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Guide to the Jewish Year, pages 1332-1333, with pointed Hebrew, English, and transliteration.

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Gates to Prayer

Guide to the Jewish Year 1332-1333 1502-1503

מַדְרִיךְ לַשָּׁנָה הַיְּהוּדִית mad|RICH la|sha|NAH ha|ye|hu|DIT madh|RIKH las|sha|NAH hay|ye|hu|DHITH mad|RIKH las|sha|NAH hay|ye|hu|DIT mad|RICH la|sho|NOH hay'|hu|DIS GUIDE TO THE JEWISH YEAR

תִּשְׁרֵי tish|REI tish|RE tish|RE tish|REI TISHREI 1332-1333

heading שְׁמִינִי עֲצֶרֶת sh'mi|NI a|TZE|ret she|mi|NI ʿa|TZE|reth she|mi|NI ʿa|TZE|ret sh'mi|NI a|TZE|res Shemini Atzeret (Tishrei 22nd) Instructions 121 Lighting of candles: Two blessings are recited: (1) לְהַדְלִיק נֵר שֶׁל יוֹם טוֹב, and (2) שֶׁהֶחֱיָנוּ. Should the eve of Shemini Atzeret occur on Friday night, the first blessing concludes: לְהַדְלִיק נֵר שֶׁל שַׁבָּת וְשֶׁל יוֹם טוֹב. Instructions 122 Ma'ariv: for Shabbat and Yom Tov. The special verse for Yom Tov (וַיְדַבֵּר מֹשֶׁה) is recited by the congregation, prior to the Amida for Yom Tov (page 817). Full Kaddish, Barekhu, Aleinu and Mourner's Kaddish then follow. Customarily the service ends with the singing of Adon Olam or Yigdal. Instructions 123 Should the eve of Shemini Atzeret occur on Friday night, an abbreviated version of Kabbalat Shabbat precedes Ma'ariv: Psalm 29, אָנָּא בְּכֹחַ, the first two and last two stanzas of לְכָה דוֹדִי and מִזְמוֹר שִׁיר לְיוֹם הַשַּׁבָּת and יְהֹוָה מָלָךְ, גֵּאוּת לָבֵשׁ (page 377). כְּגַוְנָא is omitted. וְשָׁמְרוּ (page 407) comes before the Yom Tov Amida, recited with additions for Shabbat. After the Amida, the congregation recites וַיְכֻלּוּ הַשָּׁמַיִם, and the Shaliaḥ Tzibbur recites the abbreviated Repetition of the Amida, ending as is customary on Shabbat eve. Instructions 124 Should the eve of Shemini Atzeret occur on Friday night, Kiddush for Yom Tov is recited with additions for Shabbat. Instructions 125 Per Ḥasidic custom, Kiddush is recited in the sukka on the eve of Shemini Atzeret, while the remaining meals are eaten in the house. Instructions 126 Shaḥarit: for Shabbat and Yom Tov (page 459). The Shaliaḥ Tzibbur for Shaḥarit starts at the words הָאֵל בְּתַעֲצֻמוֹת עֻזֶּךָ (page 509). After Barekhu, the congregation recites הַמֵּאִיר לָאָרֶץ or, should it also be Shabbat, הַכֹּל יוֹדוּךָ. The Amida for Yom Tov is recited (page 817); if also Shabbat, one recites the additions for Shabbat. After the Repetition of the Amida come Hallel, Full Kaddish, the Daily Psalm, Mourner's Kaddish, Psalm 27 and then Mourner's Kaddish. On Shabbat, Kohelet is read, then the Mourner's Kaddish. Instructions 127 As the Torah is taken from the Ark, most congregations recite the "Thirteen Attributes of Mercy" along with a special supplication (page 565), Shabbat excepted. Instructions 128 Reading of the Torah: page 1197. Maftir and Haftara: page 1215 [שו״ע או״ח, תרסח:ב]. Instructions 129 After the Haftara come (Yekum Purkan on Shabbat, then) the petitions for the government and for the State of Israel, Yizkor (page 847), and אָב הָרַחֲמִים [משנ״ב, שם:טו]. Ashrei (page 595) is said by the congregation, and the Torah scrolls go back to the Ark. Half Kaddish is said by the Shaliaḥ Tzibbur. Instructions 130 Musaf for Festivals (page 857) is recited. If also Shabbat, one recites the additions for Shabbat. Customarily the Shaliaḥ Tzibbur wears a kittel. In most congregations, the announcement to begin reciting מֵשִׁיב הָרוּחַ וּמוֹרִיד הַגֶּשֶׁם comes before the silent recitation of the Amida [רמ״א או״ח, קיד:ב]. The Repetition of the Amida starts with the opening of the Ark, and the Shaliaḥ Tzibbur recites the Prayer for Rain (page 899). The Kohanim recite Birkat Kohanim. After the Repetition, the service proceeds with Full Kaddish, and the service concludes as for Shabbat (page 623). heading מֵשִׁיב הָרוּחַ me|SHIV ha|RUACH me|SHIV ha|RUAḥ me|SHIV ha|RUAḥ mei|SHIV ho|RUACH LAWS GOVERNING MASHIV HARUACH Instructions 131 Recitation of מֵשִׁיב הָרוּחַ begins in Musaf of Shemini Atzeret and is continued until Musaf of the first day of Pesaḥ [שו״ע או״ח, קיד:א]. Instructions 132 Should one omit מֵשִׁיב הָרוּחַ from its proper place yet notice before beginning the words of the blessing מְחַיֵּה הַמֵּתִים, one should at once recite מֵשִׁיב הָרוּחַ and proceed with the rest of the blessing. Should one notice the omission immediately after completing the blessing מְחַיֵּה הַמֵּתִים, one should recite מֵשִׁיב הָרוּחַ and proceed with the following blessing. Should one notice the omission after beginning the words אַתָּה קָדוֹשׁ, the Amida must be repeated from the beginning [שו״ע או״ח, קיד:ו]. Instructions 133 Should one omit מֵשִׁיב הָרוּחַ yet recite מוֹרִיד הַטָּל (following the custom in Israel, and that of Nusaḥ Sepharad, during the spring and summer months), one need not repeat the Amida [שו״ע או״ח, קיד:ה]. Should doubt arise as to whether מֵשִׁיב הָרוּחַ was recited, presume as follows: during the first thirty days from Shemini Atzeret, take it that one omitted מֵשִׁיב הָרוּחַ. After thirty days, take it that one recited מֵשִׁיב הָרוּחַ [שו״ע או״ח, קיד:ח]. Instructions 134 Minḥa: for Shabbat and Yom Tov. Should Shemini Atzeret fall on Shabbat, the Torah is taken from the Ark and the opening of וְזֹאת הַבְּרָכָה (page 1164) is read. After returning the Torah to the Ark, the Shaliaḥ Tzibbur recites Half Kaddish, and the congregation recites the Amida for Yom Tov (page 817). heading שִׂמְחַת תּוֹרָה sim|CHAT to|RAH śim|ḥATH to|RAH sim|ḥAT to|RAH sim|CHAS toy|ROH Simḥat Torah (Tishrei 23rd) Instructions 135 Lighting of candles: Two blessings are recited: (1) לְהַדְלִיק נֵר שֶׁל יוֹם טוֹב, and (2) שֶׁהֶחֱיָנוּ. Instructions 136 Ma'ariv: as for Shabbat and Yom Tov. The special verse for Yom Tov (וַיְדַבֵּר מֹשֶׁה) is recited by the congregation, prior to the Amida for Yom Tov (page 817). If Shemini Atzeret fell on Shabbat, the congregation inserts the paragraph וַתּוֹדִיעֵנוּ in the middle section of the Amida. Instructions 137 After Full Kaddish, the verses of אַתָּה הָרְאֵתָ are recited responsively (page 835). The ark is opened, every Torah scroll is taken from the Ark, and the seven Hakafot proceed amid joyous singing and dancing. Once seven Hakafot are completed, the remaining Torah scrolls, save one, are returned to the Ark. The Shaliaḥ Tzibbur takes the remaining scroll, and leads the congregation in reciting