{
  "url": "https://workbench-jerusalem-salt.thenewjew.org/siddur/koren-shalem/80-81-24-25-morning-prayers-preparation-for-prayer.json",
  "path": "/siddur/koren-shalem/80-81-24-25-morning-prayers-preparation-for-prayer",
  "format": "json",
  "type": "siddur-page",
  "title": "Preparation for Prayer",
  "summary": "Preparation for Prayer, pages 24-25, with pointed Hebrew, English, and transliteration.",
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      "title": "The New Jew",
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    {
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    {
      "title": "Koren Shalem Siddur",
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    {
      "title": "Preparation for Prayer",
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    "html": "https://workbench-jerusalem-salt.thenewjew.org/siddur/koren-shalem/80-81-24-25-morning-prayers-preparation-for-prayer",
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  "data": {
    "book": {
      "slug": "koren-shalem",
      "title": "Koren Shalem Siddur",
      "nusach": "Sepharad"
    },
    "page": {
      "slug": "80-81-24-25-morning-prayers-preparation-for-prayer",
      "section": "Morning Prayers",
      "topic": "Preparation for Prayer",
      "printPages": "24-25",
      "pdfPages": "80-81",
      "header": {
        "section": {
          "hebrew": "שַׁחֲרִית",
          "transliteration": {
            "israeli": "sha|cha|RIT",
            "orthographic": "sha|ḥa|RITH",
            "sephardic": "sha|ḥa|RIT",
            "chabad": "sha|cha|RIS"
          },
          "english": "Shaḥarit"
        },
        "topic": {
          "hebrew": "הֲכָנָה לַתְּפִלָּה",
          "transliteration": {
            "israeli": "ha|cha|NAH lat|fi|LAH",
            "orthographic": "ha|kha|NAH lat|te|fil|LAH",
            "sephardic": "ha|kha|NAH lat|te|fil|LAH",
            "chabad": "ha|cho|NOH lat'|fi|LOH"
          },
          "english": "Preparation for Prayer"
        },
        "printPages": "24-25"
      },
      "body": [
        {
          "type": "heading",
          "hebrew": "יִגְדַּל",
          "transliteration": {
            "israeli": "yig|DAL",
            "orthographic": "yigh|DAL",
            "sephardic": "yig|DAL",
            "chabad": "yig|DAL"
          },
          "english": "Exalted"
        },
        {
          "type": "Passage",
          "hebrew": "אֱלֹהִים חַי וְיִשְׁתַּבַּח, נִמְצָא וְאֵין עֵת אֶל מְצִיאוּתוֹ.\nאֶחָד וְאֵין יָחִיד כְּיִחוּדוֹ, נֶעְלָם וְגַם אֵין סוֹף לְאַחְדּוּתוֹ.\nאֵין לוֹ דְּמוּת הַגּוּף וְאֵינוֹ גוּף, לֹא נַעֲרֹךְ אֵלָיו קְדֻשָּׁתוֹ.\nקַדְמוֹן לְכָל דָּבָר אֲשֶׁר נִבְרָא, רִאשׁוֹן וְאֵין רֵאשִׁית לְרֵאשִׁיתוֹ.\nהִנּוֹ אֲדוֹן עוֹלָם, וְכָל נוֹצָר יוֹרֶה גְּדֻלָּתוֹ וּמַלְכוּתוֹ.\nשֶׁפַע נְבוּאָתוֹ נְתָנוֹ אֶל־אַנְשֵׁי סְגֻלָּתוֹ וְתִפְאַרְתּוֹ.\nלֹא קָם בְּיִשְׂרָאֵל כְּמֹשֶׁה עוֹד נָבִיא וּמַבִּיט אֶת תְּמוּנָתוֹ.\nתּוֹרַת אֱמֶת נָתַן לְעַמּוֹ אֵל עַל יַד נְבִיאוֹ נֶאֱמַן בֵּיתוֹ.\nלֹא יַחֲלִיף הָאֵל וְלֹא יָמִיר דָּתוֹ לְעוֹלָמִים לְזוּלָתוֹ.\nצוֹפֶה וְיוֹדֵעַ סְתָרֵינוּ, מַבִּיט לְסוֹף דָּבָר בְּקַדְמָתוֹ.\nגּוֹמֵל לְאִישׁ חֶסֶד כְּמִפְעָלוֹ, נוֹתֵן לְרָשָׁע רָע כְּרִשְׁעָתוֹ.\nיִשְׁלַח לְקֵץ יָמִין מְשִׁיחֵנוּ, לִפְדּוֹת מְחַכֵּי קֵץ יְשׁוּעָתוֹ.\nמֵתִים יְחַיֶּה אֵל בְּרֹב חַסְדּוֹ, בָּרוּךְ עֲדֵי עַד שֵׁם תְּהִלָּתוֹ.",
          "transliteration": {
            "israeli": "e|lo|HIM chai ve|yish|ta|BACH, nim|TZA ve-EIN et el me|tzi|u|TO.\ne|CHAD ve-EIN ya|CHID k'yi|chu|DO, ne|LAM ve|GAM ein sof le-ach|du|TO.\nein lo d'MUT ha|GUF ve-ei|NO guf, lo na-a|ROCH e|LAV k'du|sha|TO.\nkad|MON le|CHOL da|VAR a|SHER niv|RA, ri|SHON ve-EIN rei|SHIT le|rei|shi|TO.\nhi|NO a|DON o|LAM, ve|CHOL no|TZAR yo|REH g'du|la|TO u|mal|chu|TO.\nSHE|fa ne|vu-a|TO ne|ta|NO el-an|SHEI s'gu|la|TO ve|tif|ar|TO.\nlo kam b'yis|ra-EL k'mo|SHEH od na|VI u|ma|BIT et t'mu|na|TO.\nto|RAT e|MET na|TAN le-a|MO el al yad ne|vi-O ne-e|MAN bei|TO.\nlo ya|cha|LIF ha-EL ve|LO ya|MIR da|TO le-o|la|MIM le|zu|la|TO.\ntzo|FEH ve|yo|DEA s'ta|REI|nu, ma|BIT le|SOF da|VAR b'kad|ma|TO.\ngo|MEL le-ISH CHE|sed k'mif|a|LO, no|TEN le|ra|SHA ra k'rish|a|TO.\nyish|LACH le|KETZ ya|MIN me|shi|CHE|nu, lif|DOT me|cha|KEI ketz ye|shu-a|TO.\nme|TIM ye|cha|YEH el b'ROV chas|DO, ba|RUCH a|DEI ad shem te|hi|la|TO.",
            "orthographic": "ʾe|lo|HIM ḥai ve|yish|tab|BAḥ, nim|TZAʾ ve|ʾEN ʿeth ʾel me|tzi|ʾu|THO.\nʾe|ḥADH ve|ʾEN ya|ḥIDH ke|yi|ḥu|DHO, neʿ|LAM ve|GHAM ʾen sof le|ʾaḥ|du|THO.\nʾen lo de|MUTH hag|GUF ve|ʾe|NO ghuf, loʾ na|ʿa|ROKH ʾe|LAV qe|dhus|sha|THO.\nqadh|MON le|KHOL da|VAR ʾa|SHER niv|RAʾ, riʾ|SHON ve|ʾEN reʾ|SHITH le|reʾ|shi|THO.\nhin|NO ʾa|DHON ʿo|LAM, ve|KHOL no|TZAR yo|REH ge|dhul|la|THO u|mal|khu|THO.\nSHE|faʿ ne|vu|ʾa|THO ne|tha|NO ʾel-ʾan|SHE se|ghul|la|THO ve|thif|ʾar|TO.\nloʾ qam be|yiś|ra|ʾEL ke|mo|SHEH ʿodh na|VIʾ u|mab|BIṭ ʾeth te|mu|na|THO.\nto|RATH ʾe|METH na|THAN le|ʿam|MO ʾel ʿal yadh ne|vi|ʾO ne|ʾe|MAN be|THO.\nloʾ ya|ḥa|LIF ha|ʾEL ve|LOʾ ya|MIR da|THO le|ʿo|la|MIM le|zu|la|THO.\ntzo|FEH ve|yo|DHEAʿ se|tha|RE|nu, mab|BIṭ le|SOF da|VAR be|qadh|ma|THO.\ngo|MEL le|ʾISH ḥE|sedh ke|mif|ʿa|LO, no|THEN le|ra|SHAʿ raʿ ke|rish|ʿa|THO.\nyish|LAḥ le|QETZ ya|MIN me|shi|ḥE|nu, lif|DOTH me|ḥak|KE qetz ye|shu|ʿa|THO.\nme|THIM ye|ḥay|YEH ʾel be|ROV ḥas|DO, ba|RUKH ʿa|DHE ʿadh shem te|hil|la|THO.",
            "sephardic": "e|lo|HIM ḥai ve|yish|tab|BAḥ, nim|TZA ve|EN ʿet el me|tzi|u|TO.\ne|ḥAD ve|EN ya|ḥID ke|yi|ḥu|DO, neʿ|LAM ve|GAM en sof le|aḥ|du|TO.\nen lo de|MUT hag|GUF ve|e|NO guf, lo na|ʿa|ROKH e|LAV qe|dus|sha|TO.\nqad|MON le|KHOL da|VAR a|SHER niv|RA, ri|SHON ve|EN re|SHIT le|re|shi|TO.\nhin|NO a|DON ʿo|LAM, ve|KHOL no|TZAR yo|REH ge|dul|la|TO u|mal|khu|TO.\nSHE|faʿ ne|vu|a|TO ne|ta|NO el-an|SHE se|gul|la|TO ve|tif|ar|TO.\nlo qam be|yis|ra|EL ke|mo|SHEH ʿod na|VI u|mab|BIT et te|mu|na|TO.\nto|RAT e|MET na|TAN le|ʿam|MO el ʿal yad ne|vi|O ne|e|MAN be|TO.\nlo ya|ḥa|LIF ha|EL ve|LO ya|MIR da|TO le|ʿo|la|MIM le|zu|la|TO.\ntzo|FEH ve|yo|DEAʿ se|ta|RE|nu, mab|BIT le|SOF da|VAR be|qad|ma|TO.\ngo|MEL le|ISH ḥE|sed ke|mif|ʿa|LO, no|TEN le|ra|SHAʿ raʿ ke|rish|ʿa|TO.\nyish|LAḥ le|QETZ ya|MIN me|shi|ḥE|nu, lif|DOT me|ḥak|KE qetz ye|shu|ʿa|TO.\nme|TIM ye|ḥay|YEH el be|ROV ḥas|DO, ba|RUKH ʿa|DE ʿad shem te|hil|la|TO.",
            "chabad": "e|loy|HIM chai v'yish|ta|BACH, nim|TZO v'EIN eis el m'tzi|u|SOY.\ne|CHOD v'EIN yo|CHID k'yi|chu|DOY, ne|LOM v'GAM ein soyf l'ach|du|SOY.\nein loy d'MUS ha|GUF v'ei|NOY guf, loy na-a|ROYCH ei|LOV k'du|sho|SOY.\nkad|MOYN l'CHOL do|VOR a|SHER niv|RO, ri|SHOYN v'EIN rei|SHIS l'rei|shi|SOY.\nhi|NOY a|DOYN oy|LOM, v'CHOL noy|TZOR yoy|REH g'du|lo|SOY u|mal|chu|SOY.\nSHE|fa n'vu-o|SOY n'so|NOY el-an|SHEI s'gu|lo|SOY v'sif|ar|TOY.\nloy kom b'yis|ro-EIL k'moy|SHEH oyd no|VI u|ma|BIT es t'mu|no|SOY.\ntoy|RAS e|MES no|SAN l'a|MOY eil al yad n'vi-OY ne-e|MAN bei|SOY.\nloy ya|cha|LIF ho-EIL v'LOY yo|MIR do|SOY l'oy|lo|MIM l'zu|lo|SOY.\ntzoy|FEH v'yoy|DEIA s'so|REI|nu, ma|BIT l'SOYF do|VOR b'kad|mo|SOY.\ngoy|MEIL l'ISH CHE|sed k'mif|o|LOY, noy|SEIN l'ro|SHO ro k'rish|o|SOY.\nyish|LACH l'KEITZ yo|MIN m'shi|CHEI|nu, lif|DOYS m'cha|KEI keitz y'shu-o|SOY.\nmei|SIM y'cha|YEH eil b'ROYV chas|DOY, bo|RUCH a|DEI ad sheim t'hi|lo|SOY."
          },
          "english": "is the living God, and worthy of praise. He exists, and His being is outside time. He is One, and no unity resembles His. His Oneness, unfathomable, is infinite. Neither bodily form nor substance has He; His holiness cannot be compared. He went before all that was created. He was first: His beginning had no beginning. Behold, Master of the Universe is He; and every creature displays His greatness and majesty. The abundant stream of His prophecy He granted His treasured people, in whom He gloried. Never has there arisen in Israel another like Moses, a prophet who beheld God's image. God gave His people a Torah of truth through His prophet, the most faithful of His House. God will neither alter nor exchange His law for any other, for eternity. He sees and knows our hidden thoughts; the moment a thing is begun, He foresees its end. With loving-kindness He rewards people according to their deeds; the wicked He punishes according to his wickedness. He will send our Messiah at the end of days, to redeem those awaiting His final salvation. God will revive the dead through His great loving-kindness. His glorious name is blessed for evermore!"
        }
      ],
      "footer": [
        {
          "type": "Commentary",
          "text": "יִגְדַּל אֱלֹהִים חַי Great is the living God: A poetic setting of Maimonides' Thirteen Principles of Jewish Faith, written by Rabbi Daniel bar Judah (Rome, fourteenth century), each line representing one of the principles. Like Adon Olam, the presence of Yigdal in the siddur reminds us that it is not only a book of prayer but also the supreme book of Jewish faith. Judaism contains little systematic theology. We speak to God more than we speak about God. Yet Judaism is a faith whose distinctive beliefs find their home in the prayer book. We do not analyze faith in academic detachment. We sing it, affirming faith with joy."
        }
      ]
    }
  },
  "links": [
    {
      "rel": "parent",
      "title": "Koren Shalem Siddur",
      "href": "/siddur/koren-shalem.json"
    },
    {
      "rel": "prev",
      "title": "Preparation for Prayer",
      "href": "/siddur/koren-shalem/78-79-22-23-morning-prayers-preparation-for-prayer.json"
    },
    {
      "rel": "next",
      "title": "Morning Blessings",
      "href": "/siddur/koren-shalem/82-83-26-27-morning-prayers-morning-blessings.json"
    }
  ]
}