https://workbench-jerusalem-salt.thenewjew.org/siddur/koren-shalem/824-825-752-753-seuda-shelishit-for-shabbat-seuda-shelishit-for-shabbat.xml /siddur/koren-shalem/824-825-752-753-seuda-shelishit-for-shabbat-seuda-shelishit-for-shabbat xml siddur-page Se’uda Shelishit for Shabbat Se’uda Shelishit for Shabbat, pages 752-753, with pointed Hebrew, English, and transliteration. The New Jew /index.xml Siddurim /siddur.xml Koren Shalem Siddur /siddur/koren-shalem.xml Se’uda Shelishit for Shabbat /siddur/koren-shalem/824-825-752-753-seuda-shelishit-for-shabbat-seuda-shelishit-for-shabbat.xml https://workbench-jerusalem-salt.thenewjew.org/siddur/koren-shalem/824-825-752-753-seuda-shelishit-for-shabbat-seuda-shelishit-for-shabbat https://workbench-jerusalem-salt.thenewjew.org/siddur/koren-shalem/824-825-752-753-seuda-shelishit-for-shabbat-seuda-shelishit-for-shabbat.json <_xml>https://workbench-jerusalem-salt.thenewjew.org/siddur/koren-shalem/824-825-752-753-seuda-shelishit-for-shabbat-seuda-shelishit-for-shabbat.xml koren-shalem Koren Shalem Siddur Sepharad 824-825-752-753-seuda-shelishit-for-shabbat-seuda-shelishit-for-shabbat
Se’uda Shelishit for Shabbat
Se’uda Shelishit for Shabbat 752-753 824-825
סעודה שלישית של שבת se|u|DAH sh'li|SHIT shel sha|BAT se|ʿu|DHAH she|li|SHITH shel shab|BATH se|ʿu|DAH she|li|SHIT shel shab|BAT s'u|DOH sh'li|SHIS shel SHA|bos Se’uda Shelishit for Shabbat
סעודה שלישית של שבת se|u|DAH sh'li|SHIT shel sha|BAT se|ʿu|DHAH she|li|SHITH shel shab|BATH se|ʿu|DAH she|li|SHIT shel shab|BAT s'u|DOH sh'li|SHIS shel SHA|bos Se’uda Shelishit for Shabbat 752-753
heading סעודה שלישית של שבת se|u|DAH sh'li|SHIT shel sha|BAT se|ʿu|DHAH she|li|SHITH shel shab|BATH se|ʿu|DAH she|li|SHIT shel shab|BAT s'u|DOH sh'li|SHIS shel SHA|bos Se’uda Shelishit on Shabbat Passage אַתְקִינוּ סְעוּדָתָא דִמְהֵימְנוּתָא שְׁלִימְתָא, חֶדְוָתָא דְמַלְכָּא קַדִּישָׁא. אַתְקִינוּ סְעוּדָתָא דְמַלְכָּא. דָּא הִיא סְעוּדָתָא דִזְעֵיר אַנְפִּין וְעַתִּיקָא קַדִּישָׁא וַחֲקַל תַּפּוּחִין קַדִּישִׁין אָתְיָן לִסְעֻדָּה בַּהֲדָהּ. at|ki|NU se|u|da|TA dim|hei|me|nu|TA sh'li|me|TA, ched|va|TA d'mal|KA ka|di|SHA. at|ki|NU se|u|da|TA d'mal|KA. da hi se|u|da|TA diz|EIR an|PIN ve-a|ti|KA ka|di|SHA va|cha|KAL ta|pu|CHIN ka|di|SHIN at|YAN lis|u|DAH ba|ha|DAH. ʾath|qi|NU se|ʿu|dha|THAʾ dhim|he|me|nu|THAʾ she|li|me|THAʾ, ḥedh|va|THAʾ dhe|mal|KAʾ qad|di|SHAʾ. ʾath|qi|NU se|ʿu|dha|THAʾ dhe|mal|KAʾ. daʾ hiʾ se|ʿu|dha|THAʾ dhiz|ʿER ʾan|PIN ve|ʿat|ti|QAʾ qad|di|SHAʾ va|ḥa|QAL tap|pu|ḥIN qad|di|SHIN ʾa|the|YAN lis|ʿud|DAH ba|ha|DHAH. at|qi|NU se|ʿu|da|TA dim|he|me|nu|TA she|li|me|TA, ḥed|va|TA de|mal|KA qad|di|SHA. at|qi|NU se|ʿu|da|TA de|mal|KA. da hi se|ʿu|da|TA diz|ʿER an|PIN ve|ʿat|ti|QA qad|di|SHA va|ḥa|QAL tap|pu|ḥIN qad|di|SHIN a|te|YAN lis|ʿud|DAH ba|ha|DAH. as|ki|NU s'u|do|SO dim|heim'|nu|SO sh'lim'|SO, ched|vo|SO d'mal|KO ka|di|SHO. as|ki|NU s'u|do|SO d'mal|KO. do hi s'u|do|SO diz|EIR an|PIN v'a|ti|KO ka|di|SHO va|cha|KAL ta|pu|CHIN ka|di|SHIN os'|YON lis|u|DOH ba|ha|DOH. Make ready the feast of perfect faith, joy of the holy King. Make ready the royal feast. Here is the feast [mystically known as] “the Small Face” – while “the Holy Ancient One” together with “the Field of Holy Apples” [mystical terms for aspects of the Divine] arrive to share in the feast with it. Passage בְּנֵי הֵיכָלָא, דְכַסִּיפִין לְמֶחֱזֵי זִיו דִזְעֵיר אַנְפִּין. יְהוֹן הָכָא, בְּהַאי תַּכָּא, דְבֵהּ מַלְכָּא בִּגְלוּפִין. צְבוּ לְחַדָּא, בְּהַאי וַעֲדָא, בְּגוֹ עִירִין וְכָל גַּדְפִין. חֲדוּ הַשְׁתָּא, בְּהַאי שַׁעֲתָא, דְבֵהּ רַעֲוָא וְלֵית זַעְפִין. קְרִיבוּ לִי, חֲזוּ חֵילִי, דְלֵית דִּינִין דְתַקִּיפִין. לְבַר נָטְלִין, וְלָא עָאלִין, הָנֵי כַּלְבִין דַּחֲצִיפִין. וְהָא אֲזַמִּין עַתִּיק יוֹמִין, לְמִצְחָהּ עַד יְהוֹן חֲלִיפִין. רְעוּ דִי לֵהּ, דְגַלֵּי לֵהּ, לְבַטָּלָה בְּכָל קְלִיפִין. יְשַׁוֵּי לוֹן, בְּנֻקְבֵיהוֹן, וְיִטַּמְרוּן בְּגוֹ כֵּיפִין. אֲרֵי הַשְׁתָּא, בְּמִנְחָתָא, בְּחֶדְוָתָא דִזְעֵיר אַנְפִּין. b'NEI hei|cha|LA, d'cha|si|FIN le|me|che|ZEI ziv diz|EIR an|PIN. ye|HON ha|CHA, be|HAI ta|KA, d'VEH mal|KA big|lu|FIN. tz'VU le|cha|DA, be|HAI va-a|DA, b'GO i|RIN ve|CHOL gad|FIN. cha|DU hash|TA, be|HAI sha-a|TA, d'VEH ra-a|VA ve|LEIT za|FIN. k'ri|VU li, cha|ZU chei|LI, d'LEIT di|NIN d'ta|ki|FIN. le|VAR nat|LIN, ve|LA a|LIN, ha|NEI kal|VIN da|cha|tzi|FIN. ve|HA a|za|MIN a|TIK yo|MIN, le|mitz|CHAH ad ye|HON cha|li|FIN. re|U di leh, d'ga|LEI leh, le|va|ta|LAH b'CHOL k'li|FIN. ye|sha|VEI lon, b'nuk|vei|HON, ve|yi|tam|RUN b'GO kei|FIN. a|REI hash|TA, b'min|cha|TA, b'ched|va|TA diz|EIR an|PIN. be|NE he|kha|LAʾ, dhe|khas|si|FIN le|me|ḥe|ZE ziv dhiz|ʿER ʾan|PIN. ye|HON ha|KHAʾ, be|HAIʾ tak|KAʾ, dhe|VEH mal|KAʾ bigh|lu|FIN. tze|VU le|ḥad|DAʾ, be|HAIʾ va|ʿa|DHAʾ, be|GHO ʿi|RIN ve|KHOL gadh|FIN. ḥa|DHU hash|TAʾ, be|HAIʾ sha|ʿa|THAʾ, dhe|VEH ra|ʿa|VAʾ ve|LETH zaʿ|FIN. qe|ri|VU li, ḥa|ZU ḥe|LI, dhe|LETH di|NIN dhe|thaq|qi|FIN. le|VAR na|ṭe|LIN, ve|LAʾ ʿaʾ|LIN, ha|NE kal|VIN da|ḥa|tzi|FIN. ve|HAʾ ʾa|zam|MIN ʿat|TIQ yo|MIN, le|mitz|ḥAH ʿadh ye|HON ḥa|li|FIN. re|ʿU dhi leh, dhe|ghal|LE leh, le|vaṭ|ṭa|LAH be|KHOL qe|li|FIN. ye|shav|VE lon, be|nuq|ve|HON, ve|yiṭ|ṭam|RUN be|GHO ke|FIN. ʾa|RE hash|TAʾ, be|min|ḥa|THAʾ, be|ḥedh|va|THAʾ dhiz|ʿER ʾan|PIN. be|NE he|kha|LA, de|khas|si|FIN le|me|ḥe|ZE ziv diz|ʿER an|PIN. ye|HON ha|KHA, be|HAI tak|KA, de|VEH mal|KA big|lu|FIN. tze|VU le|ḥad|DA, be|HAI va|ʿa|DA, be|GO ʿi|RIN ve|KHOL gad|FIN. ḥa|DU hash|TA, be|HAI sha|ʿa|TA, de|VEH ra|ʿa|VA ve|LET zaʿ|FIN. qe|ri|VU li, ḥa|ZU ḥe|LI, de|LET di|NIN de|taq|qi|FIN. le|VAR na|te|LIN, ve|LA ʿa|LIN, ha|NE kal|VIN da|ḥa|tzi|FIN. ve|HA a|zam|MIN ʿat|TIQ yo|MIN, le|mitz|ḥAH ʿad ye|HON ḥa|li|FIN. re|ʿU di leh, de|gal|LE leh, le|vat|ta|LAH be|KHOL qe|li|FIN. ye|shav|VE lon, be|nuq|ve|HON, ve|yit|tam|RUN be|GO ke|FIN. a|RE hash|TA, be|min|ḥa|TA, be|ḥed|va|TA diz|ʿER an|PIN. b'NEI hei|cho|LO, d'cha|si|FIN l'me|che|ZEI ziv diz|EIR an|PIN. y'HOYN ho|CHO, b'HAI ta|KO, d'VEIH mal|KO big|lu|FIN. tz'VU l'cha|DO, b'HAI va-a|DO, b'GOY i|RIN v'CHOL gad|FIN. cha|DU hash|TO, b'HAI sha-a|SO, d'VEIH ra-a|VO v'LEIS za|FIN. k'ri|VU li, cha|ZU chei|LI, d'LEIS di|NIN d'sa|ki|FIN. l'VAR not'|LIN, v'LO o|LIN, ho|NEI kal|VIN da|cha|tzi|FIN. v'HO a|za|MIN a|TIK yoy|MIN, l'mitz|CHOH ad y'HOYN cha|li|FIN. r'U di leih, d'ga|LEI leih, l'va|to|LOH b'CHOL k'li|FIN. y'sha|VEI loyn, b'nuk|vei|HOYN, v'yi|tam|RUN b'GOY kei|FIN. a|REI hash|TO, b'min|cho|SO, b'ched|vo|SO diz|EIR an|PIN. Children of the palace who long to behold the radiance of “the Small Face,” be present at this table upon which the King is engraved. Yearn to take part in this gathering along with the winged angels. Take joy now in this hour of favor when displeasure is absent. Draw near to me, behold my strength, for harsh judgments are none: Those brazen dogs remain outside, unable to enter. Thus I bid the Ancient of Days, His brow of longing as the moment fades, And His will is disclosed, to nullify all forces of impurity. Cast them into the abyss, conceal them in the clefts of rocks, For now, at Minha-time, is an hour of joy for “the Small Face.”
Commentary the words of Torah at the table more inward and profound. Yet there is also the knowledge that this charmed moment is the end of something, and the workday week, with its tensions and hazards, is about to begin. The Ḥasidim in particular seek to draw out these closing moments as long as possible, as if one could make time itself slow to a standstill. This is a time of spiritual longing, as we reluctantly prepare to leave the world-that-ought-to-be for the testing reality of the world-that-is.
Commentary SE’UDA SHELISHIT – THE THIRD SHABBAT MEAL One of the ways in which Shabbat is honored is by eating a third meal, Se’uda Shelishit: on weekdays, in Talmudic times, only two meals were eaten. The third meal – often, especially in summer, eaten communally – is a time of great spiritual intensity. The special atmosphere of Shabbat here reaches its climax. We have passed through the Shabbat of creation, the theme of Friday night, and the Shabbat of revelation, the mood of Shabbat morning. We now enter the Shabbat of redemption, the distantly glimpsed future of a world in which God’s sovereignty will be recognized by all, and life on earth will recover the harmonies it once had at the dawn of time.
Commentary Something of that serenity suffuses the third meal as the sun sinks low on the horizon, sending its slanting rays through the leaves and etching the landscape with red gold. The melodies of the third meal are more meditative, and
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