https://workbench-jerusalem-salt.thenewjew.org/siddur/tehillat-hashem-annotated/1147-1147-605-605-selected-laws-and-customs-kiddush-levanah-rosh-chodesh-yaaleh-veyavo-eruv-tavshilin.xml /siddur/tehillat-hashem-annotated/1147-1147-605-605-selected-laws-and-customs-kiddush-levanah-rosh-chodesh-yaaleh-veyavo-eruv-tavshilin xml siddur-page

Kiddush Levanah / Rosh Chodesh / Yaaleh Veyavo / Eruv Tavshilin, pages 605-605, with pointed Hebrew, English, and transliteration.

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Selected Laws and Customs

Kiddush Levanah / Rosh Chodesh / Yaaleh Veyavo / Eruv Tavshilin 605-605 1147-1147

SELECTED LAWS AND CUSTOMS

SELECTED LAWS AND CUSTOMS 605-605 605 false

Passage prayer, the prayer may be recited indoors. A window facing the moon, however, must be opened. Should opening a window prove impossible, the service may be held beside a window, yet the window must be sufficiently transparent for the moonlight to shine through as brightly as it does outside. true Passage 8. Should one perceive that clouds will conceal the moon during the recital of the blessing, the blessing should not be begun. If the blessing was begun and the moon became concealed, the blessing should be completed. When thin clouds dim the moon, the blessing may be recited. true Passage 9. In the month of Tishrei, Kiddush Levanah should not be performed until after Yom Kippur. Likewise, in the month of Av, Kiddush Levanah is to be said only after Tishah b'Av. true heading ROSH CHODESH Passage 1. On Rosh Chodesh (and likewise, on any day when the Musaf service is recited), a mourner (throughout the eleven months in which he recites Kaddish) ought not lead the services. This holds not only for the morning and Musaf services, but also for the evening and afternoon services. true Passage 2. In Hallel, when saying כִּי לְעוֹלָם חַסְדּוֹ, each word must be articulated distinctly so as not to say כְּלְעוֹלָם, and the letter ס in חַסְדּוֹ must also be pronounced with care [to avoid saying חַזְדּוֹ, or as two words]. true Passage 3. Before the Musaf Amidah, the tefillin are taken off. Anyone still wearing tefillin when כֶּתֶר is said in the Amidah's repetition must cover the head tefillin for as long as the congregation and chazzan recite the verse of כֶּתֶר. true Passage 4. Fasting on Rosh Chodesh is forbidden. true heading YAALEH VEYAVO Passage 1. יַעֲלֶה וְיָבֹא is inserted in the Amidah and in the Blessing After a Meal. It is a petition that God remember us on the holy days of Rosh Chodesh and festivals, and the entire House of Israel as well, together with our holy city of Jerusalem, and grant us deliverance, abundance, life and peace. An announcement recalling the need for this addition should be given before the service begins—not before the Amidah. true Passage 2. While reciting יַעֲלֶה וְיָבֹא, care should be taken to say: זָכְרֵנוּ בוֹ...וּפָקְדֵנוּ בוֹ, uttering the word בוֹ first with a בּ and thereafter with a ב. true Passage 3. Should one forget to say יַעֲלֶה וְיָבֹא in Maariv on Rosh Chodesh, even on the second night, repeating the Amidah is unnecessary. true Passage 4. In Shacharit or Minchah, should one forget to say יַעֲלֶה וְיָבֹא yet notice the omission before saying ה' in מוֹדִים, he says יַעֲלֶה וְיָבֹא and repeats וְתֶחֱזֶינָה. true Passage 5. Should the omission come to one's notice after the blessing הַמַּחֲזִיר שְׁכִינָתוֹ לְצִיּוֹן has been concluded, yet prior to saying מוֹדִים, he says it there (and continues with מוֹדִים). true Passage 6. Should one already have begun מוֹדִים, and notice the error before saying יִהְיוּ לְרָצוֹן at the end of אֱלֹהַי נְצֹר, he begins again at רְצֵה; if, however, one recalled after saying יִהְיוּ לְרָצוֹן, the entire Amidah must be repeated. true Passage 7. Whoever is uncertain whether he said יַעֲלֶה וְיָבֹא is required to repeat the Amidah per the laws in paragraphs 4-6, above. true Passage 8. Should one forget to add יַעֲלֶה וְיָבֹא in Shacharit and have already said Musaf, repeating Shacharit is unnecessary. If the chazzan omitted it, see page 591. true Passage 9. Should one forget to say יַעֲלֶה וְיָבֹא on Chol Hamoed, even in Maariv, repeating the Amidah may be required, as per laws 4-7. true heading ERUV TAVSHILIN Passage 1. As a rule, preparing on a holiday for the following day is forbidden. When a festival falls on Thursday and Friday, or on Friday and Shabbat, one should make true