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  "url": "https://workbench-jerusalem-salt.thenewjew.org/siddur/tehillat-hashem-annotated/1131-1131-589-589-selected-laws-and-customs-the-amidah-velamalshinim-elokai-netzor-additions-to-the-amidah.json",
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  "title": "The Amidah / Velamalshinim / Elokai Netzor / Additions to the Amidah",
  "summary": "The Amidah / Velamalshinim / Elokai Netzor / Additions to the Amidah, pages 589-589, with pointed Hebrew, English, and transliteration.",
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    {
      "title": "Siddur Tehillat Hashem, Annotated Edition",
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    {
      "title": "The Amidah / Velamalshinim / Elokai Netzor / Additions to the Amidah",
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  "data": {
    "book": {
      "slug": "tehillat-hashem-annotated",
      "title": "Siddur Tehillat Hashem, Annotated Edition",
      "nusach": "Chabad"
    },
    "page": {
      "slug": "1131-1131-589-589-selected-laws-and-customs-the-amidah-velamalshinim-elokai-netzor-additions-to-the-amidah",
      "section": "Selected Laws and Customs",
      "topic": "The Amidah / Velamalshinim / Elokai Netzor / Additions to the Amidah",
      "printPages": "589-589",
      "pdfPages": "1131-1131",
      "header": {
        "section": {
          "english": "SELECTED LAWS AND CUSTOMS",
          "transliteration": {}
        },
        "topic": {
          "english": "SELECTED LAWS AND CUSTOMS",
          "transliteration": {}
        },
        "printPages": "589-589",
        "folioRead": 589,
        "printedTransliteration": false
      },
      "body": [
        {
          "type": "Passage",
          "english": "19. In the blessing following the שְׁמַע, the chazzan ought to lift his voice at וּמַלְכוּתוֹ...קַיֶּמֶת.",
          "englishOnly": true,
          "transliteration": {}
        },
        {
          "type": "heading",
          "english": "THE AMIDAH",
          "transliteration": {}
        },
        {
          "type": "Passage",
          "english": "1. Between גָּאַל יִשְׂרָאֵל and the Amidah, an interruption of any kind is forbidden. The sole exception is the verse ה׳ שְׂפָתַי תִּפְתָּח, which the Sages established as belonging to the Amidah and therefore is not regarded as an interruption.",
          "englishOnly": true,
          "transliteration": {}
        },
        {
          "type": "Passage",
          "english": "2. In a regular tone, the chazzan concludes the blessing גָּאַל יִשְׂרָאֵל.",
          "englishOnly": true,
          "transliteration": {}
        },
        {
          "type": "Passage",
          "english": "3. During recitation of the silent Amidah, interruptions of every kind are forbidden, even for Kaddish, Barchu, Kedushah, or Modim. One ought, nevertheless, to keep silent and attend to the chazzan's recitation. In Kaddish, once the chazzan arrives at the words יִתְבָּרַךְ וְיִשְׁתַּבַּח, one may continue praying.",
          "englishOnly": true,
          "transliteration": {}
        },
        {
          "type": "Passage",
          "english": "4. Whenever Tachnun is omitted from a prayer service, e.g., Rosh Chodesh, the evening service, and the afternoon service preceding Shabbat, festivals, and Rosh Chodesh, one does not beat the left side of the chest while saying the words חָטָאנוּ and פָּשַׁעְנוּ in the blessing סְלַח לָנוּ.",
          "englishOnly": true,
          "transliteration": {}
        },
        {
          "type": "Passage",
          "english": "5. Should one mistakenly insert a section recited only on particular occasions, e.g., the Shabbat or festival benediction on a weekday, or saying יַעֲלֶה וְיָבֹא when it is not Chol Hamoed or Rosh Chodesh—one ought at once to halt recitation, upon becoming aware of the error, even amid the blessing.",
          "englishOnly": true,
          "transliteration": {}
        },
        {
          "type": "Passage",
          "english": "6. Should one, however, become aware of the error only after completing the blessing or the entire Amidah, the Amidah ought to be repeated as a \"Tefillat Nedavah\" (voluntary prayer), without needing to add a new request.",
          "englishOnly": true,
          "transliteration": {}
        },
        {
          "type": "heading",
          "english": "VELAMALSHINIM",
          "transliteration": {}
        },
        {
          "type": "Passage",
          "english": "1. Within the blessing וְלַמַּלְשִׁינִים, one ought to pause slightly between the words וּתְמַגֵּר and וְתַכְנִיעַ.",
          "englishOnly": true,
          "transliteration": {}
        },
        {
          "type": "heading",
          "english": "ELOKAI NETZOR",
          "transliteration": {}
        },
        {
          "type": "Passage",
          "english": "1. Between the final blessing of the Amidah and the verse יִהְיוּ לְרָצוֹן, one must make no interruptions of any sort, even to answer Kaddish or Kedushah.",
          "englishOnly": true,
          "transliteration": {}
        },
        {
          "type": "Passage",
          "english": "2. Between יִהְיוּ לְרָצוֹן and אֱלֹהַי נְצֹר, one may answer to sacred matters—but to nothing else—before taking three steps backward. Even shifting from one's place is forbidden prior to stepping back.",
          "englishOnly": true,
          "transliteration": {}
        },
        {
          "type": "heading",
          "english": "INSERTIONS IN THE AMIDAH",
          "transliteration": {}
        },
        {
          "type": "heading",
          "english": "ZOCHREINU, MI CHAMOCHA, UCHESOV AND UVESEFER",
          "transliteration": {}
        },
        {
          "type": "Passage",
          "english": "1. Throughout the Ten Days of Penitence, זָכְרֵנוּ, מִי כָמוֹךָ, וּכְתֹב, and וּבְסֵפֶר are inserted in the Amidah (as indicated).",
          "englishOnly": true,
          "transliteration": {}
        },
        {
          "type": "Passage",
          "english": "2. Should any one of these have been omitted, yet one became aware of the omission before finishing that particular blessing, it may be recited at that point.",
          "englishOnly": true,
          "transliteration": {}
        },
        {
          "type": "Passage",
          "english": "3. However, should one already have said בָּרוּךְ אַתָּה ה׳ at the blessing's close, it ought not be said there. That blessing is not restated, because God's name had already been uttered, and restating it would therefore amount to a blessing in vain.",
          "englishOnly": true,
          "transliteration": {}
        },
        {
          "type": "heading",
          "english": "MORID HATAL / MASHIV HARUACH UMORID HAGESHEM",
          "transliteration": {}
        },
        {
          "type": "Passage",
          "english": "1. Starting from the Musaf Amidah of Shemini Atzeret, מַשִּׁיב הָרוּחַ וּמוֹרִיד הַגֶּשֶׁם is recited in the second blessing. It continues until the Musaf Amidah of the first day of Pesach. [This period is henceforth referred to as \"winter.\"]",
          "englishOnly": true,
          "transliteration": {}
        },
        {
          "type": "Passage",
          "english": "2. Should one, during the summer [i.e., from the Musaf Amidah of the first day of Pesach through the Shacharit Amidah of Shemini Atzeret], have mistakenly said מוֹרִיד הַגֶּשֶׁם, the blessing must be restated from the start. Should one become aware of the error only after finishing the blessing, the Amidah must be restated from the start.",
          "englishOnly": true,
          "transliteration": {}
        }
      ],
      "footer": []
    }
  },
  "links": [
    {
      "rel": "parent",
      "title": "Siddur Tehillat Hashem, Annotated Edition",
      "href": "/siddur/tehillat-hashem-annotated.json"
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      "title": "Shacharit / The Shema",
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    }
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