https://workbench-jerusalem-salt.thenewjew.org/siddur/koren-shalem/1352-1353-1204-1205-haftarot-haftarah-for-the-second-day-of-shavuot.xml /siddur/koren-shalem/1352-1353-1204-1205-haftarot-haftarah-for-the-second-day-of-shavuot xml siddur-page Haftarah For The Second Day Of Shavuot Haftarah For The Second Day Of Shavuot, pages 1204-1205, with pointed Hebrew, English, and transliteration. The New Jew /index.xml Siddurim /siddur.xml Koren Shalem Siddur /siddur/koren-shalem.xml Haftarah For The Second Day Of Shavuot /siddur/koren-shalem/1352-1353-1204-1205-haftarot-haftarah-for-the-second-day-of-shavuot.xml https://workbench-jerusalem-salt.thenewjew.org/siddur/koren-shalem/1352-1353-1204-1205-haftarot-haftarah-for-the-second-day-of-shavuot https://workbench-jerusalem-salt.thenewjew.org/siddur/koren-shalem/1352-1353-1204-1205-haftarot-haftarah-for-the-second-day-of-shavuot.json <_xml>https://workbench-jerusalem-salt.thenewjew.org/siddur/koren-shalem/1352-1353-1204-1205-haftarot-haftarah-for-the-second-day-of-shavuot.xml koren-shalem Koren Shalem Siddur Sepharad 1352-1353-1204-1205-haftarot-haftarah-for-the-second-day-of-shavuot
Haftarot
Haftarah For The Second Day Of Shavuot 1204-1205 1352-1353
הפטרות haf|ta|ROT haf|ṭa|ROTH haf|ta|ROT haf|to|ROYS Haftarot
הפטרה ליום טוב שני של שבועות haf|ta|RAH le|YOM tov she|NI shel sha|vu-OT haf|ṭa|RAH le|YOM ṭov she|NI shel sha|vu|ʿOTH haf|ta|RAH le|YOM tov she|NI shel sha|vu|ʿOT haf|to|ROH l'YOYM toyv shei|NI shel sho|vu-OYS Haftara for the Second Day of Shavuot 1204-1205
heading קריאה ליום טוב שני של שבועות k'ri-AH le|YOM tov she|NI shel sha|vu-OT qe|ri|ʾAH le|YOM ṭov she|NI shel sha|vu|ʿOTH qe|ri|AH le|YOM tov she|NI shel sha|vu|ʿOT k'ri-OH l'YOYM toyv shei|NI shel sho|vu-OYS READING OF THE TORAH ON SHAVUOT'S SECOND DAY Instructions The Torah reading appointed for the second day of Shavuot matches the lection for the eighth day of Pesah, found on page 1196. The Maftir is identical with that appointed for the first day of Shavuot (page 1200c). heading הפטרה ליום טוב שני של שבועות haf|ta|RAH le|YOM tov she|NI shel sha|vu-OT haf|ṭa|RAH le|YOM ṭov she|NI shel sha|vu|ʿOTH haf|ta|RAH le|YOM tov she|NI shel sha|vu|ʿOT haf|to|ROH l'YOYM toyv shei|NI shel sho|vu-OYS HAFTARA FOR SHAVUOT ON THE SECOND DAY Passage וַיהוָה בְּהֵיכַל קָדְשׁוֹ הַס מִפָּנָיו כָּל־הָאָרֶץ׃ תְּפִלָּה לַחֲבַקּוּק הַנָּבִיא עַל שִׁגְיֹנוֹת׃ va|do|NAI be|hei|CHAL kod|SHO has mi|pa|NAV kol-ha-a|RETZ. t'fi|LAH la|cha|va|KUK ha|na|VI al shig|yo|NOT. va|do|NAI be|he|KHAL qodh|SHO has mip|pa|NAV kol-ha|ʾa|RETZ. te|fil|LAH la|ḥa|vaq|QUQ han|na|VIʾ ʿal shigh|yo|NOTH. va|do|NAI be|he|KHAL qod|SHO has mip|pa|NAV kol-ha|a|RETZ. te|fil|LAH la|ḥa|vaq|QUQ han|na|VI ʿal shig|yo|NOT. va|do|NOY b'hei|CHAL kod|SHOY has mi|po|NOV kol-ho-o|RETZ. t'fi|LOH la|cha|va|KUK ha|no|VI al shig|yoy|NOYS. In His holy Sanctuary is the LORD: all the earth, hush before Him! Prayer of Habakkuk the prophet, upon Shigyonot: Citation Habakkuk 2:20-3:19 Instructions Many recite the following "May this praise" in the Haftara. Passage יַצִּיב פִּתְגָּם, לְאֵת וּדְגָם, בְּרִבּוֹ רִבְּבַן עִירִין. עֲנֵה אָנָא, בִּמְנִינַיָּא, דְּפָסְלִין אַרְבְּעָה טוּרִין. קֳדָמוֹהִי, לְגֵו מוֹהִי, נָגִיד וְנָפִיק נְהַר דִּי נוּרִין. בְּטוּר תַּלְגָּא, נְהוֹר שְׁרַגָּא, וְזִיקִין דִּי נוּר וּבְעוּרִין. בָּרָא וּסָכֵא, מַה בַּחֲשׁוֹכָא, וְעִמֵּהּ שָׁרְיָן נְהוֹרִין. רְחִיקִין צָפֵא, בְּלָא שְׁטָפֵא, וּגְלָן לֵהּ דְּמִטַּמְרִין. בָּעֵית מִנֵּהּ, יָת הָרְמָנֵהּ, וּבָתְרוֹהִי עֲדֵי גַּבְרִין. יָדְעֵי הִלְכְתָא, וּמַתְנִיתָא, וְתוֹסֶפְתָּא סִפְרָא וְסִפְרִין. מֶלֶךְ חַיָּא, לְעָלְמַיָּא, יְמַגֵּר עַם לְהוֹן מְשַׁעְבְּדִין. אֲמִיר עֲלֵיהוֹן, כְּחָלָא יְהוֹן, וְלָא יִתְמְנוּן הֵיךְ עַפְרִין. יַחְוְרוּן כְּעַן, לְהוֹן בִּקְעָן, יְטוֹפוּן נַעֲוֵי חַמְרִין. רְעוּתְהוֹן הַב, וְאַפֵּיהוֹן צַהֵב, יְנַהֲרוּן כִּנְהוֹר צַפְרִין. לִי הַב תְּקוֹף, וְעֵינָךְ זְקוֹף, חֲזֵי עָרָךְ דְּבָךְ כָּפְרִין. יֶהֱווֹן כְּתִבְנָא, בְּגוֹ לִבְנָא, כְּאַבְנָא יִשְׁתְּקוּן חַפְרִין. ya|TZIV pit|GAM, le-ET ud|GAM, b'ri|BO ri|be|VAN i|RIN. a|NEH a|NA, bim|ni|na|YA, d'fas|LIN ar|be-AH tu|RIN. ko|da|mo|HI, le|GEV mo|HI, na|GID ve|na|FIK ne|HAR di nu|RIN. b'TUR tal|GA, ne|HOR sh'ra|GA, ve|zi|KIN di nur u|ve|u|RIN. ba|RA u|sa|CHEI, mah ba|cha|sho|CHA, ve-i|MEH sha|re|YAN ne|ho|RIN. re|chi|KIN tza|FEI, b'LA sh'ta|FEI, ug|LAN leh d'mi|tam|RIN. ba-EIT mi|NEH, yat ha|re|ma|NEH, u|vat|ro|HI a|DEI gav|RIN. ya|de-EI hil|che|TA, u|mat|ni|TA, ve|to|sef|TA sif|RA ve|sif|RIN. ME|lech cha|YA, le-a|le|ma|YA, ye|ma|GER am le|HON me|sha|be|DIN. a|MIR a|lei|HON, k'cha|LA ye|HON, ve|LA yit|me|NUN heich af|RIN. yach|ve|RUN ke-AN, le|HON bik|AN, ye|to|FUN na-a|VEI cham|RIN. re|u|te|HON hav, ve-a|pei|HON tza|HEV, ye|na|ha|RUN kin|HOR tzaf|RIN. li hav t'KOF, ve-ei|NACH z'KOF, cha|ZEI a|RACH d'VACH kaf|RIN. ye|he|VON k'tiv|NA, b'GO liv|NA, ke-av|NA yish|te|KUN chaf|RIN. yat|TZIV pith|GAM, le|ʾETH u|dhe|GHAM, be|rib|BO rib|be|VAN ʿi|RIN. ʿa|NEH ʾa|NAʾ, bim|ni|nay|YAʾ, de|fa|se|LIN ʾar|be|ʿAH ṭu|RIN. qo|dha|mo|HI, le|GHEV mo|HI, na|GHIDH ve|na|FIQ ne|HAR di nu|RIN. be|ṭUR tal|GAʾ, ne|HOR she|rag|GAʾ, ve|zi|QIN di nur u|ve|ʿu|RIN. ba|RAʾ u|sa|KHEʾ, mah ba|ḥa|sho|KHAʾ, ve|ʿim|MEH sha|re|YAN ne|ho|RIN. re|ḥi|QIN tza|FEʾ, be|LAʾ she|ṭa|FEʾ, u|ghe|LAN leh de|miṭ|ṭam|RIN. ba|ʿETH min|NEH, yath ha|re|ma|NEH, u|va|the|ro|HI ʿa|DHE gav|RIN. ya|dhe|ʿE hil|khe|THAʾ, u|math|ni|THAʾ, ve|tho|sef|TAʾ sif|RAʾ ve|sif|RIN. ME|lekh ḥay|YAʾ, le|ʿa|le|may|YAʾ, ye|mag|GER ʿam le|HON me|shaʿ|be|DHIN. ʾa|MIR ʿa|le|HON, ke|ḥa|LAʾ ye|HON, ve|LAʾ yith|me|NUN hekh ʿaf|RIN. yaḥ|ve|RUN ke|ʿAN, le|HON biq|ʿAN, ye|ṭo|FUN na|ʿa|VE ḥam|RIN. re|ʿu|the|HON hav, ve|ʾap|pe|HON tza|HEV, ye|na|ha|RUN kin|HOR tzaf|RIN. li hav te|QOF, ve|ʿe|NAKH ze|QOF, ḥa|ZE ʿa|RAKH de|VAKH ka|fe|RIN. ye|he|VON ke|thiv|NAʾ, be|GHO liv|NAʾ, ke|ʾav|NAʾ yish|te|QUN ḥaf|RIN. yat|TZIV pit|GAM, le|ET u|de|GAM, be|rib|BO rib|be|VAN ʿi|RIN. ʿa|NEH a|NA, bim|ni|nay|YA, de|fa|se|LIN ar|be|ʿAH tu|RIN. qo|da|mo|HI, le|GEV mo|HI, na|GID ve|na|FIQ ne|HAR di nu|RIN. be|TUR tal|GA, ne|HOR she|rag|GA, ve|zi|QIN di nur u|ve|ʿu|RIN. ba|RA u|sa|KHE, mah ba|ḥa|sho|KHA, ve|ʿim|MEH sha|re|YAN ne|ho|RIN. re|ḥi|QIN tza|FE, be|LA she|ta|FE, u|ge|LAN leh de|mit|tam|RIN. ba|ʿET min|NEH, yat ha|re|ma|NEH, u|va|te|ro|HI ʿa|DE gav|RIN. ya|de|ʿE hil|khe|TA, u|mat|ni|TA, ve|to|sef|TA sif|RA ve|sif|RIN. ME|lekh ḥay|YA, le|ʿa|le|may|YA, ye|mag|GER ʿam le|HON me|shaʿ|be|DIN. a|MIR ʿa|le|HON, ke|ḥa|LA ye|HON, ve|LA yit|me|NUN hekh ʿaf|RIN. yaḥ|ve|RUN ke|ʿAN, le|HON biq|ʿAN, ye|to|FUN na|ʿa|VE ḥam|RIN. re|ʿu|te|HON hav, ve|ap|pe|HON tza|HEV, ye|na|ha|RUN kin|HOR tzaf|RIN. li hav te|QOF, ve|ʿe|NAKH ze|QOF, ḥa|ZE ʿa|RAKH de|VAKH ka|fe|RIN. ye|he|VON ke|tiv|NA, be|GO liv|NA, ke|av|NA yish|te|QUN ḥaf|RIN. ya|TZIV pis|GOM, l'EIS ud'|GOM, b'ri|BOY rib'|VAN i|RIN. a|NEIH o|NO, bim|ni|na|YO, d'fos'|LIN ar|b'OH tu|RIN. ko|do|moy|HI, l'GEIV moy|HI, no|GID v'no|FIK n'HAR di nu|RIN. b'TUR tal|GO, n'HOYR sh'ra|GO, v'zi|KIN di nur uv'|u|RIN. bo|RO u|so|CHEI, mah ba|cha|shoy|CHO, v'i|MEIH shor'|YON n'hoy|RIN. r'chi|KIN tzo|FEI, b'LO sh'to|FEI, ug'|LON leih d'mi|tam|RIN. bo-EIS mi|NEIH, yos hor'|mo|NEIH, u|vos'|roy|HI a|DEI gav|RIN. yod'-EI hil|ch'SO, u|mas|ni|SO, v'soy|sef|TO sif|RO v'sif|RIN. ME|lech cha|YO, l'ol'|ma|YO, y'ma|GEIR am l'HOYN m'sha|b'DIN. a|MIR a|lei|HOYN, k'cho|LO y'HOYN, v'LO yis|m'NUN heich af|RIN. yach|v'RUN k'AN, l'HOYN bik|ON, y'toy|FUN na-a|VEI cham|RIN. r'us'|HOYN hav, v'a|pei|HOYN tza|HEIV, y'na|ha|RUN kin|HOYR tzaf|RIN. li hav t'KOYF, v'ei|NOCH z'KOYF, cha|ZEI o|ROCH d'VOCH kof'|RIN. ye|he|VOYN k'siv|NO, b'GOY liv|NO, k'av|NO yish|t'KUN chaf|RIN. Let this praise be desired, for God, Sign and Witness, unique among myriad myriad angels. Among that company of angels who dismissed the four great mountains [and chose Sinai], where is it that He dwells. A river of fire springs and flows out before Him, into His wells. Bright light shines out in a mountain of snow, and sparks and brands of fire, and He fashions and sees all that lies in darkness, for all light is present with Him. All distances He oversees, judging without hastiness, and all the world's secrets are revealed to Him. Permission to read I will ask from Him; and afterwards also from those before me, who know the Law the Mishna, Tosefta, Sifra and Sifrei. The King who lives for evermore will destroy the nation that subjugates them. For they have been told they shall be as sand, too numerous to be counted, as the earth's dust. Today make their valleys white with produce, their vats overflowing with wine. Grant what they wish for, make their faces shine - let them gleam out like morning light. Give me strength, and raise Your eyes to behold Your enemies, those who deny You, and render them as straw within the bricks; as stones, silent and ashamed.
Commentary YATZIV PITGAM: MAY THIS PRAISE BE DESIRED This poem, like Akdamut said on the first day, is a reshut, a request for permission to recite the Aramaic translation of the text about to be read, in this case the Haftara from Habakkuk. The reason it is not said on the first day is that the passage read then - the vision of Ezekiel - was considered too mystical and open to misinterpretation to be translated into the vernacular. The custom of verse-by-verse translation of the biblical Hebrew into Aramaic lapsed as the center of Jewish life moved from Babylon to Europe in the Middle Ages, and Aramaic ceased to be the language of everyday speech, but, as with Akdamut, the introductory poem remained.
parent Koren Shalem Siddur /siddur/koren-shalem.xml prev Haftarah For The First Day Of Shavuot /siddur/koren-shalem/1350-1351-1202a-1203a-haftarot-haftarah-for-the-first-day-of-shavuot.xml next Haftarah For The Second Day Of Shavuot /siddur/koren-shalem/1354-1355-1204a-1205a-haftarot-haftarah-for-the-second-day-of-shavuot.xml