{
  "url": "https://workbench-jerusalem-salt.thenewjew.org/siddur/koren-shalem/1528-1529-1358-1359-gates-to-prayer-daily-prayer.json",
  "path": "/siddur/koren-shalem/1528-1529-1358-1359-gates-to-prayer-daily-prayer",
  "format": "json",
  "type": "siddur-page",
  "title": "Daily Prayer",
  "summary": "Daily Prayer, pages 1358-1359, with pointed Hebrew, English, and transliteration.",
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    {
      "title": "Koren Shalem Siddur",
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    {
      "title": "Daily Prayer",
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  "data": {
    "book": {
      "slug": "koren-shalem",
      "title": "Koren Shalem Siddur",
      "nusach": "Sepharad"
    },
    "page": {
      "slug": "1528-1529-1358-1359-gates-to-prayer-daily-prayer",
      "section": "Gates to Prayer",
      "topic": "Daily Prayer",
      "printPages": "1358-1359",
      "pdfPages": "1528-1529",
      "header": {
        "section": {
          "hebrew": "תְּפִלָּה יוֹמִית",
          "transliteration": {
            "israeli": "t'fi|LAH yo|MIT",
            "orthographic": "te|fil|LAH yo|MITH",
            "sephardic": "te|fil|LAH yo|MIT",
            "chabad": "t'fi|LOH yoy|MIS"
          },
          "english": "DAILY PRAYER"
        },
        "topic": {
          "hebrew": "בְּהַשְׁכָּמָה",
          "transliteration": {
            "israeli": "be|hash|ka|MAH",
            "orthographic": "be|hash|ka|MAH",
            "sephardic": "be|hash|ka|MAH",
            "chabad": "b'hash|ko|MOH"
          },
          "english": "ON WAKING"
        },
        "printPages": "1358-1359"
      },
      "body": [
        {
          "type": "Instructions",
          "text": "the body [רא״ש ברכות, פ״ט: כג]. Lastly, it is observed that one who awakens resembles a newborn; hence, one must sanctify oneself through washing [שו״ת רשב״א ח״א, קצא]."
        },
        {
          "type": "Instructions",
          "text": "322 Recite the blessing of אֲשֶׁר יָצַר each time after relieving oneself. It is advisable that one visit the bathroom at once after washing hands, then recite the blessings of עַל נְטִילַת יָדָיִם followed by אֲשֶׁר יָצַר. Yet even without having relieved oneself, saying אֲשֶׁר יָצַר after washing hands remains permitted [רמ״א או״ח, ד:א]. One ought not delay going to the bathroom [שו״ע או״ח, ג:יז]."
        },
        {
          "type": "Instructions",
          "text": "323 Per the Gemara, the blessing of אֱלֹהַי נְשָׁמָה is to be recited upon waking [ברכות, ס:]. Present-day custom is to recite אֱלֹהַי נְשָׁמָה at once after אֲשֶׁר יָצַר [משנ״ב, שם: יב]. Some, however, rule that one remaining awake all night should neither recite אֱלֹהַי נְשָׁמָה nor the blessing הַמַּעֲבִיר שֵׁנָה מֵעֵינָי, but should instead hear them from others [משנ״ב, מו: כד]."
        },
        {
          "type": "Instructions",
          "text": "324 Custom is to recite the Birkhot HaTorah after אֲשֶׁר יָצַר, since verses of Torah must not be read or recited before making the required blessings on Torah study [שו״ע ורמ״א, או״ח: מו, ט]."
        },
        {
          "type": "heading",
          "hebrew": "דִּינֵי צִיצִית",
          "transliteration": {
            "israeli": "di|NEI tzi|TZIT",
            "orthographic": "di|NE tzi|TZITH",
            "sephardic": "di|NE tzi|TZIT",
            "chabad": "di|NEI tzi|TZIS"
          },
          "english": "Rules of Tzitzit"
        },
        {
          "type": "Instructions",
          "text": "325 Donning a four-cornered garment to which tzitzit are attached fulfills an affirmative Torah mitzva. This duty obtains solely by day [מנחות, מג.]. Women are exempt, for wearing tzitzit is a time-bound mitzva [שו״ע או״ח, יז:ב]."
        },
        {
          "type": "Instructions",
          "text": "326 Accepted practice is to wear a tallit katan throughout the day and a tallit gadol at Shaḥarit [שו״ע או״ח, כד:א]. Prevailing Ashkenazi custom is to start wearing a tallit gadol upon marriage [משנ״ב, יז:י], whereas those of German and Sephardi descent start wearing the tallit gadol earlier in life. Even so, custom is to wear a tallit gadol - even if unmarried - when serving as Shaliaḥ Tzibbur, when called up to the Torah or reading from it, when opening the Ark, or when performing gelila or hagbaha."
        },
        {
          "type": "Instructions",
          "text": "327 Don the tallit katan at once upon dressing. First inspect the tzitzit strings to confirm they are not torn [שו״ע או״ח, ח:ט]. Then, while standing [שו״ע או״ח, ח:א], recite the blessing of עַל מִצְוַת צִיצִית and don the garment at once [רמ״א או״ח, ח:ו]. Omit the blessing if (a) one is about to don a tallit gadol, and (b) one will have the tallit katan in mind when reciting the blessing on the tallit gadol. Conversely, should a substantial interruption fall between donning the tallit katan and donning the tallit gadol, recite the separate blessing on the tallit katan [שו״ע או״ח, ח:יג]."
        },
        {
          "type": "Instructions",
          "text": "328 The blessing over tzitzit may be recited at daybreak, yet not earlier [רמ״א או״ח, יח:ג]."
        },
        {
          "type": "Instructions",
          "text": "329 Likewise regarding the tallit gadol, first inspect the strings, then while standing, recite the blessing לְהִתְעַטֵּף בְּצִיצִית and don the tallit gadol. The word לְהִתְעַטֵּף signifies wrapping oneself; at first one should wrap the tallit gadol so as to cover head and face briefly, after which covering the torso suffices [מג״א, ח:ב]."
        },
        {
          "type": "Instructions",
          "text": "330 Should the tallit gadol be removed for any reason, repeat the blessing upon donning the tallit again [שו״ע או״ח, ח:יד]. No repetition of the blessing is needed if the tallit gadol is restored soon after removal, and either (a) a tallit katan was worn throughout, or (b) one's original intention was to restore the tallit shortly [משנ״ב, שם: לו]."
        },
        {
          "type": "Instructions",
          "text": "331 Where one's head is otherwise covered, covering the head with the tallit gadol is not required [ט״ז או״ח, ח:ג]. Some authorities even so insist that married men keep the tallit gadol over their heads throughout Shaḥarit, for it heightens reverence in prayer [בה״ט או״ח, ח:ג (בשם הרדב״ז)]. Others are accustomed to cover their heads only during the Amida, or from Barekhu through the Amida's close. Unmarried persons ought not wear the tallit gadol over their heads [קידושין, כט:]."
        },
        {
          "type": "heading",
          "hebrew": "דִּינֵי תְּפִלִּין",
          "transliteration": {
            "israeli": "di|NEI t'fi|LIN",
            "orthographic": "di|NE te|fil|LIN",
            "sephardic": "di|NE te|fil|LIN",
            "chabad": "di|NEI t'fi|LIN"
          },
          "english": "Rules of Tefillin"
        },
        {
          "type": "Instructions",
          "text": "332 Donning tefillin fulfills an affirmative Torah mitzva. This duty obtains solely on weekdays [שו״ע או״ח, לא]. Women are exempt, for wearing tefillin is a time-bound mitzva [שו״ע או״ח, לח:ג]."
        },
        {
          "type": "Instructions",
          "text": "333 Tefillin are donned after the tallit, since the former are holier, and the principle of \"ascending in sanctity\" (מעלין בקודש) is followed [שו״ע או״ח, כה:א]."
        },
        {
          "type": "Instructions",
          "text": "334 The tefillin shel yad is placed on the weaker arm, so that those who are right-handed place it on the left arm, while those who are left-handed place it on the right arm [שו״ע או״ח, כז:א]."
        },
        {
          "type": "Instructions",
          "text": "335 First the tefillin shel yad is donned, by setting the box upon the biceps, near the joint of the elbow, angled toward the heart, and reciting the blessing לְהָנִיחַ תְּפִלִּין. Next one tightens the strap about the muscle and winds the strap about the forearm seven times. Abstaining from speech or other distraction [שו״ע או״ח, כה:ט–י], one sets the tefillin shel rosh above the hairline upon the head, centered over the nose, and recites the blessing עַל מִצְוַת תְּפִלִּין. The straps are then adjusted so the knot rests at the skull's base and the two straps hang down the chest's front, and one says בָּרוּךְ שֵׁם כְּבוֹד מַלְכוּתוֹ לְעוֹלָם וָעֶד [רמ״א או״ח, כה:ה]."
        }
      ],
      "footer": []
    }
  },
  "links": [
    {
      "rel": "parent",
      "title": "Koren Shalem Siddur",
      "href": "/siddur/koren-shalem.json"
    },
    {
      "rel": "prev",
      "title": "Guide to the Jewish Year and On Waking",
      "href": "/siddur/koren-shalem/1526-1527-1356-1357-gates-to-prayer-guide-to-the-jewish-year-and-on-waking.json"
    },
    {
      "rel": "next",
      "title": "Daily Prayer",
      "href": "/siddur/koren-shalem/1530-1531-1360-1361-gates-to-prayer-daily-prayer.json"
    }
  ]
}