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Guide to the Jewish Year, pages 1334-1335, with pointed Hebrew, English, and transliteration.

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Gates to Prayer

Guide to the Jewish Year 1334-1335 1504-1505

מַדְרִיךְ לַשָּׁנָה הַיְּהוּדִית mad|RICH la|sha|NAH ha|ye|hu|DIT madh|RIKH las|sha|NAH hay|ye|hu|DHITH mad|RIKH las|sha|NAH hay|ye|hu|DIT mad|RICH la|sho|NOH hay'|hu|DIS GUIDE TO THE JEWISH YEAR

תִּשְׁרֵי tish|REI tish|RE tish|RE tish|REI TISHREI 1334-1335

Instructions שְׁמַע יִשְׂרָאֵל and what remains of the rite of taking the Torah from the Ark (page 567) [רמ״א או״ח, תרסט: א]. Instructions 138 Torah reading: Customs differ. Most congregations read the opening of וְזֹאת הַבְּרָכָה (page 1164) and three (in some congregations, five) are called up. Customarily the Reader employs the melody of Yamim Nora'im. Once the reading is completed, the Torah is returned to the Ark (page 597). Aleinu (page 631) then follows, and Mourner's Kaddish. Customarily the service ends with the singing of Adon Olam or Yigdal. Instructions 139 Kiddush for Yom Tov (page 807) is recited. Should Shemini Atzeret have fallen on Shabbat, insert the two Havdala blessings (page 809) before the blessing שֶׁהֶחֱיָנוּ. Instructions 140 Shaḥarit: for Shabbat and Yom Tov. The Shaliaḥ Tzibbur for Shaḥarit starts at the words הָאֵל בְּתַעֲצֻמוֹת עֻזֶּךָ. After Barekhu, the congregation recites הַמֵּאִיר לָאָרֶץ. The Amida for Yom Tov is recited (page 817). During the Repetition of the Amida, the Kohanim recite Birkat Kohanim. Hallel, Full Kaddish, the Daily Psalm and Mourner's Kaddish then follow. The Ark is opened and the verses of אַתָּה הָרְאֵתָ (page 835) are recited responsively. Every Torah scroll is taken from the Ark, and the seven Hakafot proceed amid joyous singing and dancing. Instructions 141 Reading of the Torah: pages 1215א–1219ב. The reading of the Torah is repeated, in cycles of five aliyot, until every male over thirteen has received an aliya [רמ״א או״ח, תרסט: א]. Customarily children under 13 years join in an aliya, known as Kol HaNe'arim, wherein several tallitot are spread, forming a canopy over the children and the oleh. Next the Ḥatan Torah is called up, and for him the Torah's final verses are read. Once the reading is complete, customarily Hagbaha is done with crossed arms, such that, upon raising the Torah and uncrossing the arms, the scroll's lettering faces outward toward the congregation. A further scroll is opened; the Ḥatan Bereshit is called up and the opening verses of Bereshit are read [שו״ע ורמ״א או״ח, תרסט: א]. Customarily the reading is paused so the congregation may recite aloud וַיְהִי־עֶרֶב וַיְהִי בֹקֶר at each day of Creation, and may recite aloud the final three verses, beginning with וַיְכֻלּוּ הַשָּׁמַיִם. Half Kaddish then follows. A third scroll is opened for Maftir. The Haftara is the opening of the book of Joshua (page 1221) [שם]. Instructions 142 After the Haftara, the prayers for the government and the State of Israel are recited. The congregation recites Ashrei, and the Torah scrolls go back into the Ark. The Shaliaḥ Tzibbur recites Half Kaddish. Instructions 143 Musaf: for Festivals (page 857). The Kohanim do not recite Birkat Kohanim, being assumed to have drunk alcohol. After the Repetition of the Amida comes Full Kaddish, and the service concludes as for Shabbat (page 623). Instructions 144 Minḥa: for Yom Tov and Shabbat. heading מוֹצָאֵי שִׂמְחַת תּוֹרָה mo|tza-EI sim|CHAT to|RAH mo|tza|ʾE śim|ḥATH to|RAH mo|tza|E sim|ḥAT to|RAH moy|tzo-EI sim|CHAS toy|ROH Motza'ei of Simḥat Torah Instructions 145 Ma'ariv: for weekdays. In the fourth blessing of the Amida, the paragraph of אַתָּה חוֹנַנְתָּנוּ is recited (page 287). Havdala is recited over wine or grape juice in a cup; no blessing is made over spices or a flame [שו״ע או״ח, תרא: א]. heading שַׁבָּת בְּרֵאשִׁית sha|BAT be|rei|SHIT shab|BATH be|reʾ|SHITH shab|BAT be|re|SHIT SHA|bos b'rei|SHIS Shabbat Bereshit (Mevarkhim Ḥodesh of Marḥeshvan) Instructions 146 On the Shabbat preceding Rosh Ḥodesh Marḥeshvan (and each subsequent Rosh Ḥodesh), Birkat HaḤodesh (page 593) is recited after the prayers for the government and the State of Israel. Ashrei follows at once. אָב הָרַחֲמִים is as a rule omitted on the Shabbat preceding Rosh Ḥodesh, save those preceding Rosh Ḥodesh Iyar and Sivan. Instructions 147 Minḥa: Customarily one recites Psalm 104 (בָּרְכִי נַפְשִׁי) together with the fifteen songs of ascents (pages 697–707) following Minḥa on Shabbat, starting at Shabbat Bereshit until before Shabbat HaGadol [רמ״א או״ח, רצב: ב]. heading מַרְחֶשְׁוָן mar|chesh|VAN mar|ḥesh|VAN mar|ḥesh|VAN mar|chesh|VON MARḤESHVAN heading בה״ב be|HAV be|HAV be|HAV b'HAV LAWS GOVERNING BAHAB Instructions 148 Some follow the custom of reciting special Seliḥot, after Shaḥarit's Repetition of the Amida, on Marḥeshvan's first Monday, first Thursday and second Monday. In former times, these days were set aside for fasting, to atone for having exceeded halakhic limits amid the celebration of the Yom Tov. The same custom is likewise kept on Iyar's first Monday, first Thursday and second Monday [שו״ע ורמ״א או״ח, תצב: א].