https://workbench-jerusalem-salt.thenewjew.org/siddur/lev-shalem/lev-15-121-shabbat-and-festivals-morning-service-morning-blessings.xml /siddur/lev-shalem/lev-15-121-shabbat-and-festivals-morning-service-morning-blessings xml siddur-page Morning Blessings Morning Blessings, pages 121, with pointed Hebrew, English, and transliteration. The New Jew /index.xml Siddurim /siddur.xml Siddur Lev Shalem (Excerpts) /siddur/lev-shalem.xml Morning Blessings /siddur/lev-shalem/lev-15-121-shabbat-and-festivals-morning-service-morning-blessings.xml https://workbench-jerusalem-salt.thenewjew.org/siddur/lev-shalem/lev-15-121-shabbat-and-festivals-morning-service-morning-blessings https://workbench-jerusalem-salt.thenewjew.org/siddur/lev-shalem/lev-15-121-shabbat-and-festivals-morning-service-morning-blessings.json <_xml>https://workbench-jerusalem-salt.thenewjew.org/siddur/lev-shalem/lev-15-121-shabbat-and-festivals-morning-service-morning-blessings.xml lev-shalem Siddur Lev Shalem (Excerpts) Ashkenaz lev-15-121-shabbat-and-festivals-morning-service-morning-blessings
Shabbat and Festivals - Morning Service
Morning Blessings 121 15
שַׁחֲרִית לְשַׁבָּת וְיוֹם טוֹב sha|cha|RIT le|sha|BAT ve|YOM tov sha|ḥa|RITH le|shab|BATH ve|YOM ṭov sha|ḥa|RIT le|shab|BAT ve|YOM tov sha|cha|RIS l'sha|BOS v'YOYM toyv Shabbat and Festivals - Morning Service
בִּרְכוֹת הַשַּׁחַר bir|CHOT ha|sha|CHAR bir|KHOTH has|sha|ḥAR bir|KHOT has|sha|ḥAR bir|CHOYS ha|sha|CHAR Morning Blessings 121
heading קַדִּישׁ יָתוֹם ka|DISH ya|TOM qad|DISH ya|THOM qad|DISH ya|TOM ka|DISH yo|SOYM Mourner’s Kaddish Instructions After finishing Birkhot Ha-shaḥar, the Morning Blessings, numerous congregations say Mourner’s Kaddish. Instructions Mourners and those keeping Yahrzeit: Passage יִתְגַּדַּל וְיִתְקַדַּשׁ שְׁמֵהּ רַבָּא, בְּעָלְמָא דִּי בְרָא כִרְעוּתֵהּ, וְיַמְלִיךְ מַלְכוּתֵהּ בְּחַיֵּיכוֹן וּבְיוֹמֵיכוֹן וּבְחַיֵּי דְכָל־בֵּית יִשְׂרָאֵל, בַּעֲגָלָא וּבִזְמַן קָרִיב, וְאִמְרוּ אָמֵן. yit|ga|DAL ve|yit|ka|DASH sh'MEH ra|BA, be-al|MA di v'RA chir|u|TEH, ve|yam|LICH mal|chu|TEH b'cha|yei|CHON uv|yo|mei|CHON u|ve|cha|YEI d'chol-beit yis|ra-EL, ba-a|ga|LA u|viz|MAN ka|RIV, ve-im|RU a|MEN. yith|gad|DAL ve|yith|qad|DASH she|MEH rab|BAʾ, be|ʿal|MAʾ di ve|RAʾ khir|ʿu|THEH, ve|yam|LIKH mal|khu|THEH be|ḥay|ye|KHON u|ve|yo|me|KHON u|ve|ḥay|YE dhe|khol-beth yiś|ra|ʾEL, ba|ʿa|gha|LAʾ u|viz|MAN qa|RIV, ve|ʾim|RU ʾa|MEN. yit|gad|DAL ve|yit|qad|DASH she|MEH rab|BA, be|ʿal|MA di ve|RA khir|ʿu|TEH, ve|yam|LIKH mal|khu|TEH be|ḥay|ye|KHON u|ve|yo|me|KHON u|ve|ḥay|YE de|khol-bet yis|ra|EL, ba|ʿa|ga|LA u|viz|MAN qa|RIV, ve|im|RU a|MEN. yis|ga|DAL v'yis|ka|DASH sh'MEIH ra|BO, b'ol|MO di v'RO chir|u|SEIH, v'yam|LICH mal|chu|SEIH b'cha|yei|CHOYN uv'|yoy|mei|CHOYN uv'|cha|YEI d'chol-beis yis|ro-EIL, ba-a|go|LO u|viz|MAN ko|RIV, v'im|RU o|MEIN. Yitgadal v’yitkadash sh’meih raba, b’alma di v’ra, kiruteih, v’yamlikh malkhuteih b’ḥayeikhon u-v’yomeikhon u-v’ḥayei d’khol beit yisrael, ba-agala u-vizman kariv, v’imru amen. Throughout the created world, may God’s great name be hallowed and exalted, as is God’s wish. May God’s sovereignty be established soon, in your days and in your lifetime, and in the days of the whole house of Israel. And we say: Amen. Instructions Mourners and congregation: Passage יְהֵא שְׁמֵהּ רַבָּא מְבָרַךְ לְעָלַם וּלְעָלְמֵי עָלְמַיָּא. ye|HEI sh'MEH ra|BA me|va|RACH le-a|LAM u|le-al|MEI al|ma|YA. ye|HEʾ she|MEH rab|BAʾ me|va|RAKH le|ʿa|LAM u|le|ʿal|ME ʿal|may|YAʾ. ye|HE she|MEH rab|BA me|va|RAKH le|ʿa|LAM u|le|ʿal|ME ʿal|may|YA. y'HEI sh'MEIH ra|BO m'vo|RACH l'o|LAM ul'-ol|MEI ol|ma|YO. Y’hei sh’meih raba m’varakh l’alam u-l’almei almaya. Forever and ever, may God’s great name be acknowledged! Instructions Mourners: Passage יִתְבָּרַךְ וְיִשְׁתַּבַּח וְיִתְפָּאַר וְיִתְרוֹמַם וְיִתְנַשֵּׂא וְיִתְהַדָּר וְיִתְעַלֶּה וְיִתְהַלָּל שְׁמֵהּ דְּקֻדְשָׁא, בְּרִיךְ הוּא, לְעֵלָּא מִן כָּל־ [לְעֵלָּא לְעֵלָּא מִכָּל־] בִּרְכָתָא וְשִׁירָתָא תֻּשְׁבְּחָתָא וְנֶחֱמָתָא דַּאֲמִירָן בְּעָלְמָא, וְאִמְרוּ אָמֵן. yit|ba|RACH ve|yish|ta|BACH ve|yit|pa-AR ve|yit|ro|MAM ve|yit|na|SEI ve|yit|ha|DAR ve|yit|a|LEH ve|yit|ha|LAL sh'MEH d'kud|SHA, b'RICH hu, le-e|LA min kol- [le-e|LA le-e|LA mi|kol-] bir|cha|TA ve|shi|ra|TA tush|be|cha|TA ve|ne|che|ma|TA da-a|mi|RAN be-al|MA, ve-im|RU a|MEN. yith|ba|RAKH ve|yish|tab|BAḥ ve|yith|pa|ʾAR ve|yith|ro|MAM ve|yith|naś|śEʾ ve|yith|had|DAR ve|yith|ʿal|LEH ve|yith|hal|LAL she|MEH de|qudh|SHAʾ, be|RIKH huʾ, le|ʿel|LAʾ min kol- [le|ʿel|LAʾ le|ʿel|LAʾ mik|kol-] bir|kha|THAʾ ve|shi|ra|THAʾ tush|be|ḥa|THAʾ ve|ne|ḥe|ma|THAʾ da|ʾa|mi|RAN be|ʿal|MAʾ, ve|ʾim|RU ʾa|MEN. yit|ba|RAKH ve|yish|tab|BAḥ ve|yit|pa|AR ve|yit|ro|MAM ve|yit|nas|SE ve|yit|had|DAR ve|yit|ʿal|LEH ve|yit|hal|LAL she|MEH de|qud|SHA, be|RIKH hu, le|ʿel|LA min kol- [le|ʿel|LA le|ʿel|LA mik|kol-] bir|kha|TA ve|shi|ra|TA tush|be|ḥa|TA ve|ne|ḥe|ma|TA da|a|mi|RAN be|ʿal|MA, ve|im|RU a|MEN. yis|bo|RACH v'yish|ta|BACH v'yis|po-AR v'yis|roy|MAM v'yis|na|SEI v'yis|ha|DOR v'yis|a|LEH v'yis|ha|LOL sh'MEIH d'kud|SHO, b'RICH hu, l'ei|LO min kol- [l'ei|LO l'ei|LO mi|kol-] bir|cho|SO v'shi|ro|SO tush|b'cho|SO v'ne|che|mo|SO da-a|mi|RON b'ol|MO, v'im|RU o|MEIN. Yitbarakh v’yishtabaḥ, v’yitpa-ar v’yitromam v’yitnasei v’yit-hadar v’yitaleh v’yit-halal sh’meih d’kudsha, b’rikh hu, l’eila min kol [on Shabbat Shuvah we substitute: l’eila l’eila mikol] birkhata v’shirata tushb’ḥata v’neḥamata da-amiran b’alma, v’imru amen. May the Holy One’s name be celebrated and acknowledged, worshipped and lauded, honored and exalted, acclaimed and extolled—though God, who is blessed, b’rikh hu, is truly [on Shabbat Shuvah we add: far] beyond every acknowledgment and praise, or any words of gratitude or consolation ever uttered in the world. And we say: Amen. Passage יְהֵא שְׁלָמָא רַבָּא מִן שְׁמַיָּא וְחַיִּים עָלֵינוּ וְעַל כָּל־יִשְׂרָאֵל. וְאִמְרוּ אָמֵן. ye|HEI sh'la|MA ra|BA min sh'ma|YA ve|cha|YIM a|LEI|nu ve-AL kol-yis|ra-EL. ve-im|RU a|MEN. ye|HEʾ she|la|MAʾ rab|BAʾ min she|may|YAʾ ve|ḥay|YIM ʿa|LE|nu ve|ʿAL kol-yiś|ra|ʾEL. ve|ʾim|RU ʾa|MEN. ye|HE she|la|MA rab|BA min she|may|YA ve|ḥay|YIM ʿa|LE|nu ve|ʿAL kol-yis|ra|EL. ve|im|RU a|MEN. y'HEI sh'lo|MO ra|BO min sh'ma|YO v'cha|YIM o|LEI|nu v'AL kol-yis|ro-EIL. v'im|RU o|MEIN. Y’hei sh’lama raba min sh’maya v’ḥayim aleinu v’al kol yisrael, v’imru amen. May heaven confer upon us, and upon all Israel, life and lasting, abundant peace. And we say: Amen. Passage עֹשֶׂה שָׁלוֹם בִּמְרוֹמָיו הוּא יַעֲשֶׂה שָׁלוֹם עָלֵינוּ וְעַל כָּל־יִשְׂרָאֵל [וְעַל כָּל־יוֹשְׁבֵי תֵבֵל], וְאִמְרוּ אָמֵן. o|SEH sha|LOM bim|ro|MAV hu ya-a|SEH sha|LOM a|LEI|nu ve-AL kol-yis|ra-EL [ve-AL kol-yosh|VEI te|VEL], ve-im|RU a|MEN. ʿo|śEH sha|LOM bim|ro|MAV huʾ ya|ʿa|śEH sha|LOM ʿa|LE|nu ve|ʿAL kol-yiś|ra|ʾEL [ve|ʿAL kol-yo|she|VE the|VEL], ve|ʾim|RU ʾa|MEN. ʿo|SEH sha|LOM bim|ro|MAV hu ya|ʿa|SEH sha|LOM ʿa|LE|nu ve|ʿAL kol-yis|ra|EL [ve|ʿAL kol-yo|she|VE te|VEL], ve|im|RU a|MEN. oy|SEH sho|LOYM bim|roy|MOV hu ya-a|SEH sho|LOYM o|LEI|nu v'AL kol-yis|ro-EIL [v'AL kol-yoysh'|VEI sei|VEIL], v'im|RU o|MEIN. Oseh shalom bimromav hu ya·aseh shalom aleinu v’al kol yisrael [v’al kol yosh’vei teiveil], v’imru amen. May the maker of peace on high grant peace to us and to all Israel [and to all who dwell on earth]. And we say: Amen.
Commentary MOURNER’S KADDISH. It is sometimes difficult for a mourner to reintegrate into a community after the loss of a close relation. Equally, it may be difficult for the community to know how to receive a mourner in its midst. In reciting the Kaddish, the mourner takes a formal role in relation to the community. The mourner is able to say: “I am here in your midst, praying alongside you,”; and the congregation can respond: “Along with you, we all turn our eyes to God.” The prophet Ezekiel remarks that after great tragedy, God’s name will become great throughout the world (38:23); with some grammatical changes, these are the first words of the Kaddish. By the end of the Mourner’s Kaddish, whatever our loss, whatever tragedy we have suffered, we look to God in hope and we hold on to a vision of some moment when we all may be at peace.
MarginNote Holding On and Letting Go Hold on and let go. On the surface of things contradictory counsel. But one does not negate the other. The two are complementary, dialectical two sides of one coin. Hold on—death is not the final word. The grave no oblivion. Hold on in Kaddish, yahrzeit, Yizkor. No gesture, no kindness, no smile evaporates—Every kindness, every embrace has its afterlife in our minds, our hearts, our hands. Hold on Not enslaving memory that sells the future to the past nor recollection that makes us passive, listless, resigned. But memory that releases us for a new life. The flow of life—the divine process gives and takes retains and creates. Return the dust to the earth not to bury hope but to resurrect the will to live. —HAROLD M. SCHULWEIS
parent Siddur Lev Shalem (Excerpts) /siddur/lev-shalem.xml prev Morning Blessings /siddur/lev-shalem/lev-14-120-shabbat-and-festivals-morning-service-morning-blessings.xml next Verses of Song /siddur/lev-shalem/lev-16-122-shabbat-and-festivals-morning-service-verses-of-song.xml