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Shabbat Meals / Seudah Shelishit / Kiddush Levanah, pages 604-604, with pointed Hebrew, English, and transliteration.

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Selected Laws and Customs

Shabbat Meals / Seudah Shelishit / Kiddush Levanah 604-604 1146-1146

לקט הלכות ומנהגים SELECTED LAWS AND CUSTOMS LE|ket ha|la|CHOT u|min|ha|GIM LE|qeṭ ha|la|KHOTH u|min|ha|GHIM LE|qet ha|la|KHOT u|min|ha|GIM LE|ket ha|lo|CHOYS u|min|ho|GIM

SELECTED LAWS AND CUSTOMS 604-604 604 false

Passage Shabbat meal." Two conditions are entailed: a) recitation of Kiddush must occur at the place of the forthcoming meal; b) that meal must follow Kiddush at once. Missing either of these two conditions renders the Kiddush void. true Passage 5. Accordingly, both the reciter of the Kiddush and the one who hears it must eat a meal at once, which, in this setting, may comprise any of the following: a) consuming at least a kezayit (approx. 0.896 ounce) of bread, cake, or other food prepared from the five kinds of grain, i.e., wheat, barley, oats, rye, or spelt; b) drinking a full revi'it (approx. 3.5 fl. oz.) of the wine over which the Kiddush was said. Yet, if possible, it is better to drink a further revi'it of wine beyond the wine of the Kiddush duty. true Passage 6. Whoever lacks wine (or grape juice), or cannot drink the proper quantity of wine for Kiddush, may say Kiddush over the challot. true Passage 7. Upon reciting the blessing הַמּוֹצִיא on Friday night, the two challot are held next to each other. On Shabbat day, the challah at the right is held a little higher than the one at the left. true Passage 8. Prior to reciting the blessing, a slight incision should be made at the place where he means to slice the challah. Substantial cutting of the loaf, however, should not actually be done. Once the blessing has been recited, a piece of challah should be sliced and dipped three times into salt before it is eaten, after which pieces are sliced for all others at the table. true heading SEUDAH SHELISHIT Passage 1. Seudah Shelishit may be taken from one-half hour after midday until sunset. Eating earlier than that hour does not count as Seudah Shelishit. true Passage 2. Provided one starts the meal before sunset by eating bread, eating may continue into the night. Otherwise, one ought not eat from after sunset until after Havdalah. When reciting the Blessing After a Meal, the passage רְצֵה is inserted even after nightfall. true Passage 3. When Erev Rosh Chodesh falls on Shabbat, if the Seudah Shelishit was continued until after nightfall, with no less than one ounce of bread consumed both before nightfall and after it, both passages רְצֵה and יַעֲלֶה וְיָבֹא are then to be included in the Blessing After a Meal. true Passage 4. Some authorities hold that the duty of eating the Seudah Shelishit may be fulfilled by partaking of cake or even fruit. (In this case, however, he may eat only until sunset.) true heading KIDDUSH LEVANAH Passage 1. Whoever beholds the moon in its renewed state should recite a blessing. This is called Kiddush Levanah (Sanctification of the Moon). true Passage 2. Kiddush Levanah is properly timed at night, in the first half of the month, no fewer than three days after the birth (molad) of the new moon—when the moonlight is sufficiently bright that one can derive benefit from it. Kabbalah, however, teaches that one ought to delay until seven days have passed since the molad before sanctifying the new moon. true Passage 3. The new moon is best sanctified at the conclusion of Shabbat, so long as it is before the tenth of the month. Yet one who beholds the new moon after the tenth of the month should not delay until Motzaei Shabbat to sanctify it. true Passage 4. Sanctification of the new moon is not to be done on Friday night or on the night of a festival. Yet one may sanctify the new moon on Friday night or on a festival when that is the final opportunity to do so. true Passage 5. The moonlight must shine brightly enough to shed rays upon the ground. true Passage 6. Preferably the service is performed under the open sky outdoors, as one who goes forth to greet a king. true Passage 7. Should one be unable to go outdoors, or should the streets be unclean and thus unfit for true