https://workbench-jerusalem-salt.thenewjew.org/siddur/koren-shalem/390-391-318-319-maariv-for-motzaei-shabbat-the-omer.xml /siddur/koren-shalem/390-391-318-319-maariv-for-motzaei-shabbat-the-omer xml siddur-page The Omer The Omer, pages 318-319, with pointed Hebrew, English, and transliteration. The New Jew /index.xml Siddurim /siddur.xml Koren Shalem Siddur /siddur/koren-shalem.xml The Omer /siddur/koren-shalem/390-391-318-319-maariv-for-motzaei-shabbat-the-omer.xml https://workbench-jerusalem-salt.thenewjew.org/siddur/koren-shalem/390-391-318-319-maariv-for-motzaei-shabbat-the-omer https://workbench-jerusalem-salt.thenewjew.org/siddur/koren-shalem/390-391-318-319-maariv-for-motzaei-shabbat-the-omer.json <_xml>https://workbench-jerusalem-salt.thenewjew.org/siddur/koren-shalem/390-391-318-319-maariv-for-motzaei-shabbat-the-omer.xml koren-shalem Koren Shalem Siddur Sepharad 390-391-318-319-maariv-for-motzaei-shabbat-the-omer
Ma'ariv for Motza'ei Shabbat
The Omer 318-319 390-391
ערבית לחול ולמוצאי שבת ar|VIT le|CHOL u|le|mo|tza-EI sha|BAT ʿar|VITH le|ḥOL u|le|mo|tza|ʾE shab|BATH ʿar|VIT le|ḥOL u|le|mo|tza|E shab|BAT ar|VIS l'CHOYL ul'|moy|tzo-EI SHA|bos Ma'ariv for Motza'ei Shabbat
סדר ספירת העומר SE|der s'fi|RAT ha-O|mer SE|dher se|fi|RATH ha|ʿO|mer SE|der se|fi|RAT ha|ʿO|mer SEI|der s'fi|RAS ho-OY|mer The Omer 318-319
heading סדר ספירת העומר SE|der s'fi|RAT ha-O|mer SE|dher se|fi|RATH ha|ʿO|mer SE|der se|fi|RAT ha|ʿO|mer SEI|der s'fi|RAS ho-OY|mer COUNTING OF THE OMER Instructions Each night the Omer is counted, from Pesaḥ's second night until the eve of Shavuot. See laws 223-226. Instructions Some recite the meditation below before the blessing: Passage לְשֵׁם יִחוּד קֻדְשָׁא בְּרִיךְ הוּא וּשְׁכִינְתֵּהּ בִּדְחִילוּ וּרְחִימוּ לְיַחֵד שֵׁם י״ה בְּו״ה בְּיִחוּדָא שְׁלִים בְּשֵׁם כָּל יִשְׂרָאֵל. le|SHEM yi|CHUD kud|SHA b'RICH hu ush|chi|ne|TEH bid|chi|LU u|re|chi|MU le|ya|CHED shem יה b'vh b'yi|chu|DA sh'LIM b'SHEM kol yis|ra-EL. le|SHEM yi|ḥUDH qudh|SHAʾ be|RIKH huʾ u|she|khi|net|TEH bidh|ḥi|LU u|re|ḥi|MU le|ya|ḥEDH shem יה bevh be|yi|ḥu|DHAʾ she|LIM be|SHEM kol yiś|ra|ʾEL. le|SHEM yi|ḥUD qud|SHA be|RIKH hu u|she|khi|net|TEH bid|ḥi|LU u|re|ḥi|MU le|ya|ḥED shem יה bevh be|yi|ḥu|DA she|LIM be|SHEM kol yis|ra|EL. l'SHEIM yi|CHUD kud|SHO b'RICH hu ush'|chin'|TEIH bid|chi|LU ur'|chi|MU l'ya|CHEID sheim יה b'vh b'yi|chu|DO sh'LIM b'SHEIM kol yis|ro-EIL. For the sake of unifying the Holy One, blessed be He, with His Divine Presence, in love and reverence, to join the name Yod-Heh with Vav-Heh in complete unity, in the name of all Israel. Passage הִנְנִי מוּכָן וּמְזֻמָּן לְקַיֵּם מִצְוַת עֲשֵׂה שֶׁל סְפִירַת הָעֹמֶר. כְּמוֹ שֶׁכָּתוּב בַּתּוֹרָה, וּסְפַרְתֶּם לָכֶם מִמָּחֳרַת הַשַּׁבָּת, מִיּוֹם הֲבִיאֲכֶם אֶת־עֹמֶר הַתְּנוּפָה, שֶׁבַע שַׁבָּתוֹת תְּמִימֹת תִּהְיֶינָה: עַד מִמָּחֳרַת הַשַּׁבָּת הַשְּׁבִיעִת תִּסְפְּרוּ חֲמִשִּׁים יוֹם, וְהִקְרַבְתֶּם מִנְחָה חֲדָשָׁה לַיהוָה: וִיהִי נֹעַם אֲדֹנָי אֱלֹהֵינוּ עָלֵינוּ, וּמַעֲשֵׂה יָדֵינוּ כּוֹנְנָה עָלֵינוּ, וּמַעֲשֵׂה יָדֵינוּ כּוֹנְנֵהוּ: hin|NI mu|CHAN u|me|zu|MAN le|ka|YEM mitz|VAT a|SEH shel s'fi|RAT ha-O|mer. k'MO she|ka|TUV ba|to|RAH, us|far|TEM la|CHEM mi|mo|cho|RAT ha|sha|BAT, mi|YOM ha|vi-a|CHEM et-O|mer hat|nu|FAH, SHE|va sha|ba|TOT t'mi|MOT tih|ye|NAH: ad mi|mo|cho|RAT ha|sha|BAT hash|vi-IT tis|pe|RU cha|mi|SHIM yom, ve|hik|rav|TEM min|CHAH cha|da|SHAH la|do|NAI: vi|HI no-AM a|do|NAI e|lo|HEI|nu a|LEI|nu, u|ma-a|SEH ya|DEI|nu ko|ne|NAH a|LEI|nu, u|ma-a|SEH ya|DEI|nu ko|ne|ne|HU: hin|NI mu|KHAN u|me|zum|MAN le|qay|YEM mitz|VATH ʿa|śEH shel se|fi|RATH ha|ʿO|mer. ke|MO shek|ka|THUV bat|to|RAH, u|se|far|TEM la|KHEM mim|mo|ḥo|RATH has|shab|BATH, miy|YOM ha|vi|ʾa|KHEM ʾeth-ʿO|mer hat|te|nu|FAH, SHE|vaʿ shab|ba|THOTH te|mi|MOTH tih|ye|NAH: ʿadh mim|mo|ḥo|RATH has|shab|BATH has|she|vi|ʿITH tis|pe|RU ḥa|mis|SHIM yom, ve|hiq|rav|TEM min|ḥAH ḥa|dha|SHAH la|do|NAI: vi|HI no|ʿAM a|do|NAI ʾe|lo|HE|nu ʿa|LE|nu, u|ma|ʿa|śEH ya|DHE|nu ko|ne|NAH ʿa|LE|nu, u|ma|ʿa|śEH ya|DHE|nu ko|ne|ne|HU: hin|NI mu|KHAN u|me|zum|MAN le|qay|YEM mitz|VAT ʿa|SEH shel se|fi|RAT ha|ʿO|mer. ke|MO shek|ka|TUV bat|to|RAH, u|se|far|TEM la|KHEM mim|mo|ḥo|RAT has|shab|BAT, miy|YOM ha|vi|a|KHEM et-ʿO|mer hat|te|nu|FAH, SHE|vaʿ shab|ba|TOT te|mi|MOT tih|ye|NAH: ʿad mim|mo|ḥo|RAT has|shab|BAT has|she|vi|ʿIT tis|pe|RU ḥa|mis|SHIM yom, ve|hiq|rav|TEM min|ḥAH ḥa|da|SHAH la|do|NAI: vi|HI no|ʿAM a|do|NAI e|lo|HE|nu ʿa|LE|nu, u|ma|ʿa|SEH ya|DE|nu ko|ne|NAH ʿa|LE|nu, u|ma|ʿa|SEH ya|DE|nu ko|ne|ne|HU: hin|NI mu|CHON um'|zu|MON l'ka|YEIM mitz|VAS a|SEIH shel s'fi|RAS ho-OY|mer. k'MOY she|ko|SUV ba|toy|ROH, us'|far|TEM lo|CHEM mi|mo|cho|RAS ha|sha|BOS, mi|YOYM ha|vi-a|CHEM es-OY|mer hat'|nu|FOH, SHE|va sha|bo|SOYS t'mi|MOYS tih|ye|NOH: ad mi|mo|cho|RAS ha|sha|BOS hash'|vi-IS tis|p'RU cha|mi|SHIM yoym, v'hik|rav|TEM min|CHOH cha|do|SHOH la|do|NOY: vi|HI noy-AM a|do|NOY e|loy|HEI|nu o|LEI|nu, u|ma-a|SEIH yo|DEI|nu koyn'|NOH o|LEI|nu, u|ma-a|SEIH yo|DEI|nu koyn'|nei|HU: I am ready and prepared to perform the positive commandment of Counting the Omer, as the Torah has written, "From the day following the [Pesaḥ] day of rest, when you brought the Omer as a wave-offering, you shall count seven complete weeks. You shall count fifty days to the day after the seventh week. Then a meal-offering of new grain you shall present to the LORD." Upon us be the pleasantness of the LORD our God. The work of our hands, establish for us; O establish the work of our hands. Citation Lev. 23 Citation Ps. 90 Passage בָּרוּךְ אַתָּה יְהוָה אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם אֲשֶׁר קִדְּשָׁנוּ בְּמִצְוֹתָיו, וְצִוָּנוּ עַל סְפִירַת הָעֹמֶר. ba|RUCH a|TAH a|do|NAI e|lo|HEI|nu ME|lech ha-o|LAM a|SHER kid|SHA|nu b'mitz|vo|TAV, ve|tzi|va|NU al s'fi|RAT ha-O|mer. ba|RUKH ʾat|TAH a|do|NAI ʾe|lo|HE|nu ME|lekh ha|ʿo|LAM ʾa|SHER qid|de|SHA|nu be|mitz|vo|THAV, ve|tziv|va|NU ʿal se|fi|RATH ha|ʿO|mer. ba|RUKH at|TAH a|do|NAI e|lo|HE|nu ME|lekh ha|ʿo|LAM a|SHER qid|de|SHA|nu be|mitz|vo|TAV, ve|tziv|va|NU ʿal se|fi|RAT ha|ʿO|mer. bo|RUCH a|TOH a|do|NOY e|loy|HEI|nu ME|lech ho-oy|LOM a|SHER kid'|SHO|nu b'mitz|voy|SOV, v'tzi|vo|NU al s'fi|RAS ho-OY|mer. Blessed are You, LORD our God, King of the Universe, who has sanctified us through His commandments, and has commanded us concerning counting the Omer. Passage הַיּוֹם יוֹם אֶחָד לָעֹמֶר. חסד שבחסד ha|YOM yom e|CHAD la-O|mer. חסד שבחסד hay|YOM yom ʾe|ḥADH la|ʿO|mer. חסד שבחסד hay|YOM yom e|ḥAD la|ʿO|mer. חסד שבחסד ha|YOYM yoym e|CHOD lo-OY|mer. חסד שבחסד This day is the first day of the Omer. Passage הַיּוֹם שְׁנֵי יָמִים לָעֹמֶר. גבורה שבחסד ha|YOM sh'NEI ya|MIM la-O|mer. גבורה שבחסד hay|YOM she|NE ya|MIM la|ʿO|mer. גבורה שבחסד hay|YOM she|NE ya|MIM la|ʿO|mer. גבורה שבחסד ha|YOYM sh'NEI yo|MIM lo-OY|mer. גבורה שבחסד The second day of the Omer is today. Passage הַיּוֹם שְׁלֹשָׁה יָמִים לָעֹמֶר. תפארת שבחסד ha|YOM sh'lo|SHAH ya|MIM la-O|mer. תפארת שבחסד hay|YOM she|lo|SHAH ya|MIM la|ʿO|mer. תפארת שבחסד hay|YOM she|lo|SHAH ya|MIM la|ʿO|mer. תפארת שבחסד ha|YOYM sh'loy|SHOH yo|MIM lo-OY|mer. תפארת שבחסד It is today the third day of the Omer. Passage הַיּוֹם אַרְבָּעָה יָמִים לָעֹמֶר. נצח שבחסד ha|YOM ar|ba-AH ya|MIM la-O|mer. נצח שבחסד hay|YOM ʾar|ba|ʿAH ya|MIM la|ʿO|mer. נצח שבחסד hay|YOM ar|ba|ʿAH ya|MIM la|ʿO|mer. נצח שבחסד ha|YOYM ar|bo-OH yo|MIM lo-OY|mer. נצח שבחסד The fourth day of the Omer is this day. Passage הַיּוֹם חֲמִשָּׁה יָמִים לָעֹמֶר. הוד שבחסד ha|YOM cha|mi|SHAH ya|MIM la-O|mer. הוד שבחסד hay|YOM ḥa|mis|SHAH ya|MIM la|ʿO|mer. הוד שבחסד hay|YOM ḥa|mis|SHAH ya|MIM la|ʿO|mer. הוד שבחסד ha|YOYM cha|mi|SHOH yo|MIM lo-OY|mer. הוד שבחסד This day is the fifth day of the Omer. Passage הַיּוֹם שִׁשָּׁה יָמִים לָעֹמֶר. יסוד שבחסד ha|YOM shi|SHAH ya|MIM la-O|mer. יסוד שבחסד hay|YOM shis|SHAH ya|MIM la|ʿO|mer. יסוד שבחסד hay|YOM shis|SHAH ya|MIM la|ʿO|mer. יסוד שבחסד ha|YOYM shi|SHOH yo|MIM lo-OY|mer. יסוד שבחסד The sixth day of the Omer is today.
Commentary COUNTING THE OMER When the Temple stood, on the day after the first day of Pesaḥ an offering was made of an Omer (approximately nine pounds) of new barley grain. There then began a count of forty-nine days - seven complete weeks - and on the fiftieth day, the festival of Shavuot was celebrated. When the Temple was destroyed, the sages ordained that we should continue to count the days as a memory of this practice. The forty-nine days, connecting the exodus from Egypt with the giving of the Torah at Mount Sinai, are a time of preparation and growth - of leaving a world of slavery and getting ready to enter a world of personal, social and spiritual responsibility. The Jewish mystics attached special significance to this period of the year as one in which the various facets of the soul were cleansed, one by one.
parent Koren Shalem Siddur /siddur/koren-shalem.xml prev Conclusion /siddur/koren-shalem/388-389-316-317-maariv-for-motzaei-shabbat-conclusion.xml next The Omer /siddur/koren-shalem/392-393-320-321-maariv-for-motzaei-shabbat-the-omer.xml