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  <title>Maftir &amp; Haftara For Shemini Atzeret</title>
  <summary>Maftir &amp; Haftara For Shemini Atzeret, pages 1214-1215, with pointed Hebrew, English, and transliteration.</summary>
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  <data>
    <book>
      <slug>koren-shalem</slug>
      <title>Koren Shalem Siddur</title>
      <nusach>Sepharad</nusach>
    </book>
    <page>
      <slug>1374-1375-1214-1215-haftarot-maftir-and-haftara-for-shemini-atzeret</slug>
      <section>Haftarot</section>
      <topic>Maftir &amp; Haftara For Shemini Atzeret</topic>
      <printPages>1214-1215</printPages>
      <pdfPages>1374-1375</pdfPages>
      <header>
        <section>
          <hebrew>הפטרות</hebrew>
          <transliteration>
            <israeli>haf|ta|ROT</israeli>
            <orthographic>haf|ṭa|ROTH</orthographic>
            <sephardic>haf|ta|ROT</sephardic>
            <chabad>haf|to|ROYS</chabad>
          </transliteration>
          <english>HAFTAROT</english>
        </section>
        <topic>
          <hebrew>מפטיר והפטרה לשמיני עצרת</hebrew>
          <transliteration>
            <israeli>maf|TIR ve|haf|ta|RAH lish|mi|NI a|TZE|ret</israeli>
            <orthographic>maf|ṭIR ve|haf|ṭa|RAH lish|mi|NI ʿa|TZE|reth</orthographic>
            <sephardic>maf|TIR ve|haf|ta|RAH lish|mi|NI ʿa|TZE|ret</sephardic>
            <chabad>maf|TIR v&apos;haf|to|ROH lish|mi|NI a|TZE|res</chabad>
          </transliteration>
          <english>MAFTIR &amp; HAFTARA FOR SHEMINI ATZERET</english>
        </topic>
        <printPages>1214-1215</printPages>
      </header>
      <body>
        <body>
          <type>heading</type>
          <hebrew>מפטיר לשמיני עצרת</hebrew>
          <transliteration>
            <israeli>maf|TIR lish|mi|NI a|TZE|ret</israeli>
            <orthographic>maf|ṭIR lish|mi|NI ʿa|TZE|reth</orthographic>
            <sephardic>maf|TIR lish|mi|NI ʿa|TZE|ret</sephardic>
            <chabad>maf|TIR lish|mi|NI a|TZE|res</chabad>
          </transliteration>
          <english>MAFTIR OF SHEMINI ATZERET AND SIMḤAT TORAH</english>
        </body>
        <body>
          <type>Instructions</type>
          <text>Outside Israel, the Torah Reading of Shemini Atzeret matches that of the eighth day of Pesaḥ, page 1196. In Israel the Torah Reading of Shemini Atzeret is that of Simḥat Torah, page 1214. The Maftir that follows is then read:</text>
        </body>
        <body>
          <type>Passage</type>
          <hebrew>בַּיּוֹם הַשְּׁמִינִי עֲצֶרֶת תִּהְיֶה לָכֶם כָּל־מְלֶאכֶת עֲבֹדָה לֹא תַעֲשׂוּ׃ וְהִקְרַבְתֶּם
עֹלָה אִשֵּׁה רֵיחַ נִיחֹחַ לַיהוָה פַּר אֶחָד אַיִל אֶחָד כְּבָשִׂים בְּנֵי־שָׁנָה שִׁבְעָה
תְּמִימִם׃ מִנְחָתָם וְנִסְכֵּיהֶם לַפָּר לָאַיִל וְלַכְּבָשִׂים בְּמִסְפָּרָם כַּמִּשְׁפָּט׃ וּשְׂעִיר
חַטָּאת אֶחָד מִלְּבַד עֹלַת הַתָּמִיד וּמִנְחָתָהּ וְנִסְכָּהּ׃ אֵלֶּה תַּעֲשׂוּ לַיהוָה
בְּמוֹעֲדֵיכֶם לְבַד מִנִּדְרֵיכֶם וְנִדְבֹתֵיכֶם לְעֹלֹתֵיכֶם וּלְמִנְחֹתֵיכֶם וּלְנִסְכֵּיכֶם
וּלְשַׁלְמֵיכֶם׃ וַיֹּאמֶר מֹשֶׁה אֶל־בְּנֵי יִשְׂרָאֵל כְּכֹל אֲשֶׁר־צִוָּה יְהוָה אֶת־מֹשֶׁה׃</hebrew>
          <transliteration>
            <israeli>ba|YOM hash|mi|NI a|TZE|ret tih|YEH la|CHEM kol-me|LE|chet a|vo|DAH lo ta-a|SU. ve|hik|rav|TEM
o|LAH i|SHEH reiach ni|CHOACH la|do|NAI par e|CHAD a|YIL e|CHAD k&apos;va|SIM b&apos;nei-sha|NAH shiv|AH
t&apos;mi|MIM. min|cha|TAM ve|nis|kei|HEM la|PAR la-a|YIL ve|lak|va|SIM b&apos;mis|pa|RAM ka|mish|PAT. u|se-IR
cha|TAT e|CHAD mi|le|VAD o|LAT ha|ta|MID u|min|cha|TAH ve|nis|KAH. e|LEH ta-a|SU la|do|NAI
b&apos;mo-a|dei|CHEM le|VAD mi|nid|rei|CHEM ve|nid|vo|tei|CHEM le-o|lo|tei|CHEM u|le|min|cho|tei|CHEM u|le|nis|kei|CHEM
u|le|shal|mei|CHEM. va|YO|mer mo|SHEH el-b&apos;NEI yis|ra-EL ke|CHOL a|sher-tzi|VAH a|do|NAI et-mo|SHEH.</israeli>
            <orthographic>bay|YOM has|she|mi|NI ʿa|TZE|reth tih|YEH la|KHEM kol-me|LEʾ|kheth ʿa|vo|DHAH loʾ tha|ʿa|śU. ve|hiq|rav|TEM
ʿo|LAH ʾis|SHEH reaḥ ni|ḥOAḥ la|do|NAI par ʾe|ḥADH ʾa|YIL ʾe|ḥADH ke|va|śIM be|ne-sha|NAH shiv|ʿAH
te|mi|MIM. min|ḥa|THAM ve|nis|ke|HEM lap|PAR la|ʾa|YIL ve|lak|ke|va|śIM be|mis|pa|RAM kam|mish|PAṭ. u|śe|ʿIR
ḥaṭ|ṭAʾTH ʾe|ḥADH mil|le|VADH ʿo|LATH hat|ta|MIDH u|min|ḥa|THAH ve|nis|KAH. ʾel|LEH ta|ʿa|śU la|do|NAI
be|mo|ʿa|dhe|KHEM le|VADH min|nidh|re|KHEM ve|nidh|vo|the|KHEM le|ʿo|lo|the|KHEM u|le|min|ḥo|the|KHEM u|le|nis|ke|KHEM
u|le|shal|me|KHEM. vay|YOʾ|mer mo|SHEH ʾel-be|NE yiś|ra|ʾEL ke|KHOL ʾa|sher-tziv|VAH a|do|NAI ʾeth-mo|SHEH.</orthographic>
            <sephardic>bay|YOM has|she|mi|NI ʿa|TZE|ret tih|YEH la|KHEM kol-me|LE|khet ʿa|vo|DAH lo ta|ʿa|SU. ve|hiq|rav|TEM
ʿo|LAH is|SHEH reaḥ ni|ḥOAḥ la|do|NAI par e|ḥAD a|YIL e|ḥAD ke|va|SIM be|ne-sha|NAH shiv|ʿAH
te|mi|MIM. min|ḥa|TAM ve|nis|ke|HEM lap|PAR la|a|YIL ve|lak|ke|va|SIM be|mis|pa|RAM kam|mish|PAT. u|se|ʿIR
ḥat|TAT e|ḥAD mil|le|VAD ʿo|LAT hat|ta|MID u|min|ḥa|TAH ve|nis|KAH. el|LEH ta|ʿa|SU la|do|NAI
be|mo|ʿa|de|KHEM le|VAD min|nid|re|KHEM ve|nid|vo|te|KHEM le|ʿo|lo|te|KHEM u|le|min|ḥo|te|KHEM u|le|nis|ke|KHEM
u|le|shal|me|KHEM. vay|YO|mer mo|SHEH el-be|NE yis|ra|EL ke|KHOL a|sher-tziv|VAH a|do|NAI et-mo|SHEH.</sephardic>
            <chabad>ba|YOYM hash&apos;|mi|NI a|TZE|res tih|YEH lo|CHEM kol-m&apos;LE|ches a|voy|DOH loy sa-a|SU. v&apos;hik|rav|TEM
oy|LOH i|SHEIH reiach ni|CHOYACH la|do|NOY par e|CHOD a|YIL e|CHOD k&apos;vo|SIM b&apos;nei-sho|NOH shiv|OH
t&apos;mi|MIM. min|cho|SOM v&apos;nis|kei|HEM la|POR lo-a|YIL v&apos;lak&apos;|vo|SIM b&apos;mis|po|ROM ka|mish|POT. us&apos;-IR
cha|TOS e|CHOD mil&apos;|VAD oy|LAS ha|to|MID u|min|cho|SOH v&apos;nis|KOH. ei|LEH ta-a|SU la|do|NOY
b&apos;moy-a|dei|CHEM l&apos;VAD mi|nid|rei|CHEM v&apos;nid|voy|sei|CHEM l&apos;oy|loy|sei|CHEM ul&apos;|min|choy|sei|CHEM ul&apos;|nis|kei|CHEM
ul&apos;|shal|mei|CHEM. va|YOY|mer moy|SHEH el-b&apos;NEI yis|ro-EIL k&apos;CHOYL a|sher-tzi|VOH a|do|NOY es-moy|SHEH.</chabad>
          </transliteration>
          <english>On the eighth day you shall convene an assembly: no laborious work shall you do. And you shall present a burnt-offering, a fire-consumed offering, of aroma pleasing to the LORD: one bull, one ram, and seven male lambs a year old; without blemish shall they be. For the bull, the ram and the lambs, the meal-offerings and the libations in their number shall follow the ordinance, and one goat for a sin-offering; all this apart from the standing daily burnt-offering with its meal-offering and its libation. These you shall offer to the LORD at your appointed festival-times, apart from your vows, your freewill-offerings, burnt-offerings of yours, your meal-offerings, libations of yours, and your peace-offerings. And Moses declared to Israel&apos;s children everything the LORD had commanded Moses.</english>
          <citations>
            <citation>
              <type>Citation</type>
              <text>Num. 29:35-30:1</text>
            </citation>
          </citations>
        </body>
        <body>
          <type>heading</type>
          <hebrew>הפטרה לשמיני עצרת בחוץ לארץ</hebrew>
          <transliteration>
            <israeli>haf|ta|RAH lish|mi|NI a|TZE|ret b&apos;CHUTZ la-a|RETZ</israeli>
            <orthographic>haf|ṭa|RAH lish|mi|NI ʿa|TZE|reth be|ḥUTZ la|ʾa|RETZ</orthographic>
            <sephardic>haf|ta|RAH lish|mi|NI ʿa|TZE|ret be|ḥUTZ la|a|RETZ</sephardic>
            <chabad>haf|to|ROH lish|mi|NI a|TZE|res b&apos;CHUTZ lo-o|RETZ</chabad>
          </transliteration>
          <english>HAFTARA OF SHEMINI ATZERET OUTSIDE ISRAEL</english>
        </body>
        <body>
          <type>Instructions</type>
          <text>In Israel, Shemini Atzeret&apos;s Haftara is the same as that of Simḥat Torah, on page 1220.</text>
        </body>
        <body>
          <type>Passage</type>
          <hebrew>וַיְהִי ׀ כְּכַלּוֹת שְׁלֹמֹה לְהִתְפַּלֵּל אֶל־יְהוָה אֵת כָּל־הַתְּפִלָּה וְהַתְּחִנָּה הַזֹּאת
קָם מִלִּפְנֵי מִזְבַּח יְהוָה מִכְּרֹעַ עַל־בִּרְכָּיו וְכַפָּיו פְּרֻשׂוֹת הַשָּׁמָיִם׃ וַיַּעֲמֹד וַיְבָרֶךְ
אֵת כָּל־קְהַל יִשְׂרָאֵל קוֹל גָּדוֹל לֵאמֹר׃ בָּרוּךְ יְהוָה אֲשֶׁר נָתַן מְנוּחָה לְעַמּוֹ
יִשְׂרָאֵל כְּכֹל אֲשֶׁר דִּבֵּר לֹא־נָפַל דָּבָר אֶחָד מִכֹּל דְּבָרוֹ הַטּוֹב אֲשֶׁר דִּבֶּר בְּיַד
מֹשֶׁה עַבְדּוֹ׃ יְהִי יְהוָה אֱלֹהֵינוּ עִמָּנוּ כַּאֲשֶׁר הָיָה עִם־אֲבֹתֵינוּ אַל־יַעַזְבֵנוּ
וְאַל־יִטְּשֵׁנוּ׃ לְהַטּוֹת לְבָבֵנוּ אֵלָיו לָלֶכֶת בְּכָל־דְּרָכָיו וְלִשְׁמֹר מִצְוֹתָיו וְחֻקָּיו
וּמִשְׁפָּטָיו אֲשֶׁר צִוָּה אֶת־אֲבֹתֵינוּ׃ וְיִהְיוּ דְבָרַי אֵלֶּה אֲשֶׁר הִתְחַנַּנְתִּי לִפְנֵי יְהוָה
קְרֹבִים אֶל־יְהוָה אֱלֹהֵינוּ יוֹמָם וָלַיְלָה לַעֲשׂוֹת ׀ מִשְׁפַּט עַבְדּוֹ וּמִשְׁפַּט עַמּוֹ
יִשְׂרָאֵל דְּבַר־יוֹם בְּיוֹמוֹ׃ לְמַעַן דַּעַת כָּל־עַמֵּי הָאָרֶץ כִּי יְהוָה הוּא הָאֱלֹהִים
אֵין עוֹד׃ וְהָיָה לְבַבְכֶם שָׁלֵם עִם יְהוָה אֱלֹהֵינוּ לָלֶכֶת בְּחֻקָּיו וְלִשְׁמֹר מִצְוֹתָיו
כַּיּוֹם הַזֶּה׃ וְהַמֶּלֶךְ וְכָל־יִשְׂרָאֵל עִמּוֹ זֹבְחִים זֶבַח לִפְנֵי יְהוָה׃ וַיִּזְבַּח שְׁלֹמֹה</hebrew>
          <transliteration>
            <israeli>va|ye|HI  ke|cha|LOT sh&apos;lo|MOH le|hit|pa|LEL el-a|do|NAI et kol-hat|fi|LAH ve|ha|te|chi|NAH ha|ZOT
kam mi|lif|NEI miz|BACH a|do|NAI mik|ROA al-bir|KAV ve|cha|PAV p&apos;ru|SOT ha|sha|MA|yim. va|ya-a|MOD vay|va|RECH
et kol-ke|HAL yis|ra-EL kol ga|DOL lei|MOR. ba|RUCH a|do|NAI a|SHER na|TAN me|nu|CHAH le-a|MO
yis|ra-EL ke|CHOL a|SHER di|BER lo-na|FAL da|VAR e|CHAD mi|KOL d&apos;va|RO ha|TOV a|SHER di|BER b&apos;YAD
mo|SHEH av|DO. ye|HI a|do|NAI e|lo|HEI|nu i|ma|NU ka-a|SHER ha|YAH im-a|vo|TEI|nu al-ya-az|VE|nu
ve-al-yit|SHE|nu. le|ha|TOT le|va|VE|nu e|LAV la|LE|chet b&apos;chol-d&apos;ra|CHAV ve|lish|MOR mitz|vo|TAV ve|chu|KAV
u|mish|pa|TAV a|SHER tzi|VAH et-a|vo|TEI|nu. ve|yih|YU d&apos;va|RAI e|LEH a|SHER hit|cha|NAN|ti lif|NEI a|do|NAI
k&apos;ro|VIM el-a|do|NAI e|lo|HEI|nu yo|MAM va|lay|LAH la-a|SOT  mish|PAT av|DO u|mish|PAT a|MO
yis|ra-EL d&apos;var-yom b&apos;yo|MO. le|MA-an da-AT kol-a|MEI ha-a|RETZ ki a|do|NAI hu ha-e|lo|HIM
ein od. ve|ha|YAH le|vav|CHEM sha|LEM im a|do|NAI e|lo|HEI|nu la|LE|chet b&apos;chu|KAV ve|lish|MOR mitz|vo|TAV
ka|YOM ha|ZEH. ve|ha|me|LECH ve|chol-yis|ra-EL i|MO zo|ve|CHIM ZE|vach lif|NEI a|do|NAI. va|yiz|BACH sh&apos;lo|MOH</israeli>
            <orthographic>va|ye|HI  ke|khal|LOTH she|lo|MOH le|hith|pal|LEL ʾel-a|do|NAI ʾeth kol-hat|te|fil|LAH ve|hat|te|ḥin|NAH haz|ZOʾTH
qam mil|lif|NE miz|BAḥ a|do|NAI mik|ke|ROAʿ ʿal-bir|KAV ve|khap|PAV pe|ru|śOTH has|sha|MA|yim. vay|ya|ʿa|MODH va|ye|va|REKH
ʾeth kol-qe|HAL yiś|ra|ʾEL qol ga|DHOL leʾ|MOR. ba|RUKH a|do|NAI ʾa|SHER na|THAN me|nu|ḥAH le|ʿam|MO
yiś|ra|ʾEL ke|KHOL ʾa|SHER dib|BER loʾ-na|FAL da|VAR ʾe|ḥADH mik|KOL de|va|RO haṭ|ṭOV ʾa|SHER dib|BER be|YADH
mo|SHEH ʿav|DO. ye|HI a|do|NAI ʾe|lo|HE|nu ʿim|ma|NU ka|ʾa|SHER ha|YAH ʿim-ʾa|vo|THE|nu ʾal-ya|ʿaz|VE|nu
ve|ʾal-yiṭ|ṭe|SHE|nu. le|haṭ|ṭOTH le|va|VE|nu ʾe|LAV la|LE|kheth be|khol-de|ra|KHAV ve|lish|MOR mitz|vo|THAV ve|ḥuq|QAV
u|mish|pa|ṭAV ʾa|SHER tziv|VAH ʾeth-ʾa|vo|THE|nu. ve|yih|YU dhe|va|RAI ʾel|LEH ʾa|SHER hith|ḥan|NAN|ti lif|NE a|do|NAI
qe|ro|VIM ʾel-a|do|NAI ʾe|lo|HE|nu yo|MAM va|lay|LAH la|ʿa|śOTH  mish|PAṭ ʿav|DO u|mish|PAṭ ʿam|MO
yiś|ra|ʾEL de|var-yom be|yo|MO. le|MA|ʿan da|ʿATH kol-ʿam|ME ha|ʾa|RETZ ki a|do|NAI huʾ ha|ʾe|lo|HIM
ʾen ʿodh. ve|ha|YAH le|vav|KHEM sha|LEM ʿim a|do|NAI ʾe|lo|HE|nu la|LE|kheth be|ḥuq|QAV ve|lish|MOR mitz|vo|THAV
kay|YOM haz|ZEH. ve|ham|me|LEKH ve|khol-yiś|ra|ʾEL ʿim|MO zo|ve|ḥIM ZE|vaḥ lif|NE a|do|NAI. vay|yiz|BAḥ she|lo|MOH</orthographic>
            <sephardic>va|ye|HI  ke|khal|LOT she|lo|MOH le|hit|pal|LEL el-a|do|NAI et kol-hat|te|fil|LAH ve|hat|te|ḥin|NAH haz|ZOT
qam mil|lif|NE miz|BAḥ a|do|NAI mik|ke|ROAʿ ʿal-bir|KAV ve|khap|PAV pe|ru|SOT has|sha|MA|yim. vay|ya|ʿa|MOD va|ye|va|REKH
et kol-qe|HAL yis|ra|EL qol ga|DOL le|MOR. ba|RUKH a|do|NAI a|SHER na|TAN me|nu|ḥAH le|ʿam|MO
yis|ra|EL ke|KHOL a|SHER dib|BER lo-na|FAL da|VAR e|ḥAD mik|KOL de|va|RO hat|TOV a|SHER dib|BER be|YAD
mo|SHEH ʿav|DO. ye|HI a|do|NAI e|lo|HE|nu ʿim|ma|NU ka|a|SHER ha|YAH ʿim-a|vo|TE|nu al-ya|ʿaz|VE|nu
ve|al-yit|te|SHE|nu. le|hat|TOT le|va|VE|nu e|LAV la|LE|khet be|khol-de|ra|KHAV ve|lish|MOR mitz|vo|TAV ve|ḥuq|QAV
u|mish|pa|TAV a|SHER tziv|VAH et-a|vo|TE|nu. ve|yih|YU de|va|RAI el|LEH a|SHER hit|ḥan|NAN|ti lif|NE a|do|NAI
qe|ro|VIM el-a|do|NAI e|lo|HE|nu yo|MAM va|lay|LAH la|ʿa|SOT  mish|PAT ʿav|DO u|mish|PAT ʿam|MO
yis|ra|EL de|var-yom be|yo|MO. le|MA|ʿan da|ʿAT kol-ʿam|ME ha|a|RETZ ki a|do|NAI hu ha|e|lo|HIM
en ʿod. ve|ha|YAH le|vav|KHEM sha|LEM ʿim a|do|NAI e|lo|HE|nu la|LE|khet be|ḥuq|QAV ve|lish|MOR mitz|vo|TAV
kay|YOM haz|ZEH. ve|ham|me|LEKH ve|khol-yis|ra|EL ʿim|MO zo|ve|ḥIM ZE|vaḥ lif|NE a|do|NAI. vay|yiz|BAḥ she|lo|MOH</sephardic>
            <chabad>vay&apos;|HI  k&apos;cha|LOYS sh&apos;loy|MOYH l&apos;his|pa|LEIL el-a|do|NOY eis kol-hat&apos;|fi|LOH v&apos;hat&apos;|chi|NOH ha|ZOYS
kom mi|lif|NEI miz|BACH a|do|NOY mik&apos;|ROYA al-bir|KOV v&apos;cha|POV p&apos;ru|SOYS ha|sho|MO|yim. va|ya-a|MOYD vay&apos;|vo|RECH
eis kol-k&apos;HAL yis|ro-EIL koyl go|DOYL lei|MOYR. bo|RUCH a|do|NOY a|SHER no|SAN m&apos;nu|CHOH l&apos;a|MOY
yis|ro-EIL k&apos;CHOYL a|SHER di|BEIR loy-no|FAL do|VOR e|CHOD mi|KOYL d&apos;vo|ROY ha|TOYV a|SHER di|BER b&apos;YAD
moy|SHEH av|DOY. y&apos;HI a|do|NOY e|loy|HEI|nu i|mo|NU ka-a|SHER ho|YOH im-a|voy|SEI|nu al-ya-az|VEI|nu
v&apos;al-yit&apos;|SHEI|nu. l&apos;ha|TOYS l&apos;vo|VEI|nu ei|LOV lo|LE|ches b&apos;chol-d&apos;ro|CHOV v&apos;lish|MOYR mitz|voy|SOV v&apos;chu|KOV
u|mish|po|TOV a|SHER tzi|VOH es-a|voy|SEI|nu. v&apos;yih|YU d&apos;vo|RAI ei|LEH a|SHER his|cha|NAN|ti lif|NEI a|do|NOY
k&apos;roy|VIM el-a|do|NOY e|loy|HEI|nu yoy|MOM vo|lay|LOH la-a|SOYS  mish|PAT av|DOY u|mish|PAT a|MOY
yis|ro-EIL d&apos;var-yoym b&apos;yoy|MOY. l&apos;MA-an da-AS kol-a|MEI ho-o|RETZ ki a|do|NOY hu ho-e|loy|HIM
ein oyd. v&apos;ho|YOH l&apos;vav|CHEM sho|LEIM im a|do|NOY e|loy|HEI|nu lo|LE|ches b&apos;chu|KOV v&apos;lish|MOYR mitz|voy|SOV
ka|YOYM ha|ZEH. v&apos;ha|me|LECH v&apos;chol-yis|ro-EIL i|MOY zoyv&apos;|CHIM ZE|vach lif|NEI a|do|NOY. va|yiz|BACH sh&apos;loy|MOYH</chabad>
          </transliteration>
          <english>When Solomon had completed the uttering of this prayer and this plea to the LORD, he rose from before the altar of the LORD, and knelt, bowing upon his knees, his palms opened towards the heavens. And he arose and blessed the whole congregation of Israel, saying in a loud voice: &quot;Blessed be the LORD, who has given His people Israel rest just as He promised; not one word of the good the LORD promised through His servant has failed us. May the LORD our God remain with us as with our ancestors He was; may He never leave us or forsake us. May He bend our hearts towards Him, that we walk in all His ways and keep His commands and every statute and law with which He charged our ancestors. Let this plea with which I have pleaded before the LORD stay near to the LORD our God day and night, that He render His servant justice, and for His people Israel justice, day after day; so that all peoples of the earth shall know that the LORD is God. There is no other. And may your hearts rest wholly with the LORD our God, to walk in His statutes and observe His commands as on this day you do.&quot; Then the king, with all Israel his people, brought offerings before the LORD. The peace offering Solomon offered to the LORD consisted of</english>
          <citations>
            <citation>
              <type>Citation</type>
              <text>I Kings 8:54-9:1</text>
            </citation>
          </citations>
        </body>
      </body>
      <footer>
        <footer>
          <type>Commentary</type>
          <text>the nation. They must have felt that the journey had been completed: they had arrived at their destination.</text>
        </footer>
        <footer>
          <type>Commentary</type>
          <text>Solomon did what the great Jewish leaders of the biblical age always did at</text>
        </footer>
        <footer>
          <type>Commentary</type>
          <text>HAFTARA: THE CONCLUSION OF THE DEDICATION OF THE TEMPLE The haftara for Shemini Atzeret describes the end of the ceremony of the dedication of the Temple, conceived by David, and built under the direction of Solomon his son. The celebration lasted for two weeks, the first of which was the dedication itself, while the second took place on Sukkot. The sense of closure must have been immense. Sukkot reminded the people of the years when their ancestors wandered the desert without house or home. Now, some 480 years later (I Kings 6:1), they had a land, a king, a capital city, Jerusalem, and finally a Temple, the visible home of the Divine Presence in the midst of</text>
        </footer>
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