https://workbench-jerusalem-salt.thenewjew.org/siddur/tehillat-hashem-annotated/1140-1140-598-598-selected-laws-and-customs-minchah-maariv-atah-chonantanu-prayer-before-retiring.xml /siddur/tehillat-hashem-annotated/1140-1140-598-598-selected-laws-and-customs-minchah-maariv-atah-chonantanu-prayer-before-retiring xml siddur-page

Minchah / Maariv / Atah Chonantanu / Prayer Before Retiring, pages 598-598, with pointed Hebrew, English, and transliteration.

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Selected Laws and Customs

Minchah / Maariv / Atah Chonantanu / Prayer Before Retiring 598-598 1140-1140

לקט הלכות ומנהגים SELECTED LAWS AND CUSTOMS LE|ket ha|la|CHOT u|min|ha|GIM LE|qeṭ ha|la|KHOTH u|min|ha|GHIM LE|qet ha|la|KHOT u|min|ha|GIM LE|ket ha|lo|CHOYS u|min|ho|GIM

SELECTED LAWS AND CUSTOMS 598-598 598 false

heading MINCHAH Passage When leading the afternoon and evening services, the chazzan does not don a tallit. This holds for weekdays, and equally for Shabbat and festivals. true Passage Customarily one recites the Korbanot and Ketoret sections before אַשְׁרֵי, since the prayers now stand in place of the daily offerings in the Beit Hamikdash. Minchah corresponds to the afternoon's daily sacrifice. true Passage When Tachnun is said at Minchah, Psalm 25, לְדָוִד אֵלֶיךָ ה', is recited while seated, the face resting upon the left arm. true Passage At the service's close a mourner recites Kaddish, after which comes a chapter—or a chapter's concluding Mishnah—of Mishnayot and Kaddish D'Rabbanan. true Passage On public fast days, a Torah reading also takes place at Minchah, and the third person called up recites the Haftarah. See above, "Torah Reading." true heading MAARIV Passage Upon concluding the blessing that precedes the Shema, the chazzan utters the words אוֹהֵב עַמּוֹ יִשְׂרָאֵל inaudibly. true Passage In the blessing after the Shema, the chazzan lifts his voice while reciting הַמַּעֲבִיר בָּנָיו... וְאָמְרוּ כֻלָּם, and מַלְכוּתְךָ... וְאָמְרוּ, and at the blessing's close. true Passage The chazzan lifts his voice as he recites וְשָׁמוֹר צֵאתֵנוּ... יִשְׂרָאֵל לָעַד. true heading ATAH CHONANTANU Passage 1. If, once Shabbat or a festival has ended, one omitted אַתָּה חוֹנַנְתָּנוּ in the blessing אַתָּה חוֹנֵן, the Amidah is not repeated, since Havdalah must afterwards be recited over the cup [of wine or certain other beverages], and the obligation will thereby be fulfilled. Yet one should take care to perform no labor until one recites Havdalah over the cup. After the Amidah one may say: בָּרוּךְ הַמַּבְדִּיל בֵּין קֹדֶשׁ לְחוֹל, and work is then permitted. true Passage 2. Even should one notice it at once after uttering the Divine Name at the close of אַתָּה חוֹנֵן—or after finishing this blessing, though he had not yet begun the next blessing—he should not go back to the start of אַתָּה חוֹנֵן. But if he noticed the omission prior to uttering the Divine Name, he ought to say אַתָּה חוֹנַנְתָּנוּ and proceed וְחָנֵּנוּ מֵאִתָּךְ, until the blessing's end. true Passage 3. If one omitted אַתָּה חוֹנַנְתָּנוּ and performed an act forbidden on Shabbat, or ate before reciting Havdalah over the cup—or before saying בָּרוּךְ הַמַּבְדִּיל בֵּין קֹדֶשׁ לְחוֹל—he must repeat the Amidah and recite אַתָּה חוֹנַנְתָּנוּ, and thereafter also recite Havdalah over the cup. true Passage 4. If one omitted אַתָּה חוֹנַנְתָּנוּ, lacking wine, etc., and not expecting any the next day either—though expecting it thereafter—he is obliged to repeat the Amidah and say אַתָּה חוֹנַנְתָּנוּ [in accordance with the following rules]: a) If he noticed the error prior to concluding the blessing שׁוֹמֵעַ תְּפִלָּה, he should insert אַתָּה חוֹנַנְתָּנוּ in שׁוֹמֵעַ תְּפִלָּה. b) If he learned of the omission after concluding שׁוֹמֵעַ תְּפִלָּה, he should go back to אַתָּה חוֹנֵן. c) If one noticed the omission after the Amidah was concluded, i.e., after already uttering the second יִהְיוּ לְרָצוֹן at the close of אֱלֹהַי נְצֹר, he is obliged to repeat the Amidah from its start. true heading PRAYER UPON RETIRING FOR THE NIGHT Passage 1. Should there be uncertainty whether the Shema of Maariv was recited at the proper time (after nightfall), it is especially vital to say all three sections of the Shema prior to going to bed. For at times, particularly in the long summer days, true