https://workbench-jerusalem-salt.thenewjew.org/siddur/tehillat-hashem-annotated/1144-1144-602-602-selected-laws-and-customs-haftarah-blessing-for-the-new-month-musaf-amidah-errors.xml /siddur/tehillat-hashem-annotated/1144-1144-602-602-selected-laws-and-customs-haftarah-blessing-for-the-new-month-musaf-amidah-errors xml siddur-page

Haftarah / Blessing for the New Month / Musaf / Amidah Errors, pages 602-602, with pointed Hebrew, English, and transliteration.

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Selected Laws and Customs

Haftarah / Blessing for the New Month / Musaf / Amidah Errors 602-602 1144-1144

לקט הלכות ומנהגים SELECTED LAWS AND CUSTOMS LE|ket ha|la|CHOT u|min|ha|GIM LE|qeṭ ha|la|KHOTH u|min|ha|GHIM LE|qet ha|la|KHOT u|min|ha|GIM LE|ket ha|lo|CHOYS u|min|ho|GIM

SELECTED LAWS AND CUSTOMS 602-602 602 false

Passage 2. When two portions are read on a Shabbat, solely the Haftarah belonging to the latter portion is recited. An exception is the Shabbat of אַחֲרֵי מוֹת and קְדֹשִׁים, on which the Haftarah of אַחֲרֵי מוֹת is recited. A full listing of the Haftarot per Chabad custom appears on page 527. true Passage 3. The volume from which the Haftarah is read ought not be removed [or closed] until the blessings following the Haftarah have been concluded. true heading THE BLESSING OF THE NEW MONTH heading COMPLETE MONTHS AND SHORT MONTHS Passage 1. Nissan, Sivan, Av, Tishrei, Shevat, and Adar I invariably count as "full months," comprising thirty days. Iyar, Tammuz, Elul, and Tevet, as well as Adar (in an ordinary year, or Adar II in a leap year), invariably count as "short months," comprising twenty-nine days. true Passage 2. At times Cheshvan and Kislev are "full months" (years of this kind are termed "full years"), at times they are "short months" (years of this kind are termed "short years"), and at times Cheshvan is short while Kislev is full. Years of that kind are termed "regular sequence years," inasmuch as the months proceed in a regular sequence of alternate full months, and short months. true heading WHEN ROSH CHODESH COMPRISES ONE DAY OR TWO DAYS Passage 3. One day of Rosh Chodesh always belongs to Nissan, Sivan, Av, Tishrei, and Shevat. Two days of Rosh Chodesh always belong to Iyar, Tammuz, Elul, Cheshvan, Adar I, and Adar II. true Passage 4. At times Kislev and Tevet have two days of Rosh Chodesh, and at times one day. Namely, when Cheshvan and Kislev are both full months, two days of Rosh Chodesh then belong to both Kislev and Tevet. When both are short, only one day of Rosh Chodesh belongs to each. When the former of these months is short and the latter full, Rosh Chodesh Kislev is a single day and Rosh Chodesh Tevet is two days. true heading MUSAF Passage 1. Delay of the Musaf prayer ought not extend past one hour after midday. Whoever prays after that time is called a transgressor. He has nonetheless fulfilled his obligation, inasmuch as, in essence, it may be recited all day. true Passage 2. Should a person forget to say Musaf and recall it only after nightfall, this missed prayer cannot be compensated, as can Shacharit, Minchah, or Maariv. true Passage 3. Partaking of food is permitted between Shacharit and Musaf, as it is permitted before Minchah. That is to say that—after making Kiddush—fruit may be eaten even until one is sated, or bread not exceeding the measure of a kebeitzah (1.93 ounces). true Passage 4. During Kedushah in the Musaf Amidah's repetition, the chazzan ought to utter the two words שְׁמַע יִשְׂרָאֵל jointly with the congregation and thereafter pause until the congregation finishes till לָכֶם לֵאלֹהִים. After that, he recites ה' אֱלֹהֵינוּ ה' אֶחָד and proceeds with הוּא אֱלֹהֵינוּ...etc. true heading LAWS GOVERNING MISTAKES IN THE FOUR SHABBAT AMIDOT Passage 1. Should a person err in one of the Amidot of Maariv, Shacharit, or Minchah and start reciting the middle blessings of the weekday Amidah, he should finish the blessing that he began and then proceed with the intermediate blessing for Shabbat. true Passage 2. Should he notice his error after beginning the blessing רְצֵה, he should halt amid the blessing, say the Shabbat intermediate blessing, and proceed thereafter in the usual sequence. true Passage 3. Should he notice his error once the Amidah is finished (i.e., he recited the second יִהְיוּ (לְרָצוֹן)), the whole Amidah must be repeated. true Passage 4. If, in the Amidah of Maariv or Minchah, his intent was to recite the weekday Amidah and he uttered the word אַתָּה from the blessing אַתָּה חוֹנֵן, yet realized his true