https://workbench-jerusalem-salt.thenewjew.org/siddur/koren-shalem/804-805-732-733-minha-for-shabbat-ethics-of-the-fathers.xml /siddur/koren-shalem/804-805-732-733-minha-for-shabbat-ethics-of-the-fathers xml siddur-page

Ethics of the Fathers, pages 732-733, with pointed Hebrew, English, and transliteration.

/index.xml /siddur.xml /siddur/koren-shalem.xml /siddur/koren-shalem/804-805-732-733-minha-for-shabbat-ethics-of-the-fathers.xml https://workbench-jerusalem-salt.thenewjew.org/siddur/koren-shalem/804-805-732-733-minha-for-shabbat-ethics-of-the-fathers https://workbench-jerusalem-salt.thenewjew.org/siddur/koren-shalem/804-805-732-733-minha-for-shabbat-ethics-of-the-fathers.json <_xml>https://workbench-jerusalem-salt.thenewjew.org/siddur/koren-shalem/804-805-732-733-minha-for-shabbat-ethics-of-the-fathers.xml koren-shalem Sepharad 804-805-732-733-minha-for-shabbat-ethics-of-the-fathers

Minha for Shabbat

Ethics of the Fathers 732-733 804-805

מנחה לשבת min|CHAH le|sha|BAT min|ḥAH le|shab|BATH min|ḥAH le|shab|BAT min|CHOH l'sha|BOS MINḤA FOR SHABBAT

פרקי אבות – פרק ד pir|KEI a|VOT - PE|rek ד pir|QE ʾa|VOTH - PE|req ד pir|QE a|VOT - PE|req ד pir|KEI o|VOYS - PE|rek ד ETHICS OF THE FATHERS 732-733

Passage רַבִּי נְהוֹרַאי אוֹמֵר: הֱוֵי גוֹלֶה לִמְקוֹם תּוֹרָה. וְאַל תֹּאמַר שֶׁהִיא תָבוֹא אַחֲרֶיךָ, שֶׁחֲבֵרֶיךָ יְקַיְּמוּהָ בְיָדֶךָ. וְאֶל־בִּינָתְךָ אַל־תִּשָּׁעֵן: ra|BI ne|ho|RAI o|MER: he|VEI go|LEH lim|KOM to|RAH. ve-AL to|MAR she|HI ta|VO a|cha|RE|cha, she|cha|ve|RE|cha ye|kay|mu|HA v'ya|DE|cha. ve-el-bi|nat|CHA al-ti|sha-EN: rab|BI ne|ho|RAIʾ ʾo|MER: he|VE gho|LEH lim|QOM to|RAH. ve|ʾAL toʾ|MAR she|HIʾ tha|VOʾ ʾa|ḥa|RE|kha, she|ḥa|ve|RE|kha ye|qay|ye|mu|HA ve|ya|DHE|kha. ve|ʾel-bi|na|the|KHA ʾal-tis|sha|ʿEN: rab|BI ne|ho|RAI o|MER: he|VE go|LEH lim|QOM to|RAH. ve|AL to|MAR she|HI ta|VO a|ḥa|RE|kha, she|ḥa|ve|RE|kha ye|qay|ye|mu|HA ve|ya|DE|kha. ve|el-bi|na|te|KHA al-tis|sha|ʿEN: ra|BI n'hoy|RAI oy|MEIR: he|VEI goy|LEH lim|KOYM toy|ROH. v'AL toy|MAR she|HI so|VOY a|cha|RE|cho, she|cha|vei|RE|cho y'kay'|mu|HO v'yo|DE|cho. v'el-bi|nos'|CHO al-ti|sho-EIN: Rabbi Nehorai taught: Banish yourself to a place of Torah, and do not suppose that Torah will pursue you, for fellow disciples will cause it to stay with you. “Lean not upon your own understanding.” Citation Prov. 3 Passage רַבִּי יַנַּאי אוֹמֵר: אֵין בְּיָדֵינוּ לֹא מִשַּׁלְוַת הָרְשָׁעִים וְאַף לֹא מִיִּסּוּרֵי הַצַּדִּיקִים. ra|BI ya|NAI o|MER: ein b'ya|DEI|nu lo mi|shal|VAT ha|re|sha-IM ve-AF lo mi|yi|su|REI ha|tza|di|KIM. rab|BI yan|NAIʾ ʾo|MER: ʾen be|ya|DHE|nu loʾ mis|shal|VATH ha|re|sha|ʿIM ve|ʾAF loʾ miy|yis|su|RE hat|tzad|di|QIM. rab|BI yan|NAI o|MER: en be|ya|DE|nu lo mis|shal|VAT ha|re|sha|ʿIM ve|AF lo miy|yis|su|RE hat|tzad|di|QIM. ra|BI ya|NAI oy|MEIR: ein b'yo|DEI|nu loy mi|shal|VAS hor'|sho-IM v'AF loy mi|yi|su|REI ha|tza|di|KIM. Rabbi Yannai taught: We have not the power to account for either the tranquility of the wicked or the affliction of the righteous. Passage רַבִּי מַתְיָא בֶן חָרָשׁ אוֹמֵר: הֱוֵי מַקְדִּים בִּשְׁלוֹם כָּל אָדָם, וֶהֱוֵי זָנָב לָאֲרָיוֹת, וְאַל תְּהִי רֹאשׁ לַשּׁוּעָלִים. ra|BI mat|YA ven cha|RASH o|MER: he|VEI mak|DIM bish|LOM kol a|DAM, ve|he|VEI za|NAV la-a|ra|YOT, ve-AL te|HI rosh la|shu-a|LIM. rab|BI math|YAʾ ven ḥa|RASH ʾo|MER: he|VE maq|DIM bish|LOM kol ʾa|DHAM, ve|he|VE za|NAV la|ʾa|ra|YOTH, ve|ʾAL te|HI roʾsh las|shu|ʿa|LIM. rab|BI mat|YA ven ḥa|RASH o|MER: he|VE maq|DIM bish|LOM kol a|DAM, ve|he|VE za|NAV la|a|ra|YOT, ve|AL te|HI rosh las|shu|ʿa|LIM. ra|BI mas|YO ven cho|ROSH oy|MEIR: he|VEI mak|DIM bish|LOYM kol o|DOM, ve|he|VEI zo|NOV lo-a|ro|YOYS, v'AL t'HI roysh la|shu-o|LIM. Rabbi Matya ben Harash taught: Be foremost in greeting every person. Better a tail among lions than a head among foxes. Passage רַבִּי יַעֲקֹב אוֹמֵר: הָעוֹלָם הַזֶּה דּוֹמֶה לִפְרוֹזְדוֹר בִּפְנֵי הָעוֹלָם הַבָּא. הַתְקֵן עַצְמְךָ בַּפְּרוֹזְדוֹר, כְּדֵי שֶׁתִּכָּנֵס לַטְּרַקְלִין. ra|BI ya-a|KOV o|MER: ha-o|LAM ha|ZEH do|MEH lif|roz|DOR bif|NEI ha-o|LAM ha|BA. hat|KEN atz|me|CHA bap|roz|DOR, k'DEI she|ti|ka|NES lat|rak|LIN. rab|BI ya|ʿa|QOV ʾo|MER: ha|ʿo|LAM haz|ZEH do|MEH lif|ro|ze|DHOR bif|NE ha|ʿo|LAM hab|BAʾ. hath|QEN ʿatz|me|KHA bap|pe|ro|ze|DHOR, ke|DHE shet|tik|ka|NES laṭ|ṭe|raq|LIN. rab|BI ya|ʿa|QOV o|MER: ha|ʿo|LAM haz|ZEH do|MEH lif|ro|ze|DOR bif|NE ha|ʿo|LAM hab|BA. hat|QEN ʿatz|me|KHA bap|pe|ro|ze|DOR, ke|DE shet|tik|ka|NES lat|te|raq|LIN. ra|BI ya-a|KOYV oy|MEIR: ho-oy|LOM ha|ZEH doy|MEH lif|royz'|DOYR bif|NEI ho-oy|LOM ha|BO. has|KEIN atz|m'CHO bap'|royz'|DOYR, k'DEI she|ti|ko|NEIS lat'|rak|LIN. Rabbi Jacob taught: This world resembles a vestibule before the World to Come. Make yourself ready in that vestibule, that you may enter the banqueting hall. Passage הוּא הָיָה אוֹמֵר: יָפָה שָׁעָה אַחַת בִּתְשׁוּבָה וּמַעֲשִׂים טוֹבִים בָּעוֹלָם הַזֶּה, מִכָּל חַיֵּי הָעוֹלָם הַבָּא. וְיָפָה שָׁעָה אַחַת שֶׁל קוֹרַת רוּחַ בָּעוֹלָם הַבָּא, מִכָּל חַיֵּי הָעוֹלָם הַזֶּה. hu ha|YAH o|MER: ya|FAH sha-AH a|CHAT bit|shu|VAH u|ma-a|SIM to|VIM ba-o|LAM ha|ZEH, mi|KOL cha|YEI ha-o|LAM ha|BA. ve|ya|FAH sha-AH a|CHAT shel ko|RAT ruach ba-o|LAM ha|BA, mi|KOL cha|YEI ha-o|LAM ha|ZEH. huʾ ha|YAH ʾo|MER: ya|FAH sha|ʿAH ʾa|ḥATH bith|shu|VAH u|ma|ʿa|śIM ṭo|VIM ba|ʿo|LAM haz|ZEH, mik|KOL ḥay|YE ha|ʿo|LAM hab|BAʾ. ve|ya|FAH sha|ʿAH ʾa|ḥATH shel qo|RATH ruaḥ ba|ʿo|LAM hab|BAʾ, mik|KOL ḥay|YE ha|ʿo|LAM haz|ZEH. hu ha|YAH o|MER: ya|FAH sha|ʿAH a|ḥAT bit|shu|VAH u|ma|ʿa|SIM to|VIM ba|ʿo|LAM haz|ZEH, mik|KOL ḥay|YE ha|ʿo|LAM hab|BA. ve|ya|FAH sha|ʿAH a|ḥAT shel qo|RAT ruaḥ ba|ʿo|LAM hab|BA, mik|KOL ḥay|YE ha|ʿo|LAM haz|ZEH. hu ho|YOH oy|MEIR: yo|FOH sho-OH a|CHAS bis|shu|VOH u|ma-a|SIM toy|VIM bo-oy|LOM ha|ZEH, mi|KOL cha|YEI ho-oy|LOM ha|BO. v'yo|FOH sho-OH a|CHAS shel koy|RAS ruach bo-oy|LOM ha|BO, mi|KOL cha|YEI ho-oy|LOM ha|ZEH. He would teach: Preferable is one hour of penitence and worthy deeds in this world to the entire life of the World to Come. Preferable is a single hour of bliss within the World to Come to this world’s entire life. Passage רַבִּי שִׁמְעוֹן בֶּן אֶלְעָזָר אוֹמֵר: אַל תְּרַצֶּה אֶת חֲבֵרְךָ בִּשְׁעַת כַּעֲסוֹ, וְאַל תְּנַחֲמֵהוּ בְּשָׁעָה שֶׁמֵּתוֹ מֻטָּל לְפָנָיו, וְאַל תִּשְׁאַל לוֹ בִּשְׁעַת נִדְרוֹ, וְאַל תִּשְׁתַּדֵּל לִרְאוֹתוֹ בִּשְׁעַת קַלְקָלָתוֹ. ra|BI shim|ON ben el|a|ZAR o|MER: al t'ra|TZEH et cha|ve|re|CHA bish|AT ka-a|SO, ve-AL t'na|cha|me|HU b'sha-AH she|me|TO mu|TAL le|fa|NAV, ve-AL tish|AL lo bish|AT nid|RO, ve-AL tish|ta|DEL lir|o|TO bish|AT kal|ka|la|TO. rab|BI shim|ʿON ben ʾel|ʿa|ZAR ʾo|MER: ʾal te|rat|TZEH ʾeth ḥa|ve|re|KHA bish|ʿATH ka|ʿa|SO, ve|ʾAL te|na|ḥa|me|HU be|sha|ʿAH shem|me|THO muṭ|ṭAL le|fa|NAV, ve|ʾAL tish|ʾAL lo bish|ʿATH nidh|RO, ve|ʾAL tish|tad|DEL lir|ʾo|THO bish|ʿATH qal|qa|la|THO. rab|BI shim|ʿON ben el|ʿa|ZAR o|MER: al te|rat|TZEH et ḥa|ve|re|KHA bish|ʿAT ka|ʿa|SO, ve|AL te|na|ḥa|me|HU be|sha|ʿAH shem|me|TO mut|TAL le|fa|NAV, ve|AL tish|AL lo bish|ʿAT nid|RO, ve|AL tish|tad|DEL lir|o|TO bish|ʿAT qal|qa|la|TO. ra|BI shim|OYN ben el|o|ZOR oy|MEIR: al t'ra|TZEH es cha|veir'|CHO bish|AS ka-a|SOY, v'AL t'na|cha|mei|HU b'sho-OH she|mei|SOY mu|TOL l'fo|NOV, v'AL tish|AL loy bish|AS nid|ROY, v'AL tish|ta|DEIL lir|oy|SOY bish|AS kal|ko|lo|SOY. Rabbi Shimon ben Elazar taught: Refrain from attempting to soothe your fellow while he is angry. Refrain from consoling him while his dead still lies before him. Refrain from questioning him concerning his vow while he is uttering it. Refrain from looking upon him in the hour of his disgrace. Passage שְׁמוּאֵל הַקָּטָן אוֹמֵר: בִּנְפֹל אוֹיִבְךָ אַל־תִּשְׂמָח, וּבִכָּשְׁלוֹ אַל־יָגֵל לִבֶּךָ: פֶּן־ יִרְאֶה יְהֹוָה וְרַע בְּעֵינָיו, וְהֵשִׁיב מֵעָלָיו אַפּוֹ: sh'mu-EL ha|ka|TAN o|MER: bin|FOL o|yiv|CHA al-tis|MACH, u|vi|kash|LO al-ya|GEL li|BE|cha: pen- yir|EH a|do|NAI ve|RA be-ei|NAV, ve|he|SHIV me-a|LAV a|PO: she|mu|ʾEL haq|qa|ṭAN ʾo|MER: bin|FOL ʾo|yiv|KHA ʾal-tiś|MAḥ, u|vik|ka|she|LO ʾal-ya|GHEL lib|BE|kha: pen- yir|ʾEH a|do|NAI ve|RAʿ be|ʿe|NAV, ve|he|SHIV me|ʿa|LAV ʾap|PO: she|mu|EL haq|qa|TAN o|MER: bin|FOL o|yiv|KHA al-tis|MAḥ, u|vik|ka|she|LO al-ya|GEL lib|BE|kha: pen- yir|EH a|do|NAI ve|RAʿ be|ʿe|NAV, ve|he|SHIV me|ʿa|LAV ap|PO: sh'mu-EIL ha|ko|TON oy|MEIR: bin|FOYL oy|yiv|CHO al-tis|MOCH, u|vi|kosh'|LOY al-yo|GEIL li|BE|cho: pen- yir|EH a|do|NOY v'RA b'ei|NOV, v'hei|SHIV mei-o|LOV a|POY: Samuel the Younger would cite: “When your enemy falls, rejoice not; should he stumble, let your heart not exult; lest the LORD look on and be displeased, and turn His wrath away from him toward you.” Citation Prov. 24 Passage אֱלִישָׁע בֶּן אֲבוּיָה אוֹמֵר: הַלּוֹמֵד יֶלֶד, לְמָה הוּא דוֹמֶה, לִדְיוֹ כְּתוּבָה עַל נְיָר חָדָשׁ. וְהַלּוֹמֵד זָקֵן, לְמָה הוּא דוֹמֶה, לִדְיוֹ כְּתוּבָה עַל נְיָר מָחוּק. e|li|SHA ben a|vu|YAH o|MER: ha|lo|MED YE|led, le|MAH hu do|MEH, lid|YO k'tu|VAH al ne|YAR cha|DASH. ve|ha|lo|MED za|KEN, le|MAH hu do|MEH, lid|YO k'tu|VAH al ne|YAR ma|CHUK. ʾe|li|SHAʿ ben ʾa|vu|YAH ʾo|MER: hal|lo|MEDH YE|ledh, le|MAH huʾ dho|MEH, lidh|YO ke|thu|VAH ʿal ne|YAR ḥa|DHASH. ve|hal|lo|MEDH za|QEN, le|MAH huʾ dho|MEH, lidh|YO ke|thu|VAH ʿal ne|YAR ma|ḥUQ. e|li|SHAʿ ben a|vu|YAH o|MER: hal|lo|MED YE|led, le|MAH hu do|MEH, lid|YO ke|tu|VAH ʿal ne|YAR ḥa|DASH. ve|hal|lo|MED za|QEN, le|MAH hu do|MEH, lid|YO ke|tu|VAH ʿal ne|YAR ma|ḥUQ. e|li|SHO ben a|vu|YOH oy|MEIR: ha|loy|MEID YE|led, l'MOH hu doy|MEH, lid|YOY k'su|VOH al n'YOR cho|DOSH. v'ha|loy|MEID zo|KEIN, l'MOH hu doy|MEH, lid|YOY k'su|VOH al n'YOR mo|CHUK. Elisha ben Abuya taught: When one learns in childhood, what does it resemble? Like ink set down on fresh paper. When one learns in old age, what does it resemble? Like ink set down on stained paper. Passage רַבִּי יוֹסֵי בַר יְהוּדָה אִישׁ כְּפַר הַבַּבְלִי אוֹמֵר: הַלּוֹמֵד מִן הַקְּטַנִּים, לְמָה הוּא ra|BI yo|SEI var ye|hu|DAH ish k'FAR ha|bav|LI o|MER: ha|lo|MED min hak|ta|NIM, le|MAH hu rab|BI yo|SE var ye|hu|DHAH ʾish ke|FAR hab|bav|LI ʾo|MER: hal|lo|MEDH min haq|qe|ṭan|NIM, le|MAH huʾ rab|BI yo|SE var ye|hu|DAH ish ke|FAR hab|bav|LI o|MER: hal|lo|MED min haq|qe|tan|NIM, le|MAH hu ra|BI yoy|SEI var y'hu|DOH ish k'FAR ha|bav|LI oy|MEIR: ha|loy|MEID min hak'|ta|NIM, l'MOH hu Rabbi Yose bar Judah of Kfar Bavli taught: When one learns from the young, what does it resemble? Like consuming unripe grapes or drinking wine directly from the parent /siddur/koren-shalem.xml prev /siddur/koren-shalem/802-803-730-731-minha-for-shabbat-ethics-of-the-fathers.xml next /siddur/koren-shalem/806-807-734-735-minha-for-shabbat-ethics-of-the-fathers.xml