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  <title>Amida</title>
  <summary>Amida, pages 116-117, with pointed Hebrew, English, and transliteration.</summary>
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      <title>Amida</title>
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    <book>
      <slug>koren-shalem</slug>
      <title>Koren Shalem Siddur</title>
      <nusach>Sepharad</nusach>
    </book>
    <page>
      <slug>172-173-116-117-shaharit-for-weekdays-amida</slug>
      <section>Shaharit for Weekdays</section>
      <topic>Amida</topic>
      <printPages>116-117</printPages>
      <pdfPages>172-173</pdfPages>
      <header>
        <section>
          <hebrew>שחרית לחול</hebrew>
          <transliteration>
            <israeli>sha|cha|RIT le|CHOL</israeli>
            <orthographic>sha|ḥa|RITH le|ḥOL</orthographic>
            <sephardic>sha|ḥa|RIT le|ḥOL</sephardic>
            <chabad>sha|cha|RIS l&apos;CHOYL</chabad>
          </transliteration>
          <english>Shaharit for Weekdays</english>
        </section>
        <topic>
          <hebrew>עמידה</hebrew>
          <transliteration>
            <israeli>a|mi|DAH</israeli>
            <orthographic>ʿa|mi|DHAH</orthographic>
            <sephardic>ʿa|mi|DAH</sephardic>
            <chabad>a|mi|DOH</chabad>
          </transliteration>
          <english>Amida</english>
        </topic>
        <printPages>116-117</printPages>
      </header>
      <body>
        <body>
          <type>Instructions</type>
          <text>When reciting the Amida silently, go on with &quot;You are holy&quot; on the next page.</text>
        </body>
        <body>
          <type>heading</type>
          <hebrew>קדושה</hebrew>
          <transliteration>
            <israeli>k&apos;du|SHAH</israeli>
            <orthographic>qe|dhus|SHAH</orthographic>
            <sephardic>qe|dus|SHAH</sephardic>
            <chabad>k&apos;du|SHOH</chabad>
          </transliteration>
          <english>KEDUSHA</english>
        </body>
        <body>
          <type>Instructions</type>
          <text>During the Leader&apos;s Repetition, stand with feet together to say the following, rising on the toes at the words marked by ^.</text>
        </body>
        <body>
          <type>Passage</type>
          <hebrew>נְקַדֵּישָׁךְ וְנַעֲרִיצָךְ כְּנֹעַם שִׂיחַ סוֹד שַׂרְפֵי קֹדֶשׁ
הַמְשַׁלְּשִׁים לְךָ קְדֻשָּׁה
כַּכָּתוּב עַל יַד נְבִיאֶךָ, וְקָרָא זֶה אֶל־זֶה וְאָמַר</hebrew>
          <transliteration>
            <israeli>ne|ka|dei|SHACH ve|na-a|ri|TZACH k&apos;no-AM siach sod sar|FEI KO|desh
ha|me|sha|le|SHIM le|CHA k&apos;du|SHAH
ka|ka|TUV al yad ne|vi-E|cha, ve|ka|RA zeh el-zeh ve-a|MAR</israeli>
            <orthographic>ne|qad|de|SHAKH ve|na|ʿa|ri|TZAKH ke|no|ʿAM śiaḥ sodh śar|FE QO|dhesh
ha|me|shal|le|SHIM le|KHA qe|dhus|SHAH
kak|ka|THUV ʿal yadh ne|vi|ʾE|kha, ve|qa|RAʾ zeh ʾel-zeh ve|ʾa|MAR</orthographic>
            <sephardic>ne|qad|de|SHAKH ve|na|ʿa|ri|TZAKH ke|no|ʿAM siaḥ sod sar|FE QO|desh
ha|me|shal|le|SHIM le|KHA qe|dus|SHAH
kak|ka|TUV ʿal yad ne|vi|E|kha, ve|qa|RA zeh el-zeh ve|a|MAR</sephardic>
            <chabad>n&apos;ka|dei|SHOCH v&apos;na-a|ri|TZOCH k&apos;noy-AM siach soyd sar|FEI KOY|desh
ham&apos;|shal&apos;|SHIM l&apos;CHO k&apos;du|SHOH
ka|ko|SUV al yad n&apos;vi-E|cho, v&apos;ko|RO zeh el-zeh v&apos;o|MAR</chabad>
          </transliteration>
          <english>Cong. then Leader: We will revere and sanctify You with the song the holy Seraphim sing, who utter the threefold declaration of Your holiness, as Your prophet has written, &quot;And they [the angels] call to one another saying:&quot;</english>
          <citations>
            <citation>
              <type>Citation</type>
              <text>Is. 6</text>
            </citation>
          </citations>
        </body>
        <body>
          <type>Passage</type>
          <hebrew>קָדוֹשׁ, קָדוֹשׁ, קָדוֹשׁ, יהוה צְבָאוֹת
מְלֹא כָל־הָאָרֶץ כְּבוֹדוֹ׃
לְעֻמָּתָם מְשַׁבְּחִים וְאוֹמְרִים</hebrew>
          <transliteration>
            <israeli>ka|DOSH, ka|DOSH, ka|DOSH, a|do|NAI tz&apos;va-OT
me|LO chol-ha-a|RETZ k&apos;vo|DO.
le-u|ma|TAM me|sha|be|CHIM ve-o|me|RIM</israeli>
            <orthographic>qa|DHOSH, qa|DHOSH, qa|DHOSH, a|do|NAI tze|va|ʾOTH
me|LOʾ khol-ha|ʾa|RETZ ke|vo|DHO.
le|ʿum|ma|THAM me|shab|be|ḥIM ve|ʾo|me|RIM</orthographic>
            <sephardic>qa|DOSH, qa|DOSH, qa|DOSH, a|do|NAI tze|va|OT
me|LO khol-ha|a|RETZ ke|vo|DO.
le|ʿum|ma|TAM me|shab|be|ḥIM ve|o|me|RIM</sephardic>
            <chabad>ko|DOYSH, ko|DOYSH, ko|DOYSH, a|do|NOY tz&apos;vo-OYS
m&apos;LOY chol-ho-o|RETZ k&apos;voy|DOY.
l&apos;u|mo|SOM m&apos;shab&apos;|CHIM v&apos;oym&apos;|RIM</chabad>
          </transliteration>
          <english>Cong. then Leader: ^Holy, ^holy, ^holy is the LORD of hosts; His glory fills the whole world.&quot; Those facing them, praise You and say:</english>
        </body>
        <body>
          <type>Passage</type>
          <hebrew>בָּרוּךְ כְּבוֹד־יהוה מִמְּקוֹמוֹ׃
וּבְדִבְרֵי קָדְשְׁךָ כָּתוּב לֵאמֹר</hebrew>
          <transliteration>
            <israeli>ba|RUCH k&apos;vod-a|do|NAI mi|me|ko|MO.
uv|div|REI kodsh|CHA ka|TUV lei|MOR</israeli>
            <orthographic>ba|RUKH ke|vodh-a|do|NAI mim|me|qo|MO.
u|ve|dhiv|RE qodhsh|KHA ka|THUV leʾ|MOR</orthographic>
            <sephardic>ba|RUKH ke|vod-a|do|NAI mim|me|qo|MO.
u|ve|div|RE qodsh|KHA ka|TUV le|MOR</sephardic>
            <chabad>bo|RUCH k&apos;voyd-a|do|NOY mim&apos;|koy|MOY.
uv&apos;|div|REI kodsh|CHO ko|SUV lei|MOYR</chabad>
          </transliteration>
          <english>Cong. then Leader: ^&quot;From His place, blessed is the LORD&apos;s glory.&quot; And thus it is written in Your holy Writings:</english>
          <citations>
            <citation>
              <type>Citation</type>
              <text>Ezek. 3</text>
            </citation>
          </citations>
        </body>
        <body>
          <type>Passage</type>
          <hebrew>יִמְלֹךְ יהוה לְעוֹלָם, אֱלֹהַיִךְ צִיּוֹן לְדֹר וָדֹר, הַלְלוּיָהּ׃</hebrew>
          <transliteration>
            <israeli>yim|LOCH a|do|NAI le-o|LAM, e|lo|ha|YICH tzi|YON le|DOR va|DOR, ha|le|lu|YAH.</israeli>
            <orthographic>yim|LOKH a|do|NAI le|ʿo|LAM, ʾe|lo|ha|YIKH tziy|YON le|DHOR va|DHOR, ha|le|lu|YAH.</orthographic>
            <sephardic>yim|LOKH a|do|NAI le|ʿo|LAM, e|lo|ha|YIKH tziy|YON le|DOR va|DOR, ha|le|lu|YAH.</sephardic>
            <chabad>yim|LOYCH a|do|NOY l&apos;oy|LOM, e|loy|ha|YICH tzi|YOYN l&apos;DOYR vo|DOYR, hal&apos;|lu|YOH.</chabad>
          </transliteration>
          <english>Cong. then Leader: ^&quot;For ever shall the LORD reign. He is your God, Zion, throughout all generations, Halleluya!&quot;</english>
          <citations>
            <citation>
              <type>Citation</type>
              <text>Ps. 146</text>
            </citation>
          </citations>
        </body>
        <body>
          <type>Instructions</type>
          <text>The Leader goes on with &quot;You are holy&quot; on the next page.</text>
        </body>
      </body>
      <footer>
        <footer>
          <type>Commentary</type>
          <text>Repetition; and Kedusha DeSidra, toward the end of the service. The first and third do not require a minyan and are said sitting. The second requires a minyan and is said standing. The reason is that the first and third are descriptions of the song of the angels; the second is a reenactment. We stand, feet together, rising on our toes, as if we too were angels.</text>
        </footer>
        <footer>
          <type>Commentary</type>
          <text>In the Kedusha we move beyond the priestly prayer-as-sacrifice and the prophetic prayer-as-dialogue, to prayer as a mystic experience. So holy is it that in Israel in ancient times it was said only on Shabbat and festivals. The Zohar interprets Jacob&apos;s vision of a ladder stretching from earth to heaven, with angels ascending and descending (Gen. 28:12), as a metaphor for prayer, and this, too, is part of the meaning of Kedusha. We have climbed the ladder from earth to heaven. As the Leader repeats the prayer on behalf of the entire community, we reach the summit of religious experience.</text>
        </footer>
        <footer>
          <type>Commentary</type>
          <text>vision of Ezekiel of the valley of dry bones that came to life once more. Jews kept hope alive; hope kept the Jewish people alive.</text>
        </footer>
        <footer>
          <type>Commentary</type>
          <text>קדושה Kedusha. The Kedusha is the supreme moment of holiness in prayer. It takes several different forms. Common to them all is that they are built around the two supreme mystical visions in the Hebrew Bible, of Isaiah (chapter 6) and Ezekiel (chapters 1-3). The prophet sees God enthroned in glory, surrounded by angels singing His praises. Isaiah hears them singing, &quot;Holy, holy, holy is the LORD of hosts; the whole world is filled with His glory.&quot; Ezekiel (3:12) hears them singing, &quot;Blessed is the LORD&apos;s glory from His place.&quot; Together they constitute the most sublime expression of prayer as praise in the presence of God.</text>
        </footer>
        <footer>
          <type>Commentary</type>
          <text>In the morning, Kedusha is said three times at different points in the service. There is Kedushat Yotzer, which appears in the first of the three Shema blessings (page 99), Kedusha DeAmida, said here during the Leader&apos;s</text>
        </footer>
      </footer>
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