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Conclusion, pages 626-627, with pointed Hebrew, English, and transliteration.

/index.xml /siddur.xml /siddur/koren-shalem.xml /siddur/koren-shalem/698-699-626-627-musaf-for-shabbat-and-yom-tov-conclusion.xml https://workbench-jerusalem-salt.thenewjew.org/siddur/koren-shalem/698-699-626-627-musaf-for-shabbat-and-yom-tov-conclusion https://workbench-jerusalem-salt.thenewjew.org/siddur/koren-shalem/698-699-626-627-musaf-for-shabbat-and-yom-tov-conclusion.json <_xml>https://workbench-jerusalem-salt.thenewjew.org/siddur/koren-shalem/698-699-626-627-musaf-for-shabbat-and-yom-tov-conclusion.xml koren-shalem Sepharad 698-699-626-627-musaf-for-shabbat-and-yom-tov-conclusion

Musaf for Shabbat and Yom Tov

Conclusion 626-627 698-699

מוסף לשבת ויום טוב mu|SAF le|sha|BAT ve|YOM tov mu|SAF le|shab|BATH ve|YOM ṭov mu|SAF le|shab|BAT ve|YOM tov mu|SOF l'sha|BOS v'YOYM toyv Musaf for Shabbat and Yom Tov

סיום התפילה si|YUM hat|fi|LAH siy|YUM hat|te|fil|LAH siy|YUM hat|te|fil|LAH si|YUM hat'|fi|LOH Conclusion 626-627

Passage הַשִּׁיר שֶׁהַלְוִיִּם הָיוּ אוֹמְרִים בְּבֵית הַמִּקְדָּשׁ׃ בַּיּוֹם הָרִאשׁוֹן הָיוּ אוֹמְרִים, לַיהֹוָה הָאָרֶץ וּמְלוֹאָהּ, תֵּבֵל וְיֹשְׁבֵי בָהּ׃ בַּשֵּׁנִי הָיוּ אוֹמְרִים, גָּדוֹל יְהֹוָה וּמְהֻלָּל מְאֹד, בְּעִיר אֱלֹהֵינוּ הַר־קָדְשׁוֹ׃ בַּשְּׁלִישִׁי הָיוּ אוֹמְרִים, אֱלֹהִים נִצָּב בַּעֲדַת־אֵל, בְּקֶרֶב אֱלֹהִים יִשְׁפֹּט׃ בָּרְבִיעִי הָיוּ אוֹמְרִים, אֵל־נְקָמוֹת יְהֹוָה, אֵל נְקָמוֹת הוֹפִיעַ׃ בַּחֲמִישִׁי הָיוּ אוֹמְרִים, הַרְנִינוּ לֵאלֹהִים עֻזֵּנוּ, הָרִיעוּ לֵאלֹהֵי יַעֲקֹב׃ בַּשִּׁשִּׁי הָיוּ אוֹמְרִים, יְהֹוָה מָלָךְ גֵּאוּת לָבֵשׁ לָבֵשׁ יְהֹוָה עֹז הִתְאַזָּר, אַף־תִּכּוֹן תֵּבֵל בַּל־תִּמּוֹט׃ בְּשַׁבָּת הָיוּ אוֹמְרִים, מִזְמוֹר שִׁיר לְיוֹם הַשַּׁבָּת׃ מִזְמוֹר שִׁיר לֶעָתִיד לָבוֹא, לְיוֹם שֶׁכֻּלּוֹ שַׁבָּת וּמְנוּחָה לְחַיֵּי הָעוֹלָמִים. ha|SHIR she|ha|le|vi|YIM ha|YU o|me|RIM be|VEIT ha|mik|DASH. ba|YOM ha|ri|SHON ha|YU o|me|RIM, la|do|NAI ha-a|RETZ u|me|lo-AH, te|VEL ve|yosh|VEI vah. ba|she|NI ha|YU o|me|RIM, ga|DOL a|do|NAI u|me|hu|LAL me-OD, be-IR e|lo|HEI|nu har-kod|SHO. bash|li|SHI ha|YU o|me|RIM, e|lo|HIM ni|TZAV ba-a|dat-el, b'KE|rev e|lo|HIM yish|POT. ba|re|vi-I ha|YU o|me|RIM, el-ne|ka|MOT a|do|NAI, el ne|ka|MOT ho|FIA. ba|cha|mi|SHI ha|YU o|me|RIM, har|ni|NU lei|lo|HIM u|ze|NU, ha|ri|U lei|lo|HEI ya-a|KOV. ba|shi|SHI ha|YU o|me|RIM, a|do|NAI ma|LACH ge|UT la|VESH la|VESH a|do|NAI oz hit|a|ZAR, af-ti|KON te|VEL bal-ti|MOT. b'sha|BAT ha|YU o|me|RIM, miz|MOR shir le|YOM ha|sha|BAT. miz|MOR shir le-a|TID la|VO, le|YOM she|ku|LO sha|BAT u|me|nu|CHAH le|cha|YEI ha-o|la|MIM. has|SHIR she|ha|le|viy|YIM ha|YU ʾo|me|RIM be|VETH ham|miq|DASH. bay|YOM ha|riʾ|SHON ha|YU ʾo|me|RIM, la|do|NAI ha|ʾa|RETZ u|me|lo|ʾAH, te|VEL ve|yo|she|VE vah. bas|she|NI ha|YU ʾo|me|RIM, ga|DHOL a|do|NAI u|me|hul|LAL me|ʾODH, be|ʿIR ʾe|lo|HE|nu har-qodh|SHO. bas|she|li|SHI ha|YU ʾo|me|RIM, ʾe|lo|HIM nit|TZAV ba|ʿa|dhath-ʾel, be|QE|rev ʾe|lo|HIM yish|POṭ. ba|re|vi|ʿI ha|YU ʾo|me|RIM, ʾel-ne|qa|MOTH a|do|NAI, ʾel ne|qa|MOTH ho|FIAʿ. ba|ḥa|mi|SHI ha|YU ʾo|me|RIM, har|ni|NU leʾ|lo|HIM ʿuz|ze|NU, ha|ri|ʿU leʾ|lo|HE ya|ʿa|QOV. bas|shis|SHI ha|YU ʾo|me|RIM, a|do|NAI ma|LAKH ge|ʾUTH la|VESH la|VESH a|do|NAI ʿoz hith|ʾaz|ZAR, ʾaf-tik|KON te|VEL bal-tim|MOṭ. be|shab|BATH ha|YU ʾo|me|RIM, miz|MOR shir le|YOM has|shab|BATH. miz|MOR shir le|ʿa|THIDH la|VOʾ, le|YOM shek|kul|LO shab|BATH u|me|nu|ḥAH le|ḥay|YE ha|ʿo|la|MIM. has|SHIR she|ha|le|viy|YIM ha|YU o|me|RIM be|VET ham|miq|DASH. bay|YOM ha|ri|SHON ha|YU o|me|RIM, la|do|NAI ha|a|RETZ u|me|lo|AH, te|VEL ve|yo|she|VE vah. bas|she|NI ha|YU o|me|RIM, ga|DOL a|do|NAI u|me|hul|LAL me|OD, be|ʿIR e|lo|HE|nu har-qod|SHO. bas|she|li|SHI ha|YU o|me|RIM, e|lo|HIM nit|TZAV ba|ʿa|dat-el, be|QE|rev e|lo|HIM yish|POT. ba|re|vi|ʿI ha|YU o|me|RIM, el-ne|qa|MOT a|do|NAI, el ne|qa|MOT ho|FIAʿ. ba|ḥa|mi|SHI ha|YU o|me|RIM, har|ni|NU le|lo|HIM ʿuz|ze|NU, ha|ri|ʿU le|lo|HE ya|ʿa|QOV. bas|shis|SHI ha|YU o|me|RIM, a|do|NAI ma|LAKH ge|UT la|VESH la|VESH a|do|NAI ʿoz hit|az|ZAR, af-tik|KON te|VEL bal-tim|MOT. be|shab|BAT ha|YU o|me|RIM, miz|MOR shir le|YOM has|shab|BAT. miz|MOR shir le|ʿa|TID la|VO, le|YOM shek|kul|LO shab|BAT u|me|nu|ḥAH le|ḥay|YE ha|ʿo|la|MIM. ha|SHIR she|hal'|vi|YIM ho|YU oym'|RIM b'VEIS ha|mik|DOSH. ba|YOYM ho|ri|SHOYN ho|YU oym'|RIM, la|do|NOY ho-o|RETZ um'|loy-OH, tei|VEIL v'yoysh'|VEI voh. ba|shei|NI ho|YU oym'|RIM, go|DOYL a|do|NOY um'|hu|LOL m'OYD, b'IR e|loy|HEI|nu har-kod|SHOY. bash'|li|SHI ho|YU oym'|RIM, e|loy|HIM ni|TZOV ba-a|das-eil, b'KE|rev e|loy|HIM yish|POYT. bor'|vi-I ho|YU oym'|RIM, eil-n'ko|MOYS a|do|NOY, eil n'ko|MOYS hoy|FIA. ba|cha|mi|SHI ho|YU oym'|RIM, har|ni|NU lei|loy|HIM u|zei|NU, ho|ri|U lei|loy|HEI ya-a|KOYV. ba|shi|SHI ho|YU oym'|RIM, a|do|NOY mo|LOCH gei|US lo|VEISH lo|VEISH a|do|NOY oyz his|a|ZOR, af-ti|KOYN tei|VEIL bal-ti|MOYT. b'sha|BOS ho|YU oym'|RIM, miz|MOYR shir l'YOYM ha|sha|BOS. miz|MOYR shir le-o|SID lo|VOY, l'YOYM she|ku|LOY SHA|bos um'|nu|CHOH l'cha|YEI ho-oy|lo|MIM. Such were the psalms the Levites would chant in the Temple: On the week’s first day they would recite: “The LORD’s is the earth and everything it holds, the world and all who dwell therein.” On the second day they would recite: “The LORD is great and highly to be praised within the city of God, upon His sacred mountain.” On the third day they would recite: “In the divine assembly God stands. He delivers judgment among the judges.” On the fourth day they would recite: “Appear, God of retribution, LORD, God of retribution.” On the fifth day they would recite: “Raise a joyful song to God, our strength. Cry aloud to Jacob’s God.” On the sixth day they would recite: “The LORD is King: majesty is His robe; the LORD is clothed, girt with strength; the world stands firm; it cannot be shaken.” On the Sabbath they would recite: “A psalm, a hymn for the Sabbath day” — [meaning] a psalm and hymn for the age to come, for that day which shall be wholly Sabbath and rest unto life everlasting. Citation Mishna, Tamid 7 Citation Ps. 24 Citation Ps. 48 Citation Ps. 82 Citation Ps. 94 Citation Ps. 81 Citation Ps. 93 Citation Ps. 92 Passage תָּנָא דְבֵי אֵלִיָּהוּ׃ כָּל הַשּׁוֹנֶה הֲלָכוֹת בְּכָל יוֹם מֻבְטָח לוֹ שֶׁהוּא בֶן עוֹלָם הַבָּא, שֶׁנֶּאֱמַר הֲלִיכוֹת עוֹלָם לוֹ׃ אַל תִּקְרֵי הֲלִיכוֹת אֶלָּא הֲלָכוֹת. ta|NA d'VEI e|li|ya|HU. kol ha|sho|NEH ha|la|CHOT b'CHOL yom muv|TACH lo she|HU ven o|LAM ha|BA, she|ne-e|MAR ha|li|CHOT o|LAM lo. al tik|REI ha|li|CHOT e|LA ha|la|CHOT. ta|NAʾ dhe|VE ʾe|liy|ya|HU. kol has|sho|NEH ha|la|KHOTH be|KHOL yom muv|ṭAḥ lo she|HUʾ ven ʿo|LAM hab|BAʾ, shen|ne|ʾe|MAR ha|li|KHOTH ʿo|LAM lo. ʾal tiq|RE ha|li|KHOTH ʾel|LAʾ ha|la|KHOTH. ta|NA de|VE e|liy|ya|HU. kol has|sho|NEH ha|la|KHOT be|KHOL yom muv|TAḥ lo she|HU ven ʿo|LAM hab|BA, shen|ne|e|MAR ha|li|KHOT ʿo|LAM lo. al tiq|RE ha|li|KHOT el|LA ha|la|KHOT. to|NO d'VEI ei|li|yo|HU. kol ha|shoy|NEH ha|lo|CHOYS b'CHOL yoym muv|TOCH loy she|HU ven oy|LOM ha|BO, she|ne-e|MAR ha|li|CHOYS oy|LOM loy. al tik|REI ha|li|CHOYS e|LO ha|lo|CHOYS. In the Academy of Elijah it was taught: Whoever studies [Torah] laws each day is assured of being destined for the World to Come, as it is said, “His are the ways of the world” — read not, “ways” [halikhot] but “laws” [halakhot]. Citation Megilla 28b Citation Hab. 3 Passage אָמַר רַבִּי אֶלְעָזָר, אָמַר רַבִּי חֲנִינָא׃ תַּלְמִידֵי חֲכָמִים מַרְבִּים שָׁלוֹם בָּעוֹלָם, שֶׁנֶּאֱמַר, וְכָל־בָּנַיִךְ לִמּוּדֵי יְהֹוָה, וְרַב שְׁלוֹם בָּנָיִךְ׃ אַל תִּקְרֵי בָנָיִךְ, אֶלָּא בּוֹנָיִךְ. שָׁלוֹם רָב לְאֹהֲבֵי תוֹרָתֶךָ, וְאֵין־לָמוֹ מִכְשׁוֹל׃ יְהִי־שָׁלוֹם בְּחֵילֵךְ, שַׁלְוָה בְּאַרְמְנוֹתָיִךְ׃ לְמַעַן אַחַי וְרֵעָי אֲדַבְּרָה־נָּא שָׁלוֹם בָּךְ׃ לְמַעַן בֵּית־ יְהֹוָה אֱלֹהֵינוּ אֲבַקְשָׁה טוֹב לָךְ׃ יְהֹוָה עֹז לְעַמּוֹ יִתֵּן, יְהֹוָה יְבָרֵךְ אֶת־ עַמּוֹ בַּשָּׁלוֹם׃ a|MAR ra|BI el|a|ZAR, a|MAR ra|BI cha|ni|NA. tal|mi|DEI cha|cha|MIM mar|BIM sha|LOM ba-o|LAM, she|ne-e|MAR, ve|chol-ba|na|YICH li|mu|DEI a|do|NAI, ve|RAV sh'LOM ba|na|YICH. al tik|REI va|na|YICH, e|LA bo|na|YICH. sha|LOM rav le-o|ha|VEI to|ra|TE|cha, ve-ein-la|MO mich|SHOL. ye|hi-sha|LOM b'chei|LECH, shal|VAH be-ar|me|no|ta|YICH. le|MA-an a|CHAI ve|re-AI a|dab|rah-na sha|LOM bach. le|MA-an beit- a|do|NAI e|lo|HEI|nu a|vak|SHAH tov lach. a|do|NAI oz le-a|MO yi|TEN, a|do|NAI ye|va|RECH et- a|MO ba|sha|LOM. ʾa|MAR rab|BI ʾel|ʿa|ZAR, ʾa|MAR rab|BI ḥa|ni|NAʾ. tal|mi|DHE ḥa|kha|MIM mar|BIM sha|LOM ba|ʿo|LAM, shen|ne|ʾe|MAR, ve|khol-ba|na|YIKH lim|mu|DHE a|do|NAI, ve|RAV she|LOM ba|na|YIKH. ʾal tiq|RE va|na|YIKH, ʾel|LAʾ bo|na|YIKH. sha|LOM rav le|ʾo|ha|VE tho|ra|THE|kha, ve|ʾen-la|MO mikh|SHOL. ye|hi-sha|LOM be|ḥe|LEKH, shal|VAH be|ʾar|me|no|tha|YIKH. le|MA|ʿan ʾa|ḥAI ve|re|ʿAI ʾa|dhab|be|rah-naʾ sha|LOM bakh. le|MA|ʿan beth- a|do|NAI ʾe|lo|HE|nu ʾa|vaq|SHAH ṭov lakh. a|do|NAI ʿoz le|ʿam|MO yit|TEN, a|do|NAI ye|va|REKH ʾeth- ʿam|MO bas|sha|LOM. a|MAR rab|BI el|ʿa|ZAR, a|MAR rab|BI ḥa|ni|NA. tal|mi|DE ḥa|kha|MIM mar|BIM sha|LOM ba|ʿo|LAM, shen|ne|e|MAR, ve|khol-ba|na|YIKH lim|mu|DE a|do|NAI, ve|RAV she|LOM ba|na|YIKH. al tiq|RE va|na|YIKH, el|LA bo|na|YIKH. sha|LOM rav le|o|ha|VE to|ra|TE|kha, ve|en-la|MO mikh|SHOL. ye|hi-sha|LOM be|ḥe|LEKH, shal|VAH be|ar|me|no|ta|YIKH. le|MA|ʿan a|ḥAI ve|re|ʿAI a|dab|be|rah-na sha|LOM bakh. le|MA|ʿan bet- a|do|NAI e|lo|HE|nu a|vaq|SHAH tov lakh. a|do|NAI ʿoz le|ʿam|MO yit|TEN, a|do|NAI ye|va|REKH et- ʿam|MO bas|sha|LOM. o|MAR ra|BI el|o|ZOR, o|MAR ra|BI cha|ni|NO. tal|mi|DEI cha|cho|MIM mar|BIM sho|LOYM bo-oy|LOM, she|ne-e|MAR, v'chol-bo|na|YICH li|mu|DEI a|do|NOY, v'RAV sh'LOYM bo|no|YICH. al tik|REI vo|no|YICH, e|LO boy|no|YICH. sho|LOYM rov l'oy|ha|VEI soy|ro|SE|cho, v'ein-lo|MOY mich|SHOYL. y'hi-sho|LOYM b'chei|LEICH, shal|VOH b'ar|m'noy|so|YICH. l'MA-an a|CHAI v'rei-OY a|dab'|roh-no sho|LOYM boch. l'MA-an beis- a|do|NOY e|loy|HEI|nu a|vak|SHOH toyv loch. a|do|NOY oyz l'a|MOY yi|TEIN, a|do|NOY y'vo|REICH es- a|MOY ba|sho|LOYM. In the name of Rabbi Hanina, Rabbi Elazar said: The sages’ disciples multiply peace throughout the world, as it is said, “All your children shall be disciples of the LORD, and abundant shall be your children’s peace [banayikh].” Do not read banayikh, “your children,” but bonayikh, “your builders.” Lovers of Your Torah possess great peace; no stumbling block is theirs. Let peace dwell within your ramparts, and prosperity in your palaces. For my brothers’ and friends’ sake I shall say, “Peace be within you.” For the House of the LORD our God, I will seek your welfare. May the LORD give His people strength; with peace may the LORD bless His people. Citation Berakhot 64a Citation Is. 54 Citation Ps. 119 Citation Ps. 122 Citation Ps. 29 parent /siddur/koren-shalem.xml prev /siddur/koren-shalem/696-697-624-625-musaf-for-shabbat-and-yom-tov-conclusion.xml next /siddur/koren-shalem/700-701-628-629-musaf-for-shabbat-and-yom-tov-conclusion.xml