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Ethics of the Fathers, pages 714-715, with pointed Hebrew, English, and transliteration.

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Minha for Shabbat

Ethics of the Fathers 714-715 786-787

מנחה לשבת min|CHAH le|sha|BAT min|ḥAH le|shab|BATH min|ḥAH le|shab|BAT min|CHOH l'sha|BOS MINHA FOR SHABBAT

פרקי אבות - פרק ב pir|KEI a|VOT - PE|rek ב pir|QE ʾa|VOTH - PE|req ב pir|QE a|VOT - PE|req ב pir|KEI o|VOYS - PE|rek ב ETHICS OF THE FATHERS 714-715

Passage כָּל יִשְׂרָאֵל יֵשׁ לָהֶם חֵלֶק לָעוֹלָם הַבָּא. שֶׁנֶּאֱמַר: וְעַמֵּךְ כֻּלָּם צַדִּיקִים, לְעוֹלָם יִירְשׁוּ אָרֶץ נֵצֶר מַטָּעַי, מַעֲשֵׂה יָדַי לְהִתְפָּאֵר: kol yis|ra-EL yesh la|HEM CHE|lek la-o|LAM ha|BA. she|ne-e|MAR: ve-a|MECH ku|LAM tza|di|KIM, le-o|LAM yi|re|SHU a|RETZ NE|tzer ma|ta-AI, ma-a|SEH ya|DAI le|hit|pa-ER: kol yiś|ra|ʾEL yesh la|HEM ḥE|leq la|ʿo|LAM hab|BAʾ. shen|ne|ʾe|MAR: ve|ʿam|MEKH kul|LAM tzad|di|QIM, le|ʿo|LAM yi|re|SHU ʾa|RETZ NE|tzer maṭ|ṭa|ʿAI, ma|ʿa|śEH ya|DHAI le|hith|pa|ʾER: kol yis|ra|EL yesh la|HEM ḥE|leq la|ʿo|LAM hab|BA. shen|ne|e|MAR: ve|ʿam|MEKH kul|LAM tzad|di|QIM, le|ʿo|LAM yi|re|SHU a|RETZ NE|tzer mat|ta|ʿAI, ma|ʿa|SEH ya|DAI le|hit|pa|ER: kol yis|ro-EIL yeish lo|HEM CHEI|lek lo-oy|LOM ha|BO. she|ne-e|MAR: v'a|MEICH ku|LOM tza|di|KIM, l'oy|LOM yir'|SHU o|RETZ NEI|tzer ma|to-AI, ma-a|SEIH yo|DAI l'his|po-EIR: A share in the World to Come belongs to all Israel, as it is written: “All Your people are righteous; they shall inherit the land for ever; a shoot of My own planting are they, the work of My own hands, that I may be glorified.” Citation Sanhedrin 90a Citation Is. 60 heading פרק שני PE|rek she|NI PE|req she|NI PE|req she|NI PE|rek shei|NI CHAPTER 2 Passage רַבִּי אוֹמֵר: אֵיזוֹ הִיא דֶרֶךְ יְשָׁרָה שֶׁיָּבֹר לוֹ הָאָדָם, כֹּל שֶׁהִיא תִפְאֶרֶת לְעוֹשֶׂיהָ וְתִפְאֶרֶת לוֹ מִן הָאָדָם. וֶהֱוֵי זָהִיר בְּמִצְוָה קַלָּה כְּבַחֲמוּרָה, שֶׁאֵין אַתָּה יוֹדֵעַ מַתַּן שְׂכָרָן שֶׁל מִצְוֹת. וֶהֱוֵי מְחַשֵּׁב הֶפְסֵד מִצְוָה כְּנֶגֶד שְׂכָרָהּ, וּשְׂכַר עֲבֵרָה כְּנֶגֶד הֶפְסֵדָהּ. הִסְתַּכֵּל בִּשְׁלשָׁה דְבָרִים, וְאֵין אַתָּה בָא לִידֵי עֲבֵרָה. דַּע מַה לְמַעְלָה מִמְּךָ, עַיִן רוֹאָה, וְאֹזֶן שׁוֹמַעַת, וְכָל מַעֲשֶׂיךָ בַּסֵּפֶר נִכְתָּבִים. ra|BI o|MER: ei|ZO hi DE|rech ye|sha|RAH she|ya|VOR lo ha-a|DAM, kol she|HI tif|E|ret le-o|se|HA ve|tif|e|RET lo min ha-a|DAM. ve|he|VEI za|HIR b'mitz|VAH ka|LAH k'va|cha|mu|RAH, she-EIN a|TAH yo|DEA ma|TAN s'cha|RAN shel mitz|VOT. ve|he|VEI me|cha|SHEV hef|SED mitz|VAH k'NE|ged s'cha|RAH, us|CHAR a|ve|RAH k'NE|ged hef|se|DAH. his|ta|KEL bish|l|SHAH d'va|RIM, ve-EIN a|TAH va li|DEI a|ve|RAH. da mah le|ma|LAH mi|me|CHA, a|YIN ro-AH, ve-O|zen sho|ma-AT, ve|CHOL ma-a|SE|cha ba|SE|fer nich|ta|VIM. rab|BI ʾo|MER: ʾe|ZO hiʾ DHE|rekh ye|sha|RAH shey|ya|VOR lo ha|ʾa|DHAM, kol she|HIʾ thif|ʾE|reth le|ʿo|śe|HA ve|thif|ʾe|RETH lo min ha|ʾa|DHAM. ve|he|VE za|HIR be|mitz|VAH qal|LAH ke|va|ḥa|mu|RAH, she|ʾEN ʾat|TAH yo|DHEAʿ mat|TAN śe|kha|RAN shel mitz|VOTH. ve|he|VE me|ḥas|SHEV hef|SEDH mitz|VAH ke|NE|ghedh śe|kha|RAH, u|śe|KHAR ʿa|ve|RAH ke|NE|ghedh hef|se|DHAH. his|tak|KEL bish|l|SHAH dhe|va|RIM, ve|ʾEN ʾat|TAH vaʾ li|DHE ʿa|ve|RAH. daʿ mah le|maʿ|LAH mim|me|KHA, ʿa|YIN ro|ʾAH, ve|ʾO|zen sho|ma|ʿATH, ve|KHOL ma|ʿa|śE|kha bas|SE|fer nikh|ta|VIM. rab|BI o|MER: e|ZO hi DE|rekh ye|sha|RAH shey|ya|VOR lo ha|a|DAM, kol she|HI tif|E|ret le|ʿo|se|HA ve|tif|e|RET lo min ha|a|DAM. ve|he|VE za|HIR be|mitz|VAH qal|LAH ke|va|ḥa|mu|RAH, she|EN at|TAH yo|DEAʿ mat|TAN se|kha|RAN shel mitz|VOT. ve|he|VE me|ḥas|SHEV hef|SED mitz|VAH ke|NE|ged se|kha|RAH, u|se|KHAR ʿa|ve|RAH ke|NE|ged hef|se|DAH. his|tak|KEL bish|l|SHAH de|va|RIM, ve|EN at|TAH va li|DE ʿa|ve|RAH. daʿ mah le|maʿ|LAH mim|me|KHA, ʿa|YIN ro|AH, ve|O|zen sho|ma|ʿAT, ve|KHOL ma|ʿa|SE|kha bas|SE|fer nikh|ta|VIM. ra|BI oy|MEIR: ei|ZOY hi DE|rech y'sho|ROH she|yo|VOYR loy ho-o|DOM, koyl she|HI sif|E|res l'oy|se|HO v'sif|e|RES loy min ho-o|DOM. ve|he|VEI zo|HIR b'mitz|VOH ka|LOH k'va|cha|mu|ROH, she-EIN a|TOH yoy|DEIA ma|TAN s'cho|RON shel mitz|VOYS. ve|he|VEI m'cha|SHEIV hef|SEID MITZ|voh k'NE|ged s'cho|ROH, us'|CHAR a|vei|ROH k'NE|ged hef|sei|DOH. his|ta|KEIL bish|l|SHOH d'vo|RIM, v'EIN a|TOH vo li|DEI a|vei|ROH. da mah l'ma|LOH mim'|CHO, a|YIN roy-OH, v'OY|zen shoy|ma-AS, v'CHOL ma-a|SE|cho ba|SEI|fer nich|to|VIM. Rabbi [Judah the Prince] said: Which is the proper path that a person should choose for himself? Whatever brings honor to the one who chooses it and honor in the eyes of others. Be as careful in observing a light mitzva as a weighty one, for you know not the reward of each mitzva. Set the reward of a mitzva against the loss its fulfillment may entail, and set the loss a transgression involves against the benefit it may bring. Consider three things and you will not come into transgression: know what is above you – an eye that sees, an ear that hears, and a book wherein all your deeds are recorded. Passage רַבָּן גַּמְלִיאֵל בְּנוֹ שֶׁל רַבִּי יְהוּדָה הַנָּשִׂיא אוֹמֵר: יָפֶה תַלְמוּד תּוֹרָה עִם דֶּרֶךְ אֶרֶץ, שֶׁיְּגִיעַת שְׁנֵיהֶם מְשַׁכַּחַת עָוֹן. וְכָל תּוֹרָה שֶׁאֵין עִמָּהּ מְלָאכָה, סוֹפָהּ בְּטֵלָה וְגוֹרֶרֶת עָוֹן. וְכָל הָעוֹסְקִים עִם הַצִּבּוּר, יִהְיוּ עוֹסְקִים עִמָּהֶם לְשֵׁם שָׁמַיִם, שֶׁזְּכוּת אֲבוֹתָם מְסַיְּעָתַם, וְצִדְקָתָם עוֹמֶדֶת לָעַד. וְאַתֶּם, מַעֲלֶה אֲנִי עֲלֵיכֶם שָׂכָר הַרְבֵּה כְּאִלּוּ עֲשִׂיתֶם. ra|BAN gam|li-EL b'NO shel ra|BI ye|hu|DAH ha|na|SI o|MER: ya|FEH tal|MUD to|RAH im DE|rech E|retz, shey|gi-AT sh'nei|HEM me|sha|ka|CHAT a|VON. ve|CHOL to|RAH she-EIN i|MAH me|la|CHAH, so|FAH b'te|LAH ve|go|re|RET a|VON. ve|CHOL ha-os|KIM im ha|tzi|BUR, yih|YU os|KIM i|ma|HEM le|SHEM sha|MA|yim, shez|CHUT a|vo|TAM me|sa|ye-a|TAM, ve|tzid|ka|TAM o|ME|det la-AD. ve-a|TEM, ma-a|LEH a|NI a|lei|CHEM sa|CHAR har|BEH ke-i|LU a|si|TEM. rab|BAN gam|li|ʾEL be|NO shel rab|BI ye|hu|DHAH han|na|śIʾ ʾo|MER: ya|FEH thal|MUDH to|RAH ʿim DE|rekh ʾE|retz, shey|ye|ghi|ʿATH she|ne|HEM me|shak|ka|ḥATH ʿa|VON. ve|KHOL to|RAH she|ʾEN ʿim|MAH me|laʾ|KHAH, so|FAH be|ṭe|LAH ve|gho|re|RETH ʿa|VON. ve|KHOL ha|ʿo|se|QIM ʿim hat|tzib|BUR, yih|YU ʿo|se|QIM ʿim|ma|HEM le|SHEM sha|MA|yim, shez|ze|KHUTH ʾa|vo|THAM me|say|ye|ʿa|THAM, ve|tzidh|qa|THAM ʿo|ME|dheth la|ʿADH. ve|ʾat|TEM, ma|ʿa|LEH ʾa|NI ʿa|le|KHEM śa|KHAR har|BEH ke|ʾil|LU ʿa|śi|THEM. rab|BAN gam|li|EL be|NO shel rab|BI ye|hu|DAH han|na|SI o|MER: ya|FEH tal|MUD to|RAH ʿim DE|rekh E|retz, shey|ye|gi|ʿAT she|ne|HEM me|shak|ka|ḥAT ʿa|VON. ve|KHOL to|RAH she|EN ʿim|MAH me|la|KHAH, so|FAH be|te|LAH ve|go|re|RET ʿa|VON. ve|KHOL ha|ʿo|se|QIM ʿim hat|tzib|BUR, yih|YU ʿo|se|QIM ʿim|ma|HEM le|SHEM sha|MA|yim, shez|ze|KHUT a|vo|TAM me|say|ye|ʿa|TAM, ve|tzid|qa|TAM ʿo|ME|det la|ʿAD. ve|at|TEM, ma|ʿa|LEH a|NI ʿa|le|KHEM sa|KHAR har|BEH ke|il|LU ʿa|si|TEM. ra|BON gam|li-EIL b'NOY shel ra|BI y'hu|DOH ha|no|SI oy|MEIR: yo|FEH sal|MUD toy|ROH im DE|rech E|retz, shey'|gi-AS sh'nei|HEM m'sha|ka|CHAS o|VOYN. v'CHOL toy|ROH she-EIN i|MOH m'lo|CHOH, soy|FOH b'tei|LOH v'goy|re|RES o|VOYN. v'CHOL ho-oys'|KIM im ha|tzi|BUR, yih|YU oys'|KIM i|mo|HEM l'SHEIM sho|MA|yim, shez'|CHUS a|voy|SOM m'say'-o|SAM, v'tzid|ko|SOM oy|ME|des lo-AD. v'a|TEM, ma-a|LEH a|NI a|lei|CHEM so|CHOR har|BEIH k'i|LU a|si|SEM. Rabban Gamliel, son of Rabbi Judah the Prince, said: Combining Torah study with a worldly occupation is good, for the toil of both makes one forget sin. Study of Torah with no occupation will at last fail and lead to sin. And all who labor for the community should act for the sake of Heaven, for the merit of their ancestors will support them, and their righteousness endures for ever. And as for you [God will say], I deem you deserving of abundant reward, as if you yourselves had done it all. Passage הֱווּ זְהִירִין בָּרָשׁוּת, שֶׁאֵין מְקָרְבִין לוֹ לָאָדָם אֶלָּא לְצֹרֶךְ עַצְמָן. נִרְאִין כְּאוֹהֲבִין בִּשְׁעַת הֲנָאָתָן, וְאֵין עוֹמְדִין לוֹ לָאָדָם בִּשְׁעַת דָּחֳקוֹ. he|VU ze|hi|RIN ba|ra|SHUT, she-EIN me|ka|re|VIN lo la-a|DAM e|LA le|TZO|rech atz|MAN. nir|IN ke-o|ha|VIN bish|AT ha|na-a|TAN, ve-EIN o|me|DIN lo la-a|DAM bish|AT do|cho|KO. he|VU ze|hi|RIN ba|ra|SHUTH, she|ʾEN me|qa|re|VIN lo la|ʾa|DHAM ʾel|LAʾ le|TZO|rekh ʿatz|MAN. nir|ʾIN ke|ʾo|ha|VIN bish|ʿATH ha|na|ʾa|THAN, ve|ʾEN ʿo|me|DHIN lo la|ʾa|DHAM bish|ʿATH do|ḥo|QO. he|VU ze|hi|RIN ba|ra|SHUT, she|EN me|qa|re|VIN lo la|a|DAM el|LA le|TZO|rekh ʿatz|MAN. nir|IN ke|o|ha|VIN bish|ʿAT ha|na|a|TAN, ve|EN ʿo|me|DIN lo la|a|DAM bish|ʿAT do|ḥo|QO. he|VU z'hi|RIN bo|ro|SHUS, she-EIN m'kor'|VIN loy lo-o|DOM e|LO l'TZOY|rech atz|MON. nir|IN k'oy|ha|VIN bish|AS ha|no-o|SON, v'EIN oym'|DIN loy lo-o|DOM bish|AS do|cho|KOY. Take care in dealing with the ruling authorities, for they befriend a man only when it serves their needs. They seem friends when it is to their advantage, yet they will not stand with a man in his time of need. Passage הוּא הָיָה אוֹמֵר: עֲשֵׂה רְצוֹנוֹ כִּרְצוֹנְךָ, כְּדֵי שֶׁיַּעֲשֶׂה רְצוֹנְךָ כִּרְצוֹנוֹ. בַּטֵּל רְצוֹנְךָ מִפְּנֵי רְצוֹנוֹ, כְּדֵי שֶׁיְּבַטֵּל רְצוֹן אֲחֵרִים מִפְּנֵי רְצוֹנְךָ. hu ha|YAH o|MER: a|SEH re|tzo|NO kir|tzo|ne|CHA, k'DEI she|ya-a|SEH re|tzo|ne|CHA kir|tzo|NO. ba|TEL re|tzo|ne|CHA mip|NEI re|tzo|NO, k'DEI shey|va|TEL re|TZON a|che|RIM mip|NEI re|tzo|ne|CHA. huʾ ha|YAH ʾo|MER: ʿa|śEH re|tzo|NO kir|tzo|ne|KHA, ke|DHE shey|ya|ʿa|śEH re|tzo|ne|KHA kir|tzo|NO. baṭ|ṭEL re|tzo|ne|KHA mip|pe|NE re|tzo|NO, ke|DHE shey|ye|vaṭ|ṭEL re|TZON ʾa|ḥe|RIM mip|pe|NE re|tzo|ne|KHA. hu ha|YAH o|MER: ʿa|SEH re|tzo|NO kir|tzo|ne|KHA, ke|DE shey|ya|ʿa|SEH re|tzo|ne|KHA kir|tzo|NO. bat|TEL re|tzo|ne|KHA mip|pe|NE re|tzo|NO, ke|DE shey|ye|vat|TEL re|TZON a|ḥe|RIM mip|pe|NE re|tzo|ne|KHA. hu ho|YOH oy|MEIR: a|SEIH r'tzoy|NOY kir|tzoyn'|CHO, k'DEI she|ya-a|SEH r'tzoyn'|CHO kir|tzoy|NOY. ba|TEIL r'tzoyn'|CHO mip'|NEI r'tzoy|NOY, k'DEI shey'|va|TEIL r'TZOYN a|chei|RIM mip'|NEI r'tzoyn'|CHO. He would say: Perform His will as though it were your own, so that He may perform your will as though it were His. Surrender your will for His sake, so that He may put aside the will of others before yours. Passage הִלֵּל אוֹמֵר: אַל תִּפְרֹשׁ מִן הַצִּבּוּר, וְאַל תַּאֲמִין בְּעַצְמְךָ עַד יוֹם מוֹתָךְ, וְאַל תָּדִין אֶת חֲבֵרְךָ עַד שֶׁתַּגִּיעַ לִמְקוֹמוֹ. וְאַל תֹּאמַר דָּבָר שֶׁאִי אֶפְשָׁר לִשְׁמֹעַ, שֶׁסּוֹפוֹ לְהִשָּׁמַע. וְאַל תֹּאמַר לִכְשֶׁאֶפָּנֶה אֶשְׁנֶה, שֶׁמָּא לֹא תִפָּנֶה. hi|LEL o|MER: al tif|ROSH min ha|tzi|BUR, ve-AL ta-a|MIN be-atz|me|CHA ad yom mo|TACH, ve-AL ta|DIN et cha|ve|re|CHA ad she|ta|GIA lim|ko|MO. ve-AL to|MAR da|VAR she-I ef|SHAR lish|MOA, she|so|FO le|hi|sha|MA. ve-AL to|MAR lich|she-e|pa|NEH esh|NEH, she|MA lo ti|pa|NEH. hil|LEL ʾo|MER: ʾal tif|ROSH min hat|tzib|BUR, ve|ʾAL ta|ʾa|MIN be|ʿatz|me|KHA ʿadh yom mo|THAKH, ve|ʾAL ta|DHIN ʾeth ḥa|ve|re|KHA ʿadh shet|tag|GIAʿ lim|qo|MO. ve|ʾAL toʾ|MAR da|VAR she|ʾI ʾef|SHAR lish|MOAʿ, shes|so|FO le|his|sha|MAʿ. ve|ʾAL toʾ|MAR likh|she|ʾep|pa|NEH ʾesh|NEH, shem|MAʾ loʾ thip|pa|NEH. hil|LEL o|MER: al tif|ROSH min hat|tzib|BUR, ve|AL ta|a|MIN be|ʿatz|me|KHA ʿad yom mo|TAKH, ve|AL ta|DIN et ḥa|ve|re|KHA ʿad shet|tag|GIAʿ lim|qo|MO. ve|AL to|MAR da|VAR she|I ef|SHAR lish|MOAʿ, shes|so|FO le|his|sha|MAʿ. ve|AL to|MAR likh|she|ep|pa|NEH esh|NEH, shem|MA lo tip|pa|NEH. hi|LEIL oy|MEIR: al tif|ROYSH min ha|tzi|BUR, v'AL ta-a|MIN b'atz|m'CHO ad yoym moy|SOCH, v'AL to|DIN es cha|veir'|CHO ad she|ta|GIA lim|koy|MOY. v'AL toy|MAR do|VOR she-I ef|SHOR lish|MOYA, she|soy|FOY l'hi|sho|MA. v'AL toy|MAR lich|she-e|po|NEH esh|NEH, she|MO loy si|po|NEH. Hillel said: Do not withdraw yourself from the community. Do not be confident in yourself until the day you die. Never judge your fellow until you have stood in his place. Do not utter what cannot be understood [at once], hoping that it will in time be understood. And do not say, I shall study when I find the time, for perhaps you will never have the time. Passage הוּא הָיָה אוֹמֵר: אֵין בּוּר יְרֵא חֵטְא, וְלֹא עַם הָאָרֶץ חָסִיד, וְלֹא הַבַּיְשָׁן לָמֵד, וְלֹא הַקַּפְּדָן מְלַמֵּד, וְלֹא כָל הַמַּרְבֶּה בִּסְחוֹרָה מַחְכִּים. וּבִמְקוֹם שֶׁאֵין אֲנָשִׁים, הִשְׁתַּדֵּל לִהְיוֹת אִישׁ. hu ha|YAH o|MER: ein bur ye|REI chet, ve|LO am ha-a|RETZ cha|SID, ve|LO ha|bay|SHAN la|MED, ve|LO ha|kap|DAN me|la|MED, ve|LO chol ha|mar|BEH bis|cho|RAH mach|KIM. u|vim|KOM she-EIN a|na|SHIM, hish|ta|DEL lih|YOT ish. huʾ ha|YAH ʾo|MER: ʾen bur ye|REʾ ḥeṭʾ, ve|LOʾ ʿam ha|ʾa|RETZ ḥa|SIDH, ve|LOʾ hab|bay|SHAN la|MEDH, ve|LOʾ haq|qap|pe|DHAN me|lam|MEDH, ve|LOʾ khol ham|mar|BEH bis|ḥo|RAH maḥ|KIM. u|vim|QOM she|ʾEN ʾa|na|SHIM, hish|tad|DEL lih|YOTH ʾish. hu ha|YAH o|MER: en bur ye|RE ḥet, ve|LO ʿam ha|a|RETZ ḥa|SID, ve|LO hab|bay|SHAN la|MED, ve|LO haq|qap|pe|DAN me|lam|MED, ve|LO khol ham|mar|BEH bis|ḥo|RAH maḥ|KIM. u|vim|QOM she|EN a|na|SHIM, hish|tad|DEL lih|YOT ish. hu ho|YOH oy|MEIR: ein bur y'REI cheit, v'LOY am ho-o|RETZ cho|SID, v'LOY ha|bay|SHON lo|MEID, v'LOY ha|kap'|DON m'la|MEID, v'LOY chol ha|mar|BEH bis|choy|ROH mach|KIM. u|vim|KOYM she-EIN a|no|SHIM, hish|ta|DEIL lih|YOYS ish. He would say: A coarse person cannot be sin-fearing, nor can an ignoramus be pious. A bashful person cannot learn, nor can an impatient one teach. One over-occupied in business does not always become wise. Where no worthy people are found, strive to be worthy. parent /siddur/koren-shalem.xml prev /siddur/koren-shalem/784-785-712-713-minha-for-shabbat-ethics-of-the-fathers.xml next /siddur/koren-shalem/788-789-716-717-minha-for-shabbat-ethics-of-the-fathers.xml