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Bameh Madlikin, pages 388-389, with pointed Hebrew, English, and transliteration.

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Kabbalat Shabbat

Bameh Madlikin 388-389 460-461

קבלת שבת ka|ba|LAT sha|BAT qab|ba|LATH shab|BATH qab|ba|LAT shab|BAT ka|bo|LAS SHA|bos Kabbalat Shabbat

במה מדליקין ba|MEH mad|li|KIN bam|MEH madh|li|QIN bam|MEH mad|li|QIN ba|MEH mad|li|KIN Bameh Madlikin 388-389

Instructions After Kabbalat Shabbat, certain congregations customarily recite this chapter; many omit it, going on with "Just as" on page 392. Instructions When it is Yom Tov, Shabbat Ḥol HaMo'ed or Motza'ei Yom Tov, go on with "Bless" on page 396. Passage א בַּמֶּה מַדְלִיקִין וּבַמֶּה אֵין מַדְלִיקִין. אֵין מַדְלִיקִין לֹא בְלֶכֶשׁ, וְלֹא בְחֹסֶן, וְלֹא בִכְלָךְ, וְלֹא בִפְתִילַת הָאִידָן, וְלֹא בִפְתִילַת הַמִּדְבָּר, וְלֹא בִירוֹקָה שֶׁעַל פְּנֵי הַמָּיִם. וְלֹא בְזֶפֶת וְלֹא בְשַׁעֲוָה וְלֹא בְשֶׁמֶן קִיק וְלֹא בְשֶׁמֶן שְׂרֵפָה וְלֹא בְאַלְיָה וְלֹא בְחֵלֶב. נַחוּם הַמָּדִי אוֹמֵר: מַדְלִיקִין בְחֵלֶב מְבֻשָּׁל, וַחֲכָמִים אוֹמְרִים: אֶחָד מְבֻשָּׁל וְאֶחָד שֶׁאֵינוֹ מְבֻשָּׁל, אֵין מַדְלִיקִין בּוֹ. א ba|MEH mad|li|KIN u|va|MEH ein mad|li|KIN. ein mad|li|KIN lo v'LE|chesh, ve|LO v'CHO|sen, ve|LO vich|LACH, ve|LO vif|ti|LAT ha-i|DAN, ve|LO vif|ti|LAT ha|mid|BAR, ve|LO vi|ro|KAH she-AL p'NEI ha|ma|YIM. ve|LO v'ZE|fet ve|LO v'sha-a|VAH ve|LO v'SHE|men kik ve|LO v'SHE|men s're|FAH ve|LO ve-al|YAH ve|LO v'CHE|lev. na|CHUM ha|ma|DI o|MER: mad|li|KIN v'CHE|lev me|vu|SHAL, va|cha|cha|MIM o|me|RIM: e|CHAD me|vu|SHAL ve-e|CHAD she-ei|NO me|vu|SHAL, ein mad|li|KIN bo. א bam|MEH madh|li|QIN u|vam|MEH ʾen madh|li|QIN. ʾen madh|li|QIN loʾ ve|LE|khesh, ve|LOʾ ve|ḥO|sen, ve|LOʾ vikh|LAKH, ve|LOʾ vif|thi|LATH ha|ʾi|DHAN, ve|LOʾ vif|thi|LATH ham|midh|BAR, ve|LOʾ vi|ro|QAH she|ʿAL pe|NE ham|ma|YIM. ve|LOʾ ve|ZE|feth ve|LOʾ ve|sha|ʿa|VAH ve|LOʾ ve|SHE|men qiq ve|LOʾ ve|SHE|men śe|re|FAH ve|LOʾ ve|ʾal|YAH ve|LOʾ ve|ḥE|lev. na|ḥUM ham|ma|DHI ʾo|MER: madh|li|QIN ve|ḥE|lev me|vus|SHAL, va|ḥa|kha|MIM ʾo|me|RIM: ʾe|ḥADH me|vus|SHAL ve|ʾe|ḥADH she|ʾe|NO me|vus|SHAL, ʾen madh|li|QIN bo. א bam|MEH mad|li|QIN u|vam|MEH en mad|li|QIN. en mad|li|QIN lo ve|LE|khesh, ve|LO ve|ḥO|sen, ve|LO vikh|LAKH, ve|LO vif|ti|LAT ha|i|DAN, ve|LO vif|ti|LAT ham|mid|BAR, ve|LO vi|ro|QAH she|ʿAL pe|NE ham|ma|YIM. ve|LO ve|ZE|fet ve|LO ve|sha|ʿa|VAH ve|LO ve|SHE|men qiq ve|LO ve|SHE|men se|re|FAH ve|LO ve|al|YAH ve|LO ve|ḥE|lev. na|ḥUM ham|ma|DI o|MER: mad|li|QIN ve|ḥE|lev me|vus|SHAL, va|ḥa|kha|MIM o|me|RIM: e|ḥAD me|vus|SHAL ve|e|ḥAD she|e|NO me|vus|SHAL, en mad|li|QIN bo. א ba|MEH mad|li|KIN u|va|MEH ein mad|li|KIN. ein mad|li|KIN loy v'LE|chesh, v'LOY v'CHOY|sen, v'LOY vich|LOCH, v'LOY vif|si|LAS ho-i|DON, v'LOY vif|si|LAS ha|mid|BOR, v'LOY vi|roy|KOH she-AL p'NEI ha|mo|YIM. v'LOY v'ZE|fes v'LOY v'sha-a|VOH v'LOY v'SHE|men kik v'LOY v'SHE|men s'rei|FOH v'LOY v'al|YOH v'LOY v'CHEI|lev. na|CHUM ha|mo|DI oy|MEIR: mad|li|KIN v'CHEI|lev m'vu|SHOL, va|cha|cho|MIM oym'|RIM: e|CHOD m'vu|SHOL v'e|CHOD she-ei|NOY m'vu|SHOL, ein mad|li|KIN boy. 1. Which wicks may we kindle for the Sabbath lamp, and which are forbidden? A wick of cedar bast may not be used, nor uncombed flax, nor raw silk, nor a wick fashioned from willow bast or desert weed, nor seaweed. [For oil] pitch may not be used, nor wax, nor cottonseed oil nor [contaminated consecrated] oil that must be destroyed by burning, nor fat from sheeps' tails, nor tallow. Naḥum the Mede says: Boiled tallow may be used. But the sages say: Boiled or unboiled, it may not be used. Citation Mishna Shabbat, chapter 2 Passage ב אֵין מַדְלִיקִין בְּשֶׁמֶן שְׂרֵפָה בְּיוֹם טוֹב. רַבִּי יִשְׁמָעֵאל אוֹמֵר: אֵין מַדְלִיקִין בְּעִטְרָן מִפְּנֵי כְבוֹד הַשַּׁבָּת. וַחֲכָמִים מַתִּירִין בְּכָל הַשְּׁמָנִים, בְּשֶׁמֶן שֻׁמְשְׁמִין, בְּשֶׁמֶן אֱגוֹזִים, בְּשֶׁמֶן צְנוֹנוֹת, בְּשֶׁמֶן דָּגִים, בְּשֶׁמֶן פַּקּוּעוֹת, בְּעִטְרָן וּבְנֵפְט. רַבִּי טַרְפוֹן אוֹמֵר: אֵין מַדְלִיקִין אֶלָּא בְּשֶׁמֶן זַיִת בִּלְבָד. ב ein mad|li|KIN b'SHE|men s're|FAH b'YOM tov. ra|BI yish|ma-EIL o|MER: ein mad|li|KIN be-it|RAN mip|NEI ch'VOD ha|sha|BAT. va|cha|cha|MIM ma|ti|RIN b'CHOL hash|ma|NIM, b'SHE|men shum|she|MIN, b'SHE|men e|go|ZIM, b'SHE|men tz'no|NOT, b'SHE|men da|GIM, b'SHE|men pa|ku-OT, be-it|RAN uv|NEFT. ra|BI tar|FON o|MER: ein mad|li|KIN e|LA b'SHE|men za|YIT bil|VAD. ב ʾen madh|li|QIN be|SHE|men śe|re|FAH be|YOM ṭov. rab|BI yish|ma|ʿEʾL ʾo|MER: ʾen madh|li|QIN be|ʿiṭ|RAN mip|pe|NE khe|VODH has|shab|BATH. va|ḥa|kha|MIM mat|ti|RIN be|KHOL has|she|ma|NIM, be|SHE|men shum|she|MIN, be|SHE|men ʾe|gho|ZIM, be|SHE|men tze|no|NOTH, be|SHE|men da|GHIM, be|SHE|men paq|qu|ʿOTH, be|ʿiṭ|RAN u|ve|NEFṭ. rab|BI ṭar|FON ʾo|MER: ʾen madh|li|QIN ʾel|LAʾ be|SHE|men za|YITH bil|VADH. ב en mad|li|QIN be|SHE|men se|re|FAH be|YOM tov. rab|BI yish|ma|ʿEL o|MER: en mad|li|QIN be|ʿit|RAN mip|pe|NE khe|VOD has|shab|BAT. va|ḥa|kha|MIM mat|ti|RIN be|KHOL has|she|ma|NIM, be|SHE|men shum|she|MIN, be|SHE|men e|go|ZIM, be|SHE|men tze|no|NOT, be|SHE|men da|GIM, be|SHE|men paq|qu|ʿOT, be|ʿit|RAN u|ve|NEFT. rab|BI tar|FON o|MER: en mad|li|QIN el|LA be|SHE|men za|YIT bil|VAD. ב ein mad|li|KIN b'SHE|men s'rei|FOH b'YOYM toyv. ra|BI yish|mo-EIL oy|MEIR: ein mad|li|KIN b'it|RON mip'|NEI ch'VOYD ha|sha|BOS. va|cha|cho|MIM ma|ti|RIN b'CHOL hash'|mo|NIM, b'SHE|men shum|sh'MIN, b'SHE|men e|goy|ZIM, b'SHE|men tz'noy|NOYS, b'SHE|men do|GIM, b'SHE|men pa|ku-OYS, b'it|RON uv'|NEIFT. ra|BI tar|FOYN oy|MEIR: ein mad|li|KIN e|LO b'SHE|men za|YIS bil|VOD. 2. [Contaminated consecrated] oil that must be destroyed by burning is forbidden for a festival lamp. Rabbi Yishmael says: Tar is forbidden, in deference to the Sabbath's honor. Yet the sages allow every one of these oils: sesame, nut, radish, fish, and gourd oils, tar or naphtha. Rabbi Tarfon, however, says: Olive oil alone may be used. Passage ג כָּל הַיּוֹצֵא מִן הָעֵץ אֵין מַדְלִיקִין בּוֹ, אֶלָּא פִשְׁתָּן. וְכָל הַיּוֹצֵא מִן הָעֵץ אֵינוֹ מִטַּמֵּא טֻמְאַת אֹהָלִים, אֶלָּא פִשְׁתָּן. פְּתִילַת הַבֶּגֶד שֶׁקִּפְּלָהּ וְלֹא הִבְהֲבָהּ, רַבִּי אֱלִיעֶזֶר אוֹמֵר: טְמֵאָה הִיא, וְאֵין מַדְלִיקִין בָּהּ. רַבִּי עֲקִיבָא אוֹמֵר: טְהוֹרָה הִיא, וּמַדְלִיקִין בָּהּ. ג kol ha|yo|TZEI min ha-ETZ ein mad|li|KIN bo, e|LA fish|TAN. ve|CHOL ha|yo|TZEI min ha-ETZ ei|NO mi|ta|MEI tum|AT o|ha|LIM, e|LA fish|TAN. p'ti|LAT ha|BE|ged she|kip|LAH ve|LO hiv|ha|VAH, ra|BI e|li-e|ZER o|MER: t'me-AH hi, ve-EIN mad|li|KIN bah. ra|BI a|ki|VA o|MER: te|ho|RAH hi, u|mad|li|KIN bah. ג kol hay|yo|TZEʾ min ha|ʿETZ ʾen madh|li|QIN bo, ʾel|LAʾ fish|TAN. ve|KHOL hay|yo|TZEʾ min ha|ʿETZ ʾe|NO miṭ|ṭam|MEʾ ṭum|ʾATH ʾo|ha|LIM, ʾel|LAʾ fish|TAN. pe|thi|LATH hab|BE|ghedh sheq|qip|pe|LAH ve|LOʾ hiv|ha|VAH, rab|BI ʾe|li|ʿe|ZER ʾo|MER: ṭe|me|ʾAH hiʾ, ve|ʾEN madh|li|QIN bah. rab|BI ʿa|qi|VAʾ ʾo|MER: ṭe|ho|RAH hiʾ, u|madh|li|QIN bah. ג kol hay|yo|TZE min ha|ʿETZ en mad|li|QIN bo, el|LA fish|TAN. ve|KHOL hay|yo|TZE min ha|ʿETZ e|NO mit|tam|ME tum|AT o|ha|LIM, el|LA fish|TAN. pe|ti|LAT hab|BE|ged sheq|qip|pe|LAH ve|LO hiv|ha|VAH, rab|BI e|li|ʿe|ZER o|MER: te|me|AH hi, ve|EN mad|li|QIN bah. rab|BI ʿa|qi|VA o|MER: te|ho|RAH hi, u|mad|li|QIN bah. ג kol ha|yoy|TZEI min ho-EITZ ein mad|li|KIN boy, e|LO fish|TON. v'CHOL ha|yoy|TZEI min ho-EITZ ei|NOY mi|ta|MEI tum|AS oy|ho|LIM, e|LO fish|TON. p'si|LAS ha|BE|ged she|kip'|LOH v'LOY hiv|ha|VOH, ra|BI e|li-e|ZER oy|MEIR: t'mei-OH hi, v'EIN mad|li|KIN boh. ra|BI a|ki|VO oy|MEIR: t'hoy|ROH hi, u|mad|li|KIN boh. 3. Nothing produced from a tree may serve as a wick for the Sabbath lamp, save flax. Likewise nothing produced of a tree can contract "tent" uncleanness, save flax. Should a wick be formed of cloth twisted yet not singed, Rabbi Eliezer declares, it is susceptible to contamination and unfit for a Sabbath lamp; but Rabbi Akiva says, it is not susceptible to contamination, and is fit for the Sabbath lamp. Passage ד לֹא יִקֹּב אָדָם שְׁפוֹפֶרֶת שֶׁל בֵּיצָה וִימַלְּאֶנָּה שֶׁמֶן וְיִתְּנֶנָּה עַל פִּי הַנֵּר, בִּשְׁבִיל שֶׁתְּהֵא מְנַטֶּפֶת, וַאֲפִלּוּ הִיא שֶׁל חֶרֶס. וְרַבִּי יְהוּדָה מַתִּיר. אֲבָל אִם חִבְּרָהּ הַיּוֹצֵר מִתְּחִלָּה, מֻתָּר, מִפְּנֵי שֶׁהוּא כְלִי אֶחָד. לֹא יְמַלֵּא אָדָם אֶת הַקְּעָרָה שֶׁמֶן וְיִתְּנֶנָּה בְּצַד הַנֵּר וְיִתֵּן רֹאשׁ הַפְּתִילָה בְּתוֹכָהּ, בִּשְׁבִיל שֶׁתְּהֵא שׁוֹאֶבֶת. וְרַבִּי יְהוּדָה מַתִּיר. ד lo yi|KOV a|DAM sh'fo|fe|RET shel bei|TZAH vi|ma|le-e|NAH SHE|men ve|yit|ne|NAH al pi ha|NER, bish|VIL she|te|HEI me|na|te|FET, va-a|fi|LU hi shel CHE|res. ve|ra|BI ye|hu|DAH ma|TIR. a|VAL im chib|RAH ha|yo|TZER mi|te|chi|LAH, mu|TAR, mip|NEI she|HU ch'LI e|CHAD. lo ye|ma|LEI a|DAM et ha|ke-a|RAH SHE|men ve|yit|ne|NAH b'TZAD ha|NER ve|yi|TEN rosh hap|ti|LAH b'to|CHAH, bish|VIL she|te|HEI sho-E|vet. ve|ra|BI ye|hu|DAH ma|TIR. ד loʾ yiq|QOV ʾa|DHAM she|fo|fe|RETH shel be|TZAH vi|mal|le|ʾen|NAH SHE|men ve|yit|te|nen|NAH ʿal pi han|NER, bish|VIL shet|te|HEʾ me|naṭ|ṭe|FETH, va|ʾa|fil|LU hiʾ shel ḥE|res. ve|rab|BI ye|hu|DHAH mat|TIR. ʾa|VAL ʾim ḥib|be|RAH hay|yo|TZER mit|te|ḥil|LAH, mut|TAR, mip|pe|NE she|HUʾ khe|LI ʾe|ḥADH. loʾ ye|mal|LEʾ ʾa|DHAM ʾeth haq|qe|ʿa|RAH SHE|men ve|yit|te|nen|NAH be|TZADH han|NER ve|yit|TEN roʾsh hap|pe|thi|LAH be|tho|KHAH, bish|VIL shet|te|HEʾ sho|ʾE|veth. ve|rab|BI ye|hu|DHAH mat|TIR. ד lo yiq|QOV a|DAM she|fo|fe|RET shel be|TZAH vi|mal|le|en|NAH SHE|men ve|yit|te|nen|NAH ʿal pi han|NER, bish|VIL shet|te|HE me|nat|te|FET, va|a|fil|LU hi shel ḥE|res. ve|rab|BI ye|hu|DAH mat|TIR. a|VAL im ḥib|be|RAH hay|yo|TZER mit|te|ḥil|LAH, mut|TAR, mip|pe|NE she|HU khe|LI e|ḥAD. lo ye|mal|LE a|DAM et haq|qe|ʿa|RAH SHE|men ve|yit|te|nen|NAH be|TZAD han|NER ve|yit|TEN rosh hap|pe|ti|LAH be|to|KHAH, bish|VIL shet|te|HE sho|E|vet. ve|rab|BI ye|hu|DAH mat|TIR. ד loy yi|KOYV o|DOM sh'foy|fe|RES shel bei|TZOH vi|mal'-e|NOH SHE|men v'yit'|ne|NOH al pi ha|NEIR, bish|VIL shet'|HEI m'na|te|FES, va-a|fi|LU hi shel CHE|res. v'ra|BI y'hu|DOH ma|TIR. a|VOL im chib'|ROH ha|yoy|TZEIR mit'|chi|LOH, mu|TOR, mip'|NEI she|HU ch'LI e|CHOD. loy y'ma|LEI o|DOM es hak'-o|ROH SHE|men v'yit'|ne|NOH b'TZAD ha|NEIR v'yi|TEIN roysh hap'|si|LOH b'soy|CHOH, bish|VIL shet'|HEI shoy-E|ves. v'ra|BI y'hu|DOH ma|TIR. 4. Piercing an eggshell, filling it with oil, and setting it over a lamp's mouth so oil may drip from it into the lamp is forbidden, even should the vessel be earthenware, but Rabbi Judah permits it. Yet if the potter had fastened it to the lamp from the first, it is permitted, since the two form a single vessel. Filling a bowl with oil, setting it beside a lamp, and placing the wick's end in it so that it draws oil from the bowl is forbidden; but Rabbi Judah permits this. Passage ה הַמְכַבֶּה אֶת הַנֵּר מִפְּנֵי שֶׁהוּא מִתְיָרֵא מִפְּנֵי גוֹיִם, מִפְּנֵי לִסְטִים, מִפְּנֵי רוּחַ רָעָה, אוֹ בִשְׁבִיל הַחוֹלֶה שֶׁיִּישַׁן, פָּטוּר. כָּחָס עַל הַנֵּר, כָּחָס עַל הַשֶּׁמֶן, כָּחָס עַל הַפְּתִילָה, חַיָּב. רַבִּי יוֹסֵי פּוֹטֵר בְּכֻלָּן חוּץ מִן הַפְּתִילָה, מִפְּנֵי שֶׁהוּא עוֹשֶׂה פֶּחָם. ה ha|me|cha|BEH et ha|NER mip|NEI she|HU mit|ya|REI mip|NEI go|YIM, mip|NEI lis|TIM, mip|NEI ruach ra-AH, o vish|VIL ha|cho|LEH she|yi|SHAN, pa|TUR. ka|CHAS al ha|NER, ka|CHAS al ha|SHE|men, ka|CHAS al hap|ti|LAH, cha|YAV. ra|BI yo|SEI po|TER b'chu|LAN chutz min hap|ti|LAH, mip|NEI she|HU o|SEH pe|CHAM. ה ha|me|khab|BEH ʾeth han|NER mip|pe|NE she|HUʾ mith|ya|REʾ mip|pe|NE gho|YIM, mip|pe|NE lis|ṭIM, mip|pe|NE ruaḥ ra|ʿAH, ʾo vish|VIL ha|ḥo|LEH shey|yi|SHAN, pa|ṭUR. ka|ḥAS ʿal han|NER, ka|ḥAS ʿal has|SHE|men, ka|ḥAS ʿal hap|pe|thi|LAH, ḥay|YAV. rab|BI yo|SE po|ṭER be|khul|LAN ḥutz min hap|pe|thi|LAH, mip|pe|NE she|HUʾ ʿo|śEH pe|ḥAM. ה ha|me|khab|BEH et han|NER mip|pe|NE she|HU mit|ya|RE mip|pe|NE go|YIM, mip|pe|NE lis|TIM, mip|pe|NE ruaḥ ra|ʿAH, o vish|VIL ha|ḥo|LEH shey|yi|SHAN, pa|TUR. ka|ḥAS ʿal han|NER, ka|ḥAS ʿal has|SHE|men, ka|ḥAS ʿal hap|pe|ti|LAH, ḥay|YAV. rab|BI yo|SE po|TER be|khul|LAN ḥutz min hap|pe|ti|LAH, mip|pe|NE she|HU ʿo|SEH pe|ḥAM. ה ham'|cha|BEH es ha|NEIR mip'|NEI she|HU mis|yo|REI mip'|NEI goy|YIM, mip'|NEI lis|TIM, mip'|NEI ruach ro-OH, oy vish|VIL ha|choy|LEH she|yi|SHAN, po|TUR. ko|CHOS al ha|NEIR, ko|CHOS al ha|SHE|men, ko|CHOS al hap'|si|LOH, cha|YOV. ra|BI yoy|SEI poy|TEIR b'chu|LON chutz min hap'|si|LOH, mip'|NEI she|HU oy|SEH pe|CHOM. 5. Whoever puts out a lamp from fear of heathens, robbers, or depression, or to let a sick person sleep, is not liable [for violating the Sabbath]. Should his purpose be sparing the lamp, or the oil, or the wick, he is liable. Rabbi Yose acquits him in every such case save that of sparing the wick, for he thus makes charcoal of it. Passage ו עַל שָׁלֹשׁ עֲבֵרוֹת נָשִׁים מֵתוֹת בִּשְׁעַת לֵדָתָן, עַל שֶׁאֵינָן זְהִירוֹת בַּנִּדָּה, בַּחַלָּה וּבְהַדְלָקַת הַנֵּר. ו al sha|LOSH a|ve|ROT na|SHIM me|TOT bish|AT le|da|TAN, al she-ei|NAN ze|hi|ROT ba|ni|DAH, ba|cha|LAH u|ve|had|la|KAT ha|NER. ו ʿal sha|LOSH ʿa|ve|ROTH na|SHIM me|THOTH bish|ʿATH le|dha|THAN, ʿal she|ʾe|NAN ze|hi|ROTH ban|nid|DAH, ba|ḥal|LAH u|ve|hadh|la|QATH han|NER. ו ʿal sha|LOSH ʿa|ve|ROT na|SHIM me|TOT bish|ʿAT le|da|TAN, ʿal she|e|NAN ze|hi|ROT ban|nid|DAH, ba|ḥal|LAH u|ve|had|la|QAT han|NER. ו al sho|LOYSH a|vei|ROYS no|SHIM mei|SOYS bish|AS lei|do|SON, al she-ei|NON z'hi|ROYS ba|ni|DOH, ba|cha|LOH uv'|had|lo|KAS ha|NEIR. 6. Women may die in childbirth for three transgressions: carelessness in observing the laws of menstruation, separating challah [dough-offering], and kindling the Sabbath light.