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  "url": "https://workbench-jerusalem-salt.thenewjew.org/siddur/tehillat-hashem-annotated/1149-1149-607-607-selected-laws-and-customs-eruv-chatzerot-eruv-techumin-festivals.json",
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  "type": "siddur-page",
  "title": "Eruv Chatzerot / Eruv Techumin / Festivals",
  "summary": "Eruv Chatzerot / Eruv Techumin / Festivals, pages 607-607, with pointed Hebrew, English, and transliteration.",
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      "title": "Eruv Chatzerot / Eruv Techumin / Festivals",
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  "data": {
    "book": {
      "slug": "tehillat-hashem-annotated",
      "title": "Siddur Tehillat Hashem, Annotated Edition",
      "nusach": "Chabad"
    },
    "page": {
      "slug": "1149-1149-607-607-selected-laws-and-customs-eruv-chatzerot-eruv-techumin-festivals",
      "section": "Selected Laws and Customs",
      "topic": "Eruv Chatzerot / Eruv Techumin / Festivals",
      "printPages": "607-607",
      "pdfPages": "1149-1149",
      "header": {
        "section": {
          "english": "SELECTED LAWS AND CUSTOMS",
          "transliteration": {}
        },
        "topic": {
          "english": "SELECTED LAWS AND CUSTOMS",
          "transliteration": {}
        },
        "printPages": "607-607",
        "folioRead": 607,
        "printedTransliteration": false
      },
      "body": [
        {
          "type": "Passage",
          "english": "8. On erev Pesach, making an eruv chatzerot is improper, unless two houses in the synagogue courtyard have tenants able—by means of this eruv—to transfer it between those dwellings.",
          "englishOnly": true,
          "transliteration": {}
        },
        {
          "type": "heading",
          "english": "ERUV TECHUMIN",
          "transliteration": {}
        },
        {
          "type": "Passage",
          "english": "1. Walking more than 2000 cubits (slightly more than 3000 ft.) beyond the city is rabbinically forbidden on Shabbat and festivals. Anyone who must go farther, owing to a mitzvah need (or another particular need), may set his \"residence\" beyond the city (yet within 2000 cubits of his actual hometown) either through presence at that spot when Shabbat or the festival commences, or by depositing food there before Shabbat or the festival begins. He thus lengthens, by 2000 cubits from this new 'residence,' how far he may walk. When permitted range is gained toward the eruv's placement, an equal measure is forfeited on the far side of one's hometown.",
          "englishOnly": true,
          "transliteration": {}
        },
        {
          "type": "Passage",
          "english": "2. Food for two meals should make up the eruv, and may comprise bread with a garnish, such as onions or radish, sufficient to be eaten with the bread. Water and salt alone cannot be used.",
          "englishOnly": true,
          "transliteration": {}
        },
        {
          "type": "Passage",
          "english": "3. Anyone who cannot understand the Aramaic wording of the declaration בְּדֵין יְהֵא שָׁרָא should say it in a language he understands.",
          "englishOnly": true,
          "transliteration": {}
        },
        {
          "type": "Passage",
          "english": "4. The same eruv may serve more than once, i.e., for more than one Shabbat, so long as the food remains in a secure place and is unlikely to be eaten.",
          "englishOnly": true,
          "transliteration": {}
        },
        {
          "type": "heading",
          "english": "FESTIVALS",
          "transliteration": {}
        },
        {
          "type": "heading",
          "english": "CANDLE LIGHTING",
          "transliteration": {}
        },
        {
          "type": "Passage",
          "english": "1. Whoever recites an incorrect blessing over the festival candle lighting, and notices the error within 3 seconds of concluding the blessing, should at once utter the correct blessing, beginning from לְהַדְלִיק through the blessing's end.",
          "englishOnly": true,
          "transliteration": {}
        },
        {
          "type": "Passage",
          "english": "2. Should the error be noticed after 3 seconds, the correct blessing must be said from the beginning (בָּרוּךְ...).",
          "englishOnly": true,
          "transliteration": {}
        },
        {
          "type": "Passage",
          "english": "3. If a festival falls on Shabbat and the blessing mentioned Shabbat alone, repeating that blessing is unnecessary.",
          "englishOnly": true,
          "transliteration": {}
        },
        {
          "type": "Passage",
          "english": "4. Whoever will recite the festival Kiddush should omit the blessing שֶׁהֶחֱיָנוּ at candle lighting, for he will say it during the Kiddush. Should he nevertheless recite the blessing at candle lighting, he should not repeat it during Kiddush.",
          "englishOnly": true,
          "transliteration": {}
        },
        {
          "type": "heading",
          "english": "KIDDUSH",
          "transliteration": {}
        },
        {
          "type": "Passage",
          "english": "1. Whoever mistakenly ended the festival Kiddush blessing with the words מְקַדֵּשׁ הַשַּׁבָּת instead of מְקַדֵּשׁ יִשְׂרָאֵל וְהַזְּמַנִּים and notices the error within 3 seconds of concluding the blessing, should at once utter the words מְקַדֵּשׁ יִשְׂרָאֵל וְהַזְּמַנִּים.",
          "englishOnly": true,
          "transliteration": {}
        },
        {
          "type": "Passage",
          "english": "2. Should the error be noticed after this interval, the correct blessing must be recited. (There is no need to repeat בּוֹרֵא פְּרִי הַגָּפֶן.)",
          "englishOnly": true,
          "transliteration": {}
        },
        {
          "type": "Passage",
          "english": "3. Whoever mistakenly recited the Shabbat Kiddush on a festival coinciding with Shabbat must repeat the entire Kiddush (aside from בּוֹרֵא...). This holds even if he ended the Shabbat Kiddush with the words מְקַדֵּשׁ יִשְׂרָאֵל וְהַזְּמַנִּים.",
          "englishOnly": true,
          "transliteration": {}
        },
        {
          "type": "Passage",
          "english": "4. If he said the festival Kiddush yet left out the insertions mentioning Shabbat, he must repeat the entire Kiddush (aside from בּוֹרֵא), even should he have mentioned Shabbat in the blessing's conclusion.",
          "englishOnly": true,
          "transliteration": {}
        },
        {
          "type": "Passage",
          "english": "5. If he said the festival Kiddush and included the Shabbat insertions, yet named only Shabbat or the festival in the concluding blessing, repeating the Kiddush is unnecessary.",
          "englishOnly": true,
          "transliteration": {}
        },
        {
          "type": "Passage",
          "english": "6. If a festival falls on Motzaei Shabbat and one by mistake recited the ordinary Motzaei Shabbat Havdalah—rather than the distinctive Havdalah used when Motzaei Shabbat coincides with a festival (see page 329)—yet ended the blessing with the festive text (הַמַּבְדִּיל בֵּין קֹדֶשׁ לְקֹדֶשׁ), the obligation has been fulfilled.",
          "englishOnly": true,
          "transliteration": {}
        }
      ],
      "footer": []
    }
  },
  "links": [
    {
      "rel": "parent",
      "title": "Siddur Tehillat Hashem, Annotated Edition",
      "href": "/siddur/tehillat-hashem-annotated.json"
    },
    {
      "rel": "prev",
      "title": "Eruv Tavshilin / Eruv Chatzerot",
      "href": "/siddur/tehillat-hashem-annotated/1148-1148-606-606-selected-laws-and-customs-eruv-tavshilin-eruv-chatzerot.json"
    },
    {
      "rel": "next",
      "title": "Kiddush / Festival Amidah / Priestly Blessing / Elul",
      "href": "/siddur/tehillat-hashem-annotated/1150-1150-608-608-selected-laws-and-customs-kiddush-festival-amidah-priestly-blessing-elul.json"
    }
  ]
}
