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Ethics of the Fathers, pages 750-751, with pointed Hebrew, English, and transliteration.

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Minha for Shabbat

Ethics of the Fathers 750-751 822-823

מנחה לשבת וליום טוב min|CHAH le|sha|BAT u|le|YOM tov min|ḥAH le|shab|BATH u|le|YOM ṭov min|ḥAH le|shab|BAT u|le|YOM tov min|CHOH l'sha|BOS ul'|YOYM toyv Minha for Shabbat

פרקי אבות - פרק ו׳ pir|KEI a|VOT - PE|rek ו pir|QE ʾa|VOTH - PE|req ו pir|QE a|VOT - PE|req ו pir|KEI o|VOYS - PE|rek ו Ethics of the Fathers 750-751

Passage שֶׁתָּדוּר עִמָּנוּ בִמְקוֹמֵנוּ, וַאֲנִי אֶתֵּן לָךְ אֶלֶף אֲלָפִים דִּינְרֵי זָהָב וַאֲבָנִים טוֹבוֹת וּמַרְגָּלִיּוֹת. אָמַרְתִּי לוֹ, אִם אַתָּה נוֹתֵן לִי כָּל כֶּסֶף וְזָהָב וַאֲבָנִים טוֹבוֹת וּמַרְגָּלִיּוֹת שֶׁבָּעוֹלָם, אֵינִי דָר אֶלָּא בִמְקוֹם תּוֹרָה, וְכֵן כָּתוּב בְסֵפֶר תְּהִלִּים עַל יְדֵי דָוִד מֶלֶךְ יִשְׂרָאֵל: טוֹב־לִי תוֹרַת־פִּיךָ מֵאַלְפֵי זָהָב וָכָסֶף: וְלֹא עוֹד, אֶלָּא שֶׁבִּשְׁעַת פְּטִירָתוֹ שֶׁל אָדָם, אֵין מְלַוִּין לוֹ לָאָדָם לֹא כֶסֶף וְלֹא זָהָב וְלֹא אֲבָנִים טוֹבוֹת וּמַרְגָּלִיּוֹת, אֶלָּא תוֹרָה וּמַעֲשִׂים טוֹבִים בִּלְבַד, שֶׁנֶּאֱמַר: בְּהִתְהַלֶּכְךָ תַּנְחֶה אֹתָךְ, בְּשָׁכְבְּךָ תִּשְׁמוֹר עָלֶיךָ, וַהֲקִיצוֹתָ הִיא תְשִׂיחֶךָ: בְּהִתְהַלֶּכְךָ תַּנְחֶה אֹתָךְ, בָּעוֹלָם הַזֶּה. בְּשָׁכְבְּךָ תִּשְׁמוֹר עָלֶיךָ, בַּקָּבֶר. וַהֲקִיצוֹתָ הִיא תְשִׂיחֶךָ, לָעוֹלָם הַבָּא. וְאוֹמֵר: לִי הַכֶּסֶף וְלִי הַזָּהָב נְאֻם יְהֹוָה צְבָאוֹת: she|ta|DUR i|ma|NU vim|ko|ME|nu, va-a|NI e|TEN lach E|lef a|la|FIM di|ne|REI za|HAV va-a|va|NIM to|VOT u|mar|ga|li|YOT. a|MAR|ti lo, im a|TAH no|TEN li kol KE|sef ve|za|HAV va-a|va|NIM to|VOT u|mar|ga|li|YOT she|ba-o|LAM, ei|NI dar e|LA vim|KOM to|RAH, ve|CHEN ka|TUV v'SE|fer te|hi|LIM al ye|DEI da|VID ME|lech yis|ra-EL: tov-li to|rat-pi|CHA me-al|FEI za|HAV va|cha|SEF: ve|LO od, e|LA she|bish|AT p'ti|ra|TO shel a|DAM, ein me|la|VIN lo la-a|DAM lo CHE|sef ve|LO za|HAV ve|LO a|va|NIM to|VOT u|mar|ga|li|YOT, e|LA to|RAH u|ma-a|SIM to|VIM bil|VAD, she|ne-e|MAR: be|hit|ha|lech|CHA tan|CHEH o|TACH, b'shachb|CHA tish|MOR a|LE|cha, va|ha|ki|tzo|TA hi t'si|CHE|cha: be|hit|ha|lech|CHA tan|CHEH o|TACH, ba-o|LAM ha|ZEH. b'shachb|CHA tish|MOR a|LE|cha, ba|ka|VER. va|ha|ki|tzo|TA hi t'si|CHE|cha, la-o|LAM ha|BA. ve-o|MER: li ha|KE|sef ve|LI ha|za|HAV ne-UM a|do|NAI tz'va-OT: shet|ta|DHUR ʿim|ma|NU vim|qo|ME|nu, va|ʾa|NI ʾet|TEN lakh ʾE|lef ʾa|la|FIM di|ne|RE za|HAV va|ʾa|va|NIM ṭo|VOTH u|mar|ga|liy|YOTH. ʾa|MAR|ti lo, ʾim ʾat|TAH no|THEN li kol KE|sef ve|za|HAV va|ʾa|va|NIM ṭo|VOTH u|mar|ga|liy|YOTH sheb|ba|ʿo|LAM, ʾe|NI dhar ʾel|LAʾ vim|QOM to|RAH, ve|KHEN ka|THUV ve|SE|fer te|hil|LIM ʿal ye|DHE dha|VIDH ME|lekh yiś|ra|ʾEL: ṭov-li tho|rath-pi|KHA me|ʾal|FE za|HAV va|kha|SEF: ve|LOʾ ʿodh, ʾel|LAʾ sheb|bish|ʿATH pe|ṭi|ra|THO shel ʾa|DHAM, ʾen me|lav|VIN lo la|ʾa|DHAM loʾ KHE|sef ve|LOʾ za|HAV ve|LOʾ ʾa|va|NIM ṭo|VOTH u|mar|ga|liy|YOTH, ʾel|LAʾ tho|RAH u|ma|ʿa|śIM ṭo|VIM bil|VADH, shen|ne|ʾe|MAR: be|hith|hal|lekh|KHA tan|ḥEH ʾo|THAKH, be|sha|kheb|be|KHA tish|MOR ʿa|LE|kha, va|ha|qi|tzo|THA hiʾ the|śi|ḥE|kha: be|hith|hal|lekh|KHA tan|ḥEH ʾo|THAKH, ba|ʿo|LAM haz|ZEH. be|sha|kheb|be|KHA tish|MOR ʿa|LE|kha, baq|qa|VER. va|ha|qi|tzo|THA hiʾ the|śi|ḥE|kha, la|ʿo|LAM hab|BAʾ. ve|ʾo|MER: li hak|KE|sef ve|LI haz|za|HAV ne|ʾUM a|do|NAI tze|va|ʾOTH: shet|ta|DUR ʿim|ma|NU vim|qo|ME|nu, va|a|NI et|TEN lakh E|lef a|la|FIM di|ne|RE za|HAV va|a|va|NIM to|VOT u|mar|ga|liy|YOT. a|MAR|ti lo, im at|TAH no|TEN li kol KE|sef ve|za|HAV va|a|va|NIM to|VOT u|mar|ga|liy|YOT sheb|ba|ʿo|LAM, e|NI dar el|LA vim|QOM to|RAH, ve|KHEN ka|TUV ve|SE|fer te|hil|LIM ʿal ye|DE da|VID ME|lekh yis|ra|EL: tov-li to|rat-pi|KHA me|al|FE za|HAV va|kha|SEF: ve|LO ʿod, el|LA sheb|bish|ʿAT pe|ti|ra|TO shel a|DAM, en me|lav|VIN lo la|a|DAM lo KHE|sef ve|LO za|HAV ve|LO a|va|NIM to|VOT u|mar|ga|liy|YOT, el|LA to|RAH u|ma|ʿa|SIM to|VIM bil|VAD, shen|ne|e|MAR: be|hit|hal|lekh|KHA tan|ḥEH o|TAKH, be|sha|kheb|be|KHA tish|MOR ʿa|LE|kha, va|ha|qi|tzo|TA hi te|si|ḥE|kha: be|hit|hal|lekh|KHA tan|ḥEH o|TAKH, ba|ʿo|LAM haz|ZEH. be|sha|kheb|be|KHA tish|MOR ʿa|LE|kha, baq|qa|VER. va|ha|qi|tzo|TA hi te|si|ḥE|kha, la|ʿo|LAM hab|BA. ve|o|MER: li hak|KE|sef ve|LI haz|za|HAV ne|UM a|do|NAI tze|va|OT: she|to|DUR i|mo|NU vim|koy|MEI|nu, va-a|NI e|TEIN loch E|lef a|lo|FIM din'|REI zo|HOV va-a|vo|NIM toy|VOYS u|mar|go|li|YOYS. o|MAR|ti loy, im a|TOH noy|SEIN li kol KE|sef v'zo|HOV va-a|vo|NIM toy|VOYS u|mar|go|li|YOYS she|bo-oy|LOM, ei|NI dor e|LO vim|KOYM toy|ROH, v'CHEIN ko|SUV v'SEI|fer t'hi|LIM al y'DEI do|VID ME|lech yis|ro-EIL: toyv-li soy|ras-pi|CHO mei-al|FEI zo|HOV vo|cho|SEF: v'LOY oyd, e|LO she|bish|AS p'ti|ro|SOY shel o|DOM, ein m'la|VIN loy lo-o|DOM loy CHE|sef v'LOY zo|HOV v'LOY a|vo|NIM toy|VOYS u|mar|go|li|YOYS, e|LO soy|ROH u|ma-a|SIM toy|VIM bil|VAD, she|ne-e|MAR: b'his|ha|lech|CHO tan|CHEH oy|SOCH, b'shoch'b'|CHO tish|MOYR o|LE|cho, va|ha|ki|tzoy|SO hi s'si|CHE|cho: b'his|ha|lech|CHO tan|CHEH oy|SOCH, bo-oy|LOM ha|ZEH. b'shoch'b'|CHO tish|MOYR o|LE|cho, ba|ko|VER. va|ha|ki|tzoy|SO hi s'si|CHE|cho, lo-oy|LOM ha|BO. v'oy|MEIR: li ha|KE|sef v'LI ha|zo|HOV n'UM a|do|NOY tz'vo-OYS: in the world, nowhere would I dwell but in a place of Torah, for thus is it written in Psalms by David, King of Israel, 'I prefer the Torah of your mouth above thousands of pieces of gold and silver.' Moreover, when a person leaves this world, neither silver nor gold nor precious stones nor pearls go with him, but Torah and good deeds alone, as it is said, 'It will lead you when you walk; it will watch over you when you lie down; and it will speak with you when you awake.' 'It will lead you when you walk' – in this world; 'it will watch over you when you lie down' – in the grave; 'and it will speak for you when you awake' – in the World to Come. And it says, 'The silver is Mine, and the gold is Mine, says the LORD of hosts.'" Citation Ps. 119 Citation Prov. 6 Citation Hag. 2 Passage י חֲמִשָּׁה קִנְיָנִים קָנָה הַקָּדוֹשׁ בָּרוּךְ הוּא בְּעוֹלָמוֹ. וְאֵלּוּ הֵן, תּוֹרָה קִנְיָן אֶחָד, שָׁמַיִם וָאָרֶץ קִנְיָן אֶחָד, אַבְרָהָם קִנְיָן אֶחָד, יִשְׂרָאֵל קִנְיָן אֶחָד, בֵּית הַמִּקְדָּשׁ קִנְיָן אֶחָד. תּוֹרָה מִנַּיִן, דִּכְתִיב: יְהֹוָה קָנָנִי רֵאשִׁית דַּרְכּוֹ, קֶדֶם מִפְעָלָיו מֵאָז: שָׁמַיִם וָאָרֶץ מִנַּיִן, דִּכְתִיב: כֹּה אָמַר יְהֹוָה הַשָּׁמַיִם כִּסְאִי וְהָאָרֶץ הֲדֹם רַגְלָי, אֵי־זֶה בַיִת אֲשֶׁר תִּבְנוּ־לִי, וְאֵי־זֶה מָקוֹם מְנוּחָתִי: וְאוֹמֵר: מָה־רַבּוּ מַעֲשֶׂיךָ יְהֹוָה, כֻּלָּם בְּחָכְמָה עָשִׂיתָ, מָלְאָה הָאָרֶץ קִנְיָנֶךָ: אַבְרָהָם מִנַּיִן, דִּכְתִיב: וַיְבָרְכֵהוּ וַיֹּאמַר, בָּרוּךְ אַבְרָם לְאֵל עֶלְיוֹן, קֹנֵה שָׁמַיִם וָאָרֶץ: יִשְׂרָאֵל מִנַּיִן, דִּכְתִיב: עַד־יַעֲבֹר עַמְּךָ יְהֹוָה, עַד־יַעֲבֹר עַם־זוּ קָנִיתָ: וְאוֹמֵר: לִקְדוֹשִׁים אֲשֶׁר־בָּאָרֶץ הֵמָּה, וְאַדִּירֵי כָּל־חֶפְצִי־בָם: בֵּית הַמִּקְדָּשׁ מִנַּיִן, דִּכְתִיב: מָכוֹן לְשִׁבְתְּךָ פָּעַלְתָּ יְהֹוָה, מִקְדָּשׁ אֲדֹנָי כּוֹנְנוּ יָדֶיךָ: וְאוֹמֵר: וַיְבִיאֵם אֶל־גְּבוּל קָדְשׁוֹ, הַר־זֶה קָנְתָה יְמִינוֹ: י cha|mi|SHAH kin|ya|NIM ka|NAH ha|ka|DOSH ba|RUCH hu be-o|la|MO. ve-e|LU hen, to|RAH kin|YAN e|CHAD, sha|MA|yim va-a|RETZ kin|YAN e|CHAD, av|ra|HAM kin|YAN e|CHAD, yis|ra-EL kin|YAN e|CHAD, beit ha|mik|DASH kin|YAN e|CHAD. to|RAH mi|na|YIN, dich|TIV: a|do|NAI ka|na|NI rei|SHIT dar|KO, KE|dem mif|a|LAV me-AZ: sha|MA|yim va-a|RETZ mi|na|YIN, dich|TIV: koh a|MAR a|do|NAI ha|sha|MA|yim kis|I ve|ha-a|RETZ ha|DOM rag|LAI, ei-zeh va|YIT a|SHER tiv|nu-li, ve-ei-zeh ma|KOM me|nu|cha|TI: ve-o|MER: mah-ra|BU ma-a|SE|cha a|do|NAI, ku|LAM b'choch|MAH a|si|TA, ma|le-AH ha-a|RETZ kin|ya|NE|cha: av|ra|HAM mi|na|YIN, dich|TIV: vay|va|re|che|HU va|yo|MAR, ba|RUCH av|RAM le-EL el|YON, ko|NEH sha|MA|yim va-a|RETZ: yis|ra-EL mi|na|YIN, dich|TIV: ad-ya-a|VOR a|me|CHA a|do|NAI, ad-ya-a|VOR am-zu ka|ni|TA: ve-o|MER: lik|do|SHIM a|sher-ba-a|RETZ he|MAH, ve-a|di|REI kol-chef|tzi-vam: beit ha|mik|DASH mi|na|YIN, dich|TIV: ma|CHON le|shiv|te|CHA pa-AL|ta a|do|NAI, mik|DASH a|do|NAI ko|ne|NU ya|DE|cha: ve-o|MER: vay|vi-EM el-g'VUL kod|SHO, har-zeh ka|ne|TAH ye|mi|NO: י ḥa|mis|SHAH qin|ya|NIM qa|NAH haq|qa|DHOSH ba|RUKH huʾ be|ʿo|la|MO. ve|ʾel|LU hen, to|RAH qin|YAN ʾe|ḥADH, sha|MA|yim va|ʾa|RETZ qin|YAN ʾe|ḥADH, ʾav|ra|HAM qin|YAN ʾe|ḥADH, yiś|ra|ʾEL qin|YAN ʾe|ḥADH, beth ham|miq|DASH qin|YAN ʾe|ḥADH. to|RAH min|na|YIN, dikh|THIV: a|do|NAI qa|na|NI reʾ|SHITH dar|KO, QE|dhem mif|ʿa|LAV me|ʾAZ: sha|MA|yim va|ʾa|RETZ min|na|YIN, dikh|THIV: koh ʾa|MAR a|do|NAI has|sha|MA|yim kis|ʾI ve|ha|ʾa|RETZ ha|DHOM ragh|LAI, ʾe-zeh va|YITH ʾa|SHER tiv|nu-li, ve|ʾe-zeh ma|QOM me|nu|ḥa|THI: ve|ʾo|MER: mah-rab|BU ma|ʿa|śE|kha a|do|NAI, kul|LAM be|ḥokh|MAH ʿa|śi|THA, ma|le|ʾAH ha|ʾa|RETZ qin|ya|NE|kha: ʾav|ra|HAM min|na|YIN, dikh|THIV: va|ye|va|re|khe|HU vay|yoʾ|MAR, ba|RUKH ʾav|RAM le|ʾEL ʿel|YON, qo|NEH sha|MA|yim va|ʾa|RETZ: yiś|ra|ʾEL min|na|YIN, dikh|THIV: ʿadh-ya|ʿa|VOR ʿam|me|KHA a|do|NAI, ʿadh-ya|ʿa|VOR ʿam-zu qa|ni|THA: ve|ʾo|MER: liq|dho|SHIM ʾa|sher-ba|ʾa|RETZ hem|MAH, ve|ʾad|di|RE kol-ḥef|tzi-vam: beth ham|miq|DASH min|na|YIN, dikh|THIV: ma|KHON le|shiv|te|KHA pa|ʿAL|ta a|do|NAI, miq|DASH a|do|NAI ko|ne|NU ya|DHE|kha: ve|ʾo|MER: va|ye|vi|ʾEM ʾel-ge|VUL qodh|SHO, har-zeh qa|ne|THAH ye|mi|NO: י ḥa|mis|SHAH qin|ya|NIM qa|NAH haq|qa|DOSH ba|RUKH hu be|ʿo|la|MO. ve|el|LU hen, to|RAH qin|YAN e|ḥAD, sha|MA|yim va|a|RETZ qin|YAN e|ḥAD, av|ra|HAM qin|YAN e|ḥAD, yis|ra|EL qin|YAN e|ḥAD, bet ham|miq|DASH qin|YAN e|ḥAD. to|RAH min|na|YIN, dikh|TIV: a|do|NAI qa|na|NI re|SHIT dar|KO, QE|dem mif|ʿa|LAV me|AZ: sha|MA|yim va|a|RETZ min|na|YIN, dikh|TIV: koh a|MAR a|do|NAI has|sha|MA|yim kis|I ve|ha|a|RETZ ha|DOM rag|LAI, e-zeh va|YIT a|SHER tiv|nu-li, ve|e-zeh ma|QOM me|nu|ḥa|TI: ve|o|MER: mah-rab|BU ma|ʿa|SE|kha a|do|NAI, kul|LAM be|ḥokh|MAH ʿa|si|TA, ma|le|AH ha|a|RETZ qin|ya|NE|kha: av|ra|HAM min|na|YIN, dikh|TIV: va|ye|va|re|khe|HU vay|yo|MAR, ba|RUKH av|RAM le|EL ʿel|YON, qo|NEH sha|MA|yim va|a|RETZ: yis|ra|EL min|na|YIN, dikh|TIV: ʿad-ya|ʿa|VOR ʿam|me|KHA a|do|NAI, ʿad-ya|ʿa|VOR ʿam-zu qa|ni|TA: ve|o|MER: liq|do|SHIM a|sher-ba|a|RETZ hem|MAH, ve|ad|di|RE kol-ḥef|tzi-vam: bet ham|miq|DASH min|na|YIN, dikh|TIV: ma|KHON le|shiv|te|KHA pa|ʿAL|ta a|do|NAI, miq|DASH a|do|NAI ko|ne|NU ya|DE|kha: ve|o|MER: va|ye|vi|EM el-ge|VUL qod|SHO, har-zeh qa|ne|TAH ye|mi|NO: י cha|mi|SHOH kin|yo|NIM ko|NOH ha|ko|DOYSH bo|RUCH hu b'oy|lo|MOY. v'ei|LU hein, toy|ROH kin|YON e|CHOD, sho|MA|yim vo-o|RETZ kin|YON e|CHOD, av|ro|HOM kin|YON e|CHOD, yis|ro-EIL kin|YON e|CHOD, beis ha|mik|DOSH kin|YON e|CHOD. toy|ROH mi|na|YIN, dich|SIV: a|do|NOY ko|no|NI rei|SHIS dar|KOY, KE|dem mif|o|LOV mei-OZ: sho|MA|yim vo-o|RETZ mi|na|YIN, dich|SIV: koyh o|MAR a|do|NOY ha|sho|MA|yim kis|I v'ho-o|RETZ ha|DOYM rag|LOY, ei-zeh va|YIS a|SHER tiv|nu-li, v'ei-zeh mo|KOYM m'nu|cho|SI: v'oy|MEIR: moh-ra|BU ma-a|SE|cho a|do|NOY, ku|LOM b'choch|MOH o|si|SO, mol'-OH ho-o|RETZ kin|yo|NE|cho: av|ro|HOM mi|na|YIN, dich|SIV: vay'|vor'|chei|HU va|yoy|MAR, bo|RUCH av|ROM l'EIL el|YOYN, koy|NEIH sho|MA|yim vo-o|RETZ: yis|ro-EIL mi|na|YIN, dich|SIV: ad-ya-a|VOYR am'|CHO a|do|NOY, ad-ya-a|VOYR am-zu ko|ni|SO: v'oy|MEIR: lik|doy|SHIM a|sher-bo-o|RETZ hei|MOH, v'a|di|REI kol-chef|tzi-vom: beis ha|mik|DOSH mi|na|YIN, dich|SIV: mo|CHOYN l'shiv|t'CHO po-AL|to a|do|NOY, mik|DOSH a|do|NOY koyn'|NU yo|DE|cho: v'oy|MEIR: vay'|vi-EIM el-g'VUL kod|SHOY, har-zeh kon'|SOH y'mi|NOY: 10. The Holy One, blessed be He, declared five possessions as His own in His world, namely: the Torah, heaven and earth, Abraham, Israel and the Temple. How is this known of the Torah? For it is written, "At the beginning of His way the LORD created me, as the first of His works in days of old." Whence do we learn it of heaven and earth? For Scripture says, "The LORD says: heaven is My throne, the earth My footstool; what house can you build for Me, and where is My resting place?"; and Scripture further says, "LORD, how numerous are Your works; in wisdom You made them all; Your creations fill the earth." Whence of Abraham? As it is written, "He blessed him, saying, Blessed is Abram of God the Most High, owner of heaven and earth." And of Israel? As it is written, "O LORD, until Your people pass over, until this people You acquired pass over"; and it also says, "Regarding the holy ones who are on earth and the mighty, in them is all My delight." And of the Temple? As it is written, "You, LORD, have made a dwelling place; the Temple, O LORD, Your hands established"; and it also says, "To His holy realm He brought them, the mountain His right hand had acquired." Citation Prov. 8 Citation Is. 66 Citation Ps. 104 Citation Gen. 14 Citation Ex. 15 Citation Ps. 16 Citation Ex. 15 Citation Ps. 78 Passage יא כָּל מַה שֶּׁבָּרָא הַקָּדוֹשׁ בָּרוּךְ הוּא בְּעוֹלָמוֹ, לֹא בְרָאוֹ אֶלָּא לִכְבוֹדוֹ, שֶׁנֶּאֱמַר: כֹּל הַנִּקְרָא בִשְׁמִי וְלִכְבוֹדִי בְּרָאתִיו, יְצַרְתִּיו אַף־עֲשִׂיתִיו: וְאוֹמֵר: יְהֹוָה יִמְלֹךְ לְעוֹלָם וָעֶד: יא kol mah she|ba|RA ha|ka|DOSH ba|RUCH hu be-o|la|MO, lo v'ra-O e|LA lich|vo|DO, she|ne-e|MAR: kol ha|nik|RA vish|MI ve|lich|vo|DI b'ra|TIV, ye|tzar|TIV af-a|si|TIV: ve-o|MER: a|do|NAI yim|LOCH le-o|LAM va-ED: יא kol mah sheb|ba|RAʾ haq|qa|DHOSH ba|RUKH huʾ be|ʿo|la|MO, loʾ ve|ra|ʾO ʾel|LAʾ likh|vo|DHO, shen|ne|ʾe|MAR: kol han|niq|RAʾ vish|MI ve|likh|vo|DHI be|raʾ|THIV, ye|tzar|TIV ʾaf-ʿa|śi|THIV: ve|ʾo|MER: a|do|NAI yim|LOKH le|ʿo|LAM va|ʿEDH: יא kol mah sheb|ba|RA haq|qa|DOSH ba|RUKH hu be|ʿo|la|MO, lo ve|ra|O el|LA likh|vo|DO, shen|ne|e|MAR: kol han|niq|RA vish|MI ve|likh|vo|DI be|ra|TIV, ye|tzar|TIV af-ʿa|si|TIV: ve|o|MER: a|do|NAI yim|LOKH le|ʿo|LAM va|ʿED: יא kol mah she|bo|RO ha|ko|DOYSH bo|RUCH hu b'oy|lo|MOY, loy v'ro-OY e|LO lich|voy|DOY, she|ne-e|MAR: koyl ha|nik|RO vish|MI v'lich|voy|DI b'ro|SIV, y'tzar|TIV af-a|si|SIV: v'oy|MEIR: a|do|NOY yim|LOYCH l'oy|LOM vo-ED: 11. All that the Holy One, blessed be He, made in His world, He made solely for His glory, as it is said, "For My glory I created, formed and made all that is called by My name"; and it also says, "For ever and ever the LORD shall reign." Citation Is. 43 Citation Ex. 15 Passage רַבִּי חֲנַנְיָא בֶּן עֲקַשְׁיָא אוֹמֵר: רָצָה הַקָּדוֹשׁ בָּרוּךְ הוּא לְזַכּוֹת אֶת יִשְׂרָאֵל, לְפִיכָךְ הִרְבָּה לָהֶם תּוֹרָה וּמִצְוֹת. שֶׁנֶּאֱמַר: יְהֹוָה חָפֵץ לְמַעַן צִדְקוֹ, יַגְדִּיל תּוֹרָה וְיַאְדִּיר: ra|BI cha|nan|YA ben a|kash|YA o|MER: ra|TZAH ha|ka|DOSH ba|RUCH hu le|za|KOT et yis|ra-EL, le|fi|CHACH hir|BAH la|HEM to|RAH u|mitz|VOT. she|ne-e|MAR: a|do|NAI cha|FETZ le|MA-an tzid|KO, yag|DIL to|RAH ve|ya|DIR: rab|BI ḥa|nan|YAʾ ben ʿa|qash|YAʾ ʾo|MER: ra|TZAH haq|qa|DHOSH ba|RUKH huʾ le|zak|KOTH ʾeth yiś|ra|ʾEL, le|fi|KHAKH hir|BAH la|HEM to|RAH u|mitz|VOTH. shen|ne|ʾe|MAR: a|do|NAI ḥa|FETZ le|MA|ʿan tzidh|QO, yagh|DIL to|RAH ve|yaʾ|DIR: rab|BI ḥa|nan|YA ben ʿa|qash|YA o|MER: ra|TZAH haq|qa|DOSH ba|RUKH hu le|zak|KOT et yis|ra|EL, le|fi|KHAKH hir|BAH la|HEM to|RAH u|mitz|VOT. shen|ne|e|MAR: a|do|NAI ḥa|FETZ le|MA|ʿan tzid|QO, yag|DIL to|RAH ve|ya|DIR: ra|BI cha|nan|YO ben a|kash|YO oy|MEIR: ro|TZOH ha|ko|DOYSH bo|RUCH hu l'za|KOYS es yis|ro-EIL, l'fi|CHOCH hir|BOH lo|HEM toy|ROH u|mitz|VOYS. she|ne-e|MAR: a|do|NOY cho|FEITZ l'MA-an tzid|KOY, yag|DIL toy|ROH v'ya|DIR: Rabbi Ḥananya ben Akashya said: The Holy One, blessed be He, wished to confer merit on Israel. Therefore He gave them a copious Torah and many commandments, as it is said, "The LORD was pleased to make the Torah great and glorious, for the sake of [Israel’s] righteousness." Citation Makkot 23b Citation Is. 42 Instructions When a minyan is present, mourners say the Rabbis’ Kaddish (page 628).