https://workbench-jerusalem-salt.thenewjew.org/siddur/koren-shalem/642-643-570-571-shaharit-for-shabbat-and-yom-tov-reading-the-torah.xml /siddur/koren-shalem/642-643-570-571-shaharit-for-shabbat-and-yom-tov-reading-the-torah xml siddur-page Reading the Torah Reading the Torah, pages 570-571, with pointed Hebrew, English, and transliteration. The New Jew /index.xml Siddurim /siddur.xml Koren Shalem Siddur /siddur/koren-shalem.xml Reading the Torah /siddur/koren-shalem/642-643-570-571-shaharit-for-shabbat-and-yom-tov-reading-the-torah.xml https://workbench-jerusalem-salt.thenewjew.org/siddur/koren-shalem/642-643-570-571-shaharit-for-shabbat-and-yom-tov-reading-the-torah https://workbench-jerusalem-salt.thenewjew.org/siddur/koren-shalem/642-643-570-571-shaharit-for-shabbat-and-yom-tov-reading-the-torah.json <_xml>https://workbench-jerusalem-salt.thenewjew.org/siddur/koren-shalem/642-643-570-571-shaharit-for-shabbat-and-yom-tov-reading-the-torah.xml koren-shalem Koren Shalem Siddur Sepharad 642-643-570-571-shaharit-for-shabbat-and-yom-tov-reading-the-torah
Shaharit for Shabbat and Yom Tov
Reading the Torah 570-571 642-643
שחרית לשבת וליום טוב sha|cha|RIT le|sha|BAT u|le|YOM tov sha|ḥa|RITH le|shab|BATH u|le|YOM ṭov sha|ḥa|RIT le|shab|BAT u|le|YOM tov sha|cha|RIS l'sha|BOS ul'|YOYM toyv Shaharit for Shabbat and Yom Tov
קריאת התורה k'ri-AT ha|to|RAH qe|ri|ʾATH hat|to|RAH qe|ri|AT hat|to|RAH k'ri-AS ha|toy|ROH Reading the Torah 570-571
Instructions The Reader indicates to the oleh the section to be read. At that place the oleh touches the scroll with the tzitzit of his tallit, which he then kisses. Grasping the handles of the scroll, he says: Passage בָּרְכוּ אֶת יְהוָה הַמְבֹרָךְ. ba|re|CHU et a|do|NAI ha|me|vo|RACH. ba|re|KHU ʾeth a|do|NAI ha|me|vo|RAKH. ba|re|KHU et a|do|NAI ha|me|vo|RAKH. bor'|CHU es a|do|NOY ham'|voy|ROCH. Bless the LORD, the One blessed. Passage בָּרוּךְ יְהוָה הַמְבֹרָךְ לְעוֹלָם וָעֶד. ba|RUCH a|do|NAI ha|me|vo|RACH le-o|LAM va-ED. ba|RUKH a|do|NAI ha|me|vo|RAKH le|ʿo|LAM va|ʿEDH. ba|RUKH a|do|NAI ha|me|vo|RAKH le|ʿo|LAM va|ʿED. bo|RUCH a|do|NOY ham'|voy|ROCH l'oy|LOM vo-ED. Bless the LORD, the blessed One, forever and through all time. Passage בָּרוּךְ יְהוָה הַמְבֹרָךְ לְעוֹלָם וָעֶד. ba|RUCH a|do|NAI ha|me|vo|RACH le-o|LAM va-ED. ba|RUKH a|do|NAI ha|me|vo|RAKH le|ʿo|LAM va|ʿEDH. ba|RUKH a|do|NAI ha|me|vo|RAKH le|ʿo|LAM va|ʿED. bo|RUCH a|do|NOY ham'|voy|ROCH l'oy|LOM vo-ED. Bless the LORD, the One blessed, for ever and all time. Passage בָּרוּךְ אַתָּה יְהוָה, אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם אֲשֶׁר בָּחַר בָּנוּ מִכָּל הָעַמִּים וְנָתַן לָנוּ אֶת תּוֹרָתוֹ. בָּרוּךְ אַתָּה יְהוָה, נוֹתֵן הַתּוֹרָה. ba|RUCH a|TAH a|do|NAI, e|lo|HEI|nu ME|lech ha-o|LAM a|SHER ba|CHAR ba|NU mi|KOL ha-a|MIM ve|na|TAN LA|nu et to|ra|TO. ba|RUCH a|TAH a|do|NAI, no|TEN ha|to|RAH. ba|RUKH ʾat|TAH a|do|NAI, ʾe|lo|HE|nu ME|lekh ha|ʿo|LAM ʾa|SHER ba|ḥAR ba|NU mik|KOL ha|ʿam|MIM ve|na|THAN LA|nu ʾeth to|ra|THO. ba|RUKH ʾat|TAH a|do|NAI, no|THEN hat|to|RAH. ba|RUKH at|TAH a|do|NAI, e|lo|HE|nu ME|lekh ha|ʿo|LAM a|SHER ba|ḥAR ba|NU mik|KOL ha|ʿam|MIM ve|na|TAN LA|nu et to|ra|TO. ba|RUKH at|TAH a|do|NAI, no|TEN hat|to|RAH. bo|RUCH a|TOH a|do|NOY, e|loy|HEI|nu ME|lech ho-oy|LOM a|SHER bo|CHAR bo|NU mi|KOL ho-a|MIM v'no|SAN LO|nu es toy|ro|SOY. bo|RUCH a|TOH a|do|NOY, noy|SEIN ha|toy|ROH. You are blessed, LORD our God, King of the Universe, who selected us from all peoples and bestowed His Torah upon us. Blessed are You, LORD, Giver of the Torah. Instructions After the reading, the oleh recites: Passage בָּרוּךְ אַתָּה יְהוָה אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם אֲשֶׁר נָתַן לָנוּ תּוֹרַת אֱמֶת וְחַיֵּי עוֹלָם נָטַע בְּתוֹכֵנוּ. בָּרוּךְ אַתָּה יְהוָה, נוֹתֵן הַתּוֹרָה. ba|RUCH a|TAH a|do|NAI e|lo|HEI|nu ME|lech ha-o|LAM a|SHER na|TAN LA|nu to|RAT e|MET ve|cha|YEI o|LAM na|TA b'to|CHE|nu. ba|RUCH a|TAH a|do|NAI, no|TEN ha|to|RAH. ba|RUKH ʾat|TAH a|do|NAI ʾe|lo|HE|nu ME|lekh ha|ʿo|LAM ʾa|SHER na|THAN LA|nu to|RATH ʾe|METH ve|ḥay|YE ʿo|LAM na|ṭAʿ be|tho|KHE|nu. ba|RUKH ʾat|TAH a|do|NAI, no|THEN hat|to|RAH. ba|RUKH at|TAH a|do|NAI e|lo|HE|nu ME|lekh ha|ʿo|LAM a|SHER na|TAN LA|nu to|RAT e|MET ve|ḥay|YE ʿo|LAM na|TAʿ be|to|KHE|nu. ba|RUKH at|TAH a|do|NAI, no|TEN hat|to|RAH. bo|RUCH a|TOH a|do|NOY e|loy|HEI|nu ME|lech ho-oy|LOM a|SHER no|SAN LO|nu toy|RAS e|MES v'cha|YEI oy|LOM no|TA b'soy|CHEI|nu. bo|RUCH a|TOH a|do|NOY, noy|SEIN ha|toy|ROH. You are blessed, LORD our God, Sovereign of the Universe, who bestowed on us the Torah of truth, implanting everlasting life in our midst. Blessed are You, LORD, Giver of the Torah. Instructions Whoever has survived a situation of danger (see the commentary) recites: Passage בָּרוּךְ אַתָּה יְהוָה אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם הַגּוֹמֵל לְחַיָּבִים טוֹבוֹת שֶׁגְּמָלַנִי כָּל טוֹב. ba|RUCH a|TAH a|do|NAI e|lo|HEI|nu ME|lech ha-o|LAM ha|go|MEL le|cha|ya|VIM to|VOT sheg|ma|la|NI kol tov. ba|RUKH ʾat|TAH a|do|NAI ʾe|lo|HE|nu ME|lekh ha|ʿo|LAM hag|go|MEL le|ḥay|ya|VIM ṭo|VOTH sheg|ge|ma|la|NI kol ṭov. ba|RUKH at|TAH a|do|NAI e|lo|HE|nu ME|lekh ha|ʿo|LAM hag|go|MEL le|ḥay|ya|VIM to|VOT sheg|ge|ma|la|NI kol tov. bo|RUCH a|TOH a|do|NOY e|loy|HEI|nu ME|lech ho-oy|LOM ha|goy|MEIL l'cha|yo|VIM toy|VOYS sheg'|mo|la|NI kol toyv. You are blessed, LORD our God, King of the Universe, who grants good to the unworthy, who has granted me much good. Instructions The congregation answers: Passage אָמֵן. מִי שֶׁגְּמָלָךְ כָּל טוֹב הוּא יִגְמָלְךָ כָּל טוֹב, סֶלָה. a|MEN. mi sheg|ma|LACH kol tov hu yig|ma|le|CHA kol tov, SE|lah. ʾa|MEN. mi sheg|ge|ma|LAKH kol ṭov huʾ yigh|ma|le|KHA kol ṭov, SE|lah. a|MEN. mi sheg|ge|ma|LAKH kol tov hu yig|ma|le|KHA kol tov, SE|lah. o|MEIN. mi sheg'|mo|LOCH kol toyv hu yig|mol'|CHO kol toyv, SE|loh. Amen. May He who granted you much good continue to grant you much good, Selah.
Commentary expresses the thought that in reading, studying and observing the word of the Eternal, we touch eternity.
Commentary הַגּוֹמֵל Who bestows good on the unworthy: This blessing, known as HaGomel (“who bestows”), is mentioned in the Talmud (Berakhot 54b). It is to be said after the following four circumstances: (1) release from captivity, (2) recovery from a potentially life-threatening illness, (3) a dangerous journey, and (4) a sea-crossing (nowadays, many also say it after an air flight). It is said in the presence of a minyan (at least ten adult males), usually, though not necessarily, at the time of the reading of the Torah, and within three days of the event. הַגּוֹמֵל לְחַיָּבִים טוֹבוֹת Who bestows good on the unworthy: reminiscent of Jacob’s prayer (Gen. 32:11), “I am unworthy of all the kindness and faithfulness You have shown Your servant.”
Commentary בָּרְכוּ Bless the LORD: An invitation to the congregation to join in blessing God, similar to the one that precedes communal prayer in the morning and evening services. אֲשֶׁר בָּחַר בָּנוּ מִכָּל הָעַמִּים Who has chosen us from all peoples: this ancient blessing, to be said before Torah study as well as before the public reading of the Torah, makes it clear that chosenness is not a right but a responsibility. אֲשֶׁר נָתַן לָנוּ תּוֹרַת אֱמֶת Who has given us the Torah of truth: an act of affirmation following the reading. The blessing, simply but beautifully,
parent Koren Shalem Siddur /siddur/koren-shalem.xml prev Reading the Torah /siddur/koren-shalem/640-641-568-569-shaharit-for-shabbat-and-yom-tov-reading-the-torah.xml next Mi Sheberach /siddur/koren-shalem/644-645-572-573-shaharit-for-shabbat-and-yom-tov-mi-sheberach.xml