https://workbench-jerusalem-salt.thenewjew.org/siddur/lev-shalem/lev-87-204-shabbat-and-festivals-musaf-service-concluding-prayers.xml /siddur/lev-shalem/lev-87-204-shabbat-and-festivals-musaf-service-concluding-prayers xml siddur-page Concluding Prayers Concluding Prayers, pages 204, with pointed Hebrew, English, and transliteration. The New Jew /index.xml Siddurim /siddur.xml Siddur Lev Shalem (Excerpts) /siddur/lev-shalem.xml Concluding Prayers /siddur/lev-shalem/lev-87-204-shabbat-and-festivals-musaf-service-concluding-prayers.xml https://workbench-jerusalem-salt.thenewjew.org/siddur/lev-shalem/lev-87-204-shabbat-and-festivals-musaf-service-concluding-prayers https://workbench-jerusalem-salt.thenewjew.org/siddur/lev-shalem/lev-87-204-shabbat-and-festivals-musaf-service-concluding-prayers.json <_xml>https://workbench-jerusalem-salt.thenewjew.org/siddur/lev-shalem/lev-87-204-shabbat-and-festivals-musaf-service-concluding-prayers.xml lev-shalem Siddur Lev Shalem (Excerpts) Ashkenaz lev-87-204-shabbat-and-festivals-musaf-service-concluding-prayers
Shabbat and Festivals - Musaf Service
Concluding Prayers 204 87
מוסף לשבת ויום טוב mu|SAF le|sha|BAT ve|YOM tov mu|SAF le|shab|BATH ve|YOM ṭov mu|SAF le|shab|BAT ve|YOM tov mu|SOF l'sha|BOS v'YOYM toyv Shabbat and Festivals - Musaf Service
סיום התפילה si|YUM hat|fi|LAH siy|YUM hat|te|fil|LAH siy|YUM hat|te|fil|LAH si|YUM hat'|fi|LOH Concluding Prayers 204
heading סיום התפילה si|YUM hat|fi|LAH siy|YUM hat|te|fil|LAH siy|YUM hat|te|fil|LAH si|YUM hat'|fi|LOH Prayers of Conclusion heading Ein Keiloheinu Passage אֵין כֵּאלֹהֵינוּ, אֵין כַּאדֹנֵינוּ, אֵין כְּמַלְכֵּנוּ, אֵין כְּמוֹשִׁיעֵנוּ: מִי כֵאלֹהֵינוּ, מִי כַאדֹנֵינוּ, מִי כְמַלְכֵּנוּ, מִי כְמוֹשִׁיעֵנוּ: נוֹדֶה לֵאלֹהֵינוּ, נוֹדֶה לַאדֹנֵינוּ, נוֹדֶה לְמַלְכֵּנוּ, נוֹדֶה לְמוֹשִׁיעֵנוּ: בָּרוּךְ אֱלֹהֵינוּ, בָּרוּךְ אֲדֹנֵינוּ, בָּרוּךְ מַלְכֵּנוּ, בָּרוּךְ מוֹשִׁיעֵנוּ: אַתָּה הוּא אֱלֹהֵינוּ, אַתָּה הוּא אֲדֹנֵינוּ, אַתָּה הוּא מַלְכֵּנוּ, אַתָּה הוּא מוֹשִׁיעֵנוּ: אַתָּה הוּא שֶׁהִקְטִירוּ אֲבוֹתֵינוּ לְפָנֶיךָ אֶת־קְטֹרֶת הַסַּמִּים. ein kei|lo|HEI|nu, ein ka|do|NEI|nu, ein k'mal|ke|NU, ein k'mo|shi-E|nu: mi chei|lo|HEI|nu, mi cha|do|NEI|nu, mi ch'mal|ke|NU, mi ch'mo|shi-E|nu: no|DEH lei|lo|HEI|nu, no|DEH la|do|NEI|nu, no|DEH le|mal|ke|NU, no|DEH le|mo|shi-E|nu: ba|RUCH e|lo|HEI|nu, ba|RUCH a|do|NEI|nu, ba|RUCH mal|ke|NU, ba|RUCH mo|shi-E|nu: a|TAH hu e|lo|HEI|nu, a|TAH hu a|do|NEI|nu, a|TAH hu mal|ke|NU, a|TAH hu mo|shi-E|nu: a|TAH hu she|hik|ti|RU a|vo|TEI|nu le|fa|NE|cha et-k'TO|ret ha|sa|MIM. ʾen keʾ|lo|HE|nu, ʾen kaʾ|dho|NE|nu, ʾen ke|mal|ke|NU, ʾen ke|mo|shi|ʿE|nu: mi kheʾ|lo|HE|nu, mi khaʾ|dho|NE|nu, mi khe|mal|ke|NU, mi khe|mo|shi|ʿE|nu: no|DHEH leʾ|lo|HE|nu, no|DHEH laʾ|dho|NE|nu, no|DHEH le|mal|ke|NU, no|DHEH le|mo|shi|ʿE|nu: ba|RUKH ʾe|lo|HE|nu, ba|RUKH ʾa|dho|NE|nu, ba|RUKH mal|ke|NU, ba|RUKH mo|shi|ʿE|nu: ʾat|TAH huʾ ʾe|lo|HE|nu, ʾat|TAH huʾ ʾa|dho|NE|nu, ʾat|TAH huʾ mal|ke|NU, ʾat|TAH huʾ mo|shi|ʿE|nu: ʾat|TAH huʾ she|hiq|ṭi|RU ʾa|vo|THE|nu le|fa|NE|kha ʾeth-qe|ṭO|reth has|sam|MIM. en ke|lo|HE|nu, en ka|do|NE|nu, en ke|mal|ke|NU, en ke|mo|shi|ʿE|nu: mi khe|lo|HE|nu, mi kha|do|NE|nu, mi khe|mal|ke|NU, mi khe|mo|shi|ʿE|nu: no|DEH le|lo|HE|nu, no|DEH la|do|NE|nu, no|DEH le|mal|ke|NU, no|DEH le|mo|shi|ʿE|nu: ba|RUKH e|lo|HE|nu, ba|RUKH a|do|NE|nu, ba|RUKH mal|ke|NU, ba|RUKH mo|shi|ʿE|nu: at|TAH hu e|lo|HE|nu, at|TAH hu a|do|NE|nu, at|TAH hu mal|ke|NU, at|TAH hu mo|shi|ʿE|nu: at|TAH hu she|hiq|ti|RU a|vo|TE|nu le|fa|NE|kha et-qe|TO|ret has|sam|MIM. ein kei|loy|HEI|nu, ein ka|doy|NEI|nu, ein k'mal|kei|NU, ein k'moy|shi-EI|nu: mi chei|loy|HEI|nu, mi cha|doy|NEI|nu, mi ch'mal|kei|NU, mi ch'moy|shi-EI|nu: noy|DEH lei|loy|HEI|nu, noy|DEH la|doy|NEI|nu, noy|DEH l'mal|kei|NU, noy|DEH l'moy|shi-EI|nu: bo|RUCH e|loy|HEI|nu, bo|RUCH a|doy|NEI|nu, bo|RUCH mal|kei|NU, bo|RUCH moy|shi-EI|nu: a|TOH hu e|loy|HEI|nu, a|TOH hu a|doy|NEI|nu, a|TOH hu mal|kei|NU, a|TOH hu moy|shi-EI|nu: a|TOH hu she|hik|ti|RU a|voy|SEI|nu l'fo|NE|cho es-k'TOY|res ha|sa|MIM. Ein keiloheinu, ein kadoneinu, ein k’malkeinu, ein k’moshi·einu. Mi kheiloheinu, mi khadoneinu, mi kh’malkeinu, mi kh’moshi·einu. Nodeh leiloheinu, nodeh ladoneinu, nodeh l’malkeinu, nodeh l’moshi·einu. Barukh eloheinu, barukh adoneinu, barukh malkeinu, barukh moshi·einu. Atah hu eloheinu, atah hu adoneinu, atah hu malkeinu, atah hu moshi·einu. Atah hu she-hiktiru avoteinu l’fanekha et k’toret ha-samim. None is like our God. None is like our master. None is like our sovereign. None is like our deliverer. Who is like our God? Who is like our master? Who is like our sovereign? Who is like our deliverer? Let us give thanks to our God. Let us give thanks to our master. Let us give thanks to our sovereign. Let us give thanks to our deliverer. Blessed be our God. Blessed be our master. Blessed be our sovereign. Blessed be our deliverer. You remain our God. You remain our master. You remain our sovereign. You remain our deliverer. You are the one unto whom our ancestors presented fragrant incense. heading A Last Teaching Passage אָמַר רַבִּי אֶלְעָזָר אָמַר רַבִּי חֲנִינָא: תַּלְמִידֵי חֲכָמִים מַרְבִּים שָׁלוֹם בָּעוֹלָם, שֶׁנֶּאֱמַר: וְכָל־בָּנַיִךְ לִמּוּדֵי יהוה, וְרַב שְׁלוֹם בָּנָיִךְ. אַל תִּקְרָא בָנָיִךְ אֶלָּא בּוֹנָיִךְ. שָׁלוֹם רָב לְאֹהֲבֵי תוֹרָתֶךָ, וְאֵין לָמוֹ מִכְשׁוֹל. יְהִי שָׁלוֹם בְּחֵילֵךְ, שַׁלְוָה בְּאַרְמְנוֹתָיִךְ. לְמַעַן אַחַי וְרֵעָי, אֲדַבְּרָה נָּא שָׁלוֹם בָּךְ. לְמַעַן בֵּית יהוה אֱלֹהֵינוּ, אֲבַקְשָׁה טוֹב לָךְ. יהוה עֹז לְעַמּוֹ יִתֵּן, יהוה יְבָרֵךְ אֶת־עַמּוֹ בַשָּׁלוֹם. a|MAR ra|BI el|a|ZAR a|MAR ra|BI cha|ni|NA: tal|mi|DEI cha|cha|MIM mar|BIM sha|LOM ba-o|LAM, she|ne-e|MAR: ve|chol-ba|na|YICH li|mu|DEI a|do|NAI, ve|RAV sh'LOM ba|na|YICH. al tik|RA va|na|YICH e|LA bo|na|YICH. sha|LOM rav le-o|ha|VEI to|ra|TE|cha, ve-EIN la|MO mich|SHOL. ye|HI sha|LOM b'chei|LECH, shal|VAH be-ar|me|no|ta|YICH. le|MA-an a|CHAI ve|re-AI, a|dab|RAH na sha|LOM bach. le|MA-an beit a|do|NAI e|lo|HEI|nu, a|vak|SHAH tov lach. a|do|NAI oz le-a|MO yi|TEN, a|do|NAI ye|va|RECH et-a|MO va|sha|LOM. ʾa|MAR rab|BI ʾel|ʿa|ZAR ʾa|MAR rab|BI ḥa|ni|NAʾ: tal|mi|DHE ḥa|kha|MIM mar|BIM sha|LOM ba|ʿo|LAM, shen|ne|ʾe|MAR: ve|khol-ba|na|YIKH lim|mu|DHE a|do|NAI, ve|RAV she|LOM ba|na|YIKH. ʾal tiq|RAʾ va|na|YIKH ʾel|LAʾ bo|na|YIKH. sha|LOM rav le|ʾo|ha|VE tho|ra|THE|kha, ve|ʾEN la|MO mikh|SHOL. ye|HI sha|LOM be|ḥe|LEKH, shal|VAH be|ʾar|me|no|tha|YIKH. le|MA|ʿan ʾa|ḥAI ve|re|ʿAI, ʾa|dhab|be|RAH naʾ sha|LOM bakh. le|MA|ʿan beth a|do|NAI ʾe|lo|HE|nu, ʾa|vaq|SHAH ṭov lakh. a|do|NAI ʿoz le|ʿam|MO yit|TEN, a|do|NAI ye|va|REKH ʾeth-ʿam|MO vas|sha|LOM. a|MAR rab|BI el|ʿa|ZAR a|MAR rab|BI ḥa|ni|NA: tal|mi|DE ḥa|kha|MIM mar|BIM sha|LOM ba|ʿo|LAM, shen|ne|e|MAR: ve|khol-ba|na|YIKH lim|mu|DE a|do|NAI, ve|RAV she|LOM ba|na|YIKH. al tiq|RA va|na|YIKH el|LA bo|na|YIKH. sha|LOM rav le|o|ha|VE to|ra|TE|kha, ve|EN la|MO mikh|SHOL. ye|HI sha|LOM be|ḥe|LEKH, shal|VAH be|ar|me|no|ta|YIKH. le|MA|ʿan a|ḥAI ve|re|ʿAI, a|dab|be|RAH na sha|LOM bakh. le|MA|ʿan bet a|do|NAI e|lo|HE|nu, a|vaq|SHAH tov lakh. a|do|NAI ʿoz le|ʿam|MO yit|TEN, a|do|NAI ye|va|REKH et-ʿam|MO vas|sha|LOM. o|MAR ra|BI el|o|ZOR o|MAR ra|BI cha|ni|NO: tal|mi|DEI cha|cho|MIM mar|BIM sho|LOYM bo-oy|LOM, she|ne-e|MAR: v'chol-bo|na|YICH li|mu|DEI a|do|NOY, v'RAV sh'LOYM bo|no|YICH. al tik|RO vo|no|YICH e|LO boy|no|YICH. sho|LOYM rov l'oy|ha|VEI soy|ro|SE|cho, v'EIN lo|MOY mich|SHOYL. y'HI sho|LOYM b'chei|LEICH, shal|VOH b'ar|m'noy|so|YICH. l'MA-an a|CHAI v'rei-OY, a|dab'|ROH no sho|LOYM boch. l'MA-an beis a|do|NOY e|loy|HEI|nu, a|vak|SHOH toyv loch. a|do|NOY oyz l'a|MOY yi|TEIN, a|do|NOY y'vo|REICH es-a|MOY va|sho|LOYM. Rabbi Eleazar taught in Rabbi Hanina’s name: Those who study Torah increase peace in the world, as the prophet Isaiah declared: “Let Adonai teach all your children, and your children shall increase peace.” Read not the word as banayikh, “your children,” but as bonayikh, “your builders.” Great peace to those who love your Torah; may they not stumble. Peace be within your walls, and tranquility in your citadels. For my brothers’ and friends’ sake, pray for peace in your midst. For the sake of Adonai our God’s house, I seek your welfare. May God give strength to God’s people; may God give God’s people peace. Instructions In certain congregations, the service proceeds with Kaddish D’Rabbanan, page 111.
Commentary NONE COMPARES TO OUR GOD אֵין כֵּאלֹהֵינוּ. This 1st-millennium prayer was originally composed as a mystical meditation: the repetitions served to bring the devotee to an ecstatic visionary state. Because of its simplicity and ease of recall, it became a favorite prayer with which to conclude a service and, in the Sephardic liturgy, it forms part of the conclusion of every morning service. The first three stanzas spell out the acrostic amen and the next two begin with the first two words of every blessing: barukh atah.
Commentary RABBI ELEAZAR SAID אָמַר רַבִּי אֶלְעָזָר. In the ancient synagogue, prayer services concluded with Torah study. This passage is a remnant of that tradition; it is a passage quoted extensively in the Talmud. In reciting it, we express the hope that the teaching and learning we have experienced today will help create a world of peace. It is through the teaching of the values that Torah represents that we ultimately achieve security.
Commentary ALL YOUR CHILDREN SHALL BE TAUGHT BY ADONAI וְכָל־בָּנַיִךְ לִמּוּדֵי יהוה. Isaiah 54:13. The rabbis see the teachers of Torah as “builders” and their disciples as their children.
Commentary MAY THOSE WHO LOVE YOUR TORAH FIND GREAT PEACE שָׁלוֹם רָב לְאֹהֲבֵי תוֹרָתֶךָ. Psalm 119:165. This verse begins a series of verses, all of which contain a prayer for peace—thus offering for study a fitting conclusion to the service.
Commentary MAY THERE BE PEACE WITHIN YOUR WALLS יְהִי שָׁלוֹם בְּחֵילֵךְ. Psalm 122:7.
Commentary FOR THE SAKE OF MY BROTHERS . . . FOR THE SAKE OF THE HOUSE OF ADONAI לְמַעַן אַחַי . . . לְמַעַן בֵּית יהוה. Psalm 122:8–9. These verses seek the peace and welfare of Jerusalem.
Commentary MAY GOD GRANT STRENGTH TO GOD’S PEOPLE יהוה עֹז לְעַמּוֹ יִתֵּן. Psalm 29:11.
MarginNote Ein Keiloheinu: A Ladino Version Ein keiloheinu, ein kadoneinu, ein k’malkeinu, ein k’moshi·einu. Non como muestro dio, non como muestro señor, non como muestro re, non como muestro salvador. Mi kheiloheinu, mi khadoneinu, mi kh’malkeinu, mi kh’moshi·einu. Ken como muestro dio, ken como muestro señor, ken como muestro re, ken como muestro salvador. Nodeh leiloheinu, nodeh ladoneinu, nodeh l’malkeinu, nodeh l’moshi·einu. Loaremos a muestro dio, loaremos a muestro señor, loaremos a muestro re, loaremos a muestro salvador. Barukh eloheinu, barukh adoneinu, barukh malkeinu, barukh moshi·einu. Bendicho muestro dio, bendicho muestro señor, bendicho muestro re, bendicho muestro salvador. Atah hu eloheinu, atah hu adoneinu, atah hu malkeinu, atah hu moshi·einu. Tu el muestro dio, tu el muestro señor, tu el muestro re, tu el muestro salvador.
parent Siddur Lev Shalem (Excerpts) /siddur/lev-shalem.xml prev The Amidah /siddur/lev-shalem/lev-86-203-shabbat-and-festivals-musaf-service-the-amidah.xml next Concluding Prayers /siddur/lev-shalem/lev-88-205-shabbat-and-festivals-musaf-service-concluding-prayers.xml