https://workbench-jerusalem-salt.thenewjew.org/siddur/tehillat-hashem-annotated/1132-1132-590-590-selected-laws-and-customs-morid-hatal-hamelech-hakadosh-berachah-tal-umatar-yaaleh-veyavo.xml /siddur/tehillat-hashem-annotated/1132-1132-590-590-selected-laws-and-customs-morid-hatal-hamelech-hakadosh-berachah-tal-umatar-yaaleh-veyavo xml siddur-page

Morid Hatal / Hamelech Hakadosh / Berachah Tal Umatar / Yaaleh Veyavo, pages 590-590, with pointed Hebrew, English, and transliteration.

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Selected Laws and Customs

Morid Hatal / Hamelech Hakadosh / Berachah Tal Umatar / Yaaleh Veyavo 590-590 1132-1132

לקט הלכות ומנהגים SELECTED LAWS AND CUSTOMS LE|ket ha|la|CHOT u|min|ha|GIM LE|qeṭ ha|la|KHOTH u|min|ha|GHIM LE|qet ha|la|KHOT u|min|ha|GIM LE|ket ha|lo|CHOYS u|min|ho|GIM

SELECTED LAWS AND CUSTOMS 590-590 590 false

Passage 3. Should one, during the winter, have omitted the words מוֹרִיד הַגֶּשֶׁם even if the words מַשִּׁיב הָרוּחַ were said, the Amidah must be restated from the start. true Passage 4. However, if מוֹרִיד הַטָּל was recited one need not start again. true Passage 5. This rule holds only if one completed the entire blessing and started the next one. If, however, one became aware before completing the blessing, then מַשִּׁיב הָרוּחַ ought to be said at that point. true Passage 6. Should one become aware of the error after completing the blessing, yet before starting אַתָּה קָדוֹשׁ, it ought to be inserted there (without repeating בָּרוּךְ...מְחַיֵּה הַמֵּתִים). He then continues with אַתָּה קָדוֹשׁ. true Passage 7. Should one, during the summer, be uncertain whether מוֹרִיד הַגֶּשֶׁם was said in error—if this took place in the first thirty days of summer, one is presumed to have erred, being habituated to reciting this text throughout the winter, and consequently the Amidah must be restated. true Passage 8. After thirty days one need not restate it, for being habituated to say it correctly, it may be presumed that this time, too, the proper phrase was recited. true heading HAMELECH HAKADOSH WITH HAMELECH HAMISHPAT Passage 1. Throughout the year, הָאֵל הַקָּדוֹשׁ is recited in closing the third blessing, and מֶלֶךְ אוֹהֵב צְדָקָה וּמִשְׁפָּט closing the eleventh blessing, save during the Ten Days of Penitence: when הַמֶּלֶךְ הַקָּדוֹשׁ and הַמֶּלֶךְ הַמִּשְׁפָּט are substituted. true Passage 2. Should one have erred and said הָאֵל הַקָּדוֹשׁ, or should one be uncertain whether הַמֶּלֶךְ הַקָּדוֹשׁ was said—if the error was noticed only after the interval needed to utter the words "Shalom Aleichem Rabbi," or after starting the next blessing, the Amidah must be restated. true Passage 3. Should the error be noticed sooner, הַמֶּלֶךְ הַקָּדוֹשׁ is recited at that point. true Passage 4. The same holds for הַמֶּלֶךְ הַמִּשְׁפָּט, if the error was promptly noticed. However, should one notice only after that interval or after starting the next blessing, the Amidah need not be restated. However, after completing the Amidah, it is fitting to restate it as a "Tefillat Nedavah" (voluntary prayer). true heading BERACHAH/TAL UMATAR LIVRACHA Passage 1. During the winter, starting with Maariv on the eve preceding the 5th of December (in a year before a solar leap year, on the eve preceding the 6th), וְתֵן טַל וּמָטָר לִבְרָכָה is recited in the blessing בָּרֵךְ עָלֵינוּ. It continues through Minchah of Erev Pesach. true Passage 2. Should one have said וְתֵן טַל וּמָטָר לִבְרָכָה after the first day of Pesach—whether he became aware of his error before or after finishing the blessing—he must restate from the blessing's beginning. Should the error be noticed after completing later blessings, he must return to the start of בָּרֵךְ עָלֵינוּ and restate all later blessings. true Passage 3. Should one, during the winter, have failed to say וְתֵן טַל וּמָטָר לִבְרָכָה, even if he only omitted the word וּמָטָר, and recalled his omission before starting תְּקַע בְּשׁוֹפָר, it ought to be said there. true Passage 4. Should the error be noticed after starting תְּקַע בְּשׁוֹפָר yet before completing the blessing שׁוֹמֵעַ תְּפִלָּה, it ought to be said in the blessing שׁוֹמֵעַ תְּפִלָּה. true Passage 5. Should the error be noticed after completing שׁוֹמֵעַ תְּפִלָּה yet before starting רְצֵה, he may recite it there and thereafter proceed with רְצֵה, and it is regarded as though he had said it within the blessing of שׁוֹמֵעַ תְּפִלָּה. true Passage 6. Should the error be noticed after starting רְצֵה yet before יִהְיוּ לְרָצוֹן at the close of אֱלֹהַי נְצֹר, he ought to restate from the blessing בָּרֵךְ עָלֵינוּ; if, however, he had already said יִהְיוּ לְרָצוֹן, he must restate from the beginning of the Amidah. true heading YAALEH VEYAVO Passage 1. Should one have forgotten to recite יַעֲלֶה וְיָבֹא on Rosh Chodesh and Chol Hamoed, see "Rosh Chodesh" (page 605). true