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  <title>Psalm 23</title>
  <summary>Psalm 23, pages 754-755, with pointed Hebrew, English, and transliteration.</summary>
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      <title>Psalm 23</title>
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    <book>
      <slug>koren-shalem</slug>
      <title>Koren Shalem Siddur</title>
      <nusach>Sepharad</nusach>
    </book>
    <page>
      <slug>826-827-754-755-seuda-shelishit-for-shabbat-psalm-23</slug>
      <section>Se’uda Shelishit for Shabbat</section>
      <topic>Psalm 23</topic>
      <printPages>754-755</printPages>
      <pdfPages>826-827</pdfPages>
      <header>
        <section>
          <hebrew>סעודה שלישית של שבת</hebrew>
          <transliteration>
            <israeli>se|u|DAH sh&apos;li|SHIT shel sha|BAT</israeli>
            <orthographic>se|ʿu|DHAH she|li|SHITH shel shab|BATH</orthographic>
            <sephardic>se|ʿu|DAH she|li|SHIT shel shab|BAT</sephardic>
            <chabad>s&apos;u|DOH sh&apos;li|SHIS shel SHA|bos</chabad>
          </transliteration>
          <english>SE’UDA SHELISHIT FOR SHABBAT</english>
        </section>
        <topic>
          <hebrew>תהלים כג</hebrew>
          <transliteration>
            <israeli>te|hi|LIM כג</israeli>
            <orthographic>te|hil|LIM כג</orthographic>
            <sephardic>te|hil|LIM כג</sephardic>
            <chabad>t&apos;hi|LIM כג</chabad>
          </transliteration>
          <english>Psalm 23</english>
        </topic>
        <printPages>754-755</printPages>
      </header>
      <body>
        <body>
          <type>Passage</type>
          <hebrew>מִזְמוֹר לְדָוִד, יְהֹוָה רֹעִי לֹא אֶחְסָר: בִּנְאוֹת דֶּשֶׁא יַרְבִּיצֵנִי, עַל
מֵי מְנֻחוֹת יְנַהֲלֵנִי: נַפְשִׁי יְשׁוֹבֵב, יַנְחֵנִי בְמַעְגְּלֵי־צֶדֶק לְמַעַן
שְׁמוֹ: גַּם כִּי־אֵלֵךְ בְּגֵיא צַלְמָוֶת לֹא־אִירָא רָע, כִּי־אַתָּה עִמָּדִי
שִׁבְטְךָ וּמִשְׁעַנְתֶּךָ הֵמָּה יְנַחֲמֻנִי: תַּעֲרֹךְ לְפָנַי שֻׁלְחָן נֶגֶד צֹרְרָי
דִּשַּׁנְתָּ בַשֶּׁמֶן רֹאשִׁי, כּוֹסִי רְוָיָה: אַךְ טוֹב וָחֶסֶד יִרְדְּפוּנִי כָּל־יְמֵי
חַיַּי, וְשַׁבְתִּי בְּבֵית־יְהֹוָה לְאֹרֶךְ יָמִים:</hebrew>
          <transliteration>
            <israeli>miz|MOR le|da|VID, a|do|NAI ro-I lo ech|SAR: bin|OT de|SHE yar|bi|tze|NI, al
mei me|nu|CHOT ye|na|ha|le|NI: naf|SHI ye|sho|VEV, yan|che|NI v&apos;ma|ge|lei-TZE|dek le|MA-an
sh&apos;MO: gam ki-e|LECH b&apos;GEI tzal|ma|VET lo-i|RA ra, ki-a|TAH i|ma|DI
shiv|te|CHA u|mish|an|TE|cha he|MAH ye|na|cha|mu|NI: ta-a|ROCH le|fa|NAI shul|CHAN NE|ged tzo|re|RAI
di|SHAN|ta va|SHE|men ro|SHI, ko|SI re|va|YAH: ach tov va|CHE|sed yir|de|fu|NI kol-ye|MEI
cha|YAI, ve|SHAV|ti be|veit-a|do|NAI le-O|rech ya|MIM:</israeli>
            <orthographic>miz|MOR le|dha|VIDH, a|do|NAI ro|ʿI loʾ ʾeḥ|SAR: bin|ʾOTH de|SHEʾ yar|bi|tze|NI, ʿal
me me|nu|ḥOTH ye|na|ha|le|NI: naf|SHI ye|sho|VEV, yan|ḥe|NI ve|maʿ|ge|le-TZE|dheq le|MA|ʿan
she|MO: gam ki-ʾe|LEKH be|GHEʾ tzal|ma|VETH loʾ-ʾi|RAʾ raʿ, ki-ʾat|TAH ʿim|ma|DHI
shiv|ṭe|KHA u|mish|ʿan|TE|kha hem|MAH ye|na|ḥa|mu|NI: ta|ʿa|ROKH le|fa|NAI shul|ḥAN NE|ghedh tzo|re|RAI
dis|SHAN|ta vas|SHE|men roʾ|SHI, ko|SI re|va|YAH: ʾakh ṭov va|ḥE|sedh yir|de|fu|NI kol-ye|ME
ḥay|YAI, ve|SHAV|ti be|veth-a|do|NAI le|ʾO|rekh ya|MIM:</orthographic>
            <sephardic>miz|MOR le|da|VID, a|do|NAI ro|ʿI lo eḥ|SAR: bin|OT de|SHE yar|bi|tze|NI, ʿal
me me|nu|ḥOT ye|na|ha|le|NI: naf|SHI ye|sho|VEV, yan|ḥe|NI ve|maʿ|ge|le-TZE|deq le|MA|ʿan
she|MO: gam ki-e|LEKH be|GE tzal|ma|VET lo-i|RA raʿ, ki-at|TAH ʿim|ma|DI
shiv|te|KHA u|mish|ʿan|TE|kha hem|MAH ye|na|ḥa|mu|NI: ta|ʿa|ROKH le|fa|NAI shul|ḥAN NE|ged tzo|re|RAI
dis|SHAN|ta vas|SHE|men ro|SHI, ko|SI re|va|YAH: akh tov va|ḥE|sed yir|de|fu|NI kol-ye|ME
ḥay|YAI, ve|SHAV|ti be|vet-a|do|NAI le|O|rekh ya|MIM:</sephardic>
            <chabad>miz|MOYR l&apos;do|VID, a|do|NOY roy-I loy ech|SOR: bin|OYS de|SHE yar|bi|tzei|NI, al
mei m&apos;nu|CHOYS y&apos;na|ha|lei|NI: naf|SHI y&apos;shoy|VEIV, yan|chei|NI v&apos;ma|g&apos;lei-TZE|dek l&apos;MA-an
sh&apos;MOY: gam ki-ei|LEICH b&apos;GEI tzal|mo|VES loy-i|RO ro, ki-a|TOH i|mo|DI
shiv|t&apos;CHO u|mish|an|TE|cho hei|MOH y&apos;na|cha|mu|NI: ta-a|ROYCH l&apos;fo|NAI shul|CHON NE|ged tzoyr&apos;|ROY
di|SHAN|to va|SHE|men roy|SHI, koy|SI r&apos;vo|YOH: ach toyv vo|CHE|sed yir|d&apos;fu|NI kol-y&apos;MEI
cha|YAI, v&apos;SHAV|ti b&apos;veis-a|do|NOY l&apos;OY|rech yo|MIM:</chabad>
          </transliteration>
          <english>Of David, a psalm. The LORD shepherds me; I shall not want. In green pastures He lays me down. Beside the still waters He leads me. My soul He restores. For His name’s sake He guides me along righteous paths. Even when I pass through death’s shadowed valley, no evil will I fear, because You stand with me; the rod You bear and Your staff bring me comfort. In my enemies’ presence You lay before me a table; with oil my head You anoint; my cup brims over. Let kindness and goodness pursue me throughout my life’s days, and may I dwell in the LORD’s House for evermore.</english>
          <citations>
            <citation>
              <type>Citation</type>
              <text>Ps. 23</text>
            </citation>
          </citations>
        </body>
        <body>
          <type>Instructions</type>
          <text>Kiddush is not recited before Se’uda Shelishit. Some, however, say what follows:</text>
        </body>
        <body>
          <type>Passage</type>
          <hebrew>וַיֹּאמֶר מֹשֶׁה, אִכְלֻהוּ הַיּוֹם, כִּי־שַׁבָּת הַיּוֹם לַיהֹוָה, הַיּוֹם לֹא תִמְצָאֻהוּ
בַּשָּׂדֶה: רְאוּ כִּי־יְהֹוָה נָתַן לָכֶם הַשַּׁבָּת עַל־כֵּן הוּא נֹתֵן לָכֶם בַּיּוֹם הַשִּׁשִּׁי
לֶחֶם יוֹמָיִם, שְׁבוּ אִישׁ תַּחְתָּיו אַל־יֵצֵא אִישׁ מִמְּקֹמוֹ בַּיּוֹם הַשְּׁבִיעִי:
וַיִּשְׁבְּתוּ הָעָם בַּיּוֹם הַשְּׁבִיעִי:</hebrew>
          <transliteration>
            <israeli>va|YO|mer mo|SHEH, ich|lu|HU ha|YOM, ki-sha|BAT ha|YOM la|do|NAI, ha|YOM lo tim|tza-u|HU
ba|sa|DEH: re|U ki-a|do|NAI na|TAN la|CHEM ha|sha|BAT al-ken hu no|TEN la|CHEM ba|YOM ha|shi|SHI
LE|chem yo|MA|yim, sh&apos;VU ish tach|TAV al-ye|TZEI ish mi|me|ko|MO ba|YOM hash|vi-I:
va|yish|be|TU ha-AM ba|YOM hash|vi-I:</israeli>
            <orthographic>vay|YOʾ|mer mo|SHEH, ʾikh|lu|HU hay|YOM, ki-shab|BATH hay|YOM la|do|NAI, hay|YOM loʾ thim|tza|ʾu|HU
baś|śa|DHEH: re|ʾU ki-a|do|NAI na|THAN la|KHEM has|shab|BATH ʿal-ken huʾ no|THEN la|KHEM bay|YOM has|shis|SHI
LE|ḥem yo|MA|yim, she|VU ʾish taḥ|TAV ʾal-ye|TZEʾ ʾish mim|me|qo|MO bay|YOM has|she|vi|ʿI:
vay|yish|be|THU ha|ʿAM bay|YOM has|she|vi|ʿI:</orthographic>
            <sephardic>vay|YO|mer mo|SHEH, ikh|lu|HU hay|YOM, ki-shab|BAT hay|YOM la|do|NAI, hay|YOM lo tim|tza|u|HU
bas|sa|DEH: re|U ki-a|do|NAI na|TAN la|KHEM has|shab|BAT ʿal-ken hu no|TEN la|KHEM bay|YOM has|shis|SHI
LE|ḥem yo|MA|yim, she|VU ish taḥ|TAV al-ye|TZE ish mim|me|qo|MO bay|YOM has|she|vi|ʿI:
vay|yish|be|TU ha|ʿAM bay|YOM has|she|vi|ʿI:</sephardic>
            <chabad>va|YOY|mer moy|SHEH, ich|lu|HU ha|YOYM, ki-SHA|bos ha|YOYM la|do|NOY, ha|YOYM loy sim|tzo-u|HU
ba|so|DEH: r&apos;U ki-a|do|NOY no|SAN lo|CHEM ha|sha|BOS al-kein hu noy|SEIN lo|CHEM ba|YOYM ha|shi|SHI
LE|chem yoy|MO|yim, sh&apos;VU ish tach|TOV al-yei|TZEI ish mim&apos;|koy|MOY ba|YOYM hash&apos;|vi-I:
va|yish|b&apos;SU ho-OM ba|YOYM hash&apos;|vi-I:</chabad>
          </transliteration>
          <english>And Moses declared, “Eat it this day, because this day is the Sabbath unto the LORD; this day it will not be found by You in the field. For the LORD has bestowed the Sabbath upon you; therefore He will grant you two days’ bread on every week’s sixth day: remain each in his place, and go not forth on the seventh day.” The entire people then rested throughout the seventh day.</english>
          <citations>
            <citation>
              <type>Citation</type>
              <text>Ex. 16</text>
            </citation>
          </citations>
        </body>
        <body>
          <type>Passage</type>
          <hebrew>עַל־כֵּן בֵּרַךְ יְהֹוָה אֶת־יוֹם הַשַּׁבָּת וַיְקַדְּשֵׁהוּ:</hebrew>
          <transliteration>
            <israeli>al-ken be|RACH a|do|NAI et-yom ha|sha|BAT vay|kad|she|HU:</israeli>
            <orthographic>ʿal-ken be|RAKH a|do|NAI ʾeth-yom has|shab|BATH va|ye|qad|de|she|HU:</orthographic>
            <sephardic>ʿal-ken be|RAKH a|do|NAI et-yom has|shab|BAT va|ye|qad|de|she|HU:</sephardic>
            <chabad>al-kein bei|RACH a|do|NOY es-yoym ha|sha|BOS vay&apos;|kad&apos;|shei|HU:</chabad>
          </transliteration>
          <english>The LORD therefore blessed the Sabbath day, proclaiming it holy.</english>
          <citations>
            <citation>
              <type>Citation</type>
              <text>Ex. 20</text>
            </citation>
          </citations>
        </body>
        <body>
          <type>Passage</type>
          <hebrew>סַבְרִי מָרָנָן</hebrew>
          <transliteration>
            <israeli>sav|RI ma|ra|NAN</israeli>
            <orthographic>sav|RI ma|ra|NAN</orthographic>
            <sephardic>sav|RI ma|ra|NAN</sephardic>
            <chabad>sav|RI mo|ro|NON</chabad>
          </transliteration>
          <english>Kindly give heed, my masters.</english>
        </body>
        <body>
          <type>Passage</type>
          <hebrew>בָּרוּךְ אַתָּה יְהֹוָה אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם
בּוֹרֵא פְּרִי הַגָּפֶן.</hebrew>
          <transliteration>
            <israeli>ba|RUCH a|TAH a|do|NAI e|lo|HEI|nu ME|lech ha-o|LAM
bo|REI p&apos;RI ha|ga|FEN.</israeli>
            <orthographic>ba|RUKH ʾat|TAH a|do|NAI ʾe|lo|HE|nu ME|lekh ha|ʿo|LAM
bo|REʾ pe|RI hag|ga|FEN.</orthographic>
            <sephardic>ba|RUKH at|TAH a|do|NAI e|lo|HE|nu ME|lekh ha|ʿo|LAM
bo|RE pe|RI hag|ga|FEN.</sephardic>
            <chabad>bo|RUCH a|TOH a|do|NOY e|loy|HEI|nu ME|lech ho-oy|LOM
boy|REI p&apos;RI ha|go|FEN.</chabad>
          </transliteration>
          <english>You are blessed, LORD our God, King of the Universe, Creator of the vine’s fruit.</english>
        </body>
      </body>
      <footer>
        <footer>
          <type>Commentary</type>
          <text>The metaphor then changes. Now the Psalmist is a guest at God’s table, his cup of wine filled to overflowing, his head anointed with oil (oil was placed on the heads of honored guests at banquets: see Ecclesiastes 9:8; Psalm 92:11). Though his enemies are close, they can do him no harm for he is under his host’s protection. The last line delivers the unexpected denouement: the place where the poet experiences these rich feelings of safety is the Temple, “the House of the LORD.”</text>
        </footer>
        <footer>
          <type>Commentary</type>
          <text>Said here, toward the end of Shabbat, the psalm has particular force. Often Jews were all too conscious of the dangers that lay ahead as they left the refuge of Shabbat and prepared to reengage with the world outside. With them, however, they took the courage born of faith that “I will fear no evil, for You are with me.”</text>
        </footer>
        <footer>
          <type>Commentary</type>
          <text>Psalm 23: One of the most sublime passages in all religious literature: a poetic masterpiece – a mere 57 words long – of trust in God’s gentle care. In the first half, the Psalmist sees himself as a sheep of God’s flock, vulnerable yet safe under the shepherd’s protective eye. The tone of serenity is conveyed by a series of pastoral images: “green pastures,” “still waters,” and ma’aglei tzedek, “right (i.e. safe) paths.”</text>
        </footer>
        <footer>
          <type>Commentary</type>
          <text>The mood then quickens. The Psalmist speaks of “the valley of the shadow of death” (or “a valley of deep darkness”), perhaps a crevice in the rocks where the sun cannot penetrate and where there may be danger from predators. At this point, the psalm shifts from third to second person as the author turns directly to God, uttering in six simple Hebrew words one of the great declarations of faith: “I will fear no evil, for You are with me.”</text>
        </footer>
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