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  <url>https://workbench-jerusalem-salt.thenewjew.org/siddur/koren-shalem/1354-1355-1204a-1205a-haftarot-haftarah-for-the-second-day-of-shavuot.xml</url>
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  <title>Haftarah For The Second Day Of Shavuot</title>
  <summary>Haftarah For The Second Day Of Shavuot, pages 1204a-1205a, with pointed Hebrew, English, and transliteration.</summary>
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      <title>Haftarah For The Second Day Of Shavuot</title>
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  <data>
    <book>
      <slug>koren-shalem</slug>
      <title>Koren Shalem Siddur</title>
      <nusach>Sepharad</nusach>
    </book>
    <page>
      <slug>1354-1355-1204a-1205a-haftarot-haftarah-for-the-second-day-of-shavuot</slug>
      <section>Haftarot</section>
      <topic>Haftarah For The Second Day Of Shavuot</topic>
      <printPages>1204a-1205a</printPages>
      <pdfPages>1354-1355</pdfPages>
      <header>
        <section>
          <hebrew>הפטרות</hebrew>
          <transliteration>
            <israeli>haf|ta|ROT</israeli>
            <orthographic>haf|ṭa|ROTH</orthographic>
            <sephardic>haf|ta|ROT</sephardic>
            <chabad>haf|to|ROYS</chabad>
          </transliteration>
          <english>Haftarot</english>
        </section>
        <topic>
          <hebrew>הפטרה ליום טוב שני של שבועות</hebrew>
          <transliteration>
            <israeli>haf|ta|RAH le|YOM tov she|NI shel sha|vu-OT</israeli>
            <orthographic>haf|ṭa|RAH le|YOM ṭov she|NI shel sha|vu|ʿOTH</orthographic>
            <sephardic>haf|ta|RAH le|YOM tov she|NI shel sha|vu|ʿOT</sephardic>
            <chabad>haf|to|ROH l&apos;YOYM toyv shei|NI shel sho|vu-OYS</chabad>
          </transliteration>
          <english>Haftarah for the Second Day of Shavuot</english>
        </topic>
        <printPages>1204a-1205a</printPages>
      </header>
      <body>
        <body>
          <type>Passage</type>
          <hebrew>כְּקַאמְנָא, וְתַרְגֵּמְנָא, בְּמִלּוֹי דְּבַחִיר סַפְרִין.
יְהַבְתָּן, גְּבַר עַנְוְתָן, בְּכֵן נַמְטֵין אַפִּרְיוֹן.</hebrew>
          <transliteration>
            <israeli>k&apos;kam|NA, ve|tar|ge|me|NA, b&apos;mi|LOY d&apos;va|CHIR saf|RIN.
ye|hav|TAN, g&apos;VAR an|ve|TAN, b&apos;CHEN nam|TEIN a|pir|YON.</israeli>
            <orthographic>ke|qaʾm|NAʾ, ve|thar|ge|me|NAʾ, be|mil|LOY de|va|ḥIR saf|RIN.
ye|hav|TAN, ge|VAR ʿan|ve|THAN, be|KHEN nam|ṭEN ʾap|pir|YON.</orthographic>
            <sephardic>ke|qam|NA, ve|tar|ge|me|NA, be|mil|LOY de|va|ḥIR saf|RIN.
ye|hav|TAN, ge|VAR ʿan|ve|TAN, be|KHEN nam|TEN ap|pir|YON.</sephardic>
            <chabad>k&apos;kam|NO, v&apos;sar|geim&apos;|NO, b&apos;mi|LOY d&apos;va|CHIR saf|RIN.
y&apos;hav|TON, g&apos;VAR an|v&apos;SON, b&apos;CHEIN nam|TEIN a|pir|YOYN.</chabad>
          </transliteration>
          <english>Here I stand, rendering the words of the most excellent of books, the LORD has given [Torah] through the humble [Moses], and thus to Him – our gracious thanks.</english>
        </body>
        <body>
          <type>Passage</type>
          <hebrew>יְהוָה שָׁמַעְתִּי שִׁמְעֲךָ יָרֵאתִי יְהוָה פָּעָלְךָ בְּקֶרֶב שָׁנִים חַיֵּיהוּ בְּקֶרֶב שָׁנִים
תּוֹדִיעַ בְּרֹגֶז רַחֵם תִּזְכּוֹר׃ אֱלוֹהַּ מִתֵּימָן יָבוֹא וְקָדוֹשׁ מֵהַר־פָּארָן סֶלָה כִּסָּה
שָׁמַיִם הוֹדוֹ וּתְהִלָּתוֹ מָלְאָה הָאָרֶץ׃ וְנֹגַהּ כָּאוֹר תִּהְיֶה קַרְנַיִם מִיָּדוֹ לוֹ וְשָׁם
חֶבְיוֹן עֻזֹּה׃ לְפָנָיו יֵלֶךְ דָּבֶר וְיֵצֵא רֶשֶׁף לְרַגְלָיו׃ עָמַד ׀ וַיְמֹדֶד אֶרֶץ רָאָה וַיַּתֵּר
גּוֹיִם וַיִּתְפֹּצְצוּ הַרְרֵי־עַד שַׁחוּ גִּבְעוֹת עוֹלָם הֲלִיכוֹת עוֹלָם לוֹ׃ תַּחַת אָוֶן
רָאִיתִי אָהֳלֵי כוּשָׁן יִרְגְּזוּן יְרִיעוֹת אֶרֶץ מִדְיָן׃ הֲבִנְהָרִים חָרָה
יְהוָה אִם בַּנְּהָרִים אַפֶּךָ אִם־בַּיָּם עֶבְרָתֶךָ כִּי תִרְכַּב עַל־סוּסֶיךָ מַרְכְּבֹתֶיךָ
יְשׁוּעָה׃ עֶרְיָה תֵעוֹר קַשְׁתֶּךָ שְׁבֻעוֹת מַטּוֹת אֹמֶר סֶלָה נְהָרוֹת תְּבַקַּע־אָרֶץ׃
רָאוּךָ יָחִילוּ הָרִים זֶרֶם מַיִם עָבָר נָתַן תְּהוֹם קוֹלוֹ רוֹם יָדֵיהוּ נָשָׂא׃ שֶׁמֶשׁ יָרֵחַ
עָמַד זְבֻלָה לְאוֹר חִצֶּיךָ יְהַלֵּכוּ לְנֹגַהּ בְּרַק חֲנִיתֶךָ׃ בְּזַעַם תִּצְעַד־אָרֶץ בְּאַף
תָּדוּשׁ גּוֹיִם׃ יָצָאתָ לְיֵשַׁע עַמֶּךָ לְיֵשַׁע אֶת־מְשִׁיחֶךָ מָחַצְתָּ רֹּאשׁ מִבֵּית רָשָׁע
עָרוֹת יְסוֹד עַד־צַוָּאר סֶלָה׃ נָקַבְתָּ בְמַטָּיו רֹאשׁ פְּרָזָו יִסְעֲרוּ
לַהֲפִיצֵנִי עֲלִיצֻתָם כְּמוֹ־לֶאֱכֹל עָנִי בַּמִּסְתָּר׃ דָּרַכְתָּ בַיָּם סוּסֶיךָ חֹמֶר מַיִם
רַבִּים׃ שָׁמַעְתִּי ׀ וַתִּרְגַּז בִּטְנִי לְקוֹל צָלֲלוּ שְׂפָתַי יָבוֹא רָקָב בַּעֲצָמַי וְתַחְתַּי
אֶרְגָּז אֲשֶׁר אָנוּחַ לְיוֹם צָרָה לַעֲלוֹת לְעַם יְגוּדֶנּוּ׃ כִּי־תְאֵנָה לֹא־תִפְרָח וְאֵין
יְבוּל בַּגְּפָנִים כִּחֵשׁ מַעֲשֵׂה־זַיִת וּשְׁדֵמוֹת לֹא־עָשָׂה אֹכֶל גָּזַר מִמִּכְלָה צֹאן</hebrew>
          <transliteration>
            <israeli>a|do|NAI sha|MA|ti shim|a|CHA ya|rei|TI a|do|NAI pa-a|le|CHA b&apos;KE|rev sha|NIM cha|yei|HU b&apos;KE|rev sha|NIM
to|DIA b&apos;RO|gez ra|CHEM tiz|KOR. e|LOAH mi|tei|MAN ya|VO ve|ka|DOSH me|har-pa|RAN SE|lah ki|SAH
sha|MA|yim ho|DO u|te|hi|la|TO ma|le-AH ha-a|RETZ. ve|NO|gah ka-OR tih|YEH kar|NA|yim mi|ya|DO lo ve|SHAM
chev|YON u|ZOH. le|fa|NAV YE|lech da|VER ve|ye|TZEI RE|shef le|rag|LAV. a|MAD  vay|mo|DED E|retz ra-AH va|ya|TER
go|YIM va|yit|po|tze|TZU har|rei-ad sha|CHU giv|OT o|LAM ha|li|CHOT o|LAM lo. ta|CHAT a|VEN
ra-i|TI o|ho|LEI chu|SHAN yir|ge|ZUN ye|ri-OT E|retz mid|YAN. ha|vin|ha|RIM cha|RAH
a|do|NAI im ba|ne|ha|RIM a|PE|cha im-ba|YAM ev|ra|TE|cha ki tir|KAV al-su|SE|cha mar|ke|vo|TE|cha
ye|shu-AH. er|YAH te-OR kash|TE|cha sh&apos;vu-OT ma|TOT O|mer SE|lah ne|ha|ROT t&apos;va|ka-a|RETZ.
ra|u|CHA ya|chi|LU ha|RIM ZE|rem MA|yim a|VAR na|TAN te|HOM ko|LO rom ya|dei|HU na|SA. SHE|mesh ya|REACH
a|MAD z&apos;vu|LAH le-OR chi|TZE|cha ye|ha|le|CHU le|NO|gah b&apos;RAK cha|ni|TE|cha. b&apos;za-AM titz|ad-a|RETZ be-AF
ta|DUSH go|YIM. ya|tza|TA le|YE|sha a|ME|cha le|YE|sha et-me|shi|CHE|cha ma|CHATZ|ta rosh mi|BEIT ra|SHA
a|ROT ye|SOD ad-tza|VAR SE|lah. na|KAV|ta v&apos;ma|TAV rosh p&apos;ra|ZAV yis|a|RU
la|ha|fi|tze|NI a|li|tzu|TAM k&apos;mo-le-e|CHOL a|NI ba|mis|TAR. da|RACH|ta va|YAM su|SE|cha CHO|mer MA|yim
ra|BIM. sha|MA|ti  va|tir|GAZ bit|NI le|KOL tza|la|LU s&apos;fa|TAI ya|VO ra|KAV ba-a|tza|MAI ve|tach|TAI
er|GAZ a|SHER a|NUACH le|YOM tza|RAH la-a|LOT le-AM ye|gu|DE|nu. ki-te-e|NAH lo-tif|RACH ve-EIN
ye|VUL bag|fa|NIM ki|CHESH ma-a|seh-za|YIT ush|de|MOT lo-a|SAH O|chel ga|ZAR mi|mich|LAH tzon</israeli>
            <orthographic>a|do|NAI sha|MAʿ|ti shim|ʿa|KHA ya|reʾ|THI a|do|NAI pa|ʿa|le|KHA be|QE|rev sha|NIM ḥay|ye|HU be|QE|rev sha|NIM
to|DHIAʿ be|RO|ghez ra|ḥEM tiz|KOR. ʾe|LOAH mit|te|MAN ya|VOʾ ve|qa|DHOSH me|har-paʾ|RAN SE|lah kis|SAH
sha|MA|yim ho|DHO u|the|hil|la|THO ma|le|ʾAH ha|ʾa|RETZ. ve|NO|ghah ka|ʾOR tih|YEH qar|NA|yim miy|ya|DHO lo ve|SHAM
ḥev|YON ʿuz|ZOH. le|fa|NAV YE|lekh da|VER ve|ye|TZEʾ RE|shef le|ragh|LAV. ʿa|MADH  va|ye|mo|DHEDH ʾE|retz ra|ʾAH vay|yat|TER
go|YIM vay|yith|po|tze|TZU har|re-ʿadh sha|ḥU giv|ʿOTH ʿo|LAM ha|li|KHOTH ʿo|LAM lo. ta|ḥATH ʾa|VEN
ra|ʾi|THI ʾo|ho|LE khu|SHAN yir|ge|ZUN ye|ri|ʿOTH ʾE|retz midh|YAN. ha|vin|ha|RIM ḥa|RAH
a|do|NAI ʾim ban|ne|ha|RIM ʾap|PE|kha ʾim-bay|YAM ʿev|ra|THE|kha ki thir|KAV ʿal-su|SE|kha mar|ke|vo|THE|kha
ye|shu|ʿAH. ʿer|YAH the|ʿOR qash|TE|kha she|vu|ʿOTH maṭ|ṭOTH ʾO|mer SE|lah ne|ha|ROTH te|vaq|qaʿ-ʾa|RETZ.
ra|ʾu|KHA ya|ḥi|LU ha|RIM ZE|rem MA|yim ʿa|VAR na|THAN te|HOM qo|LO rom ya|dhe|HU na|śAʾ. SHE|mesh ya|REAḥ
ʿa|MADH ze|vu|LAH le|ʾOR ḥit|TZE|kha ye|hal|le|KHU le|NO|ghah be|RAQ ḥa|ni|THE|kha. be|za|ʿAM titz|ʿadh-ʾa|RETZ be|ʾAF
ta|DHUSH go|YIM. ya|tzaʾ|THA le|YE|shaʿ ʿam|ME|kha le|YE|shaʿ ʾeth-me|shi|ḥE|kha ma|ḥATZ|ta roʾsh mib|BETH ra|SHAʿ
ʿa|ROTH ye|SODH ʿadh-tzav|VAʾR SE|lah. na|QAV|ta ve|maṭ|ṭAV roʾsh pe|ra|ZAV yis|ʿa|RU
la|ha|fi|tze|NI ʿa|li|tzu|THAM ke|mo-le|ʾe|KHOL ʿa|NI bam|mis|TAR. da|RAKH|ta vay|YAM su|SE|kha ḥO|mer MA|yim
rab|BIM. sha|MAʿ|ti  vat|tir|GAZ biṭ|NI le|QOL tza|la|LU śe|fa|THAI ya|VOʾ ra|QAV ba|ʿa|tza|MAI ve|thaḥ|TAI
ʾer|GAZ ʾa|SHER ʾa|NUAḥ le|YOM tza|RAH la|ʿa|LOTH le|ʿAM ye|ghu|DHEN|nu. ki-the|ʾe|NAH loʾ-thif|RAḥ ve|ʾEN
ye|VUL bag|ge|fa|NIM ki|ḥESH ma|ʿa|śeh-za|YITH u|she|dhe|MOTH loʾ-ʿa|śAH ʾO|khel ga|ZAR mim|mikh|LAH tzoʾn</orthographic>
            <sephardic>a|do|NAI sha|MAʿ|ti shim|ʿa|KHA ya|re|TI a|do|NAI pa|ʿa|le|KHA be|QE|rev sha|NIM ḥay|ye|HU be|QE|rev sha|NIM
to|DIAʿ be|RO|gez ra|ḥEM tiz|KOR. e|LOAH mit|te|MAN ya|VO ve|qa|DOSH me|har-pa|RAN SE|lah kis|SAH
sha|MA|yim ho|DO u|te|hil|la|TO ma|le|AH ha|a|RETZ. ve|NO|gah ka|OR tih|YEH qar|NA|yim miy|ya|DO lo ve|SHAM
ḥev|YON ʿuz|ZOH. le|fa|NAV YE|lekh da|VER ve|ye|TZE RE|shef le|rag|LAV. ʿa|MAD  va|ye|mo|DED E|retz ra|AH vay|yat|TER
go|YIM vay|yit|po|tze|TZU har|re-ʿad sha|ḥU giv|ʿOT ʿo|LAM ha|li|KHOT ʿo|LAM lo. ta|ḥAT a|VEN
ra|i|TI o|ho|LE khu|SHAN yir|ge|ZUN ye|ri|ʿOT E|retz mid|YAN. ha|vin|ha|RIM ḥa|RAH
a|do|NAI im ban|ne|ha|RIM ap|PE|kha im-bay|YAM ʿev|ra|TE|kha ki tir|KAV ʿal-su|SE|kha mar|ke|vo|TE|kha
ye|shu|ʿAH. ʿer|YAH te|ʿOR qash|TE|kha she|vu|ʿOT mat|TOT O|mer SE|lah ne|ha|ROT te|vaq|qaʿ-a|RETZ.
ra|u|KHA ya|ḥi|LU ha|RIM ZE|rem MA|yim ʿa|VAR na|TAN te|HOM qo|LO rom ya|de|HU na|SA. SHE|mesh ya|REAḥ
ʿa|MAD ze|vu|LAH le|OR ḥit|TZE|kha ye|hal|le|KHU le|NO|gah be|RAQ ḥa|ni|TE|kha. be|za|ʿAM titz|ʿad-a|RETZ be|AF
ta|DUSH go|YIM. ya|tza|TA le|YE|shaʿ ʿam|ME|kha le|YE|shaʿ et-me|shi|ḥE|kha ma|ḥATZ|ta rosh mib|BET ra|SHAʿ
ʿa|ROT ye|SOD ʿad-tzav|VAR SE|lah. na|QAV|ta ve|mat|TAV rosh pe|ra|ZAV yis|ʿa|RU
la|ha|fi|tze|NI ʿa|li|tzu|TAM ke|mo-le|e|KHOL ʿa|NI bam|mis|TAR. da|RAKH|ta vay|YAM su|SE|kha ḥO|mer MA|yim
rab|BIM. sha|MAʿ|ti  vat|tir|GAZ bit|NI le|QOL tza|la|LU se|fa|TAI ya|VO ra|QAV ba|ʿa|tza|MAI ve|taḥ|TAI
er|GAZ a|SHER a|NUAḥ le|YOM tza|RAH la|ʿa|LOT le|ʿAM ye|gu|DEN|nu. ki-te|e|NAH lo-tif|RAḥ ve|EN
ye|VUL bag|ge|fa|NIM ki|ḥESH ma|ʿa|seh-za|YIT u|she|de|MOT lo-ʿa|SAH O|khel ga|ZAR mim|mikh|LAH tzon</sephardic>
            <chabad>a|do|NOY sho|MA|ti shim|a|CHO yo|rei|SI a|do|NOY po-ol&apos;|CHO b&apos;KE|rev sho|NIM cha|yei|HU b&apos;KE|rev sho|NIM
toy|DIA b&apos;ROY|gez ra|CHEIM tiz|KOYR. e|LOYAH mi|tei|MON yo|VOY v&apos;ko|DOYSH mei|har-po|RON SE|loh ki|SOH
sho|MA|yim hoy|DOY us&apos;|hi|lo|SOY mol&apos;-OH ho-o|RETZ. v&apos;NOY|gah ko-OYR tih|YEH kar|NA|yim mi|yo|DOY loy v&apos;SHOM
chev|YOYN u|ZOYH. l&apos;fo|NOV YEI|lech do|VER v&apos;yei|TZEI RE|shef l&apos;rag|LOV. o|MAD  vay&apos;|moy|DED E|retz ro-OH va|ya|TEIR
goy|YIM va|yis|poytz&apos;|TZU har|rei-ad sha|CHU giv|OYS oy|LOM ha|li|CHOYS oy|LOM loy. ta|CHAS o|VEN
ro-i|SI o|ho|LEI chu|SHON yir|g&apos;ZUN y&apos;ri-OYS E|retz mid|YON. ha|vin|ho|RIM cho|ROH
a|do|NOY im ban&apos;|ho|RIM a|PE|cho im-ba|YOM ev|ro|SE|cho ki sir|KAV al-su|SE|cho mar|k&apos;voy|SE|cho
y&apos;shu-OH. er|YOH sei-OYR kash|TE|cho sh&apos;vu-OYS ma|TOYS OY|mer SE|loh n&apos;ho|ROYS t&apos;va|ka-o|RETZ.
ro|u|CHO yo|chi|LU ho|RIM ZE|rem MA|yim o|VOR no|SAN t&apos;HOYM koy|LOY roym yo|dei|HU no|SO. SHE|mesh yo|REIACH
o|MAD z&apos;vu|LOH l&apos;OYR chi|TZE|cho y&apos;ha|lei|CHU l&apos;NOY|gah b&apos;RAK cha|ni|SE|cho. b&apos;za-AM titz|ad-o|RETZ b&apos;AF
to|DUSH goy|YIM. yo|tzo|SO l&apos;YEI|sha a|ME|cho l&apos;YEI|sha es-m&apos;shi|CHE|cho mo|CHATZ|to roysh mi|BEIS ro|SHO
o|ROYS y&apos;SOYD ad-tza|VOR SE|loh. no|KAV|to v&apos;ma|TOV roysh p&apos;ro|ZOV yis|a|RU
la|ha|fi|tzei|NI a|li|tzu|SOM k&apos;moy-le-e|CHOYL o|NI ba|mis|TOR. do|RACH|to va|YOM su|SE|cho CHOY|mer MA|yim
ra|BIM. sho|MA|ti  va|tir|GAZ bit|NI l&apos;KOYL tzo|la|LU s&apos;fo|SAI yo|VOY ro|KOV ba-a|tzo|MAI v&apos;sach|TAI
er|GOZ a|SHER o|NUACH l&apos;YOYM tzo|ROH la-a|LOYS l&apos;AM y&apos;gu|DE|nu. ki-s&apos;ei|NOH loy-sif|ROCH v&apos;EIN
y&apos;VUL bag&apos;|fo|NIM ki|CHEISH ma-a|seih-za|YIS ush&apos;|dei|MOYS loy-o|SOH OY|chel go|ZAR mi|mich|LOH tzoyn</chabad>
          </transliteration>
          <english>LORD, tidings of You I heard, and I feared; LORD, revive Your work in these years, make it known in these years; in wrath, remember mercy. Coming from Teiman is God, the Holy One, from Mount Paran, Selah. The heavens are covered with His glory, the earth is filled with His praise, its brilliance like light, beams from His hand, from the hidden place of His might. Before Him plague will go, fire following His feet; standing, He measures up the land; looking, He makes the nations tremble; ancient mountains shatter, age-old hills collapse – His are the world&apos;s ways. The tents of Kushan I saw distressed, the curtains of the land of Midian quivering. Is it at the rivers that the LORD is angry – is Your fury against the rivers, Your wrath, against the sea, that upon Your horses You ride, upon Your chariot of deliverance? Uncovered, Your bow is bared, according to the promise said to the tribes, Selah. Into rivers You slice the land; the mountains quake seeing You, rushing waters flow past, the deep lifts its voice, raises its hands skyward. Sun and moon stand still in their place – the world goes on by the light of Your arrows, in the brilliance from Your shining spear. You walk over the land in rage, You trample nations in fury: You come forth to deliver Your people, to deliver Your anointed. The head of the house of the wicked You crush, baring the foundation up to its neck, Selah. With his own sticks You pierce the head of his leaders – coming like a storm to scatter me, rejoicing as though secretly devouring the poor. Through the sea You drive Your horses, the mass of raging waters. I hear and my belly churns, my lips stutter at the sound, a rot enters my bones, I quiver where I stand yet I wait calmly for the day of trouble, when he comes up against the people to attack them. The fig tree fails to blossom, and there is no yield from the vines; gaunt grows the olive, and the grain fields yield no food; the sheep are gone from the pens, and there are</english>
        </body>
      </body>
      <footer>
        <footer>
          <type>Commentary</type>
          <text>were to be taken from me, I would still have God, and it would be more than enough. To live in the presence of God, knowing that He is with us whatever fate brings, is to experience ultimate existential joy: joy in the simple fact that He is and we are, that we are because He is. Nothing can separate us from the Source of our being. We live in the light of His presence, and thus in hope and joy.</text>
        </footer>
        <footer>
          <type>Commentary</type>
          <text>HAFTARA FOR THE SECOND DAY OF SHAVUOT The Haftara, taken from the conclusion of the short prophetic book of Habakkuk, was chosen because it describes a future revelation similar, at least in externals, to the one that took place on Mount Sinai on the first Shavuot. As then, so in the future, God will make an appearance in history, shaking the earth to its foundations. Ancient mountains will shatter, age-old hills will collapse – language reminiscent of the theophany at Sinai as described in Deuteronomy 33:2–5, Judges 5:4, and Psalms 68:8–9.</text>
        </footer>
        <footer>
          <type>Commentary</type>
          <text>The passage culminates in one of the most beautiful sentiments in the entire prophetic literature. Though the fig tree does not blossom and there are no grapes on the vines, though there is no grain in the fields and the flocks and herds have gone, still &quot;I will rejoice in the LORD, will exult in the God who delivers me.&quot; This is faith at its most sublime. Though everything else</text>
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