https://workbench-jerusalem-salt.thenewjew.org/siddur/koren-shalem/222-223-166-167-shaharit-for-weekdays-removing-the-torah.xml /siddur/koren-shalem/222-223-166-167-shaharit-for-weekdays-removing-the-torah xml siddur-page Removing the Torah Removing the Torah, pages 166-167, with pointed Hebrew, English, and transliteration. The New Jew /index.xml Siddurim /siddur.xml Koren Shalem Siddur /siddur/koren-shalem.xml Removing the Torah /siddur/koren-shalem/222-223-166-167-shaharit-for-weekdays-removing-the-torah.xml https://workbench-jerusalem-salt.thenewjew.org/siddur/koren-shalem/222-223-166-167-shaharit-for-weekdays-removing-the-torah https://workbench-jerusalem-salt.thenewjew.org/siddur/koren-shalem/222-223-166-167-shaharit-for-weekdays-removing-the-torah.json <_xml>https://workbench-jerusalem-salt.thenewjew.org/siddur/koren-shalem/222-223-166-167-shaharit-for-weekdays-removing-the-torah.xml koren-shalem Koren Shalem Siddur Sepharad 222-223-166-167-shaharit-for-weekdays-removing-the-torah
Shaharit for Weekdays
Removing the Torah 166-167 222-223
שחרית לחול sha|cha|RIT le|CHOL sha|ḥa|RITH le|ḥOL sha|ḥa|RIT le|ḥOL sha|cha|RIS l'CHOYL SHAḤARIT FOR WEEKDAYS
הוצאת ספר תורה ho|tza-AT SE|fer to|RAH ho|tza|ʾATH SE|fer to|RAH ho|tza|AT SE|fer to|RAH hoy|tzo-AS SEI|fer toy|ROH REMOVING THE TORAH 166-167
heading הוצאת ספר תורה ho|tza-AT SE|fer to|RAH ho|tza|ʾATH SE|fer to|RAH ho|tza|AT SE|fer to|RAH hoy|tzo-AS SEI|fer toy|ROH TAKING THE TORAH FROM THE ARK Instructions The Torah is read whenever a minyan is present, on Mondays and Thursdays, Rosh Ḥodesh, Ḥol HaMo'ed, Ḥanukka, Purim and Fast Days. On all other days, proceed with "Happy are those" on page 176. Instructions On Mondays and Thursdays, stand and recite "God, slow to anger" before taking the Torah from the Ark. Omit it on Rosh Ḥodesh, Ḥol HaMo'ed, Erev Pesaḥ and Ḥanukka; likewise on Adar I's 14th and 15th, Purim and Shushan Purim, Yom HaAtzma'ut, Yom Yerushalayim and Tisha B'Av; also in a house of mourning; and, within Israel, on Isru Ḥag. Most people recite both paragraphs; some recite only the first. Passage אֵל אֶרֶךְ אַפַּיִם וְרַב חֶסֶד וֶאֱמֶת אַל בְּאַפְּךָ תּוֹכִיחֵנוּ. חוּסָה יהוה עַל עַמֶּךָ וְהוֹשִׁיעֵנוּ מִכָּל רָע. חָטָאנוּ לְךָ אָדוֹן סְלַח נָא כְּרֹב רַחֲמֶיךָ אֵל. el E|rech a|pa|YIM ve|RAV CHE|sed ve-e|MET al be-ap|CHA to|chi|CHE|nu. chu|SAH a|do|NAI al a|ME|cha ve|ho|shi-E|nu mi|KOL ra. cha|ta|NU le|CHA a|DON s'LACH na k'ROV ra|cha|ME|cha el. ʾel ʾE|rekh ʾap|pa|YIM ve|RAV ḥE|sedh ve|ʾe|METH ʾal be|ʾap|pe|KHA to|khi|ḥE|nu. ḥu|SAH a|do|NAI ʿal ʿam|ME|kha ve|ho|shi|ʿE|nu mik|KOL raʿ. ḥa|ṭaʾ|NU le|KHA ʾa|DHON se|LAḥ naʾ ke|ROV ra|ḥa|ME|kha ʾel. el E|rekh ap|pa|YIM ve|RAV ḥE|sed ve|e|MET al be|ap|pe|KHA to|khi|ḥE|nu. ḥu|SAH a|do|NAI ʿal ʿam|ME|kha ve|ho|shi|ʿE|nu mik|KOL raʿ. ḥa|ta|NU le|KHA a|DON se|LAḥ na ke|ROV ra|ḥa|ME|kha el. eil E|rech a|pa|YIM v'RAV CHE|sed ve-e|MES al b'ap'|CHO toy|chi|CHEI|nu. chu|SOH a|do|NOY al a|ME|cho v'hoy|shi-EI|nu mi|KOL ro. cho|to|NU l'CHO o|DOYN s'LACH no k'ROYV ra|cha|ME|cho eil. God, patient in anger, rich in loving-kindness and truth, do not chide us in Your anger. Take pity on Your people, LORD, and deliver us from all evil. Against You, LORD, we have sinned. Please pardon according to Your great compassion, God. Passage אֵל אֶרֶךְ אַפַּיִם וּמָלֵא רַחֲמִים אַל תַּסְתֵּר פָּנֶיךָ מִמֶּנּוּ. חוּסָה יהוה עַל שְׁאֵרִית יִשְׂרָאֵל עַמֶּךָ וְהַצִּילֵנוּ מִכָּל רָע. חָטָאנוּ לְךָ אָדוֹן סְלַח נָא כְּרֹב רַחֲמֶיךָ אֵל. el E|rech a|pa|YIM u|ma|LEI ra|cha|MIM al tas|TER pa|NE|cha mi|me|NU. chu|SAH a|do|NAI al she-e|RIT yis|ra-EL a|ME|cha ve|ha|tzi|LE|nu mi|KOL ra. cha|ta|NU le|CHA a|DON s'LACH na k'ROV ra|cha|ME|cha el. ʾel ʾE|rekh ʾap|pa|YIM u|ma|LEʾ ra|ḥa|MIM ʾal tas|TER pa|NE|kha mim|men|NU. ḥu|SAH a|do|NAI ʿal she|ʾe|RITH yiś|ra|ʾEL ʿam|ME|kha ve|hat|tzi|LE|nu mik|KOL raʿ. ḥa|ṭaʾ|NU le|KHA ʾa|DHON se|LAḥ naʾ ke|ROV ra|ḥa|ME|kha ʾel. el E|rekh ap|pa|YIM u|ma|LE ra|ḥa|MIM al tas|TER pa|NE|kha mim|men|NU. ḥu|SAH a|do|NAI ʿal she|e|RIT yis|ra|EL ʿam|ME|kha ve|hat|tzi|LE|nu mik|KOL raʿ. ḥa|ta|NU le|KHA a|DON se|LAḥ na ke|ROV ra|ḥa|ME|kha el. eil E|rech a|pa|YIM u|mo|LEI ra|cha|MIM al tas|TEIR po|NE|cho mi|me|NU. chu|SOH a|do|NOY al sh'ei|RIS yis|ro-EIL a|ME|cho v'ha|tzi|LEI|nu mi|KOL ro. cho|to|NU l'CHO o|DOYN s'LACH no k'ROYV ra|cha|ME|cho eil. God, patient in anger, filled with compassion, do not conceal Your face from us. Take pity upon the remnant of Israel Your people, LORD, and rescue us from all evil. Against You, LORD, we have sinned. Please pardon according to Your great compassion, God. Instructions Once the Ark is opened, the congregation rises. All recite: Passage וַיְהִי בִּנְסֹעַ הָאָרֹן ׀ וַיֹּאמֶר מֹשֶׁה, קוּמָה יהוה וְיָפֻצוּ אֹיְבֶיךָ וְיָנֻסוּ מְשַׂנְאֶיךָ מִפָּנֶיךָ׃ כִּי מִצִּיּוֹן תֵּצֵא תוֹרָה וּדְבַר־יהוה מִירוּשָׁלָם׃ בָּרוּךְ שֶׁנָּתַן תּוֹרָה לְעַמּוֹ יִשְׂרָאֵל בִּקְדֻשָּׁתוֹ. va|ye|HI bin|SOA ha-a|RON va|YO|mer mo|SHEH, ku|MAH a|do|NAI ve|ya|fu|TZU oy|VE|cha ve|ya|nu|SU me|san|E|cha mi|pa|NE|cha. ki mi|tzi|YON te|TZEI to|RAH ud|var-a|do|NAI mi|ru|sha|LAM. ba|RUCH she|na|TAN to|RAH le-a|MO yis|ra-EL bik|du|sha|TO. va|ye|HI bin|SOAʿ ha|ʾa|RON vay|YOʾ|mer mo|SHEH, qu|MAH a|do|NAI ve|ya|fu|TZU ʾo|ye|VE|kha ve|ya|nu|SU me|śan|ʾE|kha mip|pa|NE|kha. ki mit|tziy|YON te|TZEʾ tho|RAH u|dhe|var-a|do|NAI mi|ru|sha|LAM. ba|RUKH shen|na|THAN to|RAH le|ʿam|MO yiś|ra|ʾEL biq|dhus|sha|THO. va|ye|HI bin|SOAʿ ha|a|RON vay|YO|mer mo|SHEH, qu|MAH a|do|NAI ve|ya|fu|TZU o|ye|VE|kha ve|ya|nu|SU me|san|E|kha mip|pa|NE|kha. ki mit|tziy|YON te|TZE to|RAH u|de|var-a|do|NAI mi|ru|sha|LAM. ba|RUKH shen|na|TAN to|RAH le|ʿam|MO yis|ra|EL biq|dus|sha|TO. vay'|HI bin|SOYA ho-o|ROYN va|YOY|mer moy|SHEH, ku|MOH a|do|NOY v'yo|fu|TZU oyy'|VE|cho v'yo|nu|SU m'san|E|cho mi|po|NE|cho. ki mi|tzi|YOYN tei|TZEI soy|ROH ud'|var-a|do|NOY mi|ru|sho|LOM. bo|RUCH she|no|SAN toy|ROH l'a|MOY yis|ro-EIL bik|du|sho|SOY. As often as the Ark set out, Moses would say, "Arise, LORD, and may Your foes be scattered. May those who hate You take flight before You." For from Zion shall the Torah come forth, and the word of the LORD from Jerusalem. Blessed be He who, in His holiness, bestowed the Torah upon His people Israel. Citation Num. 10 Citation Is. 2
Commentary them the entire book of the Covenant which had been found in the LORD's Temple" (II Chr. 34:30).
Commentary The book of Nehemiah (8:1-12) contains a graphic description of the return of the Babylonian exiles to Israel. Ezra gathered the people at the Temple and read the Torah to them "from dawn until midday," assisted by Levites who "interpreted it and explained its meaning, so that they understood the verses."
Commentary These were national occasions. At a more local level, tradition holds that Moses instituted the practice that the Torah be read on Shabbat, Yom Tov, Ḥol HaMo'ed, and Rosh Ḥodesh. Ezra ordained that it also be read on Mondays and Thursdays (market days in ancient times) and on Shabbat afternoons (Yerushalmi, Megilla 4:1). The public reading of the Torah is as ancient an institution as prayer itself.
Commentary The synagogue thus became not only a house of prayer but also a house of study. The result is a dynamic tension between speaking and listening. In
Commentary READING OF THE TORAH From earliest times, the public reading of the Torah has been a constitutive element of the spiritual life of Israel. At Mount Sinai, to confirm the covenant between the people and God, Moses "took the Book of the Covenant and read it aloud to the people" (Ex. 24:7). The penultimate commandment of the Torah specifies that every seven years (on Sukkot following the sabbatical year) there should be a national assembly at which "the people, men, women, children and the strangers in your communities" are to hear the Torah proclaimed "so that they may listen and learn to fear the LORD your God and observe faithfully all the words of this Torah" (Deut. 31:12).
Commentary At critical moments during the biblical era, when the people had drifted from their faith, national renewal was marked by a public Torah reading. King Jehoshaphat sent out officers who "taught throughout Judah, having with them a scroll of the LORD's Torah. They circulated throughout the towns of Judah and taught the people" (II Chr. 17:9).
Commentary King Josiah assembled "all the men of Judah, the inhabitants of Jerusalem, the priests, the Levites, and all the people, young and old alike, and read to
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