https://workbench-jerusalem-salt.thenewjew.org/siddur/koren-shalem/186-187-130-131-shaharit-for-weekdays-amida.xml /siddur/koren-shalem/186-187-130-131-shaharit-for-weekdays-amida xml siddur-page Amida Amida, pages 130-131, with pointed Hebrew, English, and transliteration. The New Jew /index.xml Siddurim /siddur.xml Koren Shalem Siddur /siddur/koren-shalem.xml Amida /siddur/koren-shalem/186-187-130-131-shaharit-for-weekdays-amida.xml https://workbench-jerusalem-salt.thenewjew.org/siddur/koren-shalem/186-187-130-131-shaharit-for-weekdays-amida https://workbench-jerusalem-salt.thenewjew.org/siddur/koren-shalem/186-187-130-131-shaharit-for-weekdays-amida.json <_xml>https://workbench-jerusalem-salt.thenewjew.org/siddur/koren-shalem/186-187-130-131-shaharit-for-weekdays-amida.xml koren-shalem Koren Shalem Siddur Sepharad 186-187-130-131-shaharit-for-weekdays-amida
Shaharit for Weekdays
Amida 130-131 186-187
שחרית לחול sha|cha|RIT le|CHOL sha|ḥa|RITH le|ḥOL sha|ḥa|RIT le|ḥOL sha|cha|RIS l'CHOYL SHAḤARIT FOR WEEKDAYS
עמידה a|mi|DAH ʿa|mi|DHAH ʿa|mi|DAH a|mi|DOH AMIDA 130-131
heading עבודה a|vo|DAH ʿa|vo|DHAH ʿa|vo|DAH a|voy|DOH TEMPLE SERVICE Passage רְצֵה יהוה אֱלֹהֵינוּ בְּעַמְּךָ יִשְׂרָאֵל, וּלְתִפְלָּתָם שְׁעֵה וְהָשֵׁב אֶת הָעֲבוֹדָה לִדְבִיר בֵּיתֶךָ. וְאִשֵּׁי יִשְׂרָאֵל וּתְפִלָּתָם, מְהֵרָה בְּאַהֲבָה תְּקַבֵּל בְּרָצוֹן וּתְהִי לְרָצוֹן תָּמִיד עֲבוֹדַת יִשְׂרָאֵל עַמֶּךָ. re|TZEH a|do|NAI e|lo|HEI|nu be-a|me|CHA yis|ra-EL, u|le|tif|la|TAM she-EH ve|ha|SHEV et ha-a|vo|DAH lid|VIR bei|TE|cha. ve-i|SHEI yis|ra-EL ut|fi|la|TAM, me|he|RAH be-a|ha|VAH t'ka|BEL b'ra|TZON u|te|HI le|ra|TZON ta|MID a|vo|DAT yis|ra-EL a|ME|cha. re|TZEH a|do|NAI ʾe|lo|HE|nu be|ʿam|me|KHA yiś|ra|ʾEL, u|le|thifl|la|THAM she|ʿEH ve|ha|SHEV ʾeth ha|ʿa|vo|DHAH lidh|VIR be|THE|kha. ve|ʾis|SHE yiś|ra|ʾEL u|the|fil|la|THAM, me|he|RAH be|ʾa|ha|VAH te|qab|BEL be|ra|TZON u|the|HI le|ra|TZON ta|MIDH ʿa|vo|DHATH yiś|ra|ʾEL ʿam|ME|kha. re|TZEH a|do|NAI e|lo|HE|nu be|ʿam|me|KHA yis|ra|EL, u|le|tifl|la|TAM she|ʿEH ve|ha|SHEV et ha|ʿa|vo|DAH lid|VIR be|TE|kha. ve|is|SHE yis|ra|EL u|te|fil|la|TAM, me|he|RAH be|a|ha|VAH te|qab|BEL be|ra|TZON u|te|HI le|ra|TZON ta|MID ʿa|vo|DAT yis|ra|EL ʿam|ME|kha. r'TZEIH a|do|NOY e|loy|HEI|nu b'am'|CHO yis|ro-EIL, ul'|sif|lo|SOM sh'EIH v'ho|SHEIV es ho-a|voy|DOH lid|VIR bei|SE|cho. v'i|SHEI yis|ro-EIL us'|fi|lo|SOM, m'hei|ROH b'a|ha|VOH t'ka|BEIL b'ro|TZOYN us'|HI l'ro|TZOYN to|MID a|voy|DAS yis|ro-EIL a|ME|cho. LORD our God, find favor in Your people Israel, and heed their prayer. Restore to Your most holy House the service, and soon accept in love and in favor, the fire-offerings of Israel and their prayer. May Your people Israel's service, always find favor with You. Instructions Say on Rosh Ḥodesh and Ḥol HaMo'ed: Passage אֱלֹהֵינוּ וֵאלֹהֵי אֲבוֹתֵינוּ, יַעֲלֶה וְיָבֹא וְיַגִּיעַ, וְיֵרָאֶה וְיֵרָצֶה וְיִשָּׁמַע, וְיִפָּקֵד וְיִזָּכֵר זִכְרוֹנֵנוּ וּפִקְדוֹנֵנוּ וְזִכְרוֹן אֲבוֹתֵינוּ, וְזִכְרוֹן מָשִׁיחַ בֶּן דָּוִד עַבְדֶּךָ, וְזִכְרוֹן יְרוּשָׁלַיִם עִיר קָדְשֶׁךָ, וְזִכְרוֹן כָּל עַמְּךָ בֵּית יִשְׂרָאֵל, לְפָנֶיךָ, לִפְלֵיטָה לְטוֹבָה, לְחֵן וּלְחֶסֶד וּלְרַחֲמִים, לְחַיִּים וּלְשָׁלוֹם בְּיוֹם בראש חודש: רֹאשׁ הַחֹדֶשׁ / בפסח: חַג הַמַּצּוֹת / בסוכות: חַג הַסֻּכּוֹת הַזֶּה. זָכְרֵנוּ יהוה אֱלֹהֵינוּ בּוֹ לְטוֹבָה, וּפָקְדֵנוּ בּוֹ לִבְרָכָה, וְהוֹשִׁיעֵנוּ בּוֹ לְחַיִּים טוֹבִים. וּבִדְבַר יְשׁוּעָה וְרַחֲמִים, חוּס וְחָנֵּנוּ וְרַחֵם עָלֵינוּ וְהוֹשִׁיעֵנוּ, כִּי אֵלֶיךָ עֵינֵינוּ, כִּי אֵל מֶלֶךְ חַנּוּן וְרַחוּם אָתָּה. e|lo|HEI|nu vei|lo|HEI a|vo|TEI|nu, ya-a|LEH ve|ya|VO ve|ya|GIA, ve|ye|ra-EH ve|ye|ra|TZEH ve|yi|sha|MA, ve|yi|pa|KED ve|yi|za|CHER zich|ro|NE|nu u|fik|do|NE|nu ve|zich|RON a|vo|TEI|nu, ve|zich|RON ma|SHIACH ben da|VID av|DE|cha, ve|zich|RON ye|ru|sha|LA|yim ir kod|SHE|cha, ve|zich|RON kol a|me|CHA beit yis|ra-EL, le|fa|NE|cha, lif|lei|TAH le|to|VAH, le|CHEN u|le|che|SED u|le|ra|cha|MIM, le|cha|YIM u|le|sha|LOM b'YOM בראש חודש: rosh ha|CHO|desh / בפסח: chag ha|ma|TZOT / בסוכות: chag ha|su|KOT ha|ZEH. zoch|RE|nu a|do|NAI e|lo|HEI|nu bo le|to|VAH, u|fak|DE|nu bo liv|ra|CHAH, ve|ho|shi-E|nu bo le|cha|YIM to|VIM. u|vid|VAR ye|shu-AH ve|ra|cha|MIM, chus ve|cha|ne|NU ve|ra|CHEM a|LEI|nu ve|ho|shi-E|nu, ki e|LE|cha ei|NEI|nu, ki el ME|lech cha|NUN ve|ra|CHUM a|TAH. ʾe|lo|HE|nu veʾ|lo|HE ʾa|vo|THE|nu, ya|ʿa|LEH ve|ya|VOʾ ve|yag|GIAʿ, ve|ye|ra|ʾEH ve|ye|ra|TZEH ve|yis|sha|MAʿ, ve|yip|pa|QEDH ve|yiz|za|KHER zikh|ro|NE|nu u|fiq|dho|NE|nu ve|zikh|RON ʾa|vo|THE|nu, ve|zikh|RON ma|SHIAḥ ben da|VIDH ʿav|DE|kha, ve|zikh|RON ye|ru|sha|LA|yim ʿir qodh|SHE|kha, ve|zikh|RON kol ʿam|me|KHA beth yiś|ra|ʾEL, le|fa|NE|kha, lif|le|ṭAH le|ṭo|VAH, le|ḥEN u|le|ḥe|SEDH u|le|ra|ḥa|MIM, le|ḥay|YIM u|le|sha|LOM be|YOM בראש חודש: roʾsh ha|ḥO|dhesh / בפסח: ḥagh ham|mat|TZOTH / בסוכות: ḥagh has|suk|KOTH haz|ZEH. zokh|RE|nu a|do|NAI ʾe|lo|HE|nu bo le|ṭo|VAH, u|fa|qe|DHE|nu bo liv|ra|KHAH, ve|ho|shi|ʿE|nu bo le|ḥay|YIM ṭo|VIM. u|vidh|VAR ye|shu|ʿAH ve|ra|ḥa|MIM, ḥus ve|ḥan|ne|NU ve|ra|ḥEM ʿa|LE|nu ve|ho|shi|ʿE|nu, ki ʾe|LE|kha ʿe|NE|nu, ki ʾel ME|lekh ḥan|NUN ve|ra|ḥUM ʾat|TAH. e|lo|HE|nu ve|lo|HE a|vo|TE|nu, ya|ʿa|LEH ve|ya|VO ve|yag|GIAʿ, ve|ye|ra|EH ve|ye|ra|TZEH ve|yis|sha|MAʿ, ve|yip|pa|QED ve|yiz|za|KHER zikh|ro|NE|nu u|fiq|do|NE|nu ve|zikh|RON a|vo|TE|nu, ve|zikh|RON ma|SHIAḥ ben da|VID ʿav|DE|kha, ve|zikh|RON ye|ru|sha|LA|yim ʿir qod|SHE|kha, ve|zikh|RON kol ʿam|me|KHA bet yis|ra|EL, le|fa|NE|kha, lif|le|TAH le|to|VAH, le|ḥEN u|le|ḥe|SED u|le|ra|ḥa|MIM, le|ḥay|YIM u|le|sha|LOM be|YOM בראש חודש: rosh ha|ḥO|desh / בפסח: ḥag ham|mat|TZOT / בסוכות: ḥag has|suk|KOT haz|ZEH. zokh|RE|nu a|do|NAI e|lo|HE|nu bo le|to|VAH, u|fa|qe|DE|nu bo liv|ra|KHAH, ve|ho|shi|ʿE|nu bo le|ḥay|YIM to|VIM. u|vid|VAR ye|shu|ʿAH ve|ra|ḥa|MIM, ḥus ve|ḥan|ne|NU ve|ra|ḥEM ʿa|LE|nu ve|ho|shi|ʿE|nu, ki e|LE|kha ʿe|NE|nu, ki el ME|lekh ḥan|NUN ve|ra|ḥUM at|TAH. e|loy|HEI|nu vei|loy|HEI a|voy|SEI|nu, ya-a|LEH v'yo|VOY v'ya|GIA, v'yei|ro-EH v'yei|ro|TZEH v'yi|sho|MA, v'yi|po|KEID v'yi|zo|CHEIR zich|roy|NEI|nu u|fik|doy|NEI|nu v'zich|ROYN a|voy|SEI|nu, v'zich|ROYN mo|SHIACH ben do|VID av|DE|cho, v'zich|ROYN y'ru|sho|LA|yim ir kod|SHE|cho, v'zich|ROYN kol am'|CHO beis yis|ro-EIL, l'fo|NE|cho, lif|lei|TOH l'toy|VOH, l'CHEIN ul'|che|SED ul'|ra|cha|MIM, l'cha|YIM ul'|sho|LOYM b'YOYM בראש חודש: roysh ha|CHOY|desh / בפסח: chag ha|ma|TZOYS / בסוכות: chag ha|su|KOYS ha|ZEH. zoch|REI|nu a|do|NOY e|loy|HEI|nu boy l'toy|VOH, u|fok'|DEI|nu boy liv|ro|CHOH, v'hoy|shi-EI|nu boy l'cha|YIM toy|VIM. u|vid|VAR y'shu-OH v'ra|cha|MIM, chus v'cho|nei|NU v'ra|CHEIM o|LEI|nu v'hoy|shi-EI|nu, ki ei|LE|cho ei|NEI|nu, ki eil ME|lech cha|NUN v'ra|CHUM o|TOH. Our God and God of our ancestors, may our recollection and remembrance rise, come, reach, appear, be favored, heard, regarded and remembered before You, together with our ancestors' remembrance, that of the Messiah, son of David Your servant, that of Jerusalem Your holy city, and that of all Your people the house of Israel – for well-being and deliverance, for grace, compassion and loving-kindness, for peace and life, upon this day of: On Rosh Ḥodesh: Rosh Ḥodesh. On Pesaḥ: the Festival of Matzot. On Sukkot: the Festival of Sukkot. LORD our God, on it remember us for good; recollect us for blessing, and for good lives deliver us. According to Your promise of salvation and compassion, be gracious to us and spare us; deliver us and have compassion on us, for to You our eyes are turned because You, God, are a gracious and compassionate King. Passage וְתֶחֱזֶינָה עֵינֵינוּ בְּשׁוּבְךָ לְצִיּוֹן בְּרַחֲמִים. בָּרוּךְ אַתָּה יהוה הַמַּחֲזִיר שְׁכִינָתוֹ לְצִיּוֹן. ve|te|che|ze|NAH ei|NEI|nu b'shuv|CHA le|tzi|YON b'ra|cha|MIM. ba|RUCH a|TAH a|do|NAI ha|ma|cha|ZIR sh'chi|na|TO le|tzi|YON. ve|the|ḥe|ze|NAH ʿe|NE|nu be|shu|ve|KHA le|tziy|YON be|ra|ḥa|MIM. ba|RUKH ʾat|TAH a|do|NAI ham|ma|ḥa|ZIR she|khi|na|THO le|tziy|YON. ve|te|ḥe|ze|NAH ʿe|NE|nu be|shu|ve|KHA le|tziy|YON be|ra|ḥa|MIM. ba|RUKH at|TAH a|do|NAI ham|ma|ḥa|ZIR she|khi|na|TO le|tziy|YON. v'se|che|ze|NOH ei|NEI|nu b'shuv'|CHO l'tzi|YOYN b'ra|cha|MIM. bo|RUCH a|TOH a|do|NOY ha|ma|cha|ZIR sh'chi|no|SOY l'tzi|YOYN. And in compassion may our eyes witness Your return to Zion. Blessed are You, LORD, who restores His Presence to Zion.
Commentary the people. According to Tosafot, this means that they said the threefold Priestly Blessing, but according to Maimonides it means that they said the prayer beginning שִׂים שָׁלוֹם, "Grant peace."
Commentary prayers be heard. At this point in the silent Amida, the individual can include any of his or her personal requests.
Commentary עבודה Blessing 17: Temple Service. The last three blessings, called by the sages "Thanksgiving," are linked because they were said by the priests in the Temple (Tamid 5:1). This paragraph was originally a prayer that the day's sacrifices be accepted. The priests then said Modim, "We give thanks to You" and blessed
parent Koren Shalem Siddur /siddur/koren-shalem.xml prev Amida /siddur/koren-shalem/184-185-128-129-shaharit-for-weekdays-amida.xml next Amida /siddur/koren-shalem/188-189-132-133-shaharit-for-weekdays-amida.xml