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Minchah / Blessing / Sukkot, pages 610-610, with pointed Hebrew, English, and transliteration.

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Selected Laws and Customs

Minchah / Blessing / Sukkot 610-610 1152-1152

לקט הלכות ומנהגים SELECTED LAWS AND CUSTOMS LE|ket ha|la|CHOT u|min|ha|GIM LE|qeṭ ha|la|KHOTH u|min|ha|GHIM LE|qet ha|la|KHOT u|min|ha|GIM LE|ket ha|lo|CHOYS u|min|ho|GIM

SELECTED LAWS AND CUSTOMS 610-610 610 false

Passage of the lower back. Thirteen repetitions of this sequence yield thirty-nine taps in all. The one who delivers the lashes and the one who undergoes them are both to say, three times, the verse of thirteen words: וְהוּא רַחוּם יְכַפֵּר עָוֹן וְלֹא יַשְׁחִית וְהִרְבָּה לְהָשִׁיב אַפּוֹ וְלֹא יָעִיר כָּל חֲמָתוֹ (Psalms 78:38). true heading MINCHAH Passage 1. At Minchah, vidui (confessional prayers) are said (page 363). Whoever remains occupied with those confessional prayers as the chazan reiterates the Amidah may utter קָדוֹשׁ, בָּרוּךְ, and יִמְלֹךְ of Kedushah; מוֹדִים; and may reply Amen during Kaddish's first half. true Passage 2. Whoever omitted viduy within the Amidah should say it after the Amidah, remaining standing. true heading BLESSING Passage 1. Parents customarily bless their children before departing for the synagogue to attend the Yom Kippur evening prayer. Many employ the wording of the Priestly Blessing (pages 8-9), and append a blessing that those children be sealed for a good year, their hearts inclined toward "fear of Heaven." true heading SUKKOT heading THE SUKKAH Passage 1. Building the sukkah is a mitzvah for the day immediately following Yom Kippur, promptly upon leaving the Synagogue in the morning, since a chance to fulfill a mitzvah must not be postponed. true Passage 2. While seated in the sukkah, one must keep in mind that he sits there so as to fulfill the precept of God, who commanded us to dwell in the sukkah in commemoration of the Exodus from Egypt (when He enclosed the Israelites with Clouds of Glory to shield them from the desert sun). true Passage 3. Throughout Sukkot, one must treat his home as a temporary dwelling place and the sukkah as his principal abode. true Passage 4. One fulfills the mitzvah of sukkah through eating, drinking, sleeping, and relaxing within the sukkah throughout all seven days—day and night—exactly as one would in one's house all year. (The Chabad custom is not to sleep in the sukkah.) In general, one should regard the sukkah as his home: whatever one would ordinarily do in the house ought to be done in the sukkah. A meeting with a friend, for instance, should occur in the sukkah. true Passage 5. Custom holds that one kindle the festival candles in the sukkah. true Passage 6. Prior to eating in the sukkah, one says the blessing לֵישֵׁב בַּסֻּכָּה (page 329). One recites this blessing solely upon consuming a minimum of two ounces of bread, pastry, or further foods of grain, or upon drinking no less than 3.5 fl. oz. of wine for Kiddush and Havdalah. true Passage 7. Whoever heard another person say Kiddush should utter לֵישֵׁב בַּסֻּכָּה after saying the blessing הַמּוֹצִיא, ahead of eating the bread. true heading PREPARING THE LULAV Passage 1. In the sukkah, on Erev Sukkot, one should fasten as one the lulav (palm-branch), the hadassim (myrtles), and the aravot (willows). true Passage 2. The three hadassim should be arranged thus: one at the right of the lulav's spine, one at its left, and one centrally, atop the spine, tilted a little toward the right. The pair of aravot should likewise be arranged with one at the right of the spine and one at the left, behind the hadassim. true Passage 3. Two rings are set upon the lulav itself, and the hadassim and aravot should cover them; even the uppermost ring should be at least partly covered. Moreover, three rings serve to fasten the hadassim and aravot onto the lulav. All three of those rings should lie within one handbreadth (approx. 3 in.). true