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  <title>Morning Blessings</title>
  <summary>Morning Blessings, pages 107, with pointed Hebrew, English, and transliteration.</summary>
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      <title>Siddur Lev Shalem (Excerpts)</title>
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      <title>Morning Blessings</title>
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  <data>
    <book>
      <slug>lev-shalem</slug>
      <title>Siddur Lev Shalem (Excerpts)</title>
      <nusach>Ashkenaz</nusach>
    </book>
    <page>
      <slug>lev-11-107-shabbat-and-festivals-morning-service-morning-blessings</slug>
      <section>Shabbat and Festivals - Morning Service</section>
      <topic>Morning Blessings</topic>
      <printPages>107</printPages>
      <pdfPages>11</pdfPages>
      <header>
        <section>
          <hebrew>שחרית לשבת ויום טוב</hebrew>
          <transliteration>
            <israeli>sha|cha|RIT le|sha|BAT ve|YOM tov</israeli>
            <orthographic>sha|ḥa|RITH le|shab|BATH ve|YOM ṭov</orthographic>
            <sephardic>sha|ḥa|RIT le|shab|BAT ve|YOM tov</sephardic>
            <chabad>sha|cha|RIS l&apos;sha|BOS v&apos;YOYM toyv</chabad>
          </transliteration>
          <english>Shabbat and Festivals - Morning Service</english>
        </section>
        <topic>
          <hebrew>ברכות השחר</hebrew>
          <transliteration>
            <israeli>bir|CHOT ha|sha|CHAR</israeli>
            <orthographic>bir|KHOTH has|sha|ḥAR</orthographic>
            <sephardic>bir|KHOT has|sha|ḥAR</sephardic>
            <chabad>bir|CHOYS ha|sha|CHAR</chabad>
          </transliteration>
          <english>Morning Blessings</english>
        </topic>
        <printPages>107</printPages>
      </header>
      <body>
        <body>
          <type>heading</type>
          <hebrew>בִּרְכוֹת הַתּוֹרָה</hebrew>
          <transliteration>
            <israeli>bir|CHOT ha|to|RAH</israeli>
            <orthographic>bir|KHOTH hat|to|RAH</orthographic>
            <sephardic>bir|KHOT hat|to|RAH</sephardic>
            <chabad>bir|CHOYS ha|toy|ROH</chabad>
          </transliteration>
          <english>B’rakhot Before Torah Study</english>
        </body>
        <body>
          <type>Passage</type>
          <hebrew>בָּרוּךְ אַתָּה יְהוָה אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם,
אֲשֶׁר קִדְּשָׁנוּ בְּמִצְוֹתָיו וְצִוָּנוּ לַעֲסוֹק בְּדִבְרֵי תוֹרָה.
וְהַעֲרֶב־נָא יְהוָה אֱלֹהֵינוּ אֶת־דִּבְרֵי תוֹרָתְךָ בְּפִינוּ וּבְפִי
עַמְּךָ בֵּית יִשְׂרָאֵל, וְנִהְיֶה אֲנַחְנוּ וְצֶאֱצָאֵינוּ וְצֶאֱצָאֵי עַמְּךָ
בֵּית יִשְׂרָאֵל כֻּלָּנוּ יוֹדְעֵי שְׁמֶךָ וְלוֹמְדֵי תוֹרָתְךָ לִשְׁמָהּ.
בָּרוּךְ אַתָּה יְהוָה, הַמְלַמֵּד תּוֹרָה לְעַמּוֹ יִשְׂרָאֵל.</hebrew>
          <transliteration>
            <israeli>ba|RUCH a|TAH a|do|NAI e|lo|HEI|nu ME|lech ha-o|LAM,
a|SHER kid|SHA|nu b&apos;mitz|vo|TAV ve|tzi|va|NU la-a|SOK b&apos;div|REI to|RAH.
ve|ha-a|rev-na a|do|NAI e|lo|HEI|nu et-div|REI to|rat|CHA b&apos;fi|NU uv|FI
a|me|CHA beit yis|ra-EL, ve|nih|YEH a|nach|NU ve|tze-e|tza-EI|nu ve|tze-e|tza-EI a|me|CHA
beit yis|ra-EL ku|la|NU yo|de-EI sh&apos;ME|cha ve|lo|me|DEI to|rat|CHA lish|MAH.
ba|RUCH a|TAH a|do|NAI, ha|me|la|MED to|RAH le-a|MO yis|ra-EL.</israeli>
            <orthographic>ba|RUKH ʾat|TAH a|do|NAI ʾe|lo|HE|nu ME|lekh ha|ʿo|LAM,
ʾa|SHER qid|de|SHA|nu be|mitz|vo|THAV ve|tziv|va|NU la|ʿa|SOQ be|dhiv|RE tho|RAH.
ve|ha|ʿa|rev-naʾ a|do|NAI ʾe|lo|HE|nu ʾeth-div|RE tho|ra|the|KHA be|fi|NU u|ve|FI
ʿam|me|KHA beth yiś|ra|ʾEL, ve|nih|YEH ʾa|naḥ|NU ve|tze|ʾe|tza|ʾE|nu ve|tze|ʾe|tza|ʾE ʿam|me|KHA
beth yiś|ra|ʾEL kul|la|NU yo|dhe|ʿE she|ME|kha ve|lo|me|DHE tho|ra|the|KHA lish|MAH.
ba|RUKH ʾat|TAH a|do|NAI, ha|me|lam|MEDH to|RAH le|ʿam|MO yiś|ra|ʾEL.</orthographic>
            <sephardic>ba|RUKH at|TAH a|do|NAI e|lo|HE|nu ME|lekh ha|ʿo|LAM,
a|SHER qid|de|SHA|nu be|mitz|vo|TAV ve|tziv|va|NU la|ʿa|SOQ be|div|RE to|RAH.
ve|ha|ʿa|rev-na a|do|NAI e|lo|HE|nu et-div|RE to|ra|te|KHA be|fi|NU u|ve|FI
ʿam|me|KHA bet yis|ra|EL, ve|nih|YEH a|naḥ|NU ve|tze|e|tza|E|nu ve|tze|e|tza|E ʿam|me|KHA
bet yis|ra|EL kul|la|NU yo|de|ʿE she|ME|kha ve|lo|me|DE to|ra|te|KHA lish|MAH.
ba|RUKH at|TAH a|do|NAI, ha|me|lam|MED to|RAH le|ʿam|MO yis|ra|EL.</sephardic>
            <chabad>bo|RUCH a|TOH a|do|NOY e|loy|HEI|nu ME|lech ho-oy|LOM,
a|SHER kid&apos;|SHO|nu b&apos;mitz|voy|SOV v&apos;tzi|vo|NU la-a|SOYK b&apos;div|REI soy|ROH.
v&apos;ha-a|rev-no a|do|NOY e|loy|HEI|nu es-div|REI soy|ros&apos;|CHO b&apos;fi|NU uv&apos;|FI
am&apos;|CHO beis yis|ro-EIL, v&apos;nih|YEH a|nach|NU v&apos;tze-e|tzo-EI|nu v&apos;tze-e|tzo-EI am&apos;|CHO
beis yis|ro-EIL ku|lo|NU yoyd&apos;-EI sh&apos;ME|cho v&apos;loym&apos;|DEI soy|ros&apos;|CHO lish|MOH.
bo|RUCH a|TOH a|do|NOY, ham&apos;|la|MEID toy|ROH l&apos;a|MOY yis|ro-EIL.</chabad>
          </transliteration>
          <printed_transliteration>Barukh atah Adonai eloheinu melekh ha-olam,
asher kid’shanu b’mitzvotav v’tzivanu la·asok b’divrei torah.</printed_transliteration>
          <english>Barukh atah Adonai, our God, ruler of time and space, who has granted us a path to holiness through keeping mitzvot and has charged us to occupy ourselves with the words of Torah. May You sweeten Your Torah’s words upon our lips and upon the lips of Your people, the house of Israel, that we, our children, and every child of Israel’s house come to know Your name and to study Torah for its own sake. Barukh atah Adonai, who teaches Torah to Israel, Your people.</english>
        </body>
        <body>
          <type>Passage</type>
          <hebrew>בָּרוּךְ אַתָּה יְהוָה אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם,
אֲשֶׁר בָּחַר בָּנוּ מִכָּל־הָעַמִּים, וְנָתַן לָנוּ אֶת־תּוֹרָתוֹ.
בָּרוּךְ אַתָּה יְהוָה, נוֹתֵן הַתּוֹרָה.</hebrew>
          <transliteration>
            <israeli>ba|RUCH a|TAH a|do|NAI e|lo|HEI|nu ME|lech ha-o|LAM,
a|SHER ba|CHAR ba|NU mi|kol-ha-a|MIM, ve|na|TAN LA|nu et-to|ra|TO.
ba|RUCH a|TAH a|do|NAI, no|TEN ha|to|RAH.</israeli>
            <orthographic>ba|RUKH ʾat|TAH a|do|NAI ʾe|lo|HE|nu ME|lekh ha|ʿo|LAM,
ʾa|SHER ba|ḥAR ba|NU mik|kol-ha|ʿam|MIM, ve|na|THAN LA|nu ʾeth-to|ra|THO.
ba|RUKH ʾat|TAH a|do|NAI, no|THEN hat|to|RAH.</orthographic>
            <sephardic>ba|RUKH at|TAH a|do|NAI e|lo|HE|nu ME|lekh ha|ʿo|LAM,
a|SHER ba|ḥAR ba|NU mik|kol-ha|ʿam|MIM, ve|na|TAN LA|nu et-to|ra|TO.
ba|RUKH at|TAH a|do|NAI, no|TEN hat|to|RAH.</sephardic>
            <chabad>bo|RUCH a|TOH a|do|NOY e|loy|HEI|nu ME|lech ho-oy|LOM,
a|SHER bo|CHAR bo|NU mi|kol-ho-a|MIM, v&apos;no|SAN LO|nu es-toy|ro|SOY.
bo|RUCH a|TOH a|do|NOY, noy|SEIN ha|toy|ROH.</chabad>
          </transliteration>
          <english>Barukh atah Adonai, our God, ruler of time and space, who has selected us from among all peoples, granting us the Torah. Barukh atah Adonai, who bestows the Torah.</english>
        </body>
        <body>
          <type>heading</type>
          <hebrew></hebrew>
          <transliteration/>
          <english>Texts for Study</english>
        </body>
        <body>
          <type>heading</type>
          <hebrew></hebrew>
          <transliteration/>
          <english>TORAH:</english>
        </body>
        <body>
          <type>Passage</type>
          <hebrew>יְבָרֶכְךָ יְהוָה וְיִשְׁמְרֶךָ.
יָאֵר יְהוָה פָּנָיו אֵלֶיךָ וִיחֻנֶּךָּ.
יִשָּׂא יְהוָה פָּנָיו אֵלֶיךָ וְיָשֵׂם לְךָ שָׁלוֹם.</hebrew>
          <transliteration>
            <israeli>ye|va|rech|CHA a|do|NAI ve|yish|me|RE|cha.
ya-ER a|do|NAI pa|NAV e|LE|cha vi|chu|NE|ka.
yi|SA a|do|NAI pa|NAV e|LE|cha ve|ya|SEM le|CHA sha|LOM.</israeli>
            <orthographic>ye|va|rekh|KHA a|do|NAI ve|yish|me|RE|kha.
ya|ʾER a|do|NAI pa|NAV ʾe|LE|kha vi|ḥun|NEK|ka.
yiś|śAʾ a|do|NAI pa|NAV ʾe|LE|kha ve|ya|śEM le|KHA sha|LOM.</orthographic>
            <sephardic>ye|va|rekh|KHA a|do|NAI ve|yish|me|RE|kha.
ya|ER a|do|NAI pa|NAV e|LE|kha vi|ḥun|NEK|ka.
yis|SA a|do|NAI pa|NAV e|LE|kha ve|ya|SEM le|KHA sha|LOM.</sephardic>
            <chabad>y&apos;vo|rech|CHO a|do|NOY v&apos;yish|m&apos;RE|cho.
yo-EIR a|do|NOY po|NOV ei|LE|cho vi|chu|NE|ko.
yi|SO a|do|NOY po|NOV ei|LE|cho v&apos;yo|SEIM l&apos;CHO sho|LOYM.</chabad>
          </transliteration>
          <english>May Adonai bless you and guard you. May the countenance of Adonai shine on you and may Adonai grant you kindness. May the countenance of Adonai be raised toward you and may Adonai give you peace.</english>
          <citations>
            <citation>
              <type>Citation</type>
              <text>Numbers 6:24–26</text>
            </citation>
          </citations>
        </body>
        <body>
          <type>heading</type>
          <hebrew></hebrew>
          <transliteration/>
          <english>MISHNAH:</english>
        </body>
        <body>
          <type>Passage</type>
          <hebrew>אֵלּוּ דְבָרִים שֶׁאֵין לָהֶם שִׁעוּר: הַפֵּאָה וְהַבִּכּוּרִים וְהָרֵאָיוֹן
וּגְמִילוּת חֲסָדִים וְתַלְמוּד תּוֹרָה.</hebrew>
          <transliteration>
            <israeli>e|LU d&apos;va|RIM she-EIN la|HEM shi|UR: ha|pe-AH ve|ha|bi|ku|RIM ve|ha|re-a|YON
ug|mi|LUT cha|sa|DIM ve|tal|MUD to|RAH.</israeli>
            <orthographic>ʾel|LU dhe|va|RIM she|ʾEN la|HEM shi|ʿUR: hap|pe|ʾAH ve|hab|bik|ku|RIM ve|ha|re|ʾa|YON
u|ghe|mi|LUTH ḥa|sa|DHIM ve|thal|MUDH to|RAH.</orthographic>
            <sephardic>el|LU de|va|RIM she|EN la|HEM shi|ʿUR: hap|pe|AH ve|hab|bik|ku|RIM ve|ha|re|a|YON
u|ge|mi|LUT ḥa|sa|DIM ve|tal|MUD to|RAH.</sephardic>
            <chabad>ei|LU d&apos;vo|RIM she-EIN lo|HEM shi|UR: ha|pei-OH v&apos;ha|bi|ku|RIM v&apos;ho|rei-o|YOYN
ug&apos;|mi|LUS cha|so|DIM v&apos;sal|MUD toy|ROH.</chabad>
          </transliteration>
          <english>These are acts that have no prescribed measure: leaving produce at a field’s corner for the poor, presenting first fruits as a gift to the Temple, pilgrimage offerings on the three festivals, works of kindness and love, together with the study of Torah.</english>
          <citations>
            <citation>
              <type>Citation</type>
              <text>Mishnah Peah 1:1</text>
            </citation>
          </citations>
        </body>
        <body>
          <type>heading</type>
          <hebrew></hebrew>
          <transliteration/>
          <english>TALMUD:</english>
        </body>
        <body>
          <type>Passage</type>
          <hebrew>אֵלּוּ דְבָרִים שֶׁאָדָם אוֹכֵל פֵּרוֹתֵיהֶם בָּעוֹלָם הַזֶּה וְהַקֶּרֶן
קַיֶּמֶת לוֹ לָעוֹלָם הַבָּא, וְאֵלּוּ הֵן: כִּבּוּד אָב וָאֵם, וּגְמִילוּת
חֲסָדִים, וְהַשְׁכָּמַת בֵּית הַמִּדְרָשׁ שַׁחֲרִית וְעַרְבִית,
וְהַכְנָסַת אוֹרְחִים, וּבִקּוּר חוֹלִים, וְהַכְנָסַת כַּלָּה, וּלְוָיַת
הַמֵּת, וְעִיּוּן תְּפִלָּה, וַהֲבָאַת שָׁלוֹם בֵּין אָדָם לַחֲבֵרוֹ וּבֵין
אִישׁ לְאִשְׁתּוֹ; וְתַלְמוּד תּוֹרָה כְּנֶגֶד כֻּלָּם.</hebrew>
          <transliteration>
            <israeli>e|LU d&apos;va|RIM she-a|DAM o|CHEL pe|ro|tei|HEM ba-o|LAM ha|ZEH ve|ha|ke|REN
ka|YE|met lo la-o|LAM ha|BA, ve-e|LU hen: ki|BUD av va-EM, ug|mi|LUT
cha|sa|DIM, ve|hash|ka|MAT beit ha|mid|RASH sha|cha|RIT ve-ar|VIT,
ve|hach|na|SAT o|re|CHIM, u|vi|KUR cho|LIM, ve|hach|na|SAT ka|LAH, u|le|va|YAT
ha|MET, ve-i|YUN t&apos;fi|LAH, va|ha|va-AT sha|LOM bein a|DAM la|cha|ve|RO u|VEIN
ish le-ish|TO; ve|tal|MUD to|RAH k&apos;NE|ged ku|LAM.</israeli>
            <orthographic>ʾel|LU dhe|va|RIM she|ʾa|DHAM ʾo|KHEL pe|ro|the|HEM ba|ʿo|LAM haz|ZEH ve|haq|qe|REN
qay|YE|meth lo la|ʿo|LAM hab|BAʾ, ve|ʾel|LU hen: kib|BUDH ʾav va|ʾEM, u|ghe|mi|LUTH
ḥa|sa|DHIM, ve|hash|ka|MATH beth ham|midh|RASH sha|ḥa|RITH ve|ʿar|VITH,
ve|hakh|na|SATH ʾo|re|ḥIM, u|viq|QUR ḥo|LIM, ve|hakh|na|SATH kal|LAH, u|le|va|YATH
ham|METH, ve|ʿiy|YUN te|fil|LAH, va|ha|va|ʾATH sha|LOM ben ʾa|DHAM la|ḥa|ve|RO u|VEN
ʾish le|ʾish|TO; ve|thal|MUDH to|RAH ke|NE|ghedh kul|LAM.</orthographic>
            <sephardic>el|LU de|va|RIM she|a|DAM o|KHEL pe|ro|te|HEM ba|ʿo|LAM haz|ZEH ve|haq|qe|REN
qay|YE|met lo la|ʿo|LAM hab|BA, ve|el|LU hen: kib|BUD av va|EM, u|ge|mi|LUT
ḥa|sa|DIM, ve|hash|ka|MAT bet ham|mid|RASH sha|ḥa|RIT ve|ʿar|VIT,
ve|hakh|na|SAT o|re|ḥIM, u|viq|QUR ḥo|LIM, ve|hakh|na|SAT kal|LAH, u|le|va|YAT
ham|MET, ve|ʿiy|YUN te|fil|LAH, va|ha|va|AT sha|LOM ben a|DAM la|ḥa|ve|RO u|VEN
ish le|ish|TO; ve|tal|MUD to|RAH ke|NE|ged kul|LAM.</sephardic>
            <chabad>ei|LU d&apos;vo|RIM she-o|DOM oy|CHEIL pei|roy|sei|HEM bo-oy|LOM ha|ZEH v&apos;ha|ke|REN
ka|YE|mes loy lo-oy|LOM ha|BO, v&apos;ei|LU hein: ki|BUD ov vo-EIM, ug&apos;|mi|LUS
cha|so|DIM, v&apos;hash|ko|MAS beis ha|mid|ROSH sha|cha|RIS v&apos;ar|VIS,
v&apos;hach|no|SAS oyr&apos;|CHIM, u|vi|KUR choy|LIM, v&apos;hach|no|SAS ka|LOH, ul&apos;|vo|YAS
ha|MEIS, v&apos;i|YUN t&apos;fi|LOH, va|ha|vo-AS sho|LOYM bein o|DOM la|cha|vei|ROY u|VEIN
ish l&apos;ish|TOY; v&apos;sal|MUD toy|ROH k&apos;NE|ged ku|LOM.</chabad>
          </transliteration>
          <english>These are acts that bear fruit at once and go on bearing fruit in time to come: honoring one’s parents; doing deeds of kindness and love; being present in the house of study at morning and at evening; offering hospitality; visiting those who are sick; aiding a needy bride; accompanying the dead; probing prayer’s meaning; bringing peace between one person and another, and between a husband and a wife. And among them all, the study of Torah is the most basic.</english>
          <citations>
            <citation>
              <type>Citation</type>
              <text>based on Babylonian Talmud, Kiddushin 39b</text>
            </citation>
          </citations>
        </body>
      </body>
      <footer>
        <footer>
          <type>Commentary</type>
          <text>TO ENGAGE WITH THE WORDS OF TORAH לַעֲסוֹק בְּדִבְרֵי תוֹרָה. The blessing is not phrased “to learn Torah,” as if Torah were something fixed that one could acquire. When we “engage” with Torah we become active participants: querying it, drawing out its implications, and incorporating its teachings into our lives.</text>
        </footer>
        <footer>
          <type>Commentary</type>
          <text>TO KNOW YOUR NAME וְיוֹדְעֵי שְׁמֶךָ. To know God’s name is to act in a holy way—justly, compassionately, truthfully.</text>
        </footer>
        <footer>
          <type>Commentary</type>
          <text>PASSAGES OF STUDY. The ancient rabbis categorized three types of study: biblical study (mikra); study of the oral tradition, which became codified in the Mishnah (circa 225 C.E.); and study of the elaboration of that tradition (called in Aramaic g’mara and in Hebrew talmud). Versions of that process constitute the Talmud of the Land of Israel (edited until the year 425 C.E.) and the Babylonian Talmud (edited in the 6th–7th centuries C.E.). Having recited the blessings over studying Torah, one should then proceed to engage in study—and the traditional liturgy immediately offers examples of these three kinds of study.</text>
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          <type>Commentary</type>
          <text>LEAVING THE PRODUCE AT THE CORNER OF A FIELD FOR THE POOR הַפֵּאָה. Leaving the corner of the field for the poor may be the simplest of acts: it is entirely passive and the Mishnah teaches that the amount one leaves for the poor is totally up to each individual. Maimonides elaborates all the laws of tzedakah in the section of his law code dealing with this mitzvah, as if to say that tzedakah begins with the simplest of acts.</text>
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          <type>Commentary</type>
          <text>THESE ARE THE DEEDS THAT YIELD IMMEDIATE FRUIT פֵּרוֹתֵיהֶם בָּעוֹלָם הַזֶּה. This list from tractate Kiddushin was expanded through the Middle Ages (Mishneh Torah, Hilkhot Matnot Aniyim), and variations are extant in different prayerbooks; “peace between husband and wife” is one such addition.</text>
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          <text>Blessings Before Study א One should say the blessings on the Torah in the morning as if one were once again standing at Sinai receiving the Torah from God. —JACOB BEN ASHER</text>
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          <type>MarginNote</type>
          <text>Blessings Before Study ב The purpose of saying blessings over the Torah is to remind us that study of Torah is not only an intellectual task but also a spiritual one—study of Torah should lead to deeper and deeper spiritual experience. Through Torah study we build the Temple where heaven and earth meet. —JOEL SIRKES</text>
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          <type>MarginNote</type>
          <text>And Bestow Upon You Kindness Some say the meaning of the phrase in the Priestly Blessing is that God will look kindly on you and grant you that which you wish. Others interpret the phrase to mean that God will bless you so that you are treated with kindness by others. —SIFREI NUMBERS</text>
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