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Concentration / Children / Kaddish / Shacharit, pages 587-587, with pointed Hebrew, English, and transliteration.

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Selected Laws and Customs

Concentration / Children / Kaddish / Shacharit 587-587 1129-1129

SELECTED LAWS AND CUSTOMS

SELECTED LAWS AND CUSTOMS 587-587 587 false

Passage 2. Concerning kavanah, intent, in prayer, for those whose intellect cannot meditate upon the mystical kavanot (whether they lack knowledge, or cannot remember the specific kavanot during prayer) it suffices that they hold one general kavanah in mind: that God hear their prayers with every kavanah set forth in the Kabbalah literature. true Passage 3. Casual conversation is forbidden from the moment the chazzan opens the prayer service through the close of the final Kaddish. This holds for the morning, afternoon, and evening services. true heading CHILDREN Passage 1. A person should instruct his young children to answer אָמֵן. Once a child answers אָמֵן, he possesses a share in the World to Come. Children ought to be taught to conduct themselves in the synagogue with respect and reverence. It is preferable not to bring them into the synagogue at all than to let them run and play there. true heading KADDISH Passage 1. Whoever recites Kaddish should do so standing, with feet together. true Passage 2. When saying the Kaddish, the reader bows his head at these words: שְׁמֵהּ רַבָּא, וִיקָרֵב מְשִׁיחֵהּ, and וְאִמְרוּ אָמֵן. After those latter words, the reader raises his head and bows it again, reciting יְהֵא שְׁמֵהּ רַבָּא...יִתְבָּרַךְ. He then raises his head and bows it again slightly, continuing וְיִשְׁתַּבַּח וְיִתְפָּאַר...וְיִתְהַלָּל, where he raises and bows it again, reciting שְׁמֵהּ דְקוּדְשָׁא בְּרִיךְ הוּא. The head is bowed and raised each time וְאִמְרוּ אָמֵן is said. Prior to reciting עֹשֶׂה שָׁלוֹם, the reader takes three steps backward, then inclines his head rightward while saying עֹשֶׂה שָׁלוֹם בִּמְרוֹמָיו. With head erect, he bows forward and says the word הוּא. He inclines his head leftward while saying יַעֲשֶׂה שָׁלוֹם עָלֵינוּ, and at וְעַל כָּל יִשְׂרָאֵל וְאִמְרוּ אָמֵן he bows forward again. (These directions apply to Kaddish recitation only.) true heading SHACHARIT Passage 1. It is fitting to give charity each weekday before prayer, both morning and afternoon. true Passage 2. A mourner or person commemorating a yahrzeit who leads the services recites Kaddish, and should kindle five candles standing for the five levels of the soul (nefesh, ruach, neshamah, chayah, yechidah.) true Passage 3. Absent a mourner, the chazzan recites the Kaddish before הוֹדוּ. true Passage 4. In הוֹדוּ, a pause is required between the words אֱלִילִם and וַה׳. Further, one should pause slightly between the words כִּי and כָּל; between הָעַמִּים and אֱלִילִם; between שָׁמַיִם and עָשָׂה. true Passage 5. As a rule, the chazzan ought to lift his voice and utter the close of a passage out loud. Yet in הוֹדוּ, the chazzan recites three verses aloud midway through the passage as follows: כִּי כָּל אֱלֹהֵי...שָׁמַיִם עָשָׂה; then at רוֹמְמוּ...ה׳ אֱלֹהֵינוּ; and at ה׳ הוֹשִׁיעָה...בְּיוֹם קָרְאֵנוּ. true Passage 6. When the congregation recites ה׳ מֶלֶךְ one ought to rise, even if at a different point in prayer. true Passage 7. In בָּרוּךְ שֶׁאָמַר, a pause is required between the words מֶלֶךְ and מְשֻׁבָּח, since the word מֶלֶךְ belongs to the previous phrase. true Passage 8. In אַשְׁרֵי, the verse פּוֹתֵחַ אֶת יָדֶךָ must be said with intent. Should one have said it without intent and recall this before starting the following Psalm, one must begin again from that verse. Should one recall after already starting the following Psalm, only the verse פּוֹתֵחַ is repeated. As one says פּוֹתֵחַ אֶת יָדֶךָ, touch the arm tefillin; as one says וּמַשְׂבִּיעַ לְכָל חַי רָצוֹן, touch the head tefillin. true