{
  "url": "https://workbench-jerusalem-salt.thenewjew.org/siddur/koren-shalem/1536-1537-1366-1367-gates-to-prayer-daily-prayer.json",
  "path": "/siddur/koren-shalem/1536-1537-1366-1367-gates-to-prayer-daily-prayer",
  "format": "json",
  "type": "siddur-page",
  "title": "Daily Prayer",
  "summary": "Daily Prayer, pages 1366-1367, with pointed Hebrew, English, and transliteration.",
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    {
      "title": "Koren Shalem Siddur",
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    {
      "title": "Daily Prayer",
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  "data": {
    "book": {
      "slug": "koren-shalem",
      "title": "Koren Shalem Siddur",
      "nusach": "Sepharad"
    },
    "page": {
      "slug": "1536-1537-1366-1367-gates-to-prayer-daily-prayer",
      "section": "Gates to Prayer",
      "topic": "Daily Prayer",
      "printPages": "1366-1367",
      "pdfPages": "1536-1537",
      "header": {
        "section": {
          "hebrew": "הלכות תפילה",
          "transliteration": {
            "israeli": "ha|la|CHOT t'fi|LAH",
            "orthographic": "ha|la|KHOTH te|fil|LAH",
            "sephardic": "ha|la|KHOT te|fil|LAH",
            "chabad": "ha|lo|CHOYS t'fi|LOH"
          },
          "english": "Gates to Prayer"
        },
        "topic": {
          "hebrew": "הלכות תפילה לימות החול",
          "transliteration": {
            "israeli": "ha|la|CHOT t'fi|LAH li|MOT ha|CHOL",
            "orthographic": "ha|la|KHOTH te|fil|LAH li|MOTH ha|ḥOL",
            "sephardic": "ha|la|KHOT te|fil|LAH li|MOT ha|ḥOL",
            "chabad": "ha|lo|CHOYS t'fi|LOH li|MOYS ha|CHOYL"
          },
          "english": "Daily Prayer"
        },
        "printPages": "1366-1367"
      },
      "body": [
        {
          "type": "Instructions",
          "text": "382 נפילת אפיים is recited while seated [שם: ב], the head bent down upon the weaker forearm. Yet if tefillin are worn, the head rests on the arm lacking tefillin [שו״ע ורמ״א, שם: א]. Lowering the head occurs solely where a Sefer Torah is present [רמ״א, שם: ב], except in Jerusalem, whose custom is to lower the head regardless [שו״ת אגרות משה יו״ד ח״ג, קכט (ב)]."
        },
        {
          "type": "Instructions",
          "text": "383 For days when Taḥanun is omitted, consult the list on page 141 [שו״ע ורמ״א או״ח, קלא: ד; משנ״ב, שם: כו]."
        },
        {
          "type": "Instructions",
          "text": "Rules of Torah Reading"
        },
        {
          "type": "Instructions",
          "text": "384 Moses instituted public Torah reading on Shabbat, Yom Tov, Ḥol HaMo'ed, Rosh Ḥodesh, and Monday and Thursday mornings, so that the Torah would be read at least once every three days. Ezra added the public reading at Shabbat Minḥa [רמב״ם הלכות תפילה פי״ב ה״א]."
        },
        {
          "type": "Instructions",
          "text": "385 Three people are summoned on weekdays and at Shabbat Minḥa [שו״ע או״ח, קלה: א]. Seven are summoned on Shabbat morning, though further persons (hosafot) may likewise be summoned [שו״ע או״ח, רפב: א]. Yom Kippur morning has six summoned, Yom Tov five, and Ḥol HaMo'ed and Rosh Ḥodesh four."
        },
        {
          "type": "Instructions",
          "text": "386 A Kohen, when present, is summoned first. A Levi, when likewise present, is summoned second; later aliyot go to a Yisrael [שו״ע או״ח, קלה: ג]. When a Kohen is present yet no Levi, that same Kohen is summoned for the first two aliyot [שם: ח]. When a Levi is present yet no Kohen, the Levi need not be summoned, yet if summoned, he ought to be first [שו״ע ורמ״א או״ח, קלה: ו]."
        },
        {
          "type": "Instructions",
          "text": "387 Custom is to refrain from summoning a Kohen after a Yisrael, save for Maftir and, in certain communities, for אחרון, provided it is a hosafa [רמ״א, שם: י]."
        },
        {
          "type": "Instructions",
          "text": "388 Further persons granted precedence for an aliya include: a bridegroom on his wedding day and the Shabbat before and after the wedding; a Bar Mitzva; the father of a newborn infant; one marking a parent's yahrzeit; and one bound to recite Birkat HaGomel [בה״ל, קלו: ד״ה ״בשבת״]."
        },
        {
          "type": "Instructions",
          "text": "389 Summoning two brothers, or a father and son, in succession is deemed unlucky [שו״ע או״ח, קמא: ו]. Though custom is to refrain from this practice, should one be summoned after one's brother or father, one ought to accept the aliya."
        },
        {
          "type": "Instructions",
          "text": "390 One summoned to the Torah ought to take the briefest path to the bima [שו״ע, שם: ז]. He should open the scroll to find where the aliya starts. Still grasping the handle, he recites the blessing, taking care to avert his gaze from the Torah (or shut the scroll or his eyes), lest he seem to be reading the blessing from the scroll itself [שו״ע ורמ״א או״ח, קלט: ד]."
        },
        {
          "type": "Instructions",
          "text": "391 Should the ba'al koreh, once the blessing has been recited, find that it was recited over the wrong Torah passage, the scroll is rolled to the proper place and the oleh recites the blessing again. Repetition of the blessing is unnecessary if the proper passage was in view when the blessing was recited [שו״ע או״ח, קמ: ג; משנ״ב, שם: ט]."
        },
        {
          "type": "Instructions",
          "text": "392 The Torah is read while standing [שו״ע או״ח, קמא: א]. The oleh must stand as well. The remaining congregation need not stand, yet it is fitting to do so [ערוה״ש, שם: ב]."
        },
        {
          "type": "Instructions",
          "text": "393 The oleh ought to recite the words softly together with the ba'al koreh [שו״ע או״ח, קמא: ב]."
        },
        {
          "type": "Instructions",
          "text": "394 Should the ba'al koreh err in a way that alters the meaning of the words, he must reread the Torah portion from the site of the error [שו״ע ורמ״א או״ח, קמב: א]."
        },
        {
          "type": "Instructions",
          "text": "395 When an error is discovered in the Torah scroll, reading is halted, another scroll is brought forth, and reading resumes from the site of the error [שו״ע או״ח, קמג: ד]. One need not summon all the aliyot again to read from the new scroll, yet if what remains of the reading can be split into the proper number of aliyot for that day, doing so is preferable [משנ״ב, שם: טו]."
        },
        {
          "type": "Instructions",
          "text": "396 Custom is to recite a prayer for a sick person (מִי שֶׁבֵּרַךְ, page 573) at the close of the Torah reading, or between aliyot."
        },
        {
          "type": "Instructions",
          "text": "397 On the Shabbat preceding a yahrzeit, custom is to recite a prayer for the departed relative (אֵל מָלֵא רַחֲמִים, page 851), typically after the Shabbat Minḥa Torah reading."
        },
        {
          "type": "Instructions",
          "text": "398 Once the reading from a Torah scroll is finished, the open scroll is lifted and shown to the whole congregation. The congregation recites וְזֹאת הַתּוֹרָה (page 173) [שו״ע ורמ״א או״ח, קלד: ב]."
        },
        {
          "type": "Instructions",
          "text": "Rules of Birkat HaGomel"
        },
        {
          "type": "Instructions",
          "text": "399 Once delivered from mortal danger, one ought to recite Birkat HaGomel [שו״ע או״ח, ריט: א, ו-ט; משנ״ב, שם: לב] (see page 571 and commentary on page 570). The blessing ought to be recited no later than three days after the event [שו״ע, שם: ו]. Birkat HaGomel is recited solely in the presence of a minyan; custom is to recite the blessing after the Torah reading [שם: ג]. Should one lack a minyan within three days, one may recite the blessing without a minyan [משנ״ב, שם: ח]."
        },
        {
          "type": "Instructions",
          "text": "400 A husband may recite Birkat HaGomel for his wife, or a father for his children [משנ״ב, שם: יז]. Yet, according to most authorities, a woman preferably recites Birkat HaGomel for herself in the presence of a minyan."
        },
        {
          "type": "Instructions",
          "text": "Rules of Mourner's Kaddish"
        },
        {
          "type": "Instructions",
          "text": "401 The Mourner's Kaddish is ordinarily recited after particular chapters of Psalms at the"
        }
      ],
      "footer": []
    }
  },
  "links": [
    {
      "rel": "parent",
      "title": "Koren Shalem Siddur",
      "href": "/siddur/koren-shalem.json"
    },
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      "title": "Daily Prayer",
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      "title": "Daily Prayer",
      "href": "/siddur/koren-shalem/1538-1539-1368-1369-gates-to-prayer-daily-prayer.json"
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  ]
}