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Kegavna, pages 394-395, with pointed Hebrew, English, and transliteration.

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Kabbalat Shabbat

Kegavna 394-395 466-467

קבלת שבת ka|ba|LAT sha|BAT qab|ba|LATH shab|BATH qab|ba|LAT shab|BAT ka|bo|LAS SHA|bos KABBALAT SHABBAT

כגוונא k'gav|v|NA ke|ghav|v|NAʾ ke|gav|v|NA k'gav|v|NO KEGAVNA 394-395

Passage אֶחָד, לְעֵלָּא לָא יָתִיב עַל כּוּרְסְיָא דִיקָרֵיהּ עַד דְּאִיהִי אִתְעֲבִידַת בְּרָזָא דְּאֶחָד כְּגַוְונָא דִילֵיהּ, לְמֶהֱוֵי אֶחָד בְּאֶחָד. וְהָא אוּקִימְנָא רָזָא דְּיְהוָה אֶחָד וּשְׁמוֹ אֶחָד. e|CHAD, le-e|LA la ya|TIV al ku|res|YA di|ka|REIH ad de-i|HI it|a|vi|DAT b'ra|ZA de-e|CHAD k'gav|v|NA di|LEIH, le|me|he|VEI e|CHAD be-e|CHAD. ve|HA u|ki|me|NA ra|ZA de|ye|h|VAH e|CHAD ush|MO e|CHAD. ʾe|ḥADH, le|ʿel|LAʾ laʾ ya|THIV ʿal ku|re|se|YAʾ dhi|qa|REH ʿadh de|ʾi|HI ʾith|ʿa|vi|DHATH be|ra|ZAʾ de|ʾe|ḥADH ke|ghav|v|NAʾ dhi|LEH, le|me|he|VE ʾe|ḥADH be|ʾe|ḥADH. ve|HAʾ ʾu|qi|me|NAʾ ra|ZAʾ de|ye|h|VAH ʾe|ḥADH u|she|MO ʾe|ḥADH. e|ḥAD, le|ʿel|LA la ya|TIV ʿal ku|re|se|YA di|qa|REH ʿad de|i|HI it|ʿa|vi|DAT be|ra|ZA de|e|ḥAD ke|gav|v|NA di|LEH, le|me|he|VE e|ḥAD be|e|ḥAD. ve|HA u|qi|me|NA ra|ZA de|ye|h|VAH e|ḥAD u|she|MO e|ḥAD. e|CHOD, l'ei|LO lo yo|SIV al kur's'|YO di|ko|REIH ad d'i|HI is|a|vi|DAS b'ro|ZO d'e|CHOD k'gav|v|NO di|LEIH, l'me|he|VEI e|CHOD b'e|CHOD. v'HO u|kim'|NO ro|ZO d'y'h|VOH e|CHOD ush'|MOY e|CHOD. alongside One. The Holy One, blessed be He, who is One above, sits not upon His glorious throne until She has come within the mystery of Oneness, like Him, to become one in One. Thus have we set forth the secret of the saying "the LORD will be One and His name One" [He shall be One when His name, too, is One]. Passage רָזָא דְּשַׁבָּת אִיהִי שַׁבָּת דְּאִתְאַחֲדַת בְּרָזָא דְּאֶחָד לְמִשְׁרֵי עֲלֵהּ רָזָא דְּאֶחָד. צְלוֹתָא דְּמַעֲלֵי שַׁבְּתָא, דְּהָא אִתְאַחֲדַת כּוּרְסְיָא יְקָרָא קַדִּישָׁא בְּרָזָא דְּאֶחָד, וְאִתְתַּקְּנַת לְמִשְׁרֵי עֲלֵהּ מַלְכָּא קַדִּישָׁא עִלָּאָה. כַּד עָיֵיל שַׁבְּתָא אִיהִי אִתְיַחֲדַת וְאִתְפָּרְשַׁת מִסִּטְרָא אַחְרָא, וְכָל דִּינִין מִתְעַבְּרִין מִנַּהּ, וְאִיהִי אִשְׁתְּאַרַת בְּיִחוּדָא דִּנְהִירוּ קַדִּישָׁא וְאִתְעַטְּרַת בְּכַמָּה עִטְרִין לִגְבֵי מַלְכָּא קַדִּישָׁא. וְכָל שֻׁלְטָנֵי רוּגְזִין וּמָארֵי דְּדִינָא כֻּלְּהוּ עַרְקִין וְאִתְעַבְּרוּ מִנַּהּ, וְלֵית שֻׁלְטָנָא אַחְרָא בְּכֻלְּהוּ עָלְמִין. וְאַנְפַּהָא נְהִירִין בִּנְהִירוּ עִלָּאָה וְאִתְעַטְּרַת לְתַתָּא בְּעַמָּא קַדִּישָׁא, וְכֻלְּהוֹן מִתְעַטְּרִין בְּנִשְׁמָתִין חַדְתִּין בְּדִין שֵׁירוּתָא דִּצְלוֹתָא לְבָרְכָא לַהּ בְּחֶדְוָה בִּנְהִירוּ דְּאַנְפִּין. ra|ZA d'sha|BAT i|HI sha|BAT de-it|a|cha|DAT b'ra|ZA de-e|CHAD le|mish|REI a|LEH ra|ZA de-e|CHAD. tz'lo|TA d'ma-a|LEI shab|TA, de|HA it|a|cha|DAT ku|res|YA ye|ka|RA ka|di|SHA b'ra|ZA de-e|CHAD, ve-it|tak|NAT le|mish|REI a|LEH mal|KA ka|di|SHA i|la-AH. kad a|YEIL shab|TA i|HI it|ya|cha|DAT ve-it|pa|re|SHAT mi|sit|RA ach|RA, ve|CHOL di|NIN mit|ab|RIN mi|NAH, ve-i|HI ish|te-a|RAT b'yi|chu|DA din|hi|RU ka|di|SHA ve-it|at|RAT b'cha|MAH it|RIN lig|VEI mal|KA ka|di|SHA. ve|CHOL shul|ta|NEI rug|ZIN u|ma|REI de|di|NA ku|le|HU ar|KIN ve-it|ab|RU mi|NAH, ve|LEIT shul|ta|NA ach|RA b'chu|le|HU a|le|MIN. ve-an|pa|HA ne|hi|RIN bin|hi|RU i|la-AH ve-it|at|RAT le|ta|TA be-a|MA ka|di|SHA, ve|chu|le|HON mit|at|RIN b'nish|ma|TIN chad|TIN b'DIN shei|ru|TA ditz|lo|TA le|va|re|CHA lah b'ched|VAH bin|hi|RU de-an|PIN. ra|ZAʾ de|shab|BATH ʾi|HI shab|BATH de|ʾith|ʾa|ḥa|DHATH be|ra|ZAʾ de|ʾe|ḥADH le|mish|RE ʿa|LEH ra|ZAʾ de|ʾe|ḥADH. tze|lo|THAʾ de|ma|ʿa|LE shab|be|THAʾ, de|HAʾ ʾith|ʾa|ḥa|DHATH ku|re|se|YAʾ ye|qa|RAʾ qad|di|SHAʾ be|ra|ZAʾ de|ʾe|ḥADH, ve|ʾith|taq|qe|NATH le|mish|RE ʿa|LEH mal|KAʾ qad|di|SHAʾ ʿil|la|ʾAH. kadh ʿa|YEL shab|be|THAʾ ʾi|HI ʾith|ya|ḥa|DHATH ve|ʾith|pa|re|SHATH mis|siṭ|RAʾ ʾaḥ|RAʾ, ve|KHOL di|NIN mith|ʿab|be|RIN min|NAH, ve|ʾi|HI ʾish|te|ʾa|RATH be|yi|ḥu|DHAʾ din|hi|RU qad|di|SHAʾ ve|ʾith|ʿaṭ|ṭe|RATH be|kham|MAH ʿiṭ|RIN ligh|VE mal|KAʾ qad|di|SHAʾ. ve|KHOL shul|ṭa|NE ru|ghe|ZIN u|maʾ|RE de|dhi|NAʾ kul|le|HU ʿar|QIN ve|ʾith|ʿab|be|RU min|NAH, ve|LETH shul|ṭa|NAʾ ʾaḥ|RAʾ be|khul|le|HU ʿa|le|MIN. ve|ʾan|pa|HAʾ ne|hi|RIN bin|hi|RU ʿil|la|ʾAH ve|ʾith|ʿaṭ|ṭe|RATH le|that|TAʾ be|ʿam|MAʾ qad|di|SHAʾ, ve|khul|le|HON mith|ʿaṭ|ṭe|RIN be|nish|ma|THIN ḥadh|TIN be|DHIN she|ru|THAʾ ditz|lo|THAʾ le|va|re|KHAʾ lah be|ḥedh|VAH bin|hi|RU de|ʾan|PIN. ra|ZA de|shab|BAT i|HI shab|BAT de|it|a|ḥa|DAT be|ra|ZA de|e|ḥAD le|mish|RE ʿa|LEH ra|ZA de|e|ḥAD. tze|lo|TA de|ma|ʿa|LE shab|be|TA, de|HA it|a|ḥa|DAT ku|re|se|YA ye|qa|RA qad|di|SHA be|ra|ZA de|e|ḥAD, ve|it|taq|qe|NAT le|mish|RE ʿa|LEH mal|KA qad|di|SHA ʿil|la|AH. kad ʿa|YEL shab|be|TA i|HI it|ya|ḥa|DAT ve|it|pa|re|SHAT mis|sit|RA aḥ|RA, ve|KHOL di|NIN mit|ʿab|be|RIN min|NAH, ve|i|HI ish|te|a|RAT be|yi|ḥu|DA din|hi|RU qad|di|SHA ve|it|ʿat|te|RAT be|kham|MAH ʿit|RIN lig|VE mal|KA qad|di|SHA. ve|KHOL shul|ta|NE ru|ge|ZIN u|ma|RE de|di|NA kul|le|HU ʿar|QIN ve|it|ʿab|be|RU min|NAH, ve|LET shul|ta|NA aḥ|RA be|khul|le|HU ʿa|le|MIN. ve|an|pa|HA ne|hi|RIN bin|hi|RU ʿil|la|AH ve|it|ʿat|te|RAT le|tat|TA be|ʿam|MA qad|di|SHA, ve|khul|le|HON mit|ʿat|te|RIN be|nish|ma|TIN ḥad|TIN be|DIN she|ru|TA ditz|lo|TA le|va|re|KHA lah be|ḥed|VAH bin|hi|RU de|an|PIN. ro|ZO d'sha|BOS i|HI SHA|bos d'is|a|cha|DAS b'ro|ZO d'e|CHOD l'mish|REI a|LEIH ro|ZO d'e|CHOD. tz'loy|SO d'ma-a|LEI shab'|SO, d'HO is|a|cha|DAS kur's'|YO y'ko|RO ka|di|SHO b'ro|ZO d'e|CHOD, v'is|tak'|NAS l'mish|REI a|LEIH mal|KO ka|di|SHO i|lo-OH. kad o|YEIL shab'|SO i|HI is|ya|cha|DAS v'is|por'|SHAS mi|sit|RO ach|RO, v'CHOL di|NIN mis|ab'|RIN mi|NAH, v'i|HI ish|t'a|RAS b'yi|chu|DO din|hi|RU ka|di|SHO v'is|at'|RAS b'cha|MOH it|RIN lig|VEI mal|KO ka|di|SHO. v'CHOL shul|to|NEI rug'|ZIN u|mo|REI d'di|NO kul'|HU ar|KIN v'is|ab'|RU mi|NAH, v'LEIS shul|to|NO ach|RO b'chul'|HU ol'|MIN. v'an|pa|HO n'hi|RIN bin|hi|RU i|lo-OH v'is|at'|RAS l'sa|TO b'a|MO ka|di|SHO, v'chul'|HOYN mis|at'|RIN b'nish|mo|SIN chad|TIN b'DIN shei|ru|SO ditz|loy|SO l'vor'|CHO lah b'ched|VOH bin|hi|RU d'an|PIN. Shabbat's mystery is this: Shabbat is joined to the mystery of the One, that the mystery of One may rest upon her. During Shabbat's evening prayer, the holy throne of glory becomes One in the mystery of Oneness, and is thereby prepared for the high and holy King to rest on it. And upon Shabbat's entrance, the Divine Presence becomes One and parts Herself from the Shadow Side; She is freed from all Her trials, and abides in the holy light's Oneness, and arrays Herself, crown upon crown, for the holy King. All powers of rage and Her accusers flee and vanish from Her, and no other power exists in all the worlds [but Hers]. Then heavenly light shines from Her face, and here below the holy nation arrays Her, while each of its members puts on new souls. Thus this prayer opens, as they bless Her in joy, their faces alight. Instructions In certain congregations, the Leader recites the word "Velomar" ("And they say") aloud, then proceeds at once with Barekhu on the next page. Instructions An individual inserts: Passage וְלוֹמַר בָּרְכוּ אֶת יְהוָה הַמְּבֹרָךְ. אֶת דֵּיקָא דָּא שַׁבָּת דְּמַעֲלֵי שַׁבְּתָא בָּרוּךְ יְהוָה הַמְּבֹרָךְ. דָּא אֲפִיקוּ דְּבִרְכָאן מִמְּקוֹרָא דְּחַיֵּי וְאַתַּר דְּנָפִיק מִנֵּהּ כָּל שְׁקִיוּ לְאַשְׁקָאָה לְכֹלָּא וּבְגִין דְּאִיהוּ מְקוֹרָא בְּרָזָא דְּאֹת קְיָמָא קָרִינָן לֵיהּ הַמְּבֹרָךְ אִיהוּ מַבּוּעָא דְּבֵירָא וְכֵיוָן דְּמָטָאן תַּמָּן הָא כֻּלְּהוּ לְעוֹלָם וָעֶד, וְדָא אִיהוּ בָּרוּךְ יְהוָה הַמְּבֹרָךְ לְעוֹלָם וָעֶד. ve|lo|MAR ba|re|CHU et a|do|NAI ha|me|vo|RACH. et dei|KA da sha|BAT d'ma-a|LEI shab|TA ba|RUCH a|do|NAI ha|me|vo|RACH. da a|fi|KU d'vir|CHAN mi|me|ko|RA d'cha|YEI ve-a|TAR d'na|FIK mi|NEH kol sh'ki|YU le-ash|ka-AH le|cho|LA uv|GIN de-i|HU me|ko|RA b'ra|ZA de-OT k'ya|MA ka|ri|NAN leih ha|me|vo|RACH i|HU ma|bu-A d'vei|RA ve|chei|VAN d'ma|TAN ta|MAN ha ku|le|HU le-o|LAM va-ED, ve|DA i|HU ba|RUCH a|do|NAI ha|me|vo|RACH le-o|LAM va-ED. ve|lo|MAR ba|re|KHU ʾeth a|do|NAI ham|me|vo|RAKH. ʾeth de|QAʾ daʾ shab|BATH de|ma|ʿa|LE shab|be|THAʾ ba|RUKH a|do|NAI ham|me|vo|RAKH. daʾ ʾa|fi|QU de|vir|KHAʾN mim|me|qo|RAʾ de|ḥay|YE ve|ʾat|TAR de|na|FIQ min|NEH kol she|qi|YU le|ʾash|qa|ʾAH le|khol|LAʾ u|ve|GHIN de|ʾi|HU me|qo|RAʾ be|ra|ZAʾ de|ʾOTH qe|ya|MAʾ qa|ri|NAN leh ham|me|vo|RAKH ʾi|HU mab|bu|ʿAʾ de|ve|RAʾ ve|khe|VAN de|ma|ṭAʾN tam|MAN haʾ kul|le|HU le|ʿo|LAM va|ʿEDH, ve|DHAʾ ʾi|HU ba|RUKH a|do|NAI ham|me|vo|RAKH le|ʿo|LAM va|ʿEDH. ve|lo|MAR ba|re|KHU et a|do|NAI ham|me|vo|RAKH. et de|QA da shab|BAT de|ma|ʿa|LE shab|be|TA ba|RUKH a|do|NAI ham|me|vo|RAKH. da a|fi|QU de|vir|KHAN mim|me|qo|RA de|ḥay|YE ve|at|TAR de|na|FIQ min|NEH kol she|qi|YU le|ash|qa|AH le|khol|LA u|ve|GIN de|i|HU me|qo|RA be|ra|ZA de|OT qe|ya|MA qa|ri|NAN leh ham|me|vo|RAKH i|HU mab|bu|ʿA de|ve|RA ve|khe|VAN de|ma|TAN tam|MAN ha kul|le|HU le|ʿo|LAM va|ʿED, ve|DA i|HU ba|RUKH a|do|NAI ham|me|vo|RAKH le|ʿo|LAM va|ʿED. v'loy|MAR bor'|CHU es a|do|NOY ham'|voy|ROCH. es dei|KO do SHA|bos d'ma-a|LEI shab'|SO bo|RUCH a|do|NOY ham'|voy|ROCH. do a|fi|KU d'vir|CHON mim'|koy|RO d'cha|YEI v'a|TAR d'no|FIK mi|NEIH kol sh'ki|YU l'ash|ko-OH l'choy|LO uv'|GIN d'i|HU m'koy|RO b'ro|ZO d'OYS k'yo|MO ko|ri|NON leih ham'|voy|ROCH i|HU ma|bu-O d'vei|RO v'chei|VON d'mo|TON ta|MON ho kul'|HU l'oy|LOM vo-ED, v'DO i|HU bo|RUCH a|do|NOY ham'|voy|ROCH l'oy|LOM vo-ED. They say, "Bless [et] the LORD, the blessed One," the term et pointing to Shabbat's eve. "Blessed is the LORD, the blessed One," signifies the flow of blessings from the source of life, whence water issues, giving life to all things. And because it is the source – the mystery of the "sign" – we name it "the blessed," that is, the well's outflowing. And once they arrive there, they become forever. This is the sense of "Blessed is the LORD, the blessed One, forever." parent /siddur/koren-shalem.xml prev /siddur/koren-shalem/464-465-392-393-kabbalat-shabbat-kegavna.xml next /siddur/koren-shalem/468-469-396-397-maariv-for-shabbat-and-yom-tov-shema.xml