Daily Prayer

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Daily Prayer, pages 1372-1373, with pointed Hebrew, English, and transliteration.

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Gates to Prayer

Daily Prayer 1372-1373 1542-1543

heading תְּפִלַּת רֹאשׁ חֹדֶשׁ t'fi|LAT rosh CHO|desh te|fil|LATH roʾsh ḥO|dhesh te|fil|LAT rosh ḥO|desh t'fi|LAS roysh CHOY|desh ROSH ḤODESH LITURGY Instructions 434 On Rosh Ḥodesh, יַעֲלֶה וְיָבֹא is inserted into the seventeenth blessing of the Amida (רְצֵה) in Ma'ariv, Shaḥarit and Minḥa [שו״ע או״ח, תכב:א], and into the third blessing of Birkat HaMazon (page 1039) [שם, תכד:א]. Instructions 435 Should one omit יַעֲלֶה וְיָבֹא from its proper place in the Amida, yet notice before beginning the blessing הַמַּחֲזִיר שְׁכִינָתוֹ לְצִיּוֹן, one is to recite יַעֲלֶה וְיָבֹא at once and proceed with the remainder of the blessing. Should one notice the lapse immediately after finishing the blessing הַמַּחֲזִיר שְׁכִינָתוֹ לְצִיּוֹן, one is to recite יַעֲלֶה וְיָבֹא and proceed with the next blessing. Should one notice the lapse after beginning the words מוֹדִים אֲנַחְנוּ לָךְ, one must restart the Amida from the opening of the seventeenth blessing (from the word רְצֵה). Should one notice the lapse after finishing the Amida, one must restart the Amida from the opening [שו״ע או״ח, תכב:א]. Instructions 436 Should one omit יַעֲלֶה וְיָבֹא in Ma'ariv, the Amida is not repeated [שם]. Instructions 437 Shaḥarit: as on weekdays, though special verses for Rosh Ḥodesh are inserted in the Korbanot (page 47) [שו״ע או״ח, תכא:א]. יַעֲלֶה וְיָבֹא is inserted into the Amida (see laws 434–435). Once the Repetition of the Amida is done, Taḥanun is left out, and the congregation recites Half Hallel [שו״ע או״ח, תכב:ב], then Full Kaddish, thereafter the Daily Psalm, Psalm 104 (בָּרְכִי נַפְשִׁי) and Mourner's Kaddish. Instructions 438 Torah reading: page 1165. Four men are summoned [שו״ע או״ח, תכג:א]. Note that the second aliya opens by repeating the last verse of the first aliya [שו״ע או״ח, תכב:ג]. Half Kaddish is recited once the Torah is read. The service proceeds with Ashrei and וּבָא לְצִיּוֹן and the Torah is restored to the Ark, then Half Kaddish. The tefillin are then taken off [שו״ע או״ח, תכ], and the congregation recites Musaf for Rosh Ḥodesh. Thereafter Full Kaddish follows and the close of the service is as on weekdays. heading דִּינֵי הַלֵּל di|NEI ha|LEL di|NE hal|LEL di|NE hal|LEL di|NEI ha|LEIL Rules of Hallel Instructions 439 Hallel is recited standing [שו״ע או״ח, תכב:ו]. On Rosh Ḥodesh and the final six days of Pesaḥ, the shortened form, Half Hallel, is recited [שו״ע או״ח, תכב:ב; תצ:ד], leaving out the first halves of Psalm 115 (לֹא לָנוּ) and Psalm 116 (אָהַבְתִּי, כִּי־יִשְׁמַע). Instructions 440 At the opening of Psalm 118 (הוֹדוּ לַיהוָה כִּי־טוֹב, page 783), custom has the Shaliaḥ Tzibbur reciting each of the four verses aloud, and the congregation answers with הוֹדוּ לַיהוָה כִּי־טוֹב, כִּי לְעוֹלָם חַסְדּוֹ [משנ״ב תכב, כ]. Some counsel the congregation to say each verse quietly with the Shaliaḥ Tzibbur. heading תְּפִלַּת שַׁבָּת t'fi|LAT sha|BAT te|fil|LATH shab|BATH te|fil|LAT shab|BAT t'fi|LAS SHA|bos SHABBAT LITURGY heading עֶרֶב שַׁבָּת E|rev sha|BAT ʿE|rev shab|BATH ʿE|rev shab|BAT E|rev SHA|bos EREV SHABBAT Instructions 441 Minḥa: Some recite Shir HaShirim before Minḥa. The congregation recites Psalm 107 and Yedid Nefesh, then proceeds with Minḥa as on weekdays. Taḥanun is left out [שו״ע או״ח, רסו:א]. heading עֶרֶב שַׁבָּת E|rev sha|BAT ʿE|rev shab|BATH ʿE|rev shab|BAT E|rev SHA|bos EVE OF SHABBAT Instructions 442 Candle lighting: No fewer than two candles are kindled [שו״ע או״ח, רסג:א]. Custom is to kindle one candle for each member of the household. After kindling, one recites the blessing לְהַדְלִיק נֵר שֶׁל שַׁבָּת [שו״ע ורמ״א או״ח, רסג:ה]. Custom is to cover one's eyes while reciting the blessing [רמ״א, שם]. Instructions 443 Custom is to kindle Shabbat candles 18 minutes ahead of sunset. In any event, the candles must be kindled before sunset, at which hour all labor must cease [שו״ע ורמ״א או״ח, רסא:א]. Once the candles are kindled, no labor may be done, even if one kindled ahead of sunset, unless, prior to lighting, one has stated plainly an intent to carry out needed labor before sunset [רמ״א או״ח, רסג:י; משנ״ב, שם:מב]. Instructions 444 The candles must be kindled in a place where one will gain from the light before those candles are spent [שו״ע, שם:ט]. Instructions 445 Should one not be dining at home on Friday night, one ought still to kindle candles at home [שו״ע, שם:ו]. Should one not be sleeping at home on Friday night, one ought to kindle where one sleeps or give a token sum to one's host, so as to share in the host's candle lighting. No such step is needed when a household member remains at home and kindles candles with one in mind [שו״ע, שם:ז].