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  <title>Returning the Torah</title>
  <summary>Returning the Torah, pages 186-187, with pointed Hebrew, English, and transliteration.</summary>
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    <book>
      <slug>koren-shalem</slug>
      <title>Koren Shalem Siddur</title>
      <nusach>Sepharad</nusach>
    </book>
    <page>
      <slug>242-243-186-187-shaharit-for-weekdays-returning-the-torah</slug>
      <section>Shaharit for Weekdays</section>
      <topic>Returning the Torah</topic>
      <printPages>186-187</printPages>
      <pdfPages>242-243</pdfPages>
      <header>
        <section>
          <hebrew>שחרית לחול</hebrew>
          <transliteration>
            <israeli>sha|cha|RIT le|CHOL</israeli>
            <orthographic>sha|ḥa|RITH le|ḥOL</orthographic>
            <sephardic>sha|ḥa|RIT le|ḥOL</sephardic>
            <chabad>sha|cha|RIS l&apos;CHOYL</chabad>
          </transliteration>
          <english>SHAḤARIT FOR WEEKDAYS</english>
        </section>
        <topic>
          <hebrew>הכנסת ספר תורה</hebrew>
          <transliteration>
            <israeli>hach|na|SAT SE|fer to|RAH</israeli>
            <orthographic>hakh|na|SATH SE|fer to|RAH</orthographic>
            <sephardic>hakh|na|SAT SE|fer to|RAH</sephardic>
            <chabad>hach|no|SAS SEI|fer toy|ROH</chabad>
          </transliteration>
          <english>RETURNING THE TORAH</english>
        </topic>
        <printPages>186-187</printPages>
      </header>
      <body>
        <body>
          <type>Instructions</type>
          <text>When the Torah scroll is set into the Ark, say:</text>
        </body>
        <body>
          <type>Passage</type>
          <hebrew>וּבְנֻחֹה יֹאמַר, שׁוּבָה יהוה רִבְבוֹת אַלְפֵי יִשְׂרָאֵל:
קוּמָה יהוה לִמְנוּחָתֶךָ, אַתָּה וַאֲרוֹן עֻזֶּךָ:
כֹּהֲנֶיךָ יִלְבְּשׁוּ־צֶדֶק, וַחֲסִידֶיךָ יְרַנֵּנוּ:
בַּעֲבוּר דָּוִד עַבְדֶּךָ אַל־תָּשֵׁב פְּנֵי מְשִׁיחֶךָ:
כִּי לֶקַח טוֹב נָתַתִּי לָכֶם, תּוֹרָתִי אַל־תַּעֲזֹבוּ:
עֵץ־חַיִּים הִיא לַמַּחֲזִיקִים בָּהּ, וְתֹמְכֶיהָ מְאֻשָּׁר:
דְּרָכֶיהָ דַרְכֵי־נֹעַם וְכָל־נְתִיבוֹתֶיהָ שָׁלוֹם:
הֲשִׁיבֵנוּ יהוה אֵלֶיךָ וְנָשׁוּבָה, חַדֵּשׁ יָמֵינוּ כְּקֶדֶם:</hebrew>
          <transliteration>
            <israeli>uv|nu|CHOH yo|MAR, shu|VAH a|do|NAI riv|VOT al|FEI yis|ra-EL:
ku|MAH a|do|NAI lim|nu|cha|TE|cha, a|TAH va-a|RON u|ZE|cha:
ko|ha|NE|cha yil|be|shu-TZE|dek, va|cha|si|DE|cha ye|ra|ne|NU:
ba-a|VUR da|VID av|DE|cha al-ta|SHEV p&apos;NEI me|shi|CHE|cha:
ki LE|kach tov na|TA|ti la|CHEM, to|ra|TI al-ta-a|zo|VU:
etz-cha|YIM hi la|ma|cha|zi|KIM bah, ve|to|me|che|HA me-u|SHAR:
d&apos;ra|che|HA dar|chei-no-AM ve|chol-ne|ti|vo|te|HA sha|LOM:
ha|shi|VE|nu a|do|NAI e|LE|cha ve|na|shu|VAH, cha|DESH ya|MEI|nu k&apos;KE|dem:</israeli>
            <orthographic>u|ve|nu|ḥOH yoʾ|MAR, shu|VAH a|do|NAI riv|VOTH ʾal|FE yiś|ra|ʾEL:
qu|MAH a|do|NAI lim|nu|ḥa|THE|kha, ʾat|TAH va|ʾa|RON ʿuz|ZE|kha:
ko|ha|NE|kha yil|be|shu-TZE|dheq, va|ḥa|si|DHE|kha ye|ran|ne|NU:
ba|ʿa|VUR da|VIDH ʿav|DE|kha ʾal-ta|SHEV pe|NE me|shi|ḥE|kha:
ki LE|qaḥ ṭov na|THAT|ti la|KHEM, to|ra|THI ʾal-ta|ʿa|zo|VU:
ʿetz-ḥay|YIM hiʾ lam|ma|ḥa|zi|QIM bah, ve|tho|me|khe|HA me|ʾus|SHAR:
de|ra|khe|HA dhar|khe-no|ʿAM ve|khol-ne|thi|vo|the|HA sha|LOM:
ha|shi|VE|nu a|do|NAI ʾe|LE|kha ve|na|shu|VAH, ḥad|DESH ya|ME|nu ke|QE|dhem:</orthographic>
            <sephardic>u|ve|nu|ḥOH yo|MAR, shu|VAH a|do|NAI riv|VOT al|FE yis|ra|EL:
qu|MAH a|do|NAI lim|nu|ḥa|TE|kha, at|TAH va|a|RON ʿuz|ZE|kha:
ko|ha|NE|kha yil|be|shu-TZE|deq, va|ḥa|si|DE|kha ye|ran|ne|NU:
ba|ʿa|VUR da|VID ʿav|DE|kha al-ta|SHEV pe|NE me|shi|ḥE|kha:
ki LE|qaḥ tov na|TAT|ti la|KHEM, to|ra|TI al-ta|ʿa|zo|VU:
ʿetz-ḥay|YIM hi lam|ma|ḥa|zi|QIM bah, ve|to|me|khe|HA me|us|SHAR:
de|ra|khe|HA dar|khe-no|ʿAM ve|khol-ne|ti|vo|te|HA sha|LOM:
ha|shi|VE|nu a|do|NAI e|LE|kha ve|na|shu|VAH, ḥad|DESH ya|ME|nu ke|QE|dem:</sephardic>
            <chabad>uv&apos;|nu|CHOYH yoy|MAR, shu|VOH a|do|NOY riv|VOYS al|FEI yis|ro-EIL:
ku|MOH a|do|NOY lim|nu|cho|SE|cho, a|TOH va-a|ROYN u|ZE|cho:
koy|ha|NE|cho yil|b&apos;shu-TZE|dek, va|cha|si|DE|cho y&apos;ra|nei|NU:
ba-a|VUR do|VID av|DE|cho al-to|SHEIV p&apos;NEI m&apos;shi|CHE|cho:
ki LE|kach toyv no|SA|ti lo|CHEM, toy|ro|SI al-ta-a|zoy|VU:
eitz-cha|YIM hi la|ma|cha|zi|KIM boh, v&apos;soym&apos;|che|HO m&apos;u|SHOR:
d&apos;ro|che|HO dar|chei-noy-AM v&apos;chol-n&apos;si|voy|se|HO sho|LOYM:
ha|shi|VEI|nu a|do|NOY ei|LE|cho v&apos;no|shu|VOH, cha|DEISH yo|MEI|nu k&apos;KE|dem:</chabad>
          </transliteration>
          <english>Once the Ark came to rest, Moses would say: &quot;O LORD, return to the myriad thousands of Israel.&quot; Come, LORD, to Your resting place, You and Your mighty Ark. Your priests wear righteousness, and Your devoted ones rejoice in song. For Your servant David&apos;s sake, do not refuse Your anointed one. For I give you sound instruction; do not abandon My Torah. A tree of life is it to those who hold it, and those who support it are happy. Its ways are pleasant ways, and all its paths are peace. Turn us toward You, O LORD, and we shall return. Make our days new as of old.</english>
          <citations>
            <citation>
              <type>Citation</type>
              <text>Num. 10</text>
            </citation>
            <citation>
              <type>Citation</type>
              <text>Ps. 132</text>
            </citation>
            <citation>
              <type>Citation</type>
              <text>Prov. 4</text>
            </citation>
            <citation>
              <type>Citation</type>
              <text>Prov. 3</text>
            </citation>
            <citation>
              <type>Citation</type>
              <text>Lam. 5</text>
            </citation>
          </citations>
        </body>
        <body>
          <type>Instructions</type>
          <text>They close the Ark.</text>
        </body>
        <body>
          <type>Instructions</type>
          <text>On Ḥol HaMo&apos;ed and Rosh Ḥodesh, Half Kaddish is said by the Leader, page 172. Tefillin are then taken off. The service proceeds with Musaf (Rosh Ḥodesh at page 788, Ḥol HaMo&apos;ed at page 856).</text>
        </body>
        <body>
          <type>Instructions</type>
          <text>On remaining days, the service proceeds with &quot;A prayer of David&quot; on the next page.</text>
        </body>
        <body>
          <type>Instructions</type>
          <text>On Lag BaOmer, Tu BiShevat, during Nisan, from Rosh Ḥodesh Sivan until the day following Shavuot (in Israel until the 12th of Sivan), Erev Rosh HaShana, Tu B&apos;Av, from Yom Kippur until the day following Simḥat Torah (in Israel until Rosh Ḥodesh Marḥeshvan), on a Brit Mila morning, whether at the place the brit will occur or wherever the father, Sandak or mohel is found, should a groom be present (and some say a bride) on his wedding day, and through the week of Sheva Berakhot, proceed with &quot;House of Jacob&quot; on the next page.</text>
        </body>
        <body>
          <type>Instructions</type>
          <text>On Ḥanukka, Erev Pesaḥ, Tisha B&apos;Av, Yom Yerushalayim, Yom HaAtzma&apos;ut, Shushan Purim and Purim, Adar I the 15th, or within a house of mourning, and on Isru Ḥag in Israel, proceed with the Daily Psalm on page 190.</text>
        </body>
      </body>
      <footer>
        <footer>
          <type>Commentary</type>
          <text>They parallel the words we say when the scroll is taken out, &quot;Whenever the Ark set out&quot; (page 166), said by the Israelites when they began a new journey. Throughout the centuries, wherever Jews went, they took the Torah with them: it became their &quot;portable homeland.&quot; עֵץ־חַיִּים הִיא לַמַּחֲזִיקִים בָּהּ It is a tree of life to those who grasp it: though Adam and Eve were forbidden to eat the fruit of the tree of life (Gen. 3:22), the Torah is our intimation of eternity in the midst of time. Immortality is a matter, not of how long we live, but of how we live.</text>
        </footer>
        <footer>
          <type>Commentary</type>
          <text>create an orderly society. Worshiping God at the Temple may not be divorced from honesty and integrity in everyday life. The latter part of the psalm, &quot;Lift up your heads, O gates,&quot; was said by King Solomon when the Ark, containing the tablets of the covenant, was first brought into the Temple (Shabbat 30a). As the Torah scroll is returned to the Ark, we recall that historic scene.</text>
        </footer>
        <footer>
          <type>Commentary</type>
          <text>וּבְנֻחֹה יֹאמַר When the Ark came to rest: These words, taken from Numbers 10:36, recall the journeys of the Israelites through the wilderness in the days of Moses.</text>
        </footer>
      </footer>
    </page>
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      <title>Conclusion</title>
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