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  <title>The Amidah</title>
  <summary>The Amidah, pages 192, with pointed Hebrew, English, and transliteration.</summary>
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      <title>Siddur Lev Shalem (Excerpts)</title>
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      <title>The Amidah</title>
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  <data>
    <book>
      <slug>lev-shalem</slug>
      <title>Siddur Lev Shalem (Excerpts)</title>
      <nusach>Ashkenaz</nusach>
    </book>
    <page>
      <slug>lev-85-192-shabbat-musaf-service-the-amidah</slug>
      <section>Shabbat - Musaf Service</section>
      <topic>The Amidah</topic>
      <printPages>192</printPages>
      <pdfPages>85</pdfPages>
      <header>
        <section>
          <hebrew>מוסף לשבת</hebrew>
          <transliteration>
            <israeli>mu|SAF le|sha|BAT</israeli>
            <orthographic>mu|SAF le|shab|BATH</orthographic>
            <sephardic>mu|SAF le|shab|BAT</sephardic>
            <chabad>mu|SOF l&apos;sha|BOS</chabad>
          </transliteration>
          <english>Shabbat - Musaf Service</english>
        </section>
        <topic>
          <hebrew>עמידה</hebrew>
          <transliteration>
            <israeli>a|mi|DAH</israeli>
            <orthographic>ʿa|mi|DHAH</orthographic>
            <sephardic>ʿa|mi|DAH</sephardic>
            <chabad>a|mi|DOH</chabad>
          </transliteration>
          <english>The Amidah</english>
        </topic>
        <printPages>192</printPages>
      </header>
      <body>
        <body>
          <type>Instructions</type>
          <text>The Amidah, recited in silence, ends with a private prayer or with one of these:</text>
        </body>
        <body>
          <type>Passage</type>
          <hebrew>אֱלֹהַי, נְצוֹר לְשׁוֹנִי מֵרָע, וּשְׂפָתַי מִדַּבֵּר מִרְמָה, וְלִמְקַלְלַי
נַפְשִׁי תִדּוֹם, וְנַפְשִׁי כֶּעָפָר לַכֹּל תִּהְיֶה. פְּתַח לִבִּי בְּתוֹרָתֶךָ,
וּבְמִצְוֹתֶיךָ תִּרְדּוֹף נַפְשִׁי. וְכָל־הַחוֹשְׁבִים עָלַי רָעָה,
מְהֵרָה הָפֵר עֲצָתָם וְקַלְקֵל מַחֲשַׁבְתָּם. עֲשֵׂה לְמַעַן שְׁמֶךָ,
עֲשֵׂה לְמַעַן יְמִינֶךָ, עֲשֵׂה לְמַעַן קְדֻשָּׁתֶךָ, עֲשֵׂה לְמַעַן
תּוֹרָתֶךָ. לְמַעַן יֵחָלְצוּן יְדִידֶיךָ, הוֹשִׁיעָה יְמִינְךָ וַעֲנֵנִי.</hebrew>
          <transliteration>
            <israeli>e|lo|HAI, ne|TZOR le|sho|NI me|RA, us|fa|TAI mi|da|BER mir|MAH, ve|lim|kal|LAI
naf|SHI ti|DOM, ve|naf|SHI ke-a|FAR la|KOL tih|YEH. p&apos;TACH li|BI b&apos;to|ra|TE|cha,
uv|mitz|vo|TE|cha tir|DOF naf|SHI. ve|chol-ha|chosh|VIM a|LAI ra-AH,
me|he|RAH ha|FER a|tza|TAM ve|kal|KEL ma|cha|shav|TAM. a|SEH le|MA-an sh&apos;ME|cha,
a|SEH le|MA-an ye|mi|NE|cha, a|SEH le|MA-an k&apos;du|sha|TE|cha, a|SEH le|MA-an
to|ra|TE|cha. le|MA-an ye|cha|le|TZUN ye|di|DE|cha, ho|SHI-ah ye|mi|ne|CHA va-a|ne|NI.</israeli>
            <orthographic>ʾe|lo|HAI, ne|TZOR le|sho|NI me|RAʿ, u|śe|fa|THAI mid|dab|BER mir|MAH, ve|lim|qal|LAI
naf|SHI thid|DOM, ve|naf|SHI ke|ʿa|FAR lak|KOL tih|YEH. pe|THAḥ lib|BI be|tho|ra|THE|kha,
u|ve|mitz|vo|THE|kha tir|DOF naf|SHI. ve|khol-ha|ḥo|she|VIM ʿa|LAI ra|ʿAH,
me|he|RAH ha|FER ʿa|tza|THAM ve|qal|QEL ma|ḥa|shav|TAM. ʿa|śEH le|MA|ʿan she|ME|kha,
ʿa|śEH le|MA|ʿan ye|mi|NE|kha, ʿa|śEH le|MA|ʿan qe|dhus|sha|THE|kha, ʿa|śEH le|MA|ʿan
to|ra|THE|kha. le|MA|ʿan ye|ḥa|le|TZUN ye|dhi|DHE|kha, ho|SHI|ʿah ye|mi|ne|KHA va|ʿa|ne|NI.</orthographic>
            <sephardic>e|lo|HAI, ne|TZOR le|sho|NI me|RAʿ, u|se|fa|TAI mid|dab|BER mir|MAH, ve|lim|qal|LAI
naf|SHI tid|DOM, ve|naf|SHI ke|ʿa|FAR lak|KOL tih|YEH. pe|TAḥ lib|BI be|to|ra|TE|kha,
u|ve|mitz|vo|TE|kha tir|DOF naf|SHI. ve|khol-ha|ḥo|she|VIM ʿa|LAI ra|ʿAH,
me|he|RAH ha|FER ʿa|tza|TAM ve|qal|QEL ma|ḥa|shav|TAM. ʿa|SEH le|MA|ʿan she|ME|kha,
ʿa|SEH le|MA|ʿan ye|mi|NE|kha, ʿa|SEH le|MA|ʿan qe|dus|sha|TE|kha, ʿa|SEH le|MA|ʿan
to|ra|TE|kha. le|MA|ʿan ye|ḥa|le|TZUN ye|di|DE|kha, ho|SHI|ʿah ye|mi|ne|KHA va|ʿa|ne|NI.</sephardic>
            <chabad>e|loy|HAI, n&apos;TZOYR l&apos;shoy|NI mei|RO, us&apos;|fo|SAI mi|da|BEIR mir|MOH, v&apos;lim|kal|LAI
naf|SHI si|DOYM, v&apos;naf|SHI ke-o|FOR la|KOYL tih|YEH. p&apos;SACH li|BI b&apos;soy|ro|SE|cho,
uv&apos;|mitz|voy|SE|cho tir|DOYF naf|SHI. v&apos;chol-ha|choysh&apos;|VIM o|LAI ro-OH,
m&apos;hei|ROH ho|FEIR a|tzo|SOM v&apos;kal|KEIL ma|cha|shav|TOM. a|SEIH l&apos;MA-an sh&apos;ME|cho,
a|SEIH l&apos;MA-an y&apos;mi|NE|cho, a|SEIH l&apos;MA-an k&apos;du|sho|SE|cho, a|SEIH l&apos;MA-an
toy|ro|SE|cho. l&apos;MA-an yei|chol&apos;|TZUN y&apos;di|DE|cho, hoy|SHI-oh y&apos;min&apos;|CHO va-a|nei|NI.</chabad>
          </transliteration>
          <english>My God, guard my tongue against evil, my lips against deceit. Help me disregard those who would slander me. Let me be humble in the presence of all. Set my heart open toward Your Torah, so that I may follow Your mitzvot. Thwart the plans of whoever plots evil against me; make their schemes void. Work for Your name’s sake, for the sake of Your triumph, for Your holiness’ sake, and for the sake of Your Torah. Hear my prayer for Your people’s deliverance.</english>
        </body>
        <body>
          <type>Passage</type>
          <hebrew>יִהְיוּ לְרָצוֹן אִמְרֵי פִי וְהֶגְיוֹן לִבִּי לְפָנֶיךָ, יְהֹוָה צוּרִי וְגֹאֲלִי.</hebrew>
          <transliteration>
            <israeli>yih|YU le|ra|TZON im|REI fi ve|heg|YON li|BI le|fa|NE|cha, a|do|NAI tzu|RI ve|go-a|LI.</israeli>
            <orthographic>yih|YU le|ra|TZON ʾim|RE fi ve|hegh|YON lib|BI le|fa|NE|kha, a|do|NAI tzu|RI ve|gho|ʾa|LI.</orthographic>
            <sephardic>yih|YU le|ra|TZON im|RE fi ve|heg|YON lib|BI le|fa|NE|kha, a|do|NAI tzu|RI ve|go|a|LI.</sephardic>
            <chabad>yih|YU l&apos;ro|TZOYN im|REI fi v&apos;heg|YOYN li|BI l&apos;fo|NE|cho, a|do|NOY tzu|RI v&apos;goy-a|LI.</chabad>
          </transliteration>
          <english>May what my mouth utters and what my heart meditates find favor with You, Adonai, my rock and my redeemer.</english>
        </body>
        <body>
          <type>Instructions</type>
          <text>Some are accustomed to taking three steps backward and bowing when the Amidah concludes, as though departing the court of a sovereign.</text>
        </body>
        <body>
          <type>Passage</type>
          <hebrew>עֹשֶׂה שָׁלוֹם בִּמְרוֹמָיו, הוּא יַעֲשֶׂה שָׁלוֹם עָלֵינוּ
וְעַל כָּל־יִשְׂרָאֵל [וְעַל כָּל־יוֹשְׁבֵי תֵבֵל], וְאִמְרוּ אָמֵן.</hebrew>
          <transliteration>
            <israeli>o|SEH sha|LOM bim|ro|MAV, hu ya-a|SEH sha|LOM a|LEI|nu
ve-AL kol-yis|ra-EL [ve-AL kol-yosh|VEI te|VEL], ve-im|RU a|MEN.</israeli>
            <orthographic>ʿo|śEH sha|LOM bim|ro|MAV, huʾ ya|ʿa|śEH sha|LOM ʿa|LE|nu
ve|ʿAL kol-yiś|ra|ʾEL [ve|ʿAL kol-yo|she|VE the|VEL], ve|ʾim|RU ʾa|MEN.</orthographic>
            <sephardic>ʿo|SEH sha|LOM bim|ro|MAV, hu ya|ʿa|SEH sha|LOM ʿa|LE|nu
ve|ʿAL kol-yis|ra|EL [ve|ʿAL kol-yo|she|VE te|VEL], ve|im|RU a|MEN.</sephardic>
            <chabad>oy|SEH sho|LOYM bim|roy|MOV, hu ya-a|SEH sho|LOYM o|LEI|nu
v&apos;AL kol-yis|ro-EIL [v&apos;AL kol-yoysh&apos;|VEI sei|VEIL], v&apos;im|RU o|MEIN.</chabad>
          </transliteration>
          <english>May the one who makes peace in the heights grant peace unto us and unto all Israel [and to all who dwell on earth]. And let us say: Amen.</english>
        </body>
        <body>
          <type>Passage</type>
          <hebrew>זַכֵּנִי לְשִׂמְחַת הַחֵרוּת שֶׁל שַׁבָּת, לִטְעֹם טַעַם עֹנֶג שַׁבָּת
בֶּאֱמֶת. זַכֵּנִי שֶׁלֹּא יַעֲלֶה עַל לִבִּי עַצְבוּת בְּיוֹם שַׁבָּת
קֹדֶשׁ. שַׂמֵּחַ נֶפֶשׁ מְשָׁרְתֶךָ, כִּי אֵלֶיךָ אֲדֹנָי נַפְשִׁי אֶשָּׂא.
עָזְרֵנִי לְהַרְבּוֹת בְּתַעֲנוּגֵי שַׁבָּת, וּלְהַמְשִׁיךְ הַשִּׂמְחָה שֶׁל
שַׁבָּת לְשֵׁשֶׁת יְמֵי הַחֹל. הוֹדִיעֵנִי אֹרַח חַיִּים, שֹׂבַע
שְׂמָחוֹת אֶת־פָּנֶיךָ, נְעִמוֹת בִּימִינְךָ נֶצַח.</hebrew>
          <transliteration>
            <israeli>za|ke|NI le|sim|CHAT ha|che|RUT shel sha|BAT, lit|OM ta-AM O|neg sha|BAT
be-e|MET. za|ke|NI she|LO ya-a|LEH al li|BI atz|VUT b&apos;YOM sha|BAT
KO|desh. sa|MEACH NE|fesh me|sha|re|TE|cha, ki e|LE|cha a|do|NAI naf|SHI e|SA.
az|re|NI le|har|BOT b&apos;ta-a|nu|GEI sha|BAT, u|le|ha|me|SHICH ha|sim|CHAH shel
sha|BAT le|SHE|shet ye|MEI ha|CHOL. ho|di-e|NI O|rach cha|YIM, SO|va
s&apos;ma|CHOT et-pa|NE|cha, ne-i|MOT bi|mi|ne|CHA NE|tzach.</israeli>
            <orthographic>zak|ke|NI le|śim|ḥATH ha|ḥe|RUTH shel shab|BATH, liṭ|ʿOM ṭa|ʿAM ʿO|negh shab|BATH
be|ʾe|METH. zak|ke|NI shel|LOʾ ya|ʿa|LEH ʿal lib|BI ʿatz|VUTH be|YOM shab|BATH
QO|dhesh. śam|MEAḥ NE|fesh me|sha|re|THE|kha, ki ʾe|LE|kha a|do|NAI naf|SHI ʾeś|śAʾ.
ʿa|ze|re|NI le|har|BOTH be|tha|ʿa|nu|GHE shab|BATH, u|le|ha|me|SHIKH haś|śim|ḥAH shel
shab|BATH le|SHE|sheth ye|ME ha|ḥOL. ho|dhi|ʿe|NI ʾO|raḥ ḥay|YIM, śO|vaʿ
śe|ma|ḥOTH ʾeth-pa|NE|kha, ne|ʿi|MOTH bi|mi|ne|KHA NE|tzaḥ.</orthographic>
            <sephardic>zak|ke|NI le|sim|ḥAT ha|ḥe|RUT shel shab|BAT, lit|ʿOM ta|ʿAM ʿO|neg shab|BAT
be|e|MET. zak|ke|NI shel|LO ya|ʿa|LEH ʿal lib|BI ʿatz|VUT be|YOM shab|BAT
QO|desh. sam|MEAḥ NE|fesh me|sha|re|TE|kha, ki e|LE|kha a|do|NAI naf|SHI es|SA.
ʿa|ze|re|NI le|har|BOT be|ta|ʿa|nu|GE shab|BAT, u|le|ha|me|SHIKH has|sim|ḥAH shel
shab|BAT le|SHE|shet ye|ME ha|ḥOL. ho|di|ʿe|NI O|raḥ ḥay|YIM, SO|vaʿ
se|ma|ḥOT et-pa|NE|kha, ne|ʿi|MOT bi|mi|ne|KHA NE|tzaḥ.</sephardic>
            <chabad>za|kei|NI l&apos;sim|CHAS ha|chei|RUS shel SHA|bos, lit|OYM ta-AM OY|neg SHA|bos
be-e|MES. za|kei|NI she|LOY ya-a|LEH al li|BI atz|VUS b&apos;YOYM SHA|bos
KOY|desh. sa|MEIACH NE|fesh m&apos;shor&apos;|SE|cho, ki ei|LE|cho a|do|NOY naf|SHI e|SO.
oz&apos;|rei|NI l&apos;har|BOYS b&apos;sa-a|nu|GEI SHA|bos, ul&apos;|ham&apos;|SHICH ha|sim|CHOH shel
SHA|bos l&apos;SHEI|shes y&apos;MEI ha|CHOYL. hoy|di-ei|NI OY|rach cha|YIM, SOY|va
s&apos;mo|CHOYS es-po|NE|cho, n&apos;i|MOYS bi|min&apos;|CHO NE|tzach.</chabad>
          </transliteration>
          <english>Bestow on me the liberating joy of Shabbat, the capacity truly to taste its delights. Let sorrow not weigh upon my heart on this holy Shabbat. Flood the soul of Your servant with gladness—for I yield my entire being to You, Adonai. Aid me in multiplying Shabbat’s joys and in carrying its joyful spirit into the other six days of the week. Reveal to me the path of life, that I may be filled with the joy of standing in Your presence, the delight of closeness to You forever.</english>
        </body>
        <body>
          <type>Passage</type>
          <hebrew>יִהְיוּ לְרָצוֹן אִמְרֵי פִי וְהֶגְיוֹן לִבִּי לְפָנֶיךָ, יְהֹוָה צוּרִי וְגֹאֲלִי.</hebrew>
          <transliteration>
            <israeli>yih|YU le|ra|TZON im|REI fi ve|heg|YON li|BI le|fa|NE|cha, a|do|NAI tzu|RI ve|go-a|LI.</israeli>
            <orthographic>yih|YU le|ra|TZON ʾim|RE fi ve|hegh|YON lib|BI le|fa|NE|kha, a|do|NAI tzu|RI ve|gho|ʾa|LI.</orthographic>
            <sephardic>yih|YU le|ra|TZON im|RE fi ve|heg|YON lib|BI le|fa|NE|kha, a|do|NAI tzu|RI ve|go|a|LI.</sephardic>
            <chabad>yih|YU l&apos;ro|TZOYN im|REI fi v&apos;heg|YOYN li|BI l&apos;fo|NE|cho, a|do|NOY tzu|RI v&apos;goy-a|LI.</chabad>
          </transliteration>
          <printed_transliteration>Yihyu l’ratzon imrei fi v’hegyon libi l’fanekha, Adonai tzuri v’go·ali.</printed_transliteration>
          <english>May what my mouth utters and what my heart meditates find favor with You, Adonai, my rock and my redeemer.</english>
        </body>
        <body>
          <type>Instructions</type>
          <text>Some are accustomed to taking three steps backward and bowing when the Amidah concludes, as though departing the court of a sovereign.</text>
        </body>
        <body>
          <type>Passage</type>
          <hebrew>עֹשֶׂה שָׁלוֹם בִּמְרוֹמָיו, הוּא יַעֲשֶׂה שָׁלוֹם עָלֵינוּ
וְעַל כָּל־יִשְׂרָאֵל [וְעַל כָּל־יוֹשְׁבֵי תֵבֵל], וְאִמְרוּ אָמֵן.</hebrew>
          <transliteration>
            <israeli>o|SEH sha|LOM bim|ro|MAV, hu ya-a|SEH sha|LOM a|LEI|nu
ve-AL kol-yis|ra-EL [ve-AL kol-yosh|VEI te|VEL], ve-im|RU a|MEN.</israeli>
            <orthographic>ʿo|śEH sha|LOM bim|ro|MAV, huʾ ya|ʿa|śEH sha|LOM ʿa|LE|nu
ve|ʿAL kol-yiś|ra|ʾEL [ve|ʿAL kol-yo|she|VE the|VEL], ve|ʾim|RU ʾa|MEN.</orthographic>
            <sephardic>ʿo|SEH sha|LOM bim|ro|MAV, hu ya|ʿa|SEH sha|LOM ʿa|LE|nu
ve|ʿAL kol-yis|ra|EL [ve|ʿAL kol-yo|she|VE te|VEL], ve|im|RU a|MEN.</sephardic>
            <chabad>oy|SEH sho|LOYM bim|roy|MOV, hu ya-a|SEH sho|LOYM o|LEI|nu
v&apos;AL kol-yis|ro-EIL [v&apos;AL kol-yoysh&apos;|VEI sei|VEIL], v&apos;im|RU o|MEIN.</chabad>
          </transliteration>
          <printed_transliteration>Oseh shalom bimromav hu ya·aseh shalom aleinu
v’al kol yisrael [v’al kol yosh’vei teiveil], v’imru amen.</printed_transliteration>
          <english>May the one who makes peace in the heights grant peace unto us and unto all Israel [and to all who dwell on earth]. And let us say: Amen.</english>
        </body>
        <body>
          <type>Instructions</type>
          <text>Should the Amidah be repeated aloud, we return to page 185. Otherwise, we proceed with Kaddish Shalem on page 203. One who prays without a minyan may turn to Ein Keiloheinu, page 204.</text>
        </body>
      </body>
      <footer>
        <footer>
          <type>Commentary</type>
          <text>MY GOD אֱלֹהַי. One opinion voiced in the Babylonian Talmud states that every Amidah must be accompanied by a personal prayer (Berakhot 29b). This prayer is offered by the Babylonian Talmud (Berakhot 17a) as an example; it is attributed to Mar son of Ravina (4th century).</text>
        </footer>
        <footer>
          <type>Commentary</type>
          <text>MAY THE WORDS יִהְיוּ לְרָצוֹן. Psalm 19:15. Rabbi Yoḥanan (3rd century, the Land of Israel) recommended that the Amidah conclude with this verse (Talmud of the Land of Israel, Berakhot 4:4).</text>
        </footer>
        <footer>
          <type>Commentary</type>
          <text>GRANT זַכֵּנִי. A prayer of Naḥman of Bratzlav, translated by Jules Harlow.</text>
        </footer>
        <footer>
          <type>MarginNote</type>
          <text>The Way to God There are three starting points of contemplation about God; three trails that lead to God. The first is the way of sensing the presence of God in the world, in things; the second is the way of sensing God’s presence in the Bible; the third is the way of sensing God’s presence in sacred deeds. These three ways are intimated in three Biblical passages: “Lift up your eyes on high and see, Who created these?” (Isaiah 40:26) “I am the Lord thy God.” (Exodus 20:2) “We shall do and we shall hear.” (Exodus 24:7) These three ways correspond in our tradition to the main aspects of religious existence: worship, learning, and action. The three are one, and we must go all three ways to reach the one destination. For this is what Israel discovered: the God of nature is the God of history, and the way to know God is to do God’s will. —ABRAHAM JOSHUA HESCHEL</text>
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