{
  "url": "https://workbench-jerusalem-salt.thenewjew.org/siddur/lev-shalem/lev-95-212-shabbat-musaf-service-the-amidah.json",
  "path": "/siddur/lev-shalem/lev-95-212-shabbat-musaf-service-the-amidah",
  "format": "json",
  "type": "siddur-page",
  "title": "The Amidah",
  "summary": "The Amidah, pages 212, with pointed Hebrew, English, and transliteration.",
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    {
      "title": "Siddur Lev Shalem (Excerpts)",
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    {
      "title": "The Amidah",
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  "data": {
    "book": {
      "slug": "lev-shalem",
      "title": "Siddur Lev Shalem (Excerpts)",
      "nusach": "Ashkenaz"
    },
    "page": {
      "slug": "lev-95-212-shabbat-musaf-service-the-amidah",
      "section": "Shabbat - Musaf Service",
      "topic": "The Amidah",
      "printPages": "212",
      "pdfPages": "95",
      "header": {
        "section": {
          "hebrew": "מוסף לשבת",
          "transliteration": {
            "israeli": "mu|SAF le|sha|BAT",
            "orthographic": "mu|SAF le|shab|BATH",
            "sephardic": "mu|SAF le|shab|BAT",
            "chabad": "mu|SOF l'sha|BOS"
          },
          "english": "Shabbat - Musaf Service"
        },
        "topic": {
          "hebrew": "עמידה",
          "transliteration": {
            "israeli": "a|mi|DAH",
            "orthographic": "ʿa|mi|DHAH",
            "sephardic": "ʿa|mi|DAH",
            "chabad": "a|mi|DOH"
          },
          "english": "The Amidah"
        },
        "printPages": "212"
      },
      "body": [
        {
          "type": "heading",
          "hebrew": "",
          "transliteration": {},
          "english": "DO NOT FORGET SHABBAT"
        },
        {
          "type": "Passage",
          "hebrew": "יוֹם שַׁבָּתוֹן אֵין לִשְׁכֹּחַ,\nזִכְרוֹ כְּרֵיחַ הַנִּיחוֹחַ,\nיוֹנָה מָצְאָה בוֹ מָנוֹחַ,\nוְשָׁם יָנוּחוּ יְגִיעֵי כֹחַ.\nהַיּוֹם נִכְבָּד לִבְנֵי אֱמוּנִים,\nזְהִירִים לְשָׁמְרוֹ אָבוֹת וּבָנִים,\nחָקוּק בִּשְׁנֵי לֻחוֹת אֲבָנִים,\nמֵרֹב אוֹנִים וְאַמִּיץ כֹּחַ.\nיוֹנָה מָצְאָה בוֹ מָנוֹחַ,\nוְשָׁם יָנוּחוּ יְגִיעֵי כֹחַ.\nוּבָאוּ כֻלָּם בִּבְרִית יַחַד,\nנַעֲשֶׂה וְנִשְׁמַע אָמְרוּ כְּאֶחָד,\nוּפָתְחוּ וְעָנוּ יְהֹוָה אֶחָד,\nבָּרוּךְ הַנּוֹתֵן לַיָּעֵף כֹּחַ.\nיוֹנָה מָצְאָה בוֹ מָנוֹחַ,\nוְשָׁם יָנוּחוּ יְגִיעֵי כֹחַ.\nדִּבֵּר בְּקָדְשׁוֹ בְּהַר הַמּוֹר,\nיוֹם הַשְּׁבִיעִי זָכוֹר וְשָׁמוֹר,\nוְכָל פִּקּוּדָיו יַחַד לִגְמֹר,\nחֲזַק מָתְנַיִם וֶאֱמַץ כֹּחַ.\nיוֹנָה מָצְאָה בוֹ מָנוֹחַ,\nוְשָׁם יָנוּחוּ יְגִיעֵי כֹחַ.\nהָעָם אֲשֶׁר נָע כַּצֹּאן תָּעָה,\nיִזְכֹּר לְפָקְדוֹ בְּרִית וּשְׁבוּעָה,\nלְבַל יַעֲבֹר בָּם מִקְרֶה רָעָה,\nכַּאֲשֶׁר נִשְׁבַּעְתָּ עַל מֵי נֹחַ.\nיוֹנָה מָצְאָה בוֹ מָנוֹחַ,\nוְשָׁם יָנוּחוּ יְגִיעֵי כֹחַ.",
          "transliteration": {
            "israeli": "yom sha|ba|TON ein lish|KOACH,\nzich|RO k'REIACH ha|ni|CHOACH,\nyo|NAH ma|tze-AH vo ma|NOACH,\nve|SHAM ya|nu|CHU ye|gi-EI choach.\nha|YOM nich|BAD liv|NEI e|mu|NIM,\nze|hi|RIM le|sha|me|RO a|VOT u|va|NIM,\ncha|KUK bish|NEI lu|CHOT a|va|NIM,\nme|ROV o|NIM ve-a|MITZ koach.\nyo|NAH ma|tze-AH vo ma|NOACH,\nve|SHAM ya|nu|CHU ye|gi-EI choach.\nu|va|U chu|LAM biv|RIT ya|CHAD,\nna-a|SEH ve|nish|MA a|me|RU ke-e|CHAD,\nu|fa|te|CHU ve-A|nu a|do|NAI e|CHAD,\nba|RUCH ha|no|TEN la|ya-EF koach.\nyo|NAH ma|tze-AH vo ma|NOACH,\nve|SHAM ya|nu|CHU ye|gi-EI choach.\ndi|BER b'kod|SHO be|HAR ha|MOR,\nyom hash|vi-I za|CHOR ve|sha|MOR,\nve|CHOL pi|ku|DAV ya|CHAD lig|MOR,\ncha|ZAK mot|NA|yim ve-e|MATZ koach.\nyo|NAH ma|tze-AH vo ma|NOACH,\nve|SHAM ya|nu|CHU ye|gi-EI choach.\nha-AM a|SHER na ka|TZON ta-AH,\nyiz|KOR le|fak|DO b'RIT ush|vu-AH,\nle|VAL ya-a|VOR bam mik|REH ra-AH,\nka-a|SHER nish|BA|ta al mei noach.\nyo|NAH ma|tze-AH vo ma|NOACH,\nve|SHAM ya|nu|CHU ye|gi-EI choach.",
            "orthographic": "yom shab|ba|THON ʾen lish|KOAḥ,\nzikh|RO ke|REAḥ han|ni|ḥOAḥ,\nyo|NAH ma|tze|ʾAH vo ma|NOAḥ,\nve|SHAM ya|nu|ḥU ye|ghi|ʿE khoaḥ.\nhay|YOM nikh|BADH liv|NE ʾe|mu|NIM,\nze|hi|RIM le|sha|me|RO ʾa|VOTH u|va|NIM,\nḥa|QUQ bish|NE lu|ḥOTH ʾa|va|NIM,\nme|ROV ʾo|NIM ve|ʾam|MITZ koaḥ.\nyo|NAH ma|tze|ʾAH vo ma|NOAḥ,\nve|SHAM ya|nu|ḥU ye|ghi|ʿE khoaḥ.\nu|va|ʾU khul|LAM biv|RITH ya|ḥADH,\nna|ʿa|śEH ve|nish|MAʿ ʾa|me|RU ke|ʾe|ḥADH,\nu|fa|the|ḥU ve|ʿA|nu a|do|NAI ʾe|ḥADH,\nba|RUKH han|no|THEN lay|ya|ʿEF koaḥ.\nyo|NAH ma|tze|ʾAH vo ma|NOAḥ,\nve|SHAM ya|nu|ḥU ye|ghi|ʿE khoaḥ.\ndib|BER be|qodh|SHO be|HAR ham|MOR,\nyom has|she|vi|ʿI za|KHOR ve|sha|MOR,\nve|KHOL piq|qu|DHAV ya|ḥADH ligh|MOR,\nḥa|ZAQ moth|NA|yim ve|ʾe|MATZ koaḥ.\nyo|NAH ma|tze|ʾAH vo ma|NOAḥ,\nve|SHAM ya|nu|ḥU ye|ghi|ʿE khoaḥ.\nha|ʿAM ʾa|SHER naʿ kat|TZOʾN ta|ʿAH,\nyiz|KOR le|fa|qe|DHO be|RITH u|she|vu|ʿAH,\nle|VAL ya|ʿa|VOR bam miq|REH ra|ʿAH,\nka|ʾa|SHER nish|BAʿ|ta ʿal me noaḥ.\nyo|NAH ma|tze|ʾAH vo ma|NOAḥ,\nve|SHAM ya|nu|ḥU ye|ghi|ʿE khoaḥ.",
            "sephardic": "yom shab|ba|TON en lish|KOAḥ,\nzikh|RO ke|REAḥ han|ni|ḥOAḥ,\nyo|NAH ma|tze|AH vo ma|NOAḥ,\nve|SHAM ya|nu|ḥU ye|gi|ʿE khoaḥ.\nhay|YOM nikh|BAD liv|NE e|mu|NIM,\nze|hi|RIM le|sha|me|RO a|VOT u|va|NIM,\nḥa|QUQ bish|NE lu|ḥOT a|va|NIM,\nme|ROV o|NIM ve|am|MITZ koaḥ.\nyo|NAH ma|tze|AH vo ma|NOAḥ,\nve|SHAM ya|nu|ḥU ye|gi|ʿE khoaḥ.\nu|va|U khul|LAM biv|RIT ya|ḥAD,\nna|ʿa|SEH ve|nish|MAʿ a|me|RU ke|e|ḥAD,\nu|fa|te|ḥU ve|ʿA|nu a|do|NAI e|ḥAD,\nba|RUKH han|no|TEN lay|ya|ʿEF koaḥ.\nyo|NAH ma|tze|AH vo ma|NOAḥ,\nve|SHAM ya|nu|ḥU ye|gi|ʿE khoaḥ.\ndib|BER be|qod|SHO be|HAR ham|MOR,\nyom has|she|vi|ʿI za|KHOR ve|sha|MOR,\nve|KHOL piq|qu|DAV ya|ḥAD lig|MOR,\nḥa|ZAQ mot|NA|yim ve|e|MATZ koaḥ.\nyo|NAH ma|tze|AH vo ma|NOAḥ,\nve|SHAM ya|nu|ḥU ye|gi|ʿE khoaḥ.\nha|ʿAM a|SHER naʿ kat|TZON ta|ʿAH,\nyiz|KOR le|fa|qe|DO be|RIT u|she|vu|ʿAH,\nle|VAL ya|ʿa|VOR bam miq|REH ra|ʿAH,\nka|a|SHER nish|BAʿ|ta ʿal me noaḥ.\nyo|NAH ma|tze|AH vo ma|NOAḥ,\nve|SHAM ya|nu|ḥU ye|gi|ʿE khoaḥ.",
            "chabad": "yoym sha|bo|SOYN ein lish|KOYACH,\nzich|ROY k'REIACH ha|ni|CHOYACH,\nyoy|NOH motz'-OH voy mo|NOYACH,\nv'SHOM yo|nu|CHU y'gi-EI choyach.\nha|YOYM nich|BOD liv|NEI e|mu|NIM,\nz'hi|RIM l'shom'|ROY o|VOYS u|vo|NIM,\ncho|KUK bish|NEI lu|CHOYS a|vo|NIM,\nmei|ROYV oy|NIM v'a|MITZ koyach.\nyoy|NOH motz'-OH voy mo|NOYACH,\nv'SHOM yo|nu|CHU y'gi-EI choyach.\nu|vo|U chu|LOM biv|RIS ya|CHAD,\nna-a|SEH v'nish|MA om'|RU k'e|CHOD,\nu|fos'|CHU v'O|nu a|do|NOY e|CHOD,\nbo|RUCH ha|noy|SEIN la|yo-EIF koyach.\nyoy|NOH motz'-OH voy mo|NOYACH,\nv'SHOM yo|nu|CHU y'gi-EI choyach.\ndi|BEIR b'kod|SHOY b'HAR ha|MOYR,\nyoym hash'|vi-I zo|CHOYR v'sho|MOYR,\nv'CHOL pi|ku|DOV ya|CHAD lig|MOYR,\ncha|ZAK mos|NA|yim ve-e|MATZ koyach.\nyoy|NOH motz'-OH voy mo|NOYACH,\nv'SHOM yo|nu|CHU y'gi-EI choyach.\nho-OM a|SHER no ka|TZOYN to-OH,\nyiz|KOYR l'fok'|DOY b'RIS ush'|vu-OH,\nl'VAL ya-a|VOYR bom mik|REH ro-OH,\nka-a|SHER nish|BA|to al mei noyach.\nyoy|NOH motz'-OH voy mo|NOYACH,\nv'SHOM yo|nu|CHU y'gi-EI choyach."
          },
          "printed_transliteration": "Yom shabbaton ein lishko·aḥ,\nzikhro k’rei·aḥ ha-niḥo·aḥ,\nYonah matzah vo mano·aḥ,\nv’sham yanuḥu y’gi·ei kho·aḥ.\nHa-yom nikhbad livnei emunim,\nz’hirim l’shomro avot uvanim,\nḥakuk bishnei luḥot avanim,\nmei-rov onim v’amitz ko·aḥ.\nYonah matzah . . .\nU-va·u khulam bivrit yaḥad,\nna·aseh v’nishma amru k’eḥad,\nu-fatḥu v’anu Adonai eḥad,\nbarukh ha-noten laya·eif ko·aḥ.\nYonah matzah . . .\nDibber b’kodsho b’har hamor,\nYom hash’vi·i zakhor v’shamor,\nV’khol pikudav yaḥad ligmor,\nḤazek motnayim v’ametz ko·aḥ.\nYonah matzah . . .\nHa-am asher na katzon ta·ah,\nyizkor l’fokdo b’rit u-shvu·ah,\nl’val ya·avor bam mikreh ra·ah,\nKa-asher nishbata al mei no·aḥ\nYonah matzah . . .",
          "english": "Do not forget Shabbat; breathe it in like sweet-smelling incense. On Shabbat the dove found rest, as can anyone who is tired. Honored is this day by those faithful to the covenant, a day of which children and parents are carefully observant. As law it was inscribed upon the two tablets of stone by the Holy One, great, mighty, and powerful. The dove . . . Israel stood together as one as they entered the covenant. They then said as one, “We will do and we will obey.” Clearly they answered, “God is one”; blessed is God who grants strength to the weary. The dove . . . On the Mount of Myrrh, in holiness, God did say: “Remember and keep the seventh day.” So assemble together, study its precepts thoroughly: gird up your loins and apply all your strength. The dove . . . Those people who wander like lost sheep shall remember God’s covenant and their own promise. Let no evil circumstance block their path, as You swore upon the retreating waters in Noah’s day. The dove . . ."
        }
      ],
      "footer": [
        {
          "type": "Commentary",
          "text": "FORGET NOT SHABBAT יוֹם שַׁבָּתוֹן. This song focuses on Shabbat as a covenant between God and Israel. The chorus references the dove that was sent out by Noah after the flood. Back and forth it flew, until finally it returned to the ark with an olive branch, on Shabbat. Having performed its task, it was then able to rest. When Noah left the ark, God made a covenant with him and his family that there would never again be a flood. Thus, the dove became a sign for the first covenant: God would not destroy the earth. The poet connects this covenant with the one later made with Israel at Mount Sinai, thus pointing to both Israel’s attachment to the covenant and to the universal significance of the observance of Shabbat. In this way, the poet asserts the special place that the people of Israel hold in the scheme of creation and redemption. The poem was written by Yehudah Halevi (Spain, 1075?–1141). His name is spelled in the acrostic of the initial letters of each stanza."
        },
        {
          "type": "Commentary",
          "text": "GOD IS ONE יְהוָה אֶחָד. Referencing the Sh’ma, where all of Israel announces, “God is one.” The poet has the people Israel reciting the Sh’ma in response to the revelation at Sinai."
        },
        {
          "type": "Commentary",
          "text": "MOUNT OF MYRRH בְּהַר הַמּוֹר. This is a pun on the name Mount Moriah, identified by the rabbis with the site of the Temple in Jerusalem (Genesis Rabbah 55:7)."
        },
        {
          "type": "Commentary",
          "text": "APPLY ALL YOUR STRENGTH וֶאֱמַץ כֹּחַ. These words, ametz ko-aḥ, are a pun on a classic reference to God as being Almighty, amitz ko-aḥ (Isaiah 40:26). Most of the poem has emphasized a covenantal relation with God; this line hints at a deep connection between human achievement and divine attributes."
        },
        {
          "type": "Commentary",
          "text": "UPON THE . . . WATERS IN NOAH’S DAY עַל מֵי נֹחַ. Reaching the end of the poem, Halevi completes his identification of the fate of the people Israel with the fate of humanity, as noted above. When the flood waters had receded, God promised Noah that never again would there be such devastation. Halevi understands that equally as a promise to the people Israel, that they will not be destroyed."
        }
      ]
    }
  },
  "links": [
    {
      "rel": "parent",
      "title": "Siddur Lev Shalem (Excerpts)",
      "href": "/siddur/lev-shalem.json"
    },
    {
      "rel": "prev",
      "title": "Concluding Prayers",
      "href": "/siddur/lev-shalem/lev-94-211-shabbat-and-festivals-musaf-service-concluding-prayers.json"
    }
  ]
}