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Shabbat and Festivals - Morning Service
Verses of Song 147 41
שַׁחֲרִית לְשַׁבָּת וְיוֹם טוֹב sha|cha|RIT le|sha|BAT ve|YOM tov sha|ḥa|RITH le|shab|BATH ve|YOM ṭov sha|ḥa|RIT le|shab|BAT ve|YOM tov sha|cha|RIS l'sha|BOS v'YOYM toyv Shabbat and Festivals - Morning Service
פְּסוּקֵי דְזִמְרָא p'su|KEI d'zim|RA pe|su|QE dhe|zim|RAʾ pe|su|QE de|zim|RA p'su|KEI d'zim|RO Verses of Song 147
Instructions On Festivals, the leader starts here: Passage הָאֵל בְּתַעֲצֻמוֹת עֻזֶּךָ, הַגָּדוֹל בִּכְבוֹד שְׁמֶךָ, הַגִּבּוֹר לָנֶצַח, וְהַנּוֹרָא בְּנוֹרְאוֹתֶיךָ, הַמֶּלֶךְ הַיּוֹשֵׁב עַל כִּסֵּא רָם וְנִשָּׂא. ha-EL b'ta-a|tzu|MOT u|ZE|cha, ha|ga|DOL bich|VOD sh'ME|cha, ha|gi|BOR la|NE|tzach, ve|ha|no|RA b'no|re-o|TE|cha, ha|ME|lech ha|yo|SHEV al ki|SEI ram ve|ni|SA. ha|ʾEL be|tha|ʿa|tzu|MOTH ʿuz|ZE|kha, hag|ga|DHOL bikh|VODH she|ME|kha, hag|gib|BOR la|NE|tzaḥ, ve|han|no|RAʾ be|no|re|ʾo|THE|kha, ham|ME|lekh hay|yo|SHEV ʿal kis|SEʾ ram ve|niś|śAʾ. ha|EL be|ta|ʿa|tzu|MOT ʿuz|ZE|kha, hag|ga|DOL bikh|VOD she|ME|kha, hag|gib|BOR la|NE|tzaḥ, ve|han|no|RA be|no|re|o|TE|kha, ham|ME|lekh hay|yo|SHEV ʿal kis|SE ram ve|nis|SA. ho-EIL b'sa-a|tzu|MOYS u|ZE|cho, ha|go|DOYL bich|VOYD sh'ME|cho, ha|gi|BOYR lo|NE|tzach, v'ha|noy|RO b'noyr'-oy|SE|cho, ha|ME|lech ha|yoy|SHEIV al ki|SEI rom v'ni|SO. God, in the plenitude of Your power, Great, according to Your glorious name, Mighty, through every age, Awesome, through Your awe-inspiring deeds, Sovereign, seated upon high, Instructions On Shabbat, the leader starts here: Passage שׁוֹכֵן עַד, מָרוֹם וְקָדוֹשׁ שְׁמוֹ. וְכָתוּב, רַנְּנוּ צַדִּיקִים בַּיהוָה, לַיְשָׁרִים נָאוָה תְהִלָּה. sho|CHEN ad, ma|ROM ve|ka|DOSH sh'MO. ve|cha|TUV, ra|ne|NU tza|di|KIM ba|do|NAI, lay|sha|RIM na|VAH te|hi|LAH. sho|KHEN ʿadh, ma|ROM ve|qa|DHOSH she|MO. ve|kha|THUV, ran|ne|NU tzad|di|QIM ba|do|NAI, lay|sha|RIM naʾ|VAH the|hil|LAH. sho|KHEN ʿad, ma|ROM ve|qa|DOSH she|MO. ve|kha|TUV, ran|ne|NU tzad|di|QIM ba|do|NAI, lay|sha|RIM na|VAH te|hil|LAH. shoy|CHEIN ad, mo|ROYM v'ko|DOYSH sh'MOY. v'cho|SUV, ran'|NU tza|di|KIM ba|do|NOY, lay|sho|RIM no|VOH s'hi|LOH. abiding forever, lofty and holy is Your name—as the psalmist has recorded: “Sing, O you righteous, to Adonai; lovely is the praise the upright offer.” Passage בְּפִי יְשָׁרִים תִּתְהַלָּל, וּבְדִבְרֵי צַדִּיקִים תִּתְבָּרַךְ, וּבִלְשׁוֹן חֲסִידִים תִּתְרוֹמָם, וּבְקֶרֶב קְדוֹשִׁים תִּתְקַדָּשׁ. b'FI ye|sha|RIM tit|ha|LAL, uv|div|REI tza|di|KIM tit|ba|RACH, u|vil|SHON cha|si|DIM tit|ro|MAM, uv|ke|REV k'do|SHIM tit|ka|DASH. be|FI ye|sha|RIM tith|hal|LAL, u|ve|dhiv|RE tzad|di|QIM tith|ba|RAKH, u|vil|SHON ḥa|si|DHIM tith|ro|MAM, u|ve|qe|REV qe|dho|SHIM tith|qad|DASH. be|FI ye|sha|RIM tit|hal|LAL, u|ve|div|RE tzad|di|QIM tit|ba|RAKH, u|vil|SHON ḥa|si|DIM tit|ro|MAM, u|ve|qe|REV qe|do|SHIM tit|qad|DASH. b'FI y'sho|RIM tis|ha|LOL, uv'|div|REI tza|di|KIM tis|bo|RACH, u|vil|SHOYN cha|si|DIM tis|roy|MOM, uv'|ke|REV k'doy|SHIM tis|ka|DOSH. Through the speech of the upright You are exalted; through the words of the righteous You are blessed; through the language of the devoted You are glorified; amid the holy congregation You are sanctified. Passage וּבְמַקְהֲלוֹת רִבְבוֹת עַמְּךָ בֵּית יִשְׂרָאֵל בְּרִנָּה יִתְפָּאַר שִׁמְךָ מַלְכֵּנוּ, בְּכָל־דּוֹר וָדוֹר. uv|mak|ha|LOT riv|VOT a|me|CHA beit yis|ra-EL b'ri|NAH yit|pa-AR shim|CHA mal|ke|NU, b'chol-dor va|DOR. u|ve|maq|ha|LOTH riv|VOTH ʿam|me|KHA beth yiś|ra|ʾEL be|rin|NAH yith|pa|ʾAR shim|KHA mal|ke|NU, be|khol-dor va|DHOR. u|ve|maq|ha|LOT riv|VOT ʿam|me|KHA bet yis|ra|EL be|rin|NAH yit|pa|AR shim|KHA mal|ke|NU, be|khol-dor va|DOR. uv'|mak|ha|LOYS riv|VOYS am'|CHO beis yis|ro-EIL b'ri|NOH yis|po-AR shim|CHO mal|kei|NU, b'chol-doyr vo|DOYR. Thus the choirs of the thousands of Your people, the house of Israel, gladly glorify Your name in each generation. Passage שֶׁכֵּן חוֹבַת כָּל־הַיְצוּרִים לְפָנֶיךָ יְהוָה אֱלֹהֵינוּ וֵאלֹהֵי אֲבוֹתֵינוּ [וְאִמּוֹתֵינוּ], לְהוֹדוֹת, לְהַלֵּל, לְשַׁבֵּחַ, לְפָאֵר, לְרוֹמֵם, לְהַדֵּר, לְבָרֵךְ, לְעַלֵּה וּלְקַלֵּס, עַל כָּל־דִּבְרֵי שִׁירוֹת וְתִשְׁבָּחוֹת דָּוִד בֶּן־יִשַׁי עַבְדְּךָ מְשִׁיחֶךָ. she|KEN cho|VAT kol-hay|tzu|RIM le|fa|NE|cha a|do|NAI e|lo|HEI|nu vei|lo|HEI a|vo|TEI|nu [ve-i|mo|TEI|nu], le|ho|DOT, le|ha|LEL, le|sha|BEACH, le|fa-ER, le|ro|MEM, le|ha|DER, le|va|RECH, le-a|LEH u|le|ka|LES, al kol-div|REI shi|ROT ve|tish|ba|CHOT da|VID ben-yi|SHAI av|de|CHA me|shi|CHE|cha. shek|KEN ḥo|VATH kol-ha|ye|tzu|RIM le|fa|NE|kha a|do|NAI ʾe|lo|HE|nu veʾ|lo|HE ʾa|vo|THE|nu [ve|ʾim|mo|THE|nu], le|ho|DHOTH, le|hal|LEL, le|shab|BEAḥ, le|fa|ʾER, le|ro|MEM, le|had|DER, le|va|REKH, le|ʿal|LEH u|le|qal|LES, ʿal kol-div|RE shi|ROTH ve|thish|ba|ḥOTH da|VIDH ben-yi|SHAI ʿav|de|KHA me|shi|ḥE|kha. shek|KEN ḥo|VAT kol-ha|ye|tzu|RIM le|fa|NE|kha a|do|NAI e|lo|HE|nu ve|lo|HE a|vo|TE|nu [ve|im|mo|TE|nu], le|ho|DOT, le|hal|LEL, le|shab|BEAḥ, le|fa|ER, le|ro|MEM, le|had|DER, le|va|REKH, le|ʿal|LEH u|le|qal|LES, ʿal kol-div|RE shi|ROT ve|tish|ba|ḥOT da|VID ben-yi|SHAI ʿav|de|KHA me|shi|ḥE|kha. she|KEIN choy|VAS kol-hay'|tzu|RIM l'fo|NE|cho a|do|NOY e|loy|HEI|nu vei|loy|HEI a|voy|SEI|nu [v'i|moy|SEI|nu], l'hoy|DOYS, l'ha|LEIL, l'sha|BEIACH, l'fo-EIR, l'roy|MEIM, l'ha|DEIR, l'vo|REICH, l'a|LEIH ul'|ka|LEIS, al kol-div|REI shi|ROYS v'sish|bo|CHOYS do|VID ben-yi|SHAI av|d'CHO m'shi|CHE|cho. For all creation bears the duty, Adonai our God and God of our ancestors, of acknowledging and acclaiming You, of blessing and honoring You, of lifting up and glorifying You, of praising, lauding, and extolling You, joining our own tribute and songs to those of David, Jesse’s son, Your anointed servant.
Commentary GOD הָאֵל. An anonymous early medieval poet created a short poem elaborating each of the adjectives associated with God at the beginning of the first paragraph of the Amidah (ha-El ha-gadol ha-gibor v’ha-nora, “Great, mighty, awe-inspiring God”), concluding with the description from the end of that Amidah blessing where God is called melekh, sovereign.
Commentary DWELLING FOREVER שׁוֹכֵן עַד. At this point there is a shift to the formal morning service, which is marked musically and in some cases by a change of prayer leader. On festivals, there is a more elaborate description of the relationship to God and so the shift occurs earlier at ha-El (“God,” at the top of this page).
Commentary SING רַנְּנוּ. Psalm 33:1.
Commentary YOU ARE EXALTED IN THE SPEECH OF THE UPRIGHT בְּפִי יְשָׁרִים תִּתְרוֹמָם. The vision of God seated in heaven pans out to the chorus of the faithful singing on earth. Note that the second word of each line is an acrostic spelling out the name “Isaac” (yitzḥak).
MarginNote Faith in God This faith in oneself is not merely faith in one’s ability to do things. The latter is necessary as a part of mental health, and is as important as bodily health. The faith in oneself which is not only a prerequisite of faith in God, but is in a sense faith in God, implies being able to identify in oneself a principle of life which is not a derivative from one’s natural capacities, but which belongs to a different order of existence. In the yearning for salvation, for life’s worthwhileness, for truth, goodness, and beauty for their own sake, for freedom, justice and peace in society, a human being experiences something supra-human or supra-natural. One who experiences that yearning in one’s self cannot be so vain or unreasonable as to believe that he or she is alone in the possession of such yearning. The most difficult step in achieving faith in God is thus the first one of achieving faith in oneself. —MORDECAI M. KAPLAN
MarginNote Prayer What begins with a person’s request ends with God’s presence; what starts in the narrowness of the ego, emerges into the wide expanse of humanity; what originates in concern for the self becomes a concern for others and concern for God’s concern; what commences in petition concludes as prayer. —SAMUEL DRESNER
MarginNote The Presence of God The prayers that you pray are the very presence of God. —PINḤAS OF KORETZ
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