Shabbat Prayer

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Shabbat Prayer, pages 1376-1377, with pointed Hebrew, English, and transliteration.

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Gates to Prayer

Shabbat Prayer 1376-1377 1546-1547

יוֹם שַׁבָּת yom sha|BAT yom shab|BATH yom shab|BAT yoym SHA|bos SHABBAT DAY 1376-1377

Instructions 459 Torah Reading: consult laws 384–398. Seven are summoned, though further individuals may likewise be summoned [שו״ע או״ח, רפב: א]. Once the last aliya is finished, the Ba'al Koreh recites Half Kaddish. The Maftir is summoned, and the fitting portion is read, then the Haftara. Once the Haftara and its blessings conclude, the congregation recites Yekum Purkan and the blessing for the congregation (page 581) [רמ״א או״ח, רפד: א]. Next come the prayers for the government and the State of Israel. When Shabbat falls immediately before Rosh Ḥodesh, Birkat HaḤodesh is recited (page 593), save on the Shabbat preceding Tishrei. Instructions 460 The congregation recites אָב הָרַחֲמִים, save (a) on days when Taḥanun is omitted, (b) when Birkat HaḤodesh is recited (save for the months of Iyar and Sivan), and (c) on Shabbat Shekalim, Zakhor, Para and HaḤodesh [רמ״א או״ח, רפד: ו]. Ashrei is recited, the Torah is restored to the Ark, and the Shaliaḥ Tzibbur recites Half Kaddish. Instructions 461 Musaf for Shabbat: On Rosh Ḥodesh, the whole of the fourth blessing follows a distinctive formula (אַתָּה יָצַרְתָּ, page 609); on Ḥanukka, וְעַל הַנִּסִּים (page 617) is inserted in the sixth blessing. The Shaliaḥ Tzibbur repeats the Amida. Thereafter come Full Kaddish, Ein Keloheinu, the Rabbis' Kaddish, Anim Zemirot (page 635), Mourner's Kaddish and Adon Olam. Instructions 462 The appointed time for reciting Musaf is at once after Shaḥarit. Musaf ought to be recited no later than the seventh halakhic "hour" of the day, namely 7/12 of the span from daybreak to nightfall. Yet if one recited Musaf at any moment before sunset, one has discharged the obligation [שו״ע או״ח, רפו: א]. Instructions 463 Shabbat Morning Kiddush ought to be recited where one takes the Shabbat meal [שו״ע או״ח, רפט: א]. Should neither wine nor grape juice be at hand, one may recite Kiddush over a cup of liquor or another drink, yet not over water or bread [שם: ב]. Instructions 464 Minḥa: Following Ashrei and וּבָא לְצִיּוֹן, the Shaliaḥ Tzibbur recites Half Kaddish, the congregation recites וַאֲנִי תְפִלָּתִי־לָךְ (page 665), and the Torah is drawn from the Ark [שו״ע ורמ״א או״ח, רצב: א]. Three are summoned, and the opening of the next week's Torah portion is read. Half Kaddish is not recited. Once the Torah is restored to the Ark, the Shaliaḥ Tzibbur recites Half Kaddish, and the congregation recites the Shabbat Minḥa Amida. On Rosh Ḥodesh, יַעֲלֶה וְיָבוֹא is inserted in the fifth blessing (page 681). On Ḥanukka, וְעַל הַנִּסִּים is inserted in the sixth blessing (page 683). Once the Repetition of the Amida is done, the congregation recites צִדְקָתֶךָ, save on a day when Taḥanun is omitted [שם: ב]. Thereafter come Full Kaddish, Aleinu and Mourner's Kaddish. Psalm 27 is recited from the 1st of Elul to Shemini Ateret (page 695). Instructions 465 Certain congregations recite Psalm 104 (בָּרְכִי נַפְשִׁי) and the fifteen psalms opening שִׁיר הַמַּעֲלוֹת, Ps. 120–34 (pages 697–707) following Shabbat Minḥa, from Shabbat Bereshit until Shabbat HaGadol [רמ״א, שם]. Instructions 466 Custom is to read a chapter of the Ethics of the Fathers (Pirkei Avot, page 709) following Shabbat Minḥa, from the Shabbat following Pesaḥ until the Shabbat preceding Rosh HaShana [שם]. Instructions 467 One ought to take a third meal (Se'uda Shelishit) on Shabbat [שו״ע או״ח, רצא: א]. Women likewise are bound to eat Se'uda Shelishit [שם: ו]. The meal ought to open with bread, unless one is too sated to eat bread [שם: ה]. Once the meal is done, one inserts רְצֵה (page 1037) into Birkat HaMazon, even should the meal stretch past nightfall. heading מוֹצָאֵי שַׁבָּת mo|tza-EI sha|BAT mo|tza|ʾE shab|BATH mo|tza|E shab|BAT moy|tzo-EI SHA|bos MOTZA'EI SHABBAT Instructions 468 Ma'ariv: as on weekdays (page 267). Within the fourth blessing of the Amida, אַתָּה חוֹנַנְתָּנוּ (page 287) is inserted [שו״ע או״ח, רצד: א]. On Rosh Ḥodesh, יַעֲלֶה וְיָבוֹא (page 295) is inserted in the seventeenth blessing. Should one omit either of these insertions, one does not repeat the Amida [שם]. Instructions 469 Following the silent Amida, unless Yom Tov occurs in the coming week, the Shaliaḥ Tzibbur recites Half Kaddish and the congregation recites וִיהִי נֹעַם and וְאַתָּה קָדוֹשׁ (page 305) [רמ״א או״ח, רצה: א]. The Shaliaḥ Tzibbur then recites Full Kaddish. The Omer is counted from the second day of Pesaḥ until Shavuot (page 319). Some keep the custom of reciting וְיִתֶּן לְךָ (page 765) [שם]; others defer it to the Melaveh Malka meal. In most congregations, the Shaliaḥ Tzibbur recites Havdala [שו״ע, שם]. The congregation recites Aleinu, then Mourner's Kaddish. Instructions 470 After nightfall, one may not undertake labor until one recites Havdala or hears it recited. Should one recite אַתָּה חוֹנַנְתָּנוּ in Ma'ariv (page 287), one may undertake labor after nightfall ahead of Havdala [רמ״א או״ח, רצט: י]. Instructions 471 Each month, one recites Kiddush Levana (page 331) upon seeing the New Moon at night. Kiddush Levana may be recited from the eve of the new month's fourth day until the month's middle day. By custom, it is recited on the first Motza'ei Shabbat occurring within that span, preferably outdoors with a minyan. [שו״ע ורמ״א או״ח, תכו]. Instructions 472 Havdala is recited at home if (a) one did not recite אַתָּה חוֹנַנְתָּנוּ or hear Havdala in the synagogue; (b) one recited אַתָּה חוֹנַנְתָּנוּ or heard Havdala, yet meant not to discharge one's obligation; or (c) someone at home has not yet heard Havdala [שו״ע או״ח, רצו: ג; משנ״ב, שם: לב]. Women may recite Havdala for themselves [משנ״ב, שם: לה-לו]. Should one forget to recite Havdala on Motza'ei Shabbat, one may recite it as late as Tuesday night. Instructions 473 After Shabbat, one ought to eat a meal, the Melaveh Malka, as a means of marking the close of Shabbat [שו״ע או״ח, ש: א].