{
  "url": "https://workbench-jerusalem-salt.thenewjew.org/siddur/koren-shalem/1538-1539-1368-1369-gates-to-prayer-daily-prayer.json",
  "path": "/siddur/koren-shalem/1538-1539-1368-1369-gates-to-prayer-daily-prayer",
  "format": "json",
  "type": "siddur-page",
  "title": "Daily Prayer",
  "summary": "Daily Prayer, pages 1368-1369, with pointed Hebrew, English, and transliteration.",
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      "title": "Koren Shalem Siddur",
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    {
      "title": "Daily Prayer",
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  "data": {
    "book": {
      "slug": "koren-shalem",
      "title": "Koren Shalem Siddur",
      "nusach": "Sepharad"
    },
    "page": {
      "slug": "1538-1539-1368-1369-gates-to-prayer-daily-prayer",
      "section": "Gates to Prayer",
      "topic": "Daily Prayer",
      "printPages": "1368-1369",
      "pdfPages": "1538-1539",
      "header": {
        "section": {
          "hebrew": "תְּפִלַּת הַיּוֹם",
          "transliteration": {
            "israeli": "t'fi|LAT ha|YOM",
            "orthographic": "te|fil|LATH hay|YOM",
            "sephardic": "te|fil|LAT hay|YOM",
            "chabad": "t'fi|LAS ha|YOYM"
          },
          "english": "DAILY PRAYER"
        },
        "topic": {
          "hebrew": "שֵׁרוּתִים",
          "transliteration": {
            "israeli": "she|ru|TIM",
            "orthographic": "she|ru|THIM",
            "sephardic": "she|ru|TIM",
            "chabad": "shei|ru|SIM"
          },
          "english": "SERVICES"
        },
        "printPages": "1368-1369"
      },
      "body": [
        {
          "type": "Instructions",
          "text": "beginning and close of a service. It is recited by one who is either (a) in mourning for a relative, or (b) marking the yahrzeit of a relative. When no such person is present, the Mourner's Kaddish is ordinarily omitted, except after Aleinu at the close of Shaḥarit [רמ״א או״ח, קלב:ב], when recitation falls to one whose parents have died, or whose parents raise no objection to that child reciting the Mourner's Kaddish [שם]."
        },
        {
          "type": "Instructions",
          "text": "402 In former times, the Mourner's Kaddish was recited by a single person. A body of rules arose for assigning among different mourners the several occasions for reciting it [ביאור הלכה, שם; קונטרס מאמר קדישין, י]. Today, most congregations permit group recitation of the Mourner's Kaddish. In such cases, they ought to recite the words in unison [סידור יעב״ץ]."
        },
        {
          "type": "heading",
          "hebrew": "דִּינֵי עֲמִידַת מִנְחָה",
          "transliteration": {
            "israeli": "di|NEI a|mi|DAT min|CHAH",
            "orthographic": "di|NE ʿa|mi|DHATH min|ḥAH",
            "sephardic": "di|NE ʿa|mi|DAT min|ḥAH",
            "chabad": "di|NEI a|mi|DAS min|CHOH"
          },
          "english": "Rules of the Minḥa Amida"
        },
        {
          "type": "Instructions",
          "text": "403 The Minḥa Amida may be recited during a fixed span every afternoon. Earliest, one may recite the Amida one half of a halakhic \"hour\" from midday (a halakhic hour equals 1/12 of the day, reckoned from daybreak to nightfall). Latest, the Amida must be recited before nightfall. Reciting the Amida at least 3½ halakhic \"hours\" after midday is preferable [שו״ע או״ח, רלג:א]."
        },
        {
          "type": "Instructions",
          "text": "404 Hands ought to be washed before reciting Minḥa, even if they are not soiled; yet if no water is available, one need not wash [שו״ע או״ח, רלג:ב]. No blessing is recited over the hand-washing."
        },
        {
          "type": "heading",
          "hebrew": "דִּינֵי קְרִיאַת שְׁמַע שֶׁל עַרְבִית וּמַעֲרִיב",
          "transliteration": {
            "israeli": "di|NEI k'ri-AT sh'MA shel ar|VIT u|ma-a|RIV",
            "orthographic": "di|NE qe|ri|ʾATH she|MAʿ shel ʿar|VITH u|ma|ʿa|RIV",
            "sephardic": "di|NE qe|ri|AT she|MAʿ shel ʿar|VIT u|ma|ʿa|RIV",
            "chabad": "di|NEI k'ri-AS sh'MA shel ar|VIS u|ma-a|RIV"
          },
          "english": "Rules of the Evening Shema and Ma'ariv"
        },
        {
          "type": "Instructions",
          "text": "405 Each night has a fixed span during which the Shema may be recited. Earliest, one may recite the Shema from nightfall [שו״ע או״ח, רלה:א]. Reciting the Shema before midnight (reckoned from nightfall to daybreak) is preferable, yet one is permitted to recite the Shema until daybreak [שם:ג]."
        },
        {
          "type": "Instructions",
          "text": "406 Certain congregations hold Ma'ariv services early, so that communal recitation of the Shema in Ma'ariv may occur too soon to fulfill the halakhic obligation. In that event, one ought to repeat all three paragraphs of Shema after nightfall [שו״ע, שם:א]."
        },
        {
          "type": "Instructions",
          "text": "407 Should one enter the synagogue and hear the congregation about to begin reciting the Amida, one ought to recite the Amida together with the congregation, then afterward recite the Shema with its preceding and following blessings [שו״ע או״ח, רלו:ג]."
        },
        {
          "type": "Instructions",
          "text": "408 After the blessings of the Shema, the congregation recites בָּרוּךְ יהוה לְעוֹלָם (page 279), except in Israel. One who starts Ma'ariv late ought to omit בָּרוּךְ יהוה לְעוֹלָם so as to recite the Amida with the congregation, then recite בָּרוּךְ יהוה לְעוֹלָם after Ma'ariv, without the final blessing [משנ״ב, שם:יא]."
        },
        {
          "type": "heading",
          "hebrew": "דִּינֵי קְרִיאַת שְׁמַע עַל הַמִּטָּה",
          "transliteration": {
            "israeli": "di|NEI k'ri-AT sh'MA al ha|mi|TAH",
            "orthographic": "di|NE qe|ri|ʾATH she|MAʿ ʿal ham|miṭ|ṭAH",
            "sephardic": "di|NE qe|ri|AT she|MAʿ ʿal ham|mit|TAH",
            "chabad": "di|NEI k'ri-AS sh'MA al ha|mi|TOH"
          },
          "english": "Rules of Keri'at Shema al HaMita (the Shema Before Sleep at Night)"
        },
        {
          "type": "Instructions",
          "text": "409 Keri'at Shema al HaMita ought to be recited before retiring, when one feels drowsy [משנ״ב או״ח, רלט:ג], after which one ought not eat, drink or speak [רמ״א, שם:א]."
        },
        {
          "type": "heading",
          "hebrew": "דִּינֵי נְטִילַת יָדַיִם, הַמּוֹצִיא וּבִרְכַּת הַמָּזוֹן",
          "transliteration": {
            "israeli": "di|NEI ne|ti|LAT ya|DA|yim, ha|mo|TZI u|vir|KAT ha|ma|ZON",
            "orthographic": "di|NE ne|ṭi|LATH ya|DHA|yim, ham|mo|TZIʾ u|vir|KATH ham|ma|ZON",
            "sephardic": "di|NE ne|ti|LAT ya|DA|yim, ham|mo|TZI u|vir|KAT ham|ma|ZON",
            "chabad": "di|NEI n'ti|LAS yo|DA|yim, ha|moy|TZI u|vir|KAS ha|mo|ZOYN"
          },
          "english": "RULES OF HAND-WASHING, HAMOTZI AND BIRKAT HAMAZON"
        },
        {
          "type": "Instructions",
          "text": "410 Before eating bread, one must wash one's hands [שו״ע או״ח, קנח:א]. After washing yet before drying the hands, one recites the blessing עַל נְטִילַת יָדַיִם; however, if one forgot, one may recite the blessing after one's hands are dry [רמ״א, שם:יא]. One ought to dry one's hands carefully before touching the bread [שו״ע, שם:יב]."
        },
        {
          "type": "Instructions",
          "text": "411 Hands ought to be washed with a cup or other vessel holding at least a revi'it (about 4.4 ounces) of liquid [שו״ע או״ח, קנט:א]. To hold one's hands under flowing water is not valid [שו״ע, שם:ז]."
        },
        {
          "type": "Instructions",
          "text": "412 Each hand ought to be washed as far as the wrist, though the least required is washing the fingers as far as the knuckle furthest from the nail [שו״ע או״ח, קסא:ד]. The hands ought to be clear of dirt or other matter one ordinarily takes off. Rings, moreover, ought to be taken off before washing [שם:א-ג]."
        },
        {
          "type": "Instructions",
          "text": "413 When the hands are clean, pouring water once on each hand suffices [שו״ע או״ח, קסב:ב], yet twice on each hand is preferable [מ״ב שם, כא]."
        },
        {
          "type": "Instructions",
          "text": "414 After washing, one ought to take care not to let one's wet hands touch another's unwashed hands. Should they do so, one must dry them and wash them again [שו״ע שם, ד]."
        },
        {
          "type": "Instructions",
          "text": "415 When one recites the blessing הַמּוֹצִיא לֶחֶם מִן הָאָרֶץ over bread, no blessing need be recited over foods that belong to the meal. When one eats foods not eaten with bread or not belonging to the meal, such as fruit taken as dessert, they require a separate blessing [שו״ע, קעז:א]."
        },
        {
          "type": "Instructions",
          "text": "416 Should wine be served during the meal, the blessing בּוֹרֵא פְּרִי הַגָּפֶן must be recited, for the blessing over bread does not cover wine [שו״ע או״ח, קעד:א]. Yet should wine be drunk before the meal (or as part of Kiddush), repeating the blessing is unnecessary when wine is drunk during the meal [שם:ד]."
        }
      ],
      "footer": []
    }
  },
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}