{
  "url": "https://workbench-jerusalem-salt.thenewjew.org/siddur/koren-shalem/1530-1531-1360-1361-gates-to-prayer-daily-prayer.json",
  "path": "/siddur/koren-shalem/1530-1531-1360-1361-gates-to-prayer-daily-prayer",
  "format": "json",
  "type": "siddur-page",
  "title": "Daily Prayer",
  "summary": "Daily Prayer, pages 1360-1361, with pointed Hebrew, English, and transliteration.",
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    {
      "title": "Koren Shalem Siddur",
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    {
      "title": "Daily Prayer",
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  "data": {
    "book": {
      "slug": "koren-shalem",
      "title": "Koren Shalem Siddur",
      "nusach": "Sepharad"
    },
    "page": {
      "slug": "1530-1531-1360-1361-gates-to-prayer-daily-prayer",
      "section": "Gates to Prayer",
      "topic": "Daily Prayer",
      "printPages": "1360-1361",
      "pdfPages": "1530-1531",
      "header": {
        "section": {
          "hebrew": "הלכות תפילה",
          "transliteration": {
            "israeli": "ha|la|CHOT t'fi|LAH",
            "orthographic": "ha|la|KHOTH te|fil|LAH",
            "sephardic": "ha|la|KHOT te|fil|LAH",
            "chabad": "ha|lo|CHOYS t'fi|LOH"
          },
          "english": "Gates to Prayer"
        },
        "topic": {
          "hebrew": "הלכות תפילה לימות החול",
          "transliteration": {
            "israeli": "ha|la|CHOT t'fi|LAH li|MOT ha|CHOL",
            "orthographic": "ha|la|KHOTH te|fil|LAH li|MOTH ha|ḥOL",
            "sephardic": "ha|la|KHOT te|fil|LAH li|MOT ha|ḥOL",
            "chabad": "ha|lo|CHOYS t'fi|LOH li|MOYS ha|CHOYL"
          },
          "english": "Daily Prayer"
        },
        "printPages": "1360-1361"
      },
      "body": [
        {
          "type": "Instructions",
          "text": "At last, one winds the strap of the tefillin shel yad about the fingers, while reciting וְאֵרַשְׂתִּיךְ (See page 17)."
        },
        {
          "type": "Instructions",
          "text": "336 Directly upon the arm and head respectively, the box of the tefillin shel yad and the tefillin shel rosh must sit, with no barrier between them [שו\"ע או\"ח, כז: ד]. The straps of the tefillin are not subject to this rule [רמ\"א, שם]."
        },
        {
          "type": "Instructions",
          "text": "337 Regularly one should first touch the tefillin shel yad, then the tefillin shel rosh, so as to stay mindful that they are being worn. Especially, one should touch the fitting tefillin when reciting the pertinent verses of the Shema [שו\"ע או\"ח, כח: א] (see law 355). Custom likewise has one touch them when reciting the verse פּוֹתֵחַ אֶת־יָדֶךָ during Ashrei."
        },
        {
          "type": "Instructions",
          "text": "338 Tefillin, at the least, should be worn while reciting the Shema and the Amida [שו\"ע או\"ח, כה: ד]. Custom retains them until Kedusha has been heard three times and Kaddish four times [רמ\"א, שם: יג], meaning one should not take off the tefillin until after the Mourner's Kaddish that follows the daily Psalm [משנ\"ב, שם: נז]. In principle, tefillin ought to be worn the entire day. Custom, however, is to remove the tefillin after praying, since keeping a constant awareness of the tefillin and the required purity of mind and body throughout the day is difficult [שו\"ע או\"ח, לז: ב]."
        },
        {
          "type": "Instructions",
          "text": "339 Tefillin are taken off in reverse of the sequence in which they were put on. Thus, first one loosens from one's fingers the strap of the tefillin shel yad, then takes off the tefillin shel rosh and enfolds it in its case. Next one loosens the tefillin shel yad from the arm, lifts the box from the muscle and enfolds the tefillin in its case [שו\"ע או\"ח, כח: ב]. The whole process should be performed standing up [משנ\"ב, כח: ו]."
        },
        {
          "type": "heading",
          "hebrew": "",
          "transliteration": {},
          "english": "THE SERVICES"
        },
        {
          "type": "heading",
          "hebrew": "",
          "transliteration": {},
          "english": "Halakhot of Birkhot HaShaḥar and Pesukei DeZimra"
        },
        {
          "type": "Instructions",
          "text": "340 The Gemara teaches [ברכות, ס:] that Birkhot HaShaḥar (Morning Blessings) were at first recited separately, joined to the performance of the associated activity. Thus, upon dressing one would recite the blessing of מַלְבִּישׁ עֲרֻמִּים, and upon rising one would recite the blessing of זוֹקֵף כְּפוּפִים. Yet present custom is to recite all of the blessings together in the synagogue [שו\"ע או\"ח, מו: ב]."
        },
        {
          "type": "Instructions",
          "text": "341 Placing after Birkhot HaShaḥar the verse (or verses) of Shema was not intended to discharge the individual's duty to recite the Shema every morning [רמ\"א, שם: ט]. Yet, as treated more fully in law 348, the three Shema paragraphs must be recited in the morning's first half (taken as ¼ of the span from daybreak to nightfall). Because certain congregations conduct Shaḥarit services late, particularly on Shabbat, and thus the congregation's recitation of the Shema in Shaḥarit may fall too late to meet the halakhic obligation, in such circumstances it is advised to recite all three paragraphs of Shema after Birkhot HaShaḥar [משנ\"ב, שם: לא]."
        },
        {
          "type": "Instructions",
          "text": "342 Recite the scriptural verses that describe the קָרְבַּן תָּמִיד (page 47), ideally with the congregation [רמ\"א או\"ח, מח]. Certain authorities require that one stand [משנ\"ב, שם: ב]."
        },
        {
          "type": "Instructions",
          "text": "343 After the biblical passages regarding sacrifices, the fifth chapter of מַסֶּכֶת זְבָחִים and the בָּרַיְתָא דְּרַבִּי יִשְׁמָעֵאל were inserted to establish the daily study of Scripture, Mishna and Gemara [שו\"ע או\"ח, נ: א]."
        },
        {
          "type": "Instructions",
          "text": "344 Reciting Kaddish, Barekhu or Kedusha requires a minyan (ten adult males) to be present [שו\"ע או\"ח, נה: א]."
        },
        {
          "type": "Instructions",
          "text": "345 Idle speech should not be uttered from the start of the words בָּרוּךְ אַתָּה יְהוָה in Barukh SheAmar until one finishes the Amida [שו\"ע או\"ח, נא: ד]. Certain responses are allowed, as set out in the table on pages 1384–1386."
        },
        {
          "type": "Instructions",
          "text": "346 Should one arrive late to the synagogue, one may omit all, or portions, of Pesukei DeZimra, as follows: a When time suffices, recite Barukh SheAmar, Psalms 145–150, and Yishtabaḥ. b When less time remains, recite Barukh SheAmar, Psalms 145, 148, 150, and Yishtabaḥ. c When less time remains, recite Barukh SheAmar, Psalm 145, and Yishtabaḥ. d When less time remains, leave out Pesukei DeZimra altogether. Finish the rest of the service with the congregation, then recite Pesukei DeZimra privately, leaving out Barukh SheAmar and Yishtabaḥ [רמ\"א ושו\"ע או\"ח, נב]."
        },
        {
          "type": "heading",
          "hebrew": "קריאת שמע של שחרית",
          "transliteration": {
            "israeli": "k'ri-AT sh'MA shel sha|cha|RIT",
            "orthographic": "qe|ri|ʾATH she|MAʿ shel sha|ḥa|RITH",
            "sephardic": "qe|ri|AT she|MAʿ shel sha|ḥa|RIT",
            "chabad": "k'ri-AS sh'MA shel sha|cha|RIS"
          },
          "english": "The Morning Shema"
        },
        {
          "type": "Instructions",
          "text": "347 Reciting the Shema's three paragraphs each morning and each night fulfills an affirmative mitzva from the Torah. Because reciting the Shema is a time-bound mitzva, women are exempt [שו\"ע או\"ח, ע: א]. Even so, women must recite the opening verse to declare their acceptance of עוֹל מַלְכוּת שָׁמַיִם (\"the yoke of the kingdom of Heaven\") [ב\"ח, שם]. Women may recite the Shema together with the blessings that precede and follow it [משנ\"ב, שם: ב]."
        }
      ],
      "footer": []
    }
  },
  "links": [
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      "rel": "parent",
      "title": "Koren Shalem Siddur",
      "href": "/siddur/koren-shalem.json"
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      "title": "Daily Prayer",
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      "title": "Daily Prayer",
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}