https://workbench-jerusalem-salt.thenewjew.org/siddur/koren-shalem/264-265-208-209-shaharit-for-weekdays-conclusion.xml /siddur/koren-shalem/264-265-208-209-shaharit-for-weekdays-conclusion xml siddur-page Conclusion Conclusion, pages 208-209, with pointed Hebrew, English, and transliteration. The New Jew /index.xml Siddurim /siddur.xml Koren Shalem Siddur /siddur/koren-shalem.xml Conclusion /siddur/koren-shalem/264-265-208-209-shaharit-for-weekdays-conclusion.xml https://workbench-jerusalem-salt.thenewjew.org/siddur/koren-shalem/264-265-208-209-shaharit-for-weekdays-conclusion https://workbench-jerusalem-salt.thenewjew.org/siddur/koren-shalem/264-265-208-209-shaharit-for-weekdays-conclusion.json <_xml>https://workbench-jerusalem-salt.thenewjew.org/siddur/koren-shalem/264-265-208-209-shaharit-for-weekdays-conclusion.xml koren-shalem Koren Shalem Siddur Sepharad 264-265-208-209-shaharit-for-weekdays-conclusion
Shaharit for Weekdays
Conclusion 208-209 264-265
שחרית לחול sha|cha|RIT le|CHOL sha|ḥa|RITH le|ḥOL sha|ḥa|RIT le|ḥOL sha|cha|RIS l'CHOYL SHAHARIT FOR WEEKDAYS
סיום התפילה si|YUM hat|fi|LAH siy|YUM hat|te|fil|LAH siy|YUM hat|te|fil|LAH si|YUM hat'|fi|LOH CONCLUSION 208-209
Instructions While saying Aleinu, stand. Bow at ▼. Passage עָלֵינוּ לְשַׁבֵּחַ לַאֲדוֹן הַכֹּל לָתֵת גְּדֻלָּה לְיוֹצֵר בְּרֵאשִׁית שֶׁלֹּא עָשָׂנוּ כְּגוֹיֵי הָאֲרָצוֹת וְלֹא שָׂמָנוּ כְּמִשְׁפְּחוֹת הָאֲדָמָה שֶׁלֹּא שָׂם חֶלְקֵנוּ כָּהֶם וְגוֹרָלֵנוּ כְּכָל הֲמוֹנָם. שֶׁהֵם מִשְׁתַּחֲוִים לְהֶבֶל וָרִיק וּמִתְפַּלְּלִים אֶל אֵל לֹא יוֹשִׁיעַ. וַאֲנַחְנוּ כּוֹרְעִים וּמִשְׁתַּחֲוִים וּמוֹדִים לִפְנֵי מֶלֶךְ מַלְכֵי הַמְּלָכִים, הַקָּדוֹשׁ בָּרוּךְ הוּא שֶׁהוּא נוֹטֶה שָׁמַיִם וְיֹסֵד אָרֶץ וּמוֹשַׁב יְקָרוֹ בַּשָּׁמַיִם מִמַּעַל וּשְׁכִינַת עֻזּוֹ בְּגָבְהֵי מְרוֹמִים. הוּא אֱלֹהֵינוּ, אֵין עוֹד. אֱמֶת מַלְכֵּנוּ, אֶפֶס זוּלָתוֹ כַּכָּתוּב בְּתוֹרָתוֹ וְיָדַעְתָּ הַיּוֹם וַהֲשֵׁבֹתָ אֶל־לְבָבֶךָ כִּי יְהוָה הוּא הָאֱלֹהִים בַּשָּׁמַיִם מִמַּעַל וְעַל־הָאָרֶץ מִתָּחַת אֵין עוֹד: a|LEI|nu le|sha|BEACH la-a|DON ha|KOL la|TET g'du|LAH le|yo|TZER be|rei|SHIT she|LO a|SA|nu k'go|YEI ha-a|ra|TZOT ve|LO sa|MA|nu k'mish|pe|CHOT ha-a|da|MAH she|LO sam chel|KE|nu ka|HEM ve|go|ra|LE|nu ke|CHOL ha|mo|NAM. she|HEM mish|ta|cha|VIM le|HE|vel va|RIK u|mit|pa|le|LIM el el lo yo|SHIA. va-a|nach|NU ko|re-IM u|mish|ta|cha|VIM u|mo|DIM lif|NEI ME|lech mal|CHEI ha|me|la|CHIM, ha|ka|DOSH ba|RUCH hu she|HU no|TEH sha|MA|yim ve|yo|SED a|RETZ u|mo|SHAV ye|ka|RO ba|sha|MA|yim mi|ma-AL ush|chi|NAT u|ZO b'gov|HEI me|ro|MIM. hu e|lo|HEI|nu, ein od. e|MET mal|ke|NU, E|fes zu|la|TO ka|ka|TUV b'to|ra|TO ve|ya|DA|ta ha|YOM va|ha|she|vo|TA el-le|va|VE|cha ki a|do|NAI hu ha-e|lo|HIM ba|sha|MA|yim mi|ma-AL ve-al-ha-a|RETZ mi|ta|CHAT ein od: ʿa|LE|nu le|shab|BEAḥ la|ʾa|DHON hak|KOL la|THETH ge|dhul|LAH le|yo|TZER be|reʾ|SHITH shel|LOʾ ʿa|śA|nu ke|gho|YE ha|ʾa|ra|TZOTH ve|LOʾ śa|MA|nu ke|mish|pe|ḥOTH ha|ʾa|dha|MAH shel|LOʾ śam ḥel|QE|nu ka|HEM ve|gho|ra|LE|nu ke|KHOL ha|mo|NAM. she|HEM mish|ta|ḥa|VIM le|HE|vel va|RIQ u|mith|pal|le|LIM ʾel ʾel loʾ yo|SHIAʿ. va|ʾa|naḥ|NU ko|re|ʿIM u|mish|ta|ḥa|VIM u|mo|DHIM lif|NE ME|lekh mal|KHE ham|me|la|KHIM, haq|qa|DHOSH ba|RUKH huʾ she|HUʾ no|ṭEH sha|MA|yim ve|yo|SEDH ʾa|RETZ u|mo|SHAV ye|qa|RO bas|sha|MA|yim mim|ma|ʿAL u|she|khi|NATH ʿuz|ZO be|ghov|HE me|ro|MIM. huʾ ʾe|lo|HE|nu, ʾen ʿodh. ʾe|METH mal|ke|NU, ʾE|fes zu|la|THO kak|ka|THUV be|tho|ra|THO ve|ya|DHAʿ|ta hay|YOM va|ha|she|vo|THA ʾel-le|va|VE|kha ki a|do|NAI huʾ ha|ʾe|lo|HIM bas|sha|MA|yim mim|ma|ʿAL ve|ʿal-ha|ʾa|RETZ mit|ta|ḥATH ʾen ʿodh: ʿa|LE|nu le|shab|BEAḥ la|a|DON hak|KOL la|TET ge|dul|LAH le|yo|TZER be|re|SHIT shel|LO ʿa|SA|nu ke|go|YE ha|a|ra|TZOT ve|LO sa|MA|nu ke|mish|pe|ḥOT ha|a|da|MAH shel|LO sam ḥel|QE|nu ka|HEM ve|go|ra|LE|nu ke|KHOL ha|mo|NAM. she|HEM mish|ta|ḥa|VIM le|HE|vel va|RIQ u|mit|pal|le|LIM el el lo yo|SHIAʿ. va|a|naḥ|NU ko|re|ʿIM u|mish|ta|ḥa|VIM u|mo|DIM lif|NE ME|lekh mal|KHE ham|me|la|KHIM, haq|qa|DOSH ba|RUKH hu she|HU no|TEH sha|MA|yim ve|yo|SED a|RETZ u|mo|SHAV ye|qa|RO bas|sha|MA|yim mim|ma|ʿAL u|she|khi|NAT ʿuz|ZO be|gov|HE me|ro|MIM. hu e|lo|HE|nu, en ʿod. e|MET mal|ke|NU, E|fes zu|la|TO kak|ka|TUV be|to|ra|TO ve|ya|DAʿ|ta hay|YOM va|ha|she|vo|TA el-le|va|VE|kha ki a|do|NAI hu ha|e|lo|HIM bas|sha|MA|yim mim|ma|ʿAL ve|ʿal-ha|a|RETZ mit|ta|ḥAT en ʿod: o|LEI|nu l'sha|BEIACH la-a|DOYN ha|KOYL lo|SEIS g'du|LOH l'yoy|TZEIR b'rei|SHIS she|LOY o|SO|nu k'goy|YEI ho-a|ro|TZOYS v'LOY so|MO|nu k'mish|p'CHOYS ho-a|do|MOH she|LOY som chel|KEI|nu ko|HEM v'goy|ro|LEI|nu k'CHOL ha|moy|NOM. she|HEIM mish|ta|cha|VIM l'HE|vel vo|RIK u|mis|pal'|LIM el eil loy yoy|SHIA. va-a|nach|NU koyr'-IM u|mish|ta|cha|VIM u|moy|DIM lif|NEI ME|lech mal|CHEI ham'|lo|CHIM, ha|ko|DOYSH bo|RUCH hu she|HU noy|TEH sho|MA|yim v'yoy|SEID o|RETZ u|moy|SHAV y'ko|ROY ba|sho|MA|yim mi|ma-AL ush'|chi|NAS u|ZOY b'gov|HEI m'roy|MIM. hu e|loy|HEI|nu, ein oyd. e|MES mal|kei|NU, E|fes zu|lo|SOY ka|ko|SUV b'soy|ro|SOY v'yo|DA|to ha|YOYM va|ha|shei|voy|SO el-l'vo|VE|cho ki a|do|NOY hu ho-e|loy|HIM ba|sho|MA|yim mi|ma-AL v'al-ho-o|RETZ mi|to|CHAS ein oyd: To praise the Master of all is our duty, and to ascribe greatness to the Author of creation, who formed us unlike the nations of the lands and set us apart from the families of the earth; who gave us a portion unlike theirs, and a destiny unlike all their multitudes. (They worship emptiness and vanity, praying to a god who cannot save.) Yet we bow in worship and give thanks to the Holy One, blessed be He, the Supreme King of kings, who stretches out the heavens and founds the earth, whose throne of glory stands in the heavens above, and whose power's Presence dwells in the highest of heights. Our God is He; there is no other. Truly our King is He, there is none else, as is written in His Torah: "You shall know this day and take to heart that the LORD is God, in the heavens above and upon the earth beneath. None other there is." Citation Deut. 4
Commentary עָלֵינוּ It is our duty: Since the twelfth or thirteenth century, it has become the custom to bring all services to a close with the magnificent prayer known as Aleinu, a construct of two paragraphs, which together make a striking statement of the particularity of Jewish faith and its universal aspiration for humanity.
Commentary The first paragraph, was originally used (and still is) as an introduction to the Blessing of Kingship in the Musaf of Rosh HaShana. Less a prayer than a declaration of faith, it speaks of the singular vocation of the Jewish people as bearers of the message of monotheism. Twice, the prayer uses the expression,
Commentary "There is no other," forcefully expressed in Hebrew by two monosyllabic words, ein od.
Commentary The second paragraph turns to God and to the future, to a time when all humanity will acknowledge the One God, a vision eloquently spoken of by the prophet Zechariah, from whose book the final verse is taken. It contains a phrase – "to perfect the world under the sovereignty of God" – which became a leading theme of Lurianic mysticism in the sixteenth century (tikkun olam).
Commentary No prayer more eloquently expresses the dual nature of the Jewish people: its singular history as the nation chosen to be God's witnesses on earth, and its universal aspiration for the time when all the inhabitants of earth will recognize the God in whose image we are formed.
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