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Shabbat - Musaf Service
The Amidah 189 82
מוסף לשבת mu|SAF le|sha|BAT mu|SAF le|shab|BATH mu|SAF le|shab|BAT mu|SOF l'sha|BOS Shabbat - Musaf Service
עמידה a|mi|DAH ʿa|mi|DHAH ʿa|mi|DAH a|mi|DOH The Amidah 189
Instructions Every service continues here: Passage יִשְׂמְחוּ בְמַלְכוּתְךָ שׁוֹמְרֵי שַׁבָּת וְקוֹרְאֵי עֹנֶג, עַם מְקַדְּשֵׁי שְׁבִיעִי, כֻּלָּם יִשְׂבְּעוּ וְיִתְעַנְּגוּ מִטּוּבֶךָ, וּבַשְּׁבִיעִי רָצִיתָ בּוֹ וְקִדַּשְׁתּוֹ, חֶמְדַּת יָמִים אוֹתוֹ קָרָאתָ, זֵכֶר לְמַעֲשֵׂה בְרֵאשִׁית. yis|me|CHU v'mal|chut|CHA sho|me|REI sha|BAT ve|ko|re-EI O|neg, am me|kad|SHEI sh'vi-I, ku|LAM yis|be|U ve|yit|a|ne|GU mi|tu|VE|cha, u|vash|vi-I ra|tzi|TA bo ve|ki|dash|TO, chem|DAT ya|MIM o|TO ka|ra|TA, ZE|cher le|ma-a|SEH v'rei|SHIT. yiś|me|ḥU ve|mal|khu|the|KHA sho|me|RE shab|BATH ve|qo|re|ʾE ʿO|negh, ʿam me|qad|de|SHE she|vi|ʿI, kul|LAM yiś|be|ʿU ve|yith|ʿan|ne|GHU miṭ|ṭu|VE|kha, u|vas|she|vi|ʿI ra|tzi|THA bo ve|qid|dash|TO, ḥem|DATH ya|MIM ʾo|THO qa|raʾ|THA, ZE|kher le|ma|ʿa|śEH ve|reʾ|SHITH. yis|me|ḥU ve|mal|khu|te|KHA sho|me|RE shab|BAT ve|qo|re|E ʿO|neg, ʿam me|qad|de|SHE she|vi|ʿI, kul|LAM yis|be|ʿU ve|yit|ʿan|ne|GU mit|tu|VE|kha, u|vas|she|vi|ʿI ra|tzi|TA bo ve|qid|dash|TO, ḥem|DAT ya|MIM o|TO qa|ra|TA, ZE|kher le|ma|ʿa|SEH ve|re|SHIT. yis|m'CHU v'mal|chus'|CHO shoym'|REI SHA|bos v'koyr'-EI OY|neg, am m'kad'|SHEI sh'vi-I, ku|LOM yis|b'U v'yis|an'|GU mi|tu|VE|cho, u|vash'|vi-I ro|tzi|SO boy v'ki|dash|TOY, chem|DAS yo|MIM oy|SOY ko|ro|SO, ZEI|cher l'ma-a|SEIH v'rei|SHIS. Yism’ḥu v’malkhut’kha shomrei shabbat v’korei oneg, am m’kadshei sh’vi·i, kulam yisbe’u v’yitangu mi-tuvekha, u-va-sh’vi·i ratzita bo v’kidashto, ḥemdat yamim oto karata, zeikher l’ma·aseih v’reishit. Those who keep Shabbat and name it a delight shall rejoice in Your sovereignty. All who hallow the seventh day shall be fulfilled and shall take delight in Your abundant goodness. The seventh day You have loved and made holy, naming it the most beloved of days, a sign of creation’s work. Passage אֱלֹהֵינוּ וֵאלֹהֵי אֲבוֹתֵינוּ [וְאִמּוֹתֵינוּ], רְצֵה בִמְנוּחָתֵנוּ; קַדְּשֵׁנוּ בְּמִצְוֹתֶיךָ וְתֵן חֶלְקֵנוּ בְּתוֹרָתֶךָ, שַׂבְּעֵנוּ מִטּוּבֶךָ וְשַׂמְּחֵנוּ בִּישׁוּעָתֶךָ, וְטַהֵר לִבֵּנוּ לְעָבְדְּךָ בֶּאֱמֶת, וְהַנְחִילֵנוּ יְהֹוָה אֱלֹהֵינוּ בְּאַהֲבָה וּבְרָצוֹן שַׁבַּת קָדְשֶׁךָ, וְיָנוּחוּ בָהּ יִשְׂרָאֵל מְקַדְּשֵׁי שְׁמֶךָ. בָּרוּךְ אַתָּה יְהֹוָה, מְקַדֵּשׁ הַשַּׁבָּת. e|lo|HEI|nu vei|lo|HEI a|vo|TEI|nu [ve-i|mo|TEI|nu], re|TZEH vim|nu|cha|TE|nu; kad|SHE|nu b'mitz|vo|TE|cha ve|TEN chel|KE|nu b'to|ra|TE|cha, sa|be-E|nu mi|tu|VE|cha ve|sa|me|CHE|nu bi|shu-a|TE|cha, ve|ta|HER li|be|NU le-avd|CHA be-e|MET, ve|han|chi|LE|nu a|do|NAI e|lo|HEI|nu be-a|ha|VAH uv|ra|TZON sha|BAT kod|SHE|cha, ve|ya|nu|CHU vah yis|ra-EL me|kad|SHEI sh'ME|cha. ba|RUCH a|TAH a|do|NAI, me|ka|DESH ha|sha|BAT. ʾe|lo|HE|nu veʾ|lo|HE ʾa|vo|THE|nu [ve|ʾim|mo|THE|nu], re|TZEH vim|nu|ḥa|THE|nu; qad|de|SHE|nu be|mitz|vo|THE|kha ve|THEN ḥel|QE|nu be|tho|ra|THE|kha, śab|be|ʿE|nu miṭ|ṭu|VE|kha ve|śam|me|ḥE|nu bi|shu|ʿa|THE|kha, ve|ṭa|HER lib|be|NU le|ʿa|ved|de|KHA be|ʾe|METH, ve|han|ḥi|LE|nu a|do|NAI ʾe|lo|HE|nu be|ʾa|ha|VAH u|ve|ra|TZON shab|BATH qodh|SHE|kha, ve|ya|nu|ḥU vah yiś|ra|ʾEL me|qad|de|SHE she|ME|kha. ba|RUKH ʾat|TAH a|do|NAI, me|qad|DESH has|shab|BATH. e|lo|HE|nu ve|lo|HE a|vo|TE|nu [ve|im|mo|TE|nu], re|TZEH vim|nu|ḥa|TE|nu; qad|de|SHE|nu be|mitz|vo|TE|kha ve|TEN ḥel|QE|nu be|to|ra|TE|kha, sab|be|ʿE|nu mit|tu|VE|kha ve|sam|me|ḥE|nu bi|shu|ʿa|TE|kha, ve|ta|HER lib|be|NU le|ʿa|ved|de|KHA be|e|MET, ve|han|ḥi|LE|nu a|do|NAI e|lo|HE|nu be|a|ha|VAH u|ve|ra|TZON shab|BAT qod|SHE|kha, ve|ya|nu|ḥU vah yis|ra|EL me|qad|de|SHE she|ME|kha. ba|RUKH at|TAH a|do|NAI, me|qad|DESH has|shab|BAT. e|loy|HEI|nu vei|loy|HEI a|voy|SEI|nu [v'i|moy|SEI|nu], r'TZEIH vim|nu|cho|SEI|nu; kad'|SHEI|nu b'mitz|voy|SE|cho v'SEIN chel|KEI|nu b'soy|ro|SE|cho, sab'-EI|nu mi|tu|VE|cho v'sam'|CHEI|nu bi|shu-o|SE|cho, v'ta|HEIR li|bei|NU l'ov'd'|CHO be-e|MES, v'han|chi|LEI|nu a|do|NOY e|loy|HEI|nu b'a|ha|VOH uv'|ro|TZOYN sha|BAS kod|SHE|cho, v'yo|nu|CHU voh yis|ro-EIL m'kad'|SHEI sh'ME|cho. bo|RUCH a|TOH a|do|NOY, m'ka|DEISH ha|sha|BOS. Kad’sheinu b’mitzvotekha v’ten ḥelkeinu b’toratekha, sabeinu mi-tuvekha v’samḥeinu bishuatekha, v’taheir libeinu l’ovd’kha be-emet. Our God and God of our ancestors, accept our rest. Sanctify us through Your mitzvot and may Torah be our share. Fill our days with Your goodness and make us glad with Your deliverance. Cleanse our hearts to serve You in truth. Adonai our God, in love and with willing spirit grant us to inherit Your holy Shabbat, so that the people Israel, who hallow Your name, may rest on this day. Barukh atah Adonai, who makes Shabbat holy. heading Fifth B’rakhah: The Restoring of Zion Passage רְצֵה, יְהֹוָה אֱלֹהֵינוּ, בְּעַמְּךָ יִשְׂרָאֵל וּבִתְפִלָּתָם, וְהָשֵׁב אֶת־הָעֲבוֹדָה לִדְבִיר בֵּיתֶךָ, וּתְפִלָּתָם בְּאַהֲבָה תְקַבֵּל בְּרָצוֹן, וּתְהִי לְרָצוֹן תָּמִיד עֲבוֹדַת יִשְׂרָאֵל עַמֶּךָ. וְתֶחֱזֶינָה עֵינֵינוּ בְּשׁוּבְךָ לְצִיּוֹן בְּרַחֲמִים. בָּרוּךְ אַתָּה יְהֹוָה, הַמַּחֲזִיר שְׁכִינָתוֹ לְצִיּוֹן. re|TZEH, a|do|NAI e|lo|HEI|nu, be-a|me|CHA yis|ra-EL u|vit|fi|la|TAM, ve|ha|SHEV et-ha-a|vo|DAH lid|VIR bei|TE|cha, ut|fi|la|TAM be-a|ha|VAH t'ka|BEL b'ra|TZON, u|te|HI le|ra|TZON ta|MID a|vo|DAT yis|ra-EL a|ME|cha. ve|te|che|ze|NAH ei|NEI|nu b'shuv|CHA le|tzi|YON b'ra|cha|MIM. ba|RUCH a|TAH a|do|NAI, ha|ma|cha|ZIR sh'chi|na|TO le|tzi|YON. re|TZEH, a|do|NAI ʾe|lo|HE|nu, be|ʿam|me|KHA yiś|ra|ʾEL u|vith|fil|la|THAM, ve|ha|SHEV ʾeth-ha|ʿa|vo|DHAH lidh|VIR be|THE|kha, u|the|fil|la|THAM be|ʾa|ha|VAH the|qab|BEL be|ra|TZON, u|the|HI le|ra|TZON ta|MIDH ʿa|vo|DHATH yiś|ra|ʾEL ʿam|ME|kha. ve|the|ḥe|ze|NAH ʿe|NE|nu be|shu|ve|KHA le|tziy|YON be|ra|ḥa|MIM. ba|RUKH ʾat|TAH a|do|NAI, ham|ma|ḥa|ZIR she|khi|na|THO le|tziy|YON. re|TZEH, a|do|NAI e|lo|HE|nu, be|ʿam|me|KHA yis|ra|EL u|vit|fil|la|TAM, ve|ha|SHEV et-ha|ʿa|vo|DAH lid|VIR be|TE|kha, u|te|fil|la|TAM be|a|ha|VAH te|qab|BEL be|ra|TZON, u|te|HI le|ra|TZON ta|MID ʿa|vo|DAT yis|ra|EL ʿam|ME|kha. ve|te|ḥe|ze|NAH ʿe|NE|nu be|shu|ve|KHA le|tziy|YON be|ra|ḥa|MIM. ba|RUKH at|TAH a|do|NAI, ham|ma|ḥa|ZIR she|khi|na|TO le|tziy|YON. r'TZEIH, a|do|NOY e|loy|HEI|nu, b'am'|CHO yis|ro-EIL u|vis|fi|lo|SOM, v'ho|SHEIV es-ho-a|voy|DOH lid|VIR bei|SE|cho, us'|fi|lo|SOM b'a|ha|VOH s'ka|BEIL b'ro|TZOYN, us'|HI l'ro|TZOYN to|MID a|voy|DAS yis|ro-EIL a|ME|cho. v'se|che|ze|NOH ei|NEI|nu b'shuv'|CHO l'tzi|YOYN b'ra|cha|MIM. bo|RUCH a|TOH a|do|NOY, ha|ma|cha|ZIR sh'chi|no|SOY l'tzi|YOYN. Adonai our God, accept Your people Israel and their prayer. Return worship to Your sanctuary. May You lovingly receive the prayers of the people Israel, and may our service always be pleasing. May our eyes see Your merciful return to Zion. Barukh atah Adonai, who restores Your Divine Presence to Zion.
Commentary THOSE WHO OBSERVE SHABBAT SHALL REJOICE יִשְׂמְחוּ בְמַלְכוּתְךָ. The Musaf liturgy here conceives of Shabbat as a symbol of the world we hope to achieve: a world at peace, in which we feel fulfilled and satiated with goodness.
Commentary OUR GOD AND GOD OF OUR ANCESTORS אֱלֹהֵינוּ וֵאלֹהֵי אֲבוֹתֵינוּ [וְאִמּוֹתֵינוּ]. The blessing culminates in a series of requests, all of a spiritual nature.
Commentary GLADDEN US WITH YOUR DELIVERANCE שַׂמְּחֵנוּ בִּישׁוּעָתֶךָ. In the Sephardic version of this prayer, we ask that God “gladden our soul” (וְשַׂמְּחֵנוּ בְנַפְשֵׁנוּ). Similarly, Rav Amram’s siddur (9th century) has the word “heart.” God’s deliverance is seen as a spiritual victory.
Commentary GRANT THAT WE INHERIT וְהַנְחִילֵנוּ. Shabbat is seen as a gift.
Commentary EMBRACE רְצֵה. Intimacy with God, a sense of God’s closeness and embrace, an existential realization that we are not alone—these are the answers to our prayers, not the specific fulfillment of a verbal request. (Bradley Shavit Artson)
Commentary RESTORE WORSHIP TO YOUR SANCTUARY וְהָשֵׁב אֶת־הָעֲבוֹדָה לִדְבִיר בֵּיתֶךָ. In exile, our relationship with God cannot be fulfilled. Yearning for the restoration of the Temple expresses the wish for a more direct relationship with God.
MarginNote What We Strive For The realm of mystery tells us, You live in a world full of light and life. Know the great reality, the richness of existence that you always encounter. Contemplate its grandeur, its beauty, its precision and its harmony . . . The perception that dawns on a person to see the world not as finished, but as in the process of continued becoming, ascending, developing—this changes him from being “under the sun” to being “above the sun,” from the place where there is nothing new to the place where there is nothing old, where everything takes on new form. The joy of heaven and earth abides in him as on the day they were created . . . In every corner where you turn, you are dealing with realities that have life; you always perform consequential acts, abounding with meaning and with the preciousness of vibrant life. In everything you do, you encounter sparks full of life and light, aspiring to rise toward the heights. You help them and they help you . . . The time that is an uninterrupted Sabbath on which eternal peace shines, is the day when, by the nature of its creation, there pulses a continued thrust for newness. It needs no end, no termination. It is the choicest of days, an ornament of beauty, the source of all blessings. —ABRAHAM ISAAC KOOK (translated by Ben Zion Bokser)
parent Siddur Lev Shalem (Excerpts) /siddur/lev-shalem.xml prev The Amidah /siddur/lev-shalem/lev-81-188b-shabbat-musaf-service-the-amidah.xml next The Amidah /siddur/lev-shalem/lev-83-190-shabbat-musaf-service-the-amidah.xml