{
  "url": "https://workbench-jerusalem-salt.thenewjew.org/siddur/lev-shalem/lev-32-138-shabbat-and-festivals-morning-service-verses-of-song.json",
  "path": "/siddur/lev-shalem/lev-32-138-shabbat-and-festivals-morning-service-verses-of-song",
  "format": "json",
  "type": "siddur-page",
  "title": "Verses of Song",
  "summary": "Verses of Song, pages 138, with pointed Hebrew, English, and transliteration.",
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    {
      "title": "Siddur Lev Shalem (Excerpts)",
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    {
      "title": "Verses of Song",
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  "data": {
    "book": {
      "slug": "lev-shalem",
      "title": "Siddur Lev Shalem (Excerpts)",
      "nusach": "Ashkenaz"
    },
    "page": {
      "slug": "lev-32-138-shabbat-and-festivals-morning-service-verses-of-song",
      "section": "Shabbat and Festivals - Morning Service",
      "topic": "Verses of Song",
      "printPages": "138",
      "pdfPages": "32",
      "header": {
        "section": {
          "hebrew": "שחרית לשבת ויום טוב",
          "transliteration": {
            "israeli": "sha|cha|RIT le|sha|BAT ve|YOM tov",
            "orthographic": "sha|ḥa|RITH le|shab|BATH ve|YOM ṭov",
            "sephardic": "sha|ḥa|RIT le|shab|BAT ve|YOM tov",
            "chabad": "sha|cha|RIS l'sha|BOS v'YOYM toyv"
          },
          "english": "Shabbat and Festivals - Morning Service"
        },
        "topic": {
          "hebrew": "פסוקי דזמרא",
          "transliteration": {
            "israeli": "p'su|KEI d'zim|RA",
            "orthographic": "pe|su|QE dhe|zim|RAʾ",
            "sephardic": "pe|su|QE de|zim|RA",
            "chabad": "p'su|KEI d'zim|RO"
          },
          "english": "Verses of Song"
        },
        "printPages": "138"
      },
      "body": [
        {
          "type": "Passage",
          "hebrew": "הַלְלוּיָהּ.\nכִּי טוֹב זַמְּרָה אֱלֹהֵינוּ, כִּי נָעִים נָאוָה תְהִלָּה.\nבּוֹנֵה יְרוּשָׁלַיִם יְהֹוָה, נִדְחֵי יִשְׂרָאֵל יְכַנֵּס.\nהָרוֹפֵא לִשְׁבוּרֵי לֵב וּמְחַבֵּשׁ לְעַצְּבוֹתָם,\nמוֹנֶה מִסְפָּר לַכּוֹכָבִים, לְכֻלָּם שֵׁמוֹת יִקְרָא.\nגָּדוֹל אֲדוֹנֵינוּ וְרַב כֹּחַ, לִתְבוּנָתוֹ אֵין מִסְפָּר.\nמְעוֹדֵד עֲנָוִים יְהֹוָה, מַשְׁפִּיל רְשָׁעִים עֲדֵי אָרֶץ.\nעֱנוּ לַיהֹוָה בְּתוֹדָה, זַמְּרוּ לֵאלֹהֵינוּ בְכִנּוֹר,\nהַמְכַסֶּה שָׁמַיִם בְּעָבִים, הַמֵּכִין לָאָרֶץ מָטָר,\nהַמַּצְמִיחַ הָרִים חָצִיר,\nנוֹתֵן לִבְהֵמָה לַחְמָהּ, לִבְנֵי עֹרֵב אֲשֶׁר יִקְרָאוּ.\nלֹא בִגְבוּרַת הַסּוּס יֶחְפָּץ, לֹא בְשׁוֹקֵי הָאִישׁ יִרְצֶה,\nרוֹצֶה יְהֹוָה אֶת־יְרֵאָיו, אֶת־הַמְיַחֲלִים לְחַסְדּוֹ.\nשַׁבְּחִי יְרוּשָׁלַיִם אֶת־יְהֹוָה, הַלְלִי אֱלֹהַיִךְ צִיּוֹן.\nכִּי־חִזַּק בְּרִיחֵי שְׁעָרָיִךְ, בֵּרַךְ בָּנַיִךְ בְּקִרְבֵּךְ.\nהַשָּׂם גְּבוּלֵךְ שָׁלוֹם, חֵלֶב חִטִּים יַשְׂבִּיעֵךְ.\nהַשֹּׁלֵחַ אִמְרָתוֹ אָרֶץ, עַד־מְהֵרָה יָרוּץ דְּבָרוֹ,\nהַנֹּתֵן שֶׁלֶג כַּצָּמֶר, כְּפוֹר כָּאֵפֶר יְפַזֵּר,\nמַשְׁלִיךְ קַרְחוֹ כְפִתִּים, לִפְנֵי קָרָתוֹ מִי יַעֲמֹד.\nיִשְׁלַח דְּבָרוֹ וְיַמְסֵם, יַשֵּׁב רוּחוֹ יִזְּלוּ מָיִם.\nמַגִּיד דְּבָרָיו לְיַעֲקֹב, חֻקָּיו וּמִשְׁפָּטָיו לְיִשְׂרָאֵל.\nלֹא עָשָׂה כֵן לְכָל גּוֹי, וּמִשְׁפָּטִים בַּל יְדָעוּם.\nהַלְלוּיָהּ.",
          "transliteration": {
            "israeli": "ha|le|lu|YAH.\nki tov za|me|RAH e|lo|HEI|nu, ki na-IM na|VAH te|hi|LAH.\nbo|NEH ye|ru|sha|LA|yim a|do|NAI, nid|CHEI yis|ra-EL ye|cha|NES.\nha|ro|FEI lish|vu|REI lev u|me|cha|BESH le-atz|vo|TAM,\nmo|NEH mis|PAR la|ko|cha|VIM, le|chu|LAM she|MOT yik|RA.\nga|DOL a|do|NEI|nu ve|RAV koach, lit|vu|na|TO ein mis|PAR.\nme-o|DED a|na|VIM a|do|NAI, mash|PIL re|sha-IM a|DEI a|RETZ.\ne|NU la|do|NAI b'to|DAH, za|me|RU lei|lo|HEI|nu v'chi|NOR,\nha|me|cha|SEH sha|MA|yim be-a|VIM, ha|me|CHIN la-a|RETZ ma|TAR,\nha|matz|MIACH ha|RIM cha|TZIR,\nno|TEN liv|he|MAH lach|MAH, liv|NEI o|REV a|SHER yik|ra|U.\nlo vig|vu|RAT ha|SUS yech|PATZ, lo v'sho|KEI ha-ISH yir|TZEH,\nro|TZEH a|do|NAI et-ye|re-AV, et-ha|me|ya|cha|LIM le|chas|DO.\nsha|be|CHI ye|ru|sha|LA|yim et-a|do|NAI, ha|le|LI e|lo|ha|YICH tzi|YON.\nki-chi|ZAK b'ri|CHEI she-a|ra|YICH, be|RACH ba|na|YICH b'kir|BECH.\nha|SAM g'vu|LECH sha|LOM, CHE|lev chi|TIM yas|bi-ECH.\nha|sho|LEACH im|ra|TO a|RETZ, ad-me|he|RAH ya|RUTZ d'va|RO,\nha|no|TEN SHE|leg ka|tza|MER, k'FOR ka-E|fer ye|fa|ZER,\nmash|LICH kar|CHO ch'fi|TIM, lif|NEI ka|ra|TO mi ya-a|MOD.\nyish|LACH d'va|RO ve|yam|SEM, ya|SHEV ru|CHO yiz|LU MA|yim.\nma|GID d'va|RAV le|ya-a|KOV, chu|KAV u|mish|pa|TAV le|yis|ra-EL.\nlo a|SAH chen le|CHOL goy, u|mish|pa|TIM bal ye|da|UM.\nha|le|lu|YAH.",
            "orthographic": "ha|le|lu|YAH.\nki ṭov zam|me|RAH ʾe|lo|HE|nu, ki na|ʿIM naʾ|VAH the|hil|LAH.\nbo|NEH ye|ru|sha|LA|yim a|do|NAI, nidh|ḥE yiś|ra|ʾEL ye|khan|NES.\nha|ro|FEʾ lish|vu|RE lev u|me|ḥab|BESH le|ʿat|tze|vo|THAM,\nmo|NEH mis|PAR lak|ko|kha|VIM, le|khul|LAM she|MOTH yiq|RAʾ.\nga|DHOL ʾa|dho|NE|nu ve|RAV koaḥ, lith|vu|na|THO ʾen mis|PAR.\nme|ʿo|DHEDH ʿa|na|VIM a|do|NAI, mash|PIL re|sha|ʿIM ʿa|DHE ʾa|RETZ.\nʿe|NU la|do|NAI be|tho|DHAH, zam|me|RU leʾ|lo|HE|nu ve|khin|NOR,\nha|me|khas|SEH sha|MA|yim be|ʿa|VIM, ham|me|KHIN la|ʾa|RETZ ma|ṭAR,\nham|matz|MIAḥ ha|RIM ḥa|TZIR,\nno|THEN liv|he|MAH laḥ|MAH, liv|NE ʿo|REV ʾa|SHER yiq|ra|ʾU.\nloʾ vigh|vu|RATH has|SUS yeḥ|PATZ, loʾ ve|sho|QE ha|ʾISH yir|TZEH,\nro|TZEH a|do|NAI ʾeth-ye|re|ʾAV, ʾeth-ha|me|ya|ḥa|LIM le|ḥas|DO.\nshab|be|ḥI ye|ru|sha|LA|yim ʾeth-a|do|NAI, ha|le|LI ʾe|lo|ha|YIKH tziy|YON.\nki-ḥiz|ZAQ be|ri|ḥE she|ʿa|ra|YIKH, be|RAKH ba|na|YIKH be|qir|BEKH.\nhaś|śAM ge|vu|LEKH sha|LOM, ḥE|lev ḥiṭ|ṭIM yaś|bi|ʿEKH.\nhas|sho|LEAḥ ʾim|ra|THO ʾa|RETZ, ʿadh-me|he|RAH ya|RUTZ de|va|RO,\nhan|no|THEN SHE|legh kat|tza|MER, ke|FOR ka|ʾE|fer ye|faz|ZER,\nmash|LIKH qar|ḥO khe|fit|TIM, lif|NE qa|ra|THO mi ya|ʿa|MODH.\nyish|LAḥ de|va|RO ve|yam|SEM, yas|SHEV ru|ḥO yiz|ze|LU MA|yim.\nmag|GIDH de|va|RAV le|ya|ʿa|QOV, ḥuq|QAV u|mish|pa|ṭAV le|yiś|ra|ʾEL.\nloʾ ʿa|śAH khen le|KHOL goy, u|mish|pa|ṭIM bal ye|dha|ʿUM.\nha|le|lu|YAH.",
            "sephardic": "ha|le|lu|YAH.\nki tov zam|me|RAH e|lo|HE|nu, ki na|ʿIM na|VAH te|hil|LAH.\nbo|NEH ye|ru|sha|LA|yim a|do|NAI, nid|ḥE yis|ra|EL ye|khan|NES.\nha|ro|FE lish|vu|RE lev u|me|ḥab|BESH le|ʿat|tze|vo|TAM,\nmo|NEH mis|PAR lak|ko|kha|VIM, le|khul|LAM she|MOT yiq|RA.\nga|DOL a|do|NE|nu ve|RAV koaḥ, lit|vu|na|TO en mis|PAR.\nme|ʿo|DED ʿa|na|VIM a|do|NAI, mash|PIL re|sha|ʿIM ʿa|DE a|RETZ.\nʿe|NU la|do|NAI be|to|DAH, zam|me|RU le|lo|HE|nu ve|khin|NOR,\nha|me|khas|SEH sha|MA|yim be|ʿa|VIM, ham|me|KHIN la|a|RETZ ma|TAR,\nham|matz|MIAḥ ha|RIM ḥa|TZIR,\nno|TEN liv|he|MAH laḥ|MAH, liv|NE ʿo|REV a|SHER yiq|ra|U.\nlo vig|vu|RAT has|SUS yeḥ|PATZ, lo ve|sho|QE ha|ISH yir|TZEH,\nro|TZEH a|do|NAI et-ye|re|AV, et-ha|me|ya|ḥa|LIM le|ḥas|DO.\nshab|be|ḥI ye|ru|sha|LA|yim et-a|do|NAI, ha|le|LI e|lo|ha|YIKH tziy|YON.\nki-ḥiz|ZAQ be|ri|ḥE she|ʿa|ra|YIKH, be|RAKH ba|na|YIKH be|qir|BEKH.\nhas|SAM ge|vu|LEKH sha|LOM, ḥE|lev ḥit|TIM yas|bi|ʿEKH.\nhas|sho|LEAḥ im|ra|TO a|RETZ, ʿad-me|he|RAH ya|RUTZ de|va|RO,\nhan|no|TEN SHE|leg kat|tza|MER, ke|FOR ka|E|fer ye|faz|ZER,\nmash|LIKH qar|ḥO khe|fit|TIM, lif|NE qa|ra|TO mi ya|ʿa|MOD.\nyish|LAḥ de|va|RO ve|yam|SEM, yas|SHEV ru|ḥO yiz|ze|LU MA|yim.\nmag|GID de|va|RAV le|ya|ʿa|QOV, ḥuq|QAV u|mish|pa|TAV le|yis|ra|EL.\nlo ʿa|SAH khen le|KHOL goy, u|mish|pa|TIM bal ye|da|ʿUM.\nha|le|lu|YAH.",
            "chabad": "hal'|lu|YOH.\nki toyv zam'|ROH e|loy|HEI|nu, ki no-IM no|VOH s'hi|LOH.\nboy|NEIH y'ru|sho|LA|yim a|do|NOY, nid|CHEI yis|ro-EIL y'cha|NEIS.\nho|roy|FEI lish|vu|REI leiv um'|cha|BEISH l'atz'|voy|SOM,\nmoy|NEH mis|POR la|koy|cho|VIM, l'chu|LOM shei|MOYS yik|RO.\ngo|DOYL a|doy|NEI|nu v'RAV koyach, lis|vu|no|SOY ein mis|POR.\nm'oy|DEID a|no|VIM a|do|NOY, mash|PIL r'sho-IM a|DEI o|RETZ.\ne|NU la|do|NOY b'soy|DOH, zam'|RU lei|loy|HEI|nu v'chi|NOYR,\nham'|cha|SEH sho|MA|yim b'o|VIM, ha|mei|CHIN lo-o|RETZ mo|TOR,\nha|matz|MIACH ho|RIM cho|TZIR,\nnoy|SEIN liv|hei|MOH lach|MOH, liv|NEI oy|REIV a|SHER yik|ro|U.\nloy vig|vu|RAS ha|SUS yech|POTZ, loy v'shoy|KEI ho-ISH yir|TZEH,\nroy|TZEH a|do|NOY es-y'rei-OV, es-ham'|ya|cha|LIM l'chas|DOY.\nshab'|CHI y'ru|sho|LA|yim es-a|do|NOY, hal'|LI e|loy|ha|YICH tzi|YOYN.\nki-chi|ZAK b'ri|CHEI sh'o|ro|YICH, bei|RACH bo|na|YICH b'kir|BEICH.\nha|SOM g'vu|LEICH sho|LOYM, CHEI|lev chi|TIM yas|bi-EICH.\nha|shoy|LEIACH im|ro|SOY o|RETZ, ad-m'hei|ROH yo|RUTZ d'vo|ROY,\nha|noy|SEIN SHE|leg ka|tzo|MER, k'FOYR ko-EI|fer y'fa|ZEIR,\nmash|LICH kar|CHOY ch'fi|TIM, lif|NEI ko|ro|SOY mi ya-a|MOYD.\nyish|LACH d'vo|ROY v'yam|SEIM, ya|SHEIV ru|CHOY yiz'|LU MO|yim.\nma|GID d'vo|ROV l'ya-a|KOYV, chu|KOV u|mish|po|TOV l'yis|ro-EIL.\nloy o|SOH chein l'CHOL goy, u|mish|po|TIM bal y'do|UM.\nhal'|lu|YOH."
          },
          "english": "Halleluyah! Praise God. How pleasing to sing to our God sweet and lovely words of praise. Adonai will restore Jerusalem, gather in Israel’s scattered people; the one who heals the broken of heart, and binds their wounds, the one who numbers the stars and gives a name to each of them is our mighty sovereign, boundlessly powerful. God’s designs cannot be recounted. Adonai grants courage to the humble and casts the wicked to the ground. Raise a cry of thanksgiving to Adonai, and with the lyre’s music sing to God who veils the heavens with clouds supplying rain for the earth, that grass may thrive on the hillsides—sustenance for cattle and for the raven’s crying nestlings. Triumphant chariots do not please God, nor is it the fighter’s strong arms that God desires. Adonai desires those who revere the Divine, those who wait upon God’s love and kindness. O Jerusalem, hymn the praises of Adonai; Zion, celebrate your God. For God has fortified the posts of your gates, blessed your children within, set peace at your borders, and sated you with the fat of the harvest. God sends the divine word to earth; how swiftly these commands are obeyed: snow heaps up like fleece, frost fans out like ash, hailstones are flung like crumbs—who could withstand the cold?—then word is sent for the ice to melt; winds stop blowing and water flows. God utters commands to Jacob, statutes and just decrees to the people Israel. No other nation has been so supplied; they have no knowledge of just decrees. Praise God, halleluyah!",
          "citations": [
            {
              "type": "Citation",
              "text": "Psalm 147"
            }
          ]
        }
      ],
      "footer": [
        {
          "type": "Commentary",
          "text": "PSALM 147 is a complex mix of a hymn to God’s power, an assertion of God’s moral behavior, and praise of the divine teaching given to Israel as its treasure. The psalm is composed of three parts. The psalm intermixes the promise of the restoration of Jerusalem with praise of God’s love to come. Those who currently exercise dominion will be defeated, for in the mind of the psalmist, acting justly represents true power."
        },
        {
          "type": "Commentary",
          "text": "HEALS THE BROKEN-HEARTED הָרוֹפֵא לִשְׁבוּרֵי לֵב. In the same breath, the psalmist exalts God’s strength and God’s compassion."
        },
        {
          "type": "Commentary",
          "text": "NAMES EACH AND EVERY ONE OF THEM לְכֻלָּם שֵׁמוֹת יִקְרָא. Abraham Isaac Kook (1865–1935, the Land of Israel) comments on God’s ability to name each and every star and keep them all in place. From this, he derives a lesson about the people Israel, who are compared to the stars (Genesis 15:5): each person has an individual purpose and dream, but is also a part of the collective destiny of the people Israel; each adds something new and special to the collective."
        },
        {
          "type": "Commentary",
          "text": "WARRIOR’S STRONG ARMS בְשׁוֹקֵי הָאִישׁ. The Hebrew shok usually means “thigh,” and thus it may refer here to the soldier’s ability to run swiftly after the enemy. It can also sometimes refer to the shoulder, which seems more reasonable in this context: the warrior shoots arrows from his shoulder or throws spears with his powerful arms, while riding the horse or chariot."
        },
        {
          "type": "Commentary",
          "text": "GOD ENUNCIATES COMMANDS TO JACOB מַגִּיד דְּבָרָיו לְיַעֲקֹב. The same Hebrew word d’varo, literally “[God’s] word,” appeared above referring to the ice, which God melts with speech. The speech of God is “heard” both in nature and in the teachings of Torah."
        },
        {
          "type": "Commentary",
          "text": "NO OTHER NATION לֹא עָשָׂה כֵן לְכָל גּוֹי. The psalmist argues that the people Israel’s strength lies in its commitment to justice; in its imitation of God’s concern for the poor and the vulnerable. In contrast, other nations presume that strength lies in military might."
        }
      ]
    }
  },
  "links": [
    {
      "rel": "parent",
      "title": "Siddur Lev Shalem (Excerpts)",
      "href": "/siddur/lev-shalem.json"
    },
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}