https://workbench-jerusalem-salt.thenewjew.org/siddur/koren-shalem/246-247-190-191-shaharit-for-weekdays-conclusion.xml /siddur/koren-shalem/246-247-190-191-shaharit-for-weekdays-conclusion xml siddur-page Conclusion Conclusion, pages 190-191, with pointed Hebrew, English, and transliteration. The New Jew /index.xml Siddurim /siddur.xml Koren Shalem Siddur /siddur/koren-shalem.xml Conclusion /siddur/koren-shalem/246-247-190-191-shaharit-for-weekdays-conclusion.xml https://workbench-jerusalem-salt.thenewjew.org/siddur/koren-shalem/246-247-190-191-shaharit-for-weekdays-conclusion https://workbench-jerusalem-salt.thenewjew.org/siddur/koren-shalem/246-247-190-191-shaharit-for-weekdays-conclusion.json <_xml>https://workbench-jerusalem-salt.thenewjew.org/siddur/koren-shalem/246-247-190-191-shaharit-for-weekdays-conclusion.xml koren-shalem Koren Shalem Siddur Sepharad 246-247-190-191-shaharit-for-weekdays-conclusion
Shaharit for Weekdays
Conclusion 190-191 246-247
שחרית לחול sha|cha|RIT le|CHOL sha|ḥa|RITH le|ḥOL sha|ḥa|RIT le|ḥOL sha|cha|RIS l'CHOYL Shaharit for Weekdays
סיום התפילה si|YUM hat|fi|LAH siy|YUM hat|te|fil|LAH siy|YUM hat|te|fil|LAH si|YUM hat'|fi|LOH Conclusion 190-191
Passage שִׁיר הַמַּעֲלוֹת לְדָוִד, לוּלֵי יהוה שֶׁהָיָה לָנוּ, יֹאמַר־נָא יִשְׂרָאֵל: לוּלֵי יהוה שֶׁהָיָה לָנוּ, בְּקוּם עָלֵינוּ אָדָם: אֲזַי חַיִּים בְּלָעוּנוּ, בַּחֲרוֹת אַפָּם בָּנוּ: אֲזַי הַמַּיִם שְׁטָפוּנוּ, נַחְלָה עָבַר עַל־נַפְשֵׁנוּ: אֲזַי עָבַר עַל־נַפְשֵׁנוּ, הַמַּיִם הַזֵּידוֹנִים: בָּרוּךְ יהוה, שֶׁלֹּא נְתָנָנוּ טֶרֶף לְשִׁנֵּיהֶם: נַפְשֵׁנוּ כְּצִפּוֹר נִמְלְטָה מִפַּח יוֹקְשִׁים, הַפַּח נִשְׁבָּר וַאֲנַחְנוּ נִמְלָטְנוּ: עֶזְרֵנוּ בְּשֵׁם יהוה, עֹשֵׂה שָׁמַיִם וָאָרֶץ: shir ha|ma-a|LOT le|da|VID, lu|LEI a|do|NAI she|ha|YAH LA|nu, yo|mar-na yis|ra-EL: lu|LEI a|do|NAI she|ha|YAH LA|nu, b'KUM a|LEI|nu a|DAM: a|ZAI cha|YIM b'la|u|NU, ba|cha|ROT a|PAM ba|NU: a|ZAI ha|ma|YIM sh'ta|fu|NU, nach|LAH a|VAR al-naf|SHE|nu: a|ZAI a|VAR al-naf|SHE|nu, ha|ma|YIM ha|zei|do|NIM: ba|RUCH a|do|NAI, she|LO ne|ta|NA|nu TE|ref le|shi|nei|HEM: naf|SHE|nu k'tzi|POR nim|le|TAH mi|PACH yok|SHIM, ha|PACH nish|BAR va-a|nach|NU nim|lat|NU: ez|RE|nu b'SHEM a|do|NAI, o|SEH sha|MA|yim va-a|RETZ: shir ham|ma|ʿa|LOTH le|dha|VIDH, lu|LE a|do|NAI she|ha|YAH LA|nu, yoʾ|mar-naʾ yiś|ra|ʾEL: lu|LE a|do|NAI she|ha|YAH LA|nu, be|QUM ʿa|LE|nu ʾa|DHAM: ʾa|ZAI ḥay|YIM be|la|ʿu|NU, ba|ḥa|ROTH ʾap|PAM ba|NU: ʾa|ZAI ham|ma|YIM she|ṭa|fu|NU, naḥ|LAH ʿa|VAR ʿal-naf|SHE|nu: ʾa|ZAI ʿa|VAR ʿal-naf|SHE|nu, ham|ma|YIM haz|ze|dho|NIM: ba|RUKH a|do|NAI, shel|LOʾ ne|tha|NA|nu ṭE|ref le|shin|ne|HEM: naf|SHE|nu ke|tzip|POR nim|le|ṭAH mip|PAḥ yo|qe|SHIM, hap|PAḥ nish|BAR va|ʾa|naḥ|NU nim|la|ṭe|NU: ʿez|RE|nu be|SHEM a|do|NAI, ʿo|śEH sha|MA|yim va|ʾa|RETZ: shir ham|ma|ʿa|LOT le|da|VID, lu|LE a|do|NAI she|ha|YAH LA|nu, yo|mar-na yis|ra|EL: lu|LE a|do|NAI she|ha|YAH LA|nu, be|QUM ʿa|LE|nu a|DAM: a|ZAI ḥay|YIM be|la|ʿu|NU, ba|ḥa|ROT ap|PAM ba|NU: a|ZAI ham|ma|YIM she|ta|fu|NU, naḥ|LAH ʿa|VAR ʿal-naf|SHE|nu: a|ZAI ʿa|VAR ʿal-naf|SHE|nu, ham|ma|YIM haz|ze|do|NIM: ba|RUKH a|do|NAI, shel|LO ne|ta|NA|nu TE|ref le|shin|ne|HEM: naf|SHE|nu ke|tzip|POR nim|le|TAH mip|PAḥ yo|qe|SHIM, hap|PAḥ nish|BAR va|a|naḥ|NU nim|la|te|NU: ʿez|RE|nu be|SHEM a|do|NAI, ʿo|SEH sha|MA|yim va|a|RETZ: shir ha|ma-a|LOYS l'do|VID, lu|LEI a|do|NOY she|ho|YOH LO|nu, yoy|mar-no yis|ro-EIL: lu|LEI a|do|NOY she|ho|YOH LO|nu, b'KUM o|LEI|nu o|DOM: a|ZAI cha|YIM b'lo|u|NU, ba|cha|ROYS a|POM bo|NU: a|ZAI ha|ma|YIM sh'to|fu|NU, nach|LOH o|VAR al-naf|SHEI|nu: a|ZAI o|VAR al-naf|SHEI|nu, ha|ma|YIM ha|zei|doy|NIM: bo|RUCH a|do|NOY, she|LOY n'so|NO|nu TE|ref l'shi|nei|HEM: naf|SHEI|nu k'tzi|POYR nim|l'TOH mi|PACH yoyk'|SHIM, ha|PACH nish|BOR va-a|nach|NU nim|lot'|NU: ez|REI|nu b'SHEIM a|do|NOY, oy|SEIH sho|MA|yim vo-o|RETZ: A song of ascents. Of David. Were the LORD not on our side - let Israel say it - were the LORD not on our side when men rose up against us, they would have devoured us alive when their wrath burned against us. Floods would have engulfed us; the torrent would have rushed over us; over us would have rushed the raging waters. Blessed be the LORD who did not give us as prey to their teeth. Like a bird we fled the fowler's trap; the snare broke and we escaped. Our help stands in the name of the LORD, Maker of heaven and earth. Citation Ps. 124 heading שיר של יום shir shel yom shir shel yom shir shel yom shir shel yoym THE DAY'S PSALM Instructions As indicated, one of the psalms below is recited on the proper day of the week. Instructions Following the psalm, "Save us" and Mourner's Kaddish are recited. Instructions On Hanukka, after the Daily Psalm, add Psalm 30 (page 66), then Mourner's Kaddish. Add Psalm 27 on page 202, beginning on Rosh Hodesh Elul's second day and lasting through Shemini Atzeret (in Israel, through Hoshana Raba). In a house of mourning, the service ends on page 1114. Passage הַיּוֹם יוֹם רִאשׁוֹן בַּשַּׁבָּת, שֶׁבּוֹ הָיוּ הַלְוִיִּם אוֹמְרִים בְּבֵית הַמִּקְדָּשׁ: ha|YOM yom ri|SHON ba|sha|BAT, she|BO ha|YU ha|le|vi|YIM o|me|RIM be|VEIT ha|mik|DASH: hay|YOM yom riʾ|SHON bas|shab|BATH, sheb|BO ha|YU ha|le|viy|YIM ʾo|me|RIM be|VETH ham|miq|DASH: hay|YOM yom ri|SHON bas|shab|BAT, sheb|BO ha|YU ha|le|viy|YIM o|me|RIM be|VET ham|miq|DASH: ha|YOYM yoym ri|SHOYN ba|sha|BOS, she|BOY ho|YU hal'|vi|YIM oym'|RIM b'VEIS ha|mik|DOSH: Sunday: This is the first day of the week, when the Levites would recite this psalm in the Temple: Passage לְדָוִד מִזְמוֹר, לַיהוָה הָאָרֶץ וּמְלוֹאָהּ, תֵּבֵל וְיֹשְׁבֵי בָהּ: כִּי־הוּא עַל־יַמִּים יְסָדָהּ, וְעַל־נְהָרוֹת יְכוֹנְנֶהָ: מִי־יַעֲלֶה בְהַר־יהוה, וּמִי־יָקוּם בִּמְקוֹם קָדְשׁוֹ: נְקִי כַפַּיִם וּבַר־לֵבָב, אֲשֶׁר לֹא־נָשָׂא לַשָּׁוְא נַפְשִׁי, וְלֹא נִשְׁבַּע לְמִרְמָה: יִשָּׂא בְרָכָה מֵאֵת יהוה, וּצְדָקָה מֵאֱלֹהֵי יִשְׁעוֹ: זֶה דּוֹר דֹּרְשָׁיו, מְבַקְשֵׁי פָנֶיךָ יַעֲקֹב סֶלָה: שְׂאוּ שְׁעָרִים רָאשֵׁיכֶם, וְהִנָּשְׂאוּ פִּתְחֵי עוֹלָם, וְיָבוֹא מֶלֶךְ הַכָּבוֹד: מִי זֶה מֶלֶךְ הַכָּבוֹד, יהוה עִזּוּז וְגִבּוֹר, יהוה גִּבּוֹר מִלְחָמָה: שְׂאוּ שְׁעָרִים רָאשֵׁיכֶם, וּשְׂאוּ פִּתְחֵי עוֹלָם, וְיָבֹא מֶלֶךְ הַכָּבוֹד: ‣ מִי הוּא זֶה מֶלֶךְ הַכָּבוֹד, יהוה צְבָאוֹת הוּא מֶלֶךְ הַכָּבוֹד סֶלָה: le|da|VID miz|MOR, la|do|NAI ha-a|RETZ u|me|lo-AH, te|VEL ve|yosh|VEI vah: ki-hu al-ya|MIM ye|sa|DAH, ve-al-ne|ha|ROT ye|cho|ne|ne|HA: mi-ya-a|LEH ve|har-a|do|NAI, u|mi-ya|KUM bim|KOM kod|SHO: ne|KI cha|pa|YIM u|var-le|VAV, a|SHER lo-na|SA la|SHAV naf|SHI, ve|LO nish|BA le|mir|MAH: yi|SA v'ra|CHAH me-ET a|do|NAI, utz|da|KAH me-e|lo|HEI yish|O: zeh dor do|re|SHAV, me|vak|SHEI fa|NE|cha ya-a|KOV SE|lah: se|U she-a|RIM ra|shei|CHEM, ve|hi|na|se|U pit|CHEI o|LAM, ve|ya|VO ME|lech ha|ka|VOD: mi zeh ME|lech ha|ka|VOD, a|do|NAI i|ZUZ ve|gi|BOR, a|do|NAI gi|BOR mil|cha|MAH: se|U she-a|RIM ra|shei|CHEM, u|se|U pit|CHEI o|LAM, ve|ya|VO ME|lech ha|ka|VOD: * mi hu zeh ME|lech ha|ka|VOD, a|do|NAI tz'va-OT hu ME|lech ha|ka|VOD SE|lah: le|dha|VIDH miz|MOR, la|do|NAI ha|ʾa|RETZ u|me|lo|ʾAH, te|VEL ve|yo|she|VE vah: ki-huʾ ʿal-yam|MIM ye|sa|DHAH, ve|ʿal-ne|ha|ROTH ye|kho|ne|ne|HA: mi-ya|ʿa|LEH ve|har-a|do|NAI, u|mi-ya|QUM bim|QOM qodh|SHO: ne|QI khap|pa|YIM u|var-le|VAV, ʾa|SHER loʾ-na|śAʾ las|SHAVʾ naf|SHI, ve|LOʾ nish|BAʿ le|mir|MAH: yiś|śAʾ ve|ra|KHAH me|ʾETH a|do|NAI, u|tze|dha|QAH me|ʾe|lo|HE yish|ʿO: zeh dor do|re|SHAV, me|vaq|SHE fa|NE|kha ya|ʿa|QOV SE|lah: śe|ʾU she|ʿa|RIM raʾ|she|KHEM, ve|hin|na|śe|ʾU pith|ḥE ʿo|LAM, ve|ya|VOʾ ME|lekh hak|ka|VODH: mi zeh ME|lekh hak|ka|VODH, a|do|NAI ʿiz|ZUZ ve|ghib|BOR, a|do|NAI gib|BOR mil|ḥa|MAH: śe|ʾU she|ʿa|RIM raʾ|she|KHEM, u|śe|ʾU pith|ḥE ʿo|LAM, ve|ya|VOʾ ME|lekh hak|ka|VODH: * mi huʾ zeh ME|lekh hak|ka|VODH, a|do|NAI tze|va|ʾOTH huʾ ME|lekh hak|ka|VODH SE|lah: le|da|VID miz|MOR, la|do|NAI ha|a|RETZ u|me|lo|AH, te|VEL ve|yo|she|VE vah: ki-hu ʿal-yam|MIM ye|sa|DAH, ve|ʿal-ne|ha|ROT ye|kho|ne|ne|HA: mi-ya|ʿa|LEH ve|har-a|do|NAI, u|mi-ya|QUM bim|QOM qod|SHO: ne|QI khap|pa|YIM u|var-le|VAV, a|SHER lo-na|SA las|SHAV naf|SHI, ve|LO nish|BAʿ le|mir|MAH: yis|SA ve|ra|KHAH me|ET a|do|NAI, u|tze|da|QAH me|e|lo|HE yish|ʿO: zeh dor do|re|SHAV, me|vaq|SHE fa|NE|kha ya|ʿa|QOV SE|lah: se|U she|ʿa|RIM ra|she|KHEM, ve|hin|na|se|U pit|ḥE ʿo|LAM, ve|ya|VO ME|lekh hak|ka|VOD: mi zeh ME|lekh hak|ka|VOD, a|do|NAI ʿiz|ZUZ ve|gib|BOR, a|do|NAI gib|BOR mil|ḥa|MAH: se|U she|ʿa|RIM ra|she|KHEM, u|se|U pit|ḥE ʿo|LAM, ve|ya|VO ME|lekh hak|ka|VOD: * mi hu zeh ME|lekh hak|ka|VOD, a|do|NAI tze|va|OT hu ME|lekh hak|ka|VOD SE|lah: l'do|VID miz|MOYR, la|do|NOY ho-o|RETZ um'|loy-OH, tei|VEIL v'yoysh'|VEI voh: ki-hu al-ya|MIM y'so|DOH, v'al-n'ho|ROYS y'choyn'|ne|HO: mi-ya-a|LEH v'har-a|do|NOY, u|mi-yo|KUM bim|KOYM kod|SHOY: n'KI cha|pa|YIM u|var-lei|VOV, a|SHER loy-no|SO la|SHOV naf|SHI, v'LOY nish|BA l'mir|MOH: yi|SO v'ro|CHOH mei-EIS a|do|NOY, utz'|do|KOH mei-e|loy|HEI yish|OY: zeh doyr doyr'|SHOV, m'vak|SHEI fo|NE|cho ya-a|KOYV SE|loh: s'U sh'o|RIM ro|shei|CHEM, v'hi|nos'|U pis|CHEI oy|LOM, v'yo|VOY ME|lech ha|ko|VOYD: mi zeh ME|lech ha|ko|VOYD, a|do|NOY i|ZUZ v'gi|BOYR, a|do|NOY gi|BOYR mil|cho|MOH: s'U sh'o|RIM ro|shei|CHEM, us'|U pis|CHEI oy|LOM, v'yo|VOY ME|lech ha|ko|VOYD: * mi hu zeh ME|lech ha|ko|VOYD, a|do|NOY tz'vo-OYS hu ME|lech ha|ko|VOYD SE|loh: A psalm of David. The LORD's is the earth and all it contains, the world and everyone who lives in it. For He founded it upon the seas and set it firm upon the streams. Who may ascend the mountain of the LORD? Who may stand in His holy place? One who has clean hands and a pure heart, who has not taken My name in vain nor sworn deceitfully. A blessing from the LORD shall he receive, and just reward from the God of his salvation. Such is a generation of those who seek Him, Jacob's descendants who seek Your presence, Selah! Raise your heads, O gates; be lifted, eternal doors, so that the King of glory may enter. Who is the King of glory? He is the LORD, strong and mighty, the LORD mighty in battle. Raise your heads, O gates; raise them, eternal doors, that the King of glory may enter. ‣ Who is He, the King of glory? The LORD of hosts Himself is the King of glory, Selah! Citation Ps. 24 Instructions Go on with "Save us" (page 196).
Commentary THE DAILY PSALM A special psalm was said in the Temple on each of the seven days of the week. We say them still, in memory of those days and in hope of future restoration.
Commentary Sunday: Psalm 24. The opening verses mirror the act of creation, reminding us that each week mirrors the seven days of creation itself. The psalm also alludes to the Temple, built on "the mountain of the LORD." The
Commentary The link between these two ideas - redemption and Torah study - is created in an inspired fashion, by reading two consecutive verses from Isaiah, the first of which speaks of redemption ("A redeemer will come to Zion"), and the second of which talks of Torah study ("My words I have placed in your mouth will not depart from your mouth, or from the mouth of your children"). Thus are joined study, the internalization of God's word, and redemption, the externalization of God's word as we prepare to enter the world of work, striving to live by the Torah's commandments.
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