{
  "url": "https://workbench-jerusalem-salt.thenewjew.org/siddur/koren-shalem/1384-1385-1216b-1217b-simhat-torah-reshut-for-the-hatan-bereshit.json",
  "path": "/siddur/koren-shalem/1384-1385-1216b-1217b-simhat-torah-reshut-for-the-hatan-bereshit",
  "format": "json",
  "type": "siddur-page",
  "title": "Reshut For The Hatan Bereshit",
  "summary": "Reshut For The Hatan Bereshit, pages 1216b-1217b, with pointed Hebrew, English, and transliteration.",
  "breadcrumbs": [
    {
      "title": "The New Jew",
      "href": "/index.json"
    },
    {
      "title": "Siddurim",
      "href": "/siddur.json"
    },
    {
      "title": "Koren Shalem Siddur",
      "href": "/siddur/koren-shalem.json"
    },
    {
      "title": "Reshut For The Hatan Bereshit",
      "href": "/siddur/koren-shalem/1384-1385-1216b-1217b-simhat-torah-reshut-for-the-hatan-bereshit.json"
    }
  ],
  "alternates": {
    "html": "https://workbench-jerusalem-salt.thenewjew.org/siddur/koren-shalem/1384-1385-1216b-1217b-simhat-torah-reshut-for-the-hatan-bereshit",
    "json": "https://workbench-jerusalem-salt.thenewjew.org/siddur/koren-shalem/1384-1385-1216b-1217b-simhat-torah-reshut-for-the-hatan-bereshit.json",
    "xml": "https://workbench-jerusalem-salt.thenewjew.org/siddur/koren-shalem/1384-1385-1216b-1217b-simhat-torah-reshut-for-the-hatan-bereshit.xml"
  },
  "data": {
    "book": {
      "slug": "koren-shalem",
      "title": "Koren Shalem Siddur",
      "nusach": "Sepharad"
    },
    "page": {
      "slug": "1384-1385-1216b-1217b-simhat-torah-reshut-for-the-hatan-bereshit",
      "section": "Simhat Torah",
      "topic": "Reshut For The Hatan Bereshit",
      "printPages": "1216b-1217b",
      "pdfPages": "1384-1385",
      "header": {
        "section": {
          "hebrew": "שִׂמְחַת תּוֹרָה",
          "transliteration": {
            "israeli": "sim|CHAT to|RAH",
            "orthographic": "śim|ḥATH to|RAH",
            "sephardic": "sim|ḥAT to|RAH",
            "chabad": "sim|CHAS toy|ROH"
          },
          "english": "Simhat Torah"
        },
        "topic": {
          "hebrew": "רְשׁוּת לְחָתַן בְּרֵאשִׁית",
          "transliteration": {
            "israeli": "re|SHUT le|cha|TAN be|rei|SHIT",
            "orthographic": "re|SHUTH le|ḥa|THAN be|reʾ|SHITH",
            "sephardic": "re|SHUT le|ḥa|TAN be|re|SHIT",
            "chabad": "r'SHUS l'cho|SAN b'rei|SHIS"
          },
          "english": "Reshut for the Hatan Bereshit"
        },
        "printPages": "1216b-1217b"
      },
      "body": [
        {
          "type": "heading",
          "hebrew": "רשות לחתן בראשית",
          "transliteration": {
            "israeli": "re|SHUT le|cha|TAN be|rei|SHIT",
            "orthographic": "re|SHUTH le|ḥa|THAN be|reʾ|SHITH",
            "sephardic": "re|SHUT le|ḥa|TAN be|re|SHIT",
            "chabad": "r'SHUS l'cho|SAN b'rei|SHIS"
          },
          "english": "PERMISSION FOR THE ḤATAN BERESHIT"
        },
        {
          "type": "Instructions",
          "text": "The Gabbai recites what follows to summon the Ḥatan Bereshit to his aliya:"
        },
        {
          "type": "Passage",
          "hebrew": "מִרְשׁוּת מְרוֹמָם עַל כָּל בְּרָכָה וְשִׁירָה, נוֹרָא עַל כָּל תְּהִלָּה וְזִמְרָה, חֲכַם\nלֵבָב וְאַמִּיץ כֹּחַ וּגְבוּרָה, מוֹשֵׁל עוֹלָם אֲדוֹן כָּל יְצִירָה, וּמֵרְשׁוּת כְּבוּדָה\nבַּת מֶלֶךְ פְּנִימָה וַעֲצוּרָה, רֵאשִׁית קִנְיָנָהּ אַלְפַּיִם אֲצוּרָה, בָּרָה תְמִימָה\nמְשִׁיבַת נֶפֶשׁ וּמַחֲזִירָה, יְשֻׁרוּן נְתָנָהּ מוֹרָשָׁה לַעָבְדָהּ וּלְשָׁמְרָהּ, מְלַמְּדֶיהָ\nגְּאוֹנֵי יַעֲקֹב לְפָתְחָהּ וּלְסַגְּרָהּ, כְּלִיל הוֹד נְשִׂיא מַרְבֵּה הַמִּשְׂרָה, יוֹשְׁבֵי מִדִּין\nמְשִׁיבֵי מִלְחָמָה שַׁעֲרָהּ, רָאשֵׁי יְשִׁיבוֹת רָאשֵׁי גּוֹלָה פְּזוּרָה, וּמֵרְשׁוּת חֲבוּרַת\nצֶדֶק עֵדָה זוֹ הַמְאֻשָּׁרָה, זְקֵנִים וּנְעָרִים יַחַד בְּכָל שׁוּרָה, קְבוּצִים פֹּה הַיּוֹם\nלְשִׂמְחַת תּוֹרָה, וְנֶעֱצָרִים לְסַיֵּם וּלְהַחֵל בְּגִיל וּבְמוֹרָא, אוֹתָהּ מְחַבְּבִים כְּיוֹם\nנְתִינָתָהּ בְּהַדְרָהּ, מְסַלְסְלִים בָּהּ כַּחֲדָשָׁה וְלֹא כְּיָשָׁנָה שֶׁעָבְרָה, צְמֵאִים\nלִמְצֹץ וּלְהִתְעַנֵּג מִזִּיו יְקָרָהּ, בִּיעֵן מְשַׂמַּחַת לֵב וְעֶצֶב מְסִירָה, תַּנְחוּמֶיהָ\nיְשַׁעְשְׁעוּ נַפְשָׁם בָּהּ לְהִתְפָּאֵרָה, וְהוֹגִים בְּמִקְרָא וְהַגָּדָה בְּמִשְׁנָה וּגְמָרָא,\nרָצִים וּמְבִיאִים טַפָּם לְבֵית הָעֲתִירָה, הוֹלְכִים וְעוֹשִׂים לְהַזְהִירָהּ, לָכֵן גָּדוֹל\nשְׂכָרָם מֵאֵת הַגְּבוּרָה, עַל רֹאשָׁם שִׂמְחַת עוֹלָם קְשׁוּרָה, דָּאִים לִרְאוֹת\nבְּבֵית הַבְּחִירָה, וּבְכֵן נִסְמַכְתִּי דַּעַת כֻּלָּם לְבָרֵר, בָּחוּר הֲרִימוֹתִי מֵעַם\nתּוֹךְ הַחֲבוּרָה, מָצָאתִי לֵב נָבוֹן לְהַסְבִּירָהּ, צֶדֶק וָחֶסֶד רוֹדֵף בְּאֹרַח יְשָׁרָה,\nוְנִשְּׂאוֹ לִבּוֹ וּנְדָבָה רוּחוֹ לְהִתְעוֹרְרָה, תְּחִלָּה וְרִאשׁוֹן הֱיוֹת לְהַתְחִיל הַתּוֹרָה.\nוְעַתָּה קוּם רַבִּי (פלוני ב״ר פלוני) עֲמֹד לְהִתְאַזְּרָה, בֹּא וְהִתְיַצֵּב וַעֲמֹד לִימִינִי\nוּקְרָא, מַעֲשֵׂה בְּרֵאשִׁית לִכְבוֹדוֹ צוּר בָּרָא, עַל זֹאת מַתְכִּיפִין הַתְּחִלָּה\nלְהַשְׁלָמָה בִּתְדִירָה, שָׂטָן שֶׁלֹּא יִרְגַּל בְּעַם זוֹ לְשַׁקְּרָה, יַעַן נַעֲשֵׂיתָ רִאשׁוֹן\nלַמִּצְוָה גְּמוּרָה, מַה רַב טוּבְךָ וּמַשְׂכֻּרְתְּךָ יִתְרָה, טוֹב עַיִן תְּבֹרַךְ בִּנְדָבָתְךָ\nמִלְּהֵעָצֵרָה, וּמִבִּרְכַּת בּוֹרַאֲךָ תְּהִי יָדְךָ מִלְּהִקָּצֵרָה, בַּעֲבוּר שֶׁכָּל הַמְכַבֵּד תּוֹרָה\nבְּצַפִּירָה, יְהֵא גּוּפוֹ מְכֻבָּד לְהִתְאַשְּׁרָה. מַהֵר עֲמֹד עֲמֹד עֲמֹד רַבִּי (פלוני ב״ר\nפלוני) חֲתַן בְּרֵאשִׁית בָּרָא, מֵרְשׁוּת הַקָּהָל הַקָּדוֹשׁ הַזֶּה וּבָרֵךְ אֵל גָּדוֹל וְנוֹרָא,\nאָמֵן יַעֲנוּ אַחֲרֶיךָ הַכֹּל מְהֵרָה. יַעֲמֹד רַבִּי (פלוני ב״ר פלוני) חֲתַן בְּרֵאשִׁית.",
          "transliteration": {
            "israeli": "mir|SHUT me|ro|MAM al kol b'ra|CHAH ve|shi|RAH, no|RA al kol te|hi|LAH ve|zim|RAH, cha|CHAM\nle|VAV ve-a|MITZ koach ug|vu|RAH, mo|SHEL o|LAM a|DON kol ye|tzi|RAH, u|me|re|SHUT k'vu|DAH\nbat ME|lech p'ni|MAH va-a|tzu|RAH, rei|SHIT kin|ya|NAH al|pa|YIM a|tzu|RAH, ba|RAH t'mi|MAH\nme|shi|VAT NE|fesh u|ma|cha|zi|RAH, ye|shu|RUN ne|ta|NAH mo|ra|SHAH la-av|DAH u|le|sha|me|RAH, me|la|me|de|HA\nge-o|NEI ya-a|KOV le|fa|te|CHAH u|le|sag|RAH, k'LIL hod ne|SI mar|BEH ha|mis|RAH, yosh|VEI mi|DIN\nme|shi|VEI mil|cha|MAH sha-a|RAH, ra|SHEI ye|shi|VOT ra|SHEI go|LAH p'zu|RAH, u|me|re|SHUT cha|vu|RAT\nTZE|dek e|DAH zo ha|me-u|sha|RAH, z'ke|NIM u|ne-a|RIM ya|CHAD b'CHOL shu|RAH, k'vu|TZIM poh ha|YOM\nle|sim|CHAT to|RAH, ve|ne-e|tza|RIM le|sa|YEM u|le|ha|CHEL b'GIL uv|mo|RA, o|TAH me|cha|be|VIM k'YOM\nne|ti|na|TAH be|had|RAH, me|sal|se|LIM bah ka|cha|da|SHAH ve|LO k'ya|sha|NAH she-av|RAH, tz'me-IM\nlim|TZOTZ u|le|hit|a|NEG mi|ZIV ye|ka|RAH, bi-EN me|sa|ma|CHAT lev ve-E|tzev me|si|RAH, tan|chu|me|HA\nye|sha|she|U naf|SHAM bah le|hit|pa-e|RAH, ve|ho|GIM b'mik|RA ve|ha|ga|DAH b'mish|NAH ug|ma|RA,\nra|TZIM u|me|vi-IM ta|PAM le|VEIT ha-a|ti|RAH, ho|le|CHIM ve-o|SIM le|haz|hi|RAH, la|CHEN ga|DOL\ns'cha|RAM me-ET hag|vu|RAH, al ro|SHAM sim|CHAT o|LAM k'shu|RAH, da-IM lir|OT\nbe|VEIT ha|be|chi|RAH, uv|CHEN nis|MACH|ti da-AT ku|LAM le|va|RER, ba|CHUR ha|ri|mo|TI me-AM\ntoch ha|cha|vu|RAH, ma|tza|TI lev na|VON le|has|bi|RAH, TZE|dek va|CHE|sed ro|DEF be-O|rach ye|sha|RAH,\nve|ni|se-O li|BO u|ne|da|VAH ru|CHO le|hit|o|re|RAH, t'chi|LAH ve|ri|SHON he|YOT le|hat|CHIL ha|to|RAH.\nve-a|TAH kum ra|BI (פלוני בר פלוני) a|MOD le|hit|az|RAH, bo ve|hit|ya|TZEV va-a|MOD li|mi|NI\nuk|RA, ma-a|SEH be|rei|SHIT lich|vo|DO tzur ba|RA, al zot mat|ki|FIN ha|te|chi|LAH\nle|hash|la|MAH bit|di|RAH, sa|TAN she|LO yir|GAL be-AM zo le|shak|RAH, ya-AN na-a|sei|TA ri|SHON\nla|mitz|VAH g'mu|RAH, mah rav tuv|CHA u|mas|kur|te|CHA yit|RAH, tov a|YIN t'vo|RACH bin|da|vat|CHA\nmi|le|he-a|tze|RAH, u|mi|bir|KAT bo|ra-a|CHA te|HI yad|CHA mi|le|hi|ka|tze|RAH, ba-a|VUR she|KOL ha|me|cha|BED to|RAH\nb'tza|pi|RAH, ye|HEI gu|FO me|chu|BAD le|hit|ash|RAH. ma|HER a|MOD a|MOD a|MOD ra|BI (פלוני בר\nפלוני) cha|TAN be|rei|SHIT ba|RA, me|re|SHUT ha|ka|HAL ha|ka|DOSH ha|ZEH u|va|RECH el ga|DOL ve|no|RA,\na|MEN ya-a|NU a|cha|RE|cha ha|KOL me|he|RAH. ya-a|MOD ra|BI (פלוני בר פלוני) cha|TAN be|rei|SHIT.",
            "orthographic": "mir|SHUTH me|ro|MAM ʿal kol be|ra|KHAH ve|shi|RAH, no|RAʾ ʿal kol te|hil|LAH ve|zim|RAH, ḥa|KHAM\nle|VAV ve|ʾam|MITZ koaḥ u|ghe|vu|RAH, mo|SHEL ʿo|LAM ʾa|DHON kol ye|tzi|RAH, u|me|re|SHUTH ke|vu|DHAH\nbath ME|lekh pe|ni|MAH va|ʿa|tzu|RAH, reʾ|SHITH qin|ya|NAH ʾal|pa|YIM ʾa|tzu|RAH, ba|RAH the|mi|MAH\nme|shi|VATH NE|fesh u|ma|ḥa|zi|RAH, ye|shu|RUN ne|tha|NAH mo|ra|SHAH la|ʿa|ve|DHAH u|le|sha|me|RAH, me|lam|me|dhe|HA\nge|ʾo|NE ya|ʿa|QOV le|fa|the|ḥAH u|le|sag|ge|RAH, ke|LIL hodh ne|śIʾ mar|BEH ham|miś|RAH, yo|she|VE mid|DIN\nme|shi|VE mil|ḥa|MAH sha|ʿa|RAH, raʾ|SHE ye|shi|VOTH raʾ|SHE go|LAH pe|zu|RAH, u|me|re|SHUTH ḥa|vu|RATH\nTZE|dheq ʿe|DHAH zo ha|me|ʾus|sha|RAH, ze|qe|NIM u|ne|ʿa|RIM ya|ḥADH be|KHOL shu|RAH, qe|vu|TZIM poh hay|YOM\nle|śim|ḥATH to|RAH, ve|ne|ʿe|tza|RIM le|say|YEM u|le|ha|ḥEL be|GHIL u|ve|mo|RAʾ, ʾo|THAH me|ḥab|be|VIM ke|YOM\nne|thi|na|THAH be|hadh|RAH, me|sal|se|LIM bah ka|ḥa|dha|SHAH ve|LOʾ ke|ya|sha|NAH she|ʿa|ve|RAH, tze|me|ʾIM\nlim|TZOTZ u|le|hith|ʿan|NEGH miz|ZIV ye|qa|RAH, bi|ʿEN me|śam|ma|ḥATH lev ve|ʿE|tzev me|si|RAH, tan|ḥu|me|HA\nye|shaʿ|she|ʿU naf|SHAM bah le|hith|pa|ʾe|RAH, ve|ho|GHIM be|miq|RAʾ ve|hag|ga|DHAH be|mish|NAH u|ghe|ma|RAʾ,\nra|TZIM u|me|vi|ʾIM ṭap|PAM le|VETH ha|ʿa|thi|RAH, ho|le|KHIM ve|ʿo|śIM le|haz|hi|RAH, la|KHEN ga|DHOL\nśe|kha|RAM me|ʾETH hag|ge|vu|RAH, ʿal roʾ|SHAM śim|ḥATH ʿo|LAM qe|shu|RAH, da|ʾIM lir|ʾOTH\nbe|VETH hab|be|ḥi|RAH, u|ve|KHEN nis|MAKH|ti da|ʿATH kul|LAM le|va|RER, ba|ḥUR ha|ri|mo|THI me|ʿAM\ntokh ha|ḥa|vu|RAH, ma|tzaʾ|THI lev na|VON le|has|bi|RAH, TZE|dheq va|ḥE|sedh ro|DHEF be|ʾO|raḥ ye|sha|RAH,\nve|niś|śe|ʾO lib|BO u|ne|dha|VAH ru|ḥO le|hith|ʿo|re|RAH, te|ḥil|LAH ve|riʾ|SHON he|YOTH le|hath|ḥIL hat|to|RAH.\nve|ʿat|TAH qum rab|BI (פלוני בר פלוני) ʿa|MODH le|hith|ʾaz|ze|RAH, boʾ ve|hith|yat|TZEV va|ʿa|MODH li|mi|NI\nu|qe|RAʾ, ma|ʿa|śEH be|reʾ|SHITH likh|vo|DHO tzur ba|RAʾ, ʿal zoʾth math|ki|FIN hat|te|ḥil|LAH\nle|hash|la|MAH bith|dhi|RAH, śa|ṭAN shel|LOʾ yir|GAL be|ʿAM zo le|shaq|qe|RAH, ya|ʿAN na|ʿa|śe|THA riʾ|SHON\nlam|mitz|VAH ge|mu|RAH, mah rav ṭu|ve|KHA u|maś|kur|te|KHA yith|RAH, ṭov ʿa|YIN te|vo|RAKH bin|dha|va|the|KHA\nmil|le|he|ʿa|tze|RAH, u|mib|bir|KATH bo|ra|ʾa|KHA te|HI ya|dhe|KHA mil|le|hiq|qa|tze|RAH, ba|ʿa|VUR shek|KOL ha|me|khab|BEDH to|RAH\nbe|tzap|pi|RAH, ye|HEʾ gu|FO me|khub|BADH le|hith|ʾas|she|RAH. ma|HER ʿa|MODH ʿa|MODH ʿa|MODH rab|BI (פלוני בר\nפלוני) ḥa|THAN be|reʾ|SHITH ba|RAʾ, me|re|SHUTH haq|qa|HAL haq|qa|DHOSH haz|ZEH u|va|REKH ʾel ga|DHOL ve|no|RAʾ,\nʾa|MEN ya|ʿa|NU ʾa|ḥa|RE|kha hak|KOL me|he|RAH. ya|ʿa|MODH rab|BI (פלוני בר פלוני) ḥa|THAN be|reʾ|SHITH.",
            "sephardic": "mir|SHUT me|ro|MAM ʿal kol be|ra|KHAH ve|shi|RAH, no|RA ʿal kol te|hil|LAH ve|zim|RAH, ḥa|KHAM\nle|VAV ve|am|MITZ koaḥ u|ge|vu|RAH, mo|SHEL ʿo|LAM a|DON kol ye|tzi|RAH, u|me|re|SHUT ke|vu|DAH\nbat ME|lekh pe|ni|MAH va|ʿa|tzu|RAH, re|SHIT qin|ya|NAH al|pa|YIM a|tzu|RAH, ba|RAH te|mi|MAH\nme|shi|VAT NE|fesh u|ma|ḥa|zi|RAH, ye|shu|RUN ne|ta|NAH mo|ra|SHAH la|ʿa|ve|DAH u|le|sha|me|RAH, me|lam|me|de|HA\nge|o|NE ya|ʿa|QOV le|fa|te|ḥAH u|le|sag|ge|RAH, ke|LIL hod ne|SI mar|BEH ham|mis|RAH, yo|she|VE mid|DIN\nme|shi|VE mil|ḥa|MAH sha|ʿa|RAH, ra|SHE ye|shi|VOT ra|SHE go|LAH pe|zu|RAH, u|me|re|SHUT ḥa|vu|RAT\nTZE|deq ʿe|DAH zo ha|me|us|sha|RAH, ze|qe|NIM u|ne|ʿa|RIM ya|ḥAD be|KHOL shu|RAH, qe|vu|TZIM poh hay|YOM\nle|sim|ḥAT to|RAH, ve|ne|ʿe|tza|RIM le|say|YEM u|le|ha|ḥEL be|GIL u|ve|mo|RA, o|TAH me|ḥab|be|VIM ke|YOM\nne|ti|na|TAH be|had|RAH, me|sal|se|LIM bah ka|ḥa|da|SHAH ve|LO ke|ya|sha|NAH she|ʿa|ve|RAH, tze|me|IM\nlim|TZOTZ u|le|hit|ʿan|NEG miz|ZIV ye|qa|RAH, bi|ʿEN me|sam|ma|ḥAT lev ve|ʿE|tzev me|si|RAH, tan|ḥu|me|HA\nye|shaʿ|she|ʿU naf|SHAM bah le|hit|pa|e|RAH, ve|ho|GIM be|miq|RA ve|hag|ga|DAH be|mish|NAH u|ge|ma|RA,\nra|TZIM u|me|vi|IM tap|PAM le|VET ha|ʿa|ti|RAH, ho|le|KHIM ve|ʿo|SIM le|haz|hi|RAH, la|KHEN ga|DOL\nse|kha|RAM me|ET hag|ge|vu|RAH, ʿal ro|SHAM sim|ḥAT ʿo|LAM qe|shu|RAH, da|IM lir|OT\nbe|VET hab|be|ḥi|RAH, u|ve|KHEN nis|MAKH|ti da|ʿAT kul|LAM le|va|RER, ba|ḥUR ha|ri|mo|TI me|ʿAM\ntokh ha|ḥa|vu|RAH, ma|tza|TI lev na|VON le|has|bi|RAH, TZE|deq va|ḥE|sed ro|DEF be|O|raḥ ye|sha|RAH,\nve|nis|se|O lib|BO u|ne|da|VAH ru|ḥO le|hit|ʿo|re|RAH, te|ḥil|LAH ve|ri|SHON he|YOT le|hat|ḥIL hat|to|RAH.\nve|ʿat|TAH qum rab|BI (פלוני בר פלוני) ʿa|MOD le|hit|az|ze|RAH, bo ve|hit|yat|TZEV va|ʿa|MOD li|mi|NI\nu|qe|RA, ma|ʿa|SEH be|re|SHIT likh|vo|DO tzur ba|RA, ʿal zot mat|ki|FIN hat|te|ḥil|LAH\nle|hash|la|MAH bit|di|RAH, sa|TAN shel|LO yir|GAL be|ʿAM zo le|shaq|qe|RAH, ya|ʿAN na|ʿa|se|TA ri|SHON\nlam|mitz|VAH ge|mu|RAH, mah rav tu|ve|KHA u|mas|kur|te|KHA yit|RAH, tov ʿa|YIN te|vo|RAKH bin|da|va|te|KHA\nmil|le|he|ʿa|tze|RAH, u|mib|bir|KAT bo|ra|a|KHA te|HI ya|de|KHA mil|le|hiq|qa|tze|RAH, ba|ʿa|VUR shek|KOL ha|me|khab|BED to|RAH\nbe|tzap|pi|RAH, ye|HE gu|FO me|khub|BAD le|hit|as|she|RAH. ma|HER ʿa|MOD ʿa|MOD ʿa|MOD rab|BI (פלוני בר\nפלוני) ḥa|TAN be|re|SHIT ba|RA, me|re|SHUT haq|qa|HAL haq|qa|DOSH haz|ZEH u|va|REKH el ga|DOL ve|no|RA,\na|MEN ya|ʿa|NU a|ḥa|RE|kha hak|KOL me|he|RAH. ya|ʿa|MOD rab|BI (פלוני בר פלוני) ḥa|TAN be|re|SHIT.",
            "chabad": "mir|SHUS m'roy|MOM al kol b'ro|CHOH v'shi|ROH, noy|RO al kol t'hi|LOH v'zim|ROH, cha|CHAM\nlei|VOV v'a|MITZ koyach ug'|vu|ROH, moy|SHEIL oy|LOM a|DOYN kol y'tzi|ROH, u|meir'|SHUS k'vu|DOH\nbas ME|lech p'ni|MOH va-a|tzu|ROH, rei|SHIS kin|yo|NOH al|pa|YIM a|tzu|ROH, bo|ROH s'mi|MOH\nm'shi|VAS NE|fesh u|ma|cha|zi|ROH, y'shu|RUN n'so|NOH moy|ro|SHOH la-ov'|DOH ul'|shom'|ROH, m'lam'|de|HO\ng'oy|NEI ya-a|KOYV l'fos'|CHOH ul'|sag'|ROH, k'LIL hoyd n'SI mar|BEIH ha|mis|ROH, yoysh'|VEI mi|DIN\nm'shi|VEI mil|cho|MOH sha-a|ROH, ro|SHEI y'shi|VOYS ro|SHEI goy|LOH p'zu|ROH, u|meir'|SHUS cha|vu|RAS\nTZE|dek ei|DOH zoy ham'-u|sho|ROH, z'kei|NIM un'-o|RIM ya|CHAD b'CHOL shu|ROH, k'vu|TZIM poyh ha|YOYM\nl'sim|CHAS toy|ROH, v'ne-e|tzo|RIM l'sa|YEIM ul'|ha|CHEIL b'GIL uv'|moy|RO, oy|SOH m'chab'|VIM k'YOYM\nn'si|no|SOH b'had|ROH, m'sal|s'LIM boh ka|cha|do|SHOH v'LOY k'yo|sho|NOH she-ov'|ROH, tz'mei-IM\nlim|TZOYTZ ul'|his|a|NEIG mi|ZIV y'ko|ROH, bi-EIN m'sa|ma|CHAS leiv v'E|tzev m'si|ROH, tan|chu|me|HO\ny'sha|sh'U naf|SHOM boh l'his|po-ei|ROH, v'hoy|GIM b'mik|RO v'ha|go|DOH b'mish|NOH ug'|mo|RO,\nro|TZIM um'|vi-IM ta|POM l'VEIS ho-a|si|ROH, hoyl'|CHIM v'oy|SIM l'haz|hi|ROH, lo|CHEIN go|DOYL\ns'cho|ROM mei-EIS hag'|vu|ROH, al roy|SHOM sim|CHAS oy|LOM k'shu|ROH, do-IM lir|OYS\nb'VEIS hab'|chi|ROH, uv'|CHEIN nis|MACH|ti da-AS ku|LOM l'vo|REIR, bo|CHUR ha|ri|moy|SI mei-AM\ntoych ha|cha|vu|ROH, mo|tzo|SI leiv no|VOYN l'has|bi|ROH, TZE|dek vo|CHE|sed roy|DEIF b'OY|rach y'sho|ROH,\nv'nis'-OY li|BOY un'|do|VOH ru|CHOY l'his|oyr'|ROH, t'chi|LOH v'ri|SHOYN he|YOYS l'has|CHIL ha|toy|ROH.\nv'a|TOH kum ra|BI (פלוני בר פלוני) a|MOYD l'his|az'|ROH, boy v'his|ya|TZEIV va-a|MOYD li|mi|NI\nuk'|RO, ma-a|SEIH b'rei|SHIS lich|voy|DOY tzur bo|RO, al zoys mas|ki|FIN hat'|chi|LOH\nl'hash|lo|MOH bis|di|ROH, so|TON she|LOY yir|GAL b'AM zoy l'shak'|ROH, ya-AN na-a|sei|SO ri|SHOYN\nla|mitz|VOH g'mu|ROH, mah rav tuv'|CHO u|mas|kur|t'CHO yis|ROH, toyv a|YIN t'voy|RACH bin|do|vos'|CHO\nmil'|hei-o|tzei|ROH, u|mi|bir|KAS boy|ra-a|CHO t'HI yod'|CHO mil'|hi|ko|tzei|ROH, ba-a|VUR she|KOL ham'|cha|BEID toy|ROH\nb'tza|pi|ROH, y'HEI gu|FOY m'chu|BOD l'his|ash'|ROH. ma|HEIR a|MOYD a|MOYD a|MOYD ra|BI (פלוני בר\nפלוני) cha|SAN b'rei|SHIS bo|RO, meir'|SHUS ha|ko|HOL ha|ko|DOYSH ha|ZEH u|vo|REICH eil go|DOYL v'noy|RO,\no|MEIN ya-a|NU a|cha|RE|cho ha|KOYL m'hei|ROH. ya-a|MOYD ra|BI (פלוני בר פלוני) cha|SAN b'rei|SHIS."
          },
          "english": "With warrant of the One loftier than every poem and benediction, awe-inspiring beyond every laud and hymn, of wise heart, potent, strong, Sovereign of the world, Lord of each created thing; and with warrant of [the Torah], this daughter of the King whose splendor is hidden, within her, first-formed and stored away, for two thousand years, pure, perfect, who mends the soul, bringing it back; and with leave from Yeshurun – she is their inheritance, entrusted to be guarded and fostered, and the great chiefs of Jacob – who study to unlock her, to fulfill her, the diadem of the Beit Din's prince, whose authority is vast, the rabbinical judges, who turn conflict away from her gate, the academy heads, chiefs of this scattered exile. And with warrant of this righteous assembly, this glad congregation, elders and youths of every rank, together, assembled, today, here, for Simhat Torah, gathered to conclude, and to start once more, with gladness and awe, the one as cherished as upon the day of her giving, in all her glory: they rejoice in her, not as if aged and bygone, but as new, athirst to drink in and savor her precious radiance for she gladdens the heart, erases sorrow, her consolation delights the soul of those who glory in her, who search the written and the oral, the Mishna and the Gemara, who hasten to lead their little ones to the house of prayer, and go forth, do everything to guard her with care – thus, great is their reward from the Mighty One, everlasting joy rests upon their heads, they yearn to behold the Temple, the chosen house. And thus I have been designated by the choice of us all to raise one man, from all the people among this company; I found in him a wise heart for expounding the Torah, He pursues justice and kindness with integrity, his heart has stirred him, rousing his spirit to giving – he ought to be the first, foremost, to begin the Torah. And now, arise (name son of father's name), stand, take heart, come, present yourself, stand at my right and recite the Beginning – formed by the Rock for His glory for which reason we at once follow completion by starting again so the accusing angel will not be able to speak falsehood of this people. Since you are the first to perform this perfect commandment – how great shall be the goodness, how plentiful your reward: you who are so generous, may no constraint rest upon your giving; out of your Creator's blessing, give, do not restrain your hand, for whoever honors the Torah with majesty ought to be honored with wholesome contentment. So, quickly: stand, stand, stand (name son of father's name), bridegroom of \"In the beginning,\" with leave from this holy congregation, and bless awesome, mighty God – quickly, all will respond after you: Amen. Arise (name son of father's name), Ḥatan Bereshit."
        }
      ],
      "footer": [
        {
          "type": "Commentary",
          "text": "cross, a destination we will not reach, a fulfillment we will not see. Hence the importance, in Judaism, of handing the tradition on across the generations – through our children, as in the case of Aaron, or our disciples, as in the case of Moses."
        }
      ]
    }
  },
  "links": [
    {
      "rel": "parent",
      "title": "Koren Shalem Siddur",
      "href": "/siddur/koren-shalem.json"
    },
    {
      "rel": "prev",
      "title": "Reading For The Hatan Torah",
      "href": "/siddur/koren-shalem/1382-1383-1216a-1217a-simhat-torah-reading-for-the-hatan-torah.json"
    },
    {
      "rel": "next",
      "title": "Reading For The Hatan Bereshit",
      "href": "/siddur/koren-shalem/1386-1387-1218-1219-simhat-torah-reading-for-the-hatan-bereshit.json"
    }
  ]
}