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  <url>https://workbench-jerusalem-salt.thenewjew.org/siddur/koren-shalem/1298-1299-1184-1185-the-reading-of-the-torah-reading-for-the-second-day-of-hol-hamoed-pesah.xml</url>
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  <type>siddur-page</type>
  <title>Reading For The Second Day Of Hol Hamo&apos;ed Pesah</title>
  <summary>Reading For The Second Day Of Hol Hamo&apos;ed Pesah, pages 1184-1185, with pointed Hebrew, English, and transliteration.</summary>
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      <title>Reading For The Second Day Of Hol Hamo&apos;ed Pesah</title>
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  <data>
    <book>
      <slug>koren-shalem</slug>
      <title>Koren Shalem Siddur</title>
      <nusach>Sepharad</nusach>
    </book>
    <page>
      <slug>1298-1299-1184-1185-the-reading-of-the-torah-reading-for-the-second-day-of-hol-hamoed-pesah</slug>
      <section>The Reading of the Torah</section>
      <topic>Reading For The Second Day Of Hol Hamo&apos;ed Pesah</topic>
      <printPages>1184-1185</printPages>
      <pdfPages>1298-1299</pdfPages>
      <header>
        <section>
          <hebrew>קריאת התורה</hebrew>
          <transliteration>
            <israeli>k&apos;ri-AT ha|to|RAH</israeli>
            <orthographic>qe|ri|ʾATH hat|to|RAH</orthographic>
            <sephardic>qe|ri|AT hat|to|RAH</sephardic>
            <chabad>k&apos;ri-AS ha|toy|ROH</chabad>
          </transliteration>
          <english>The Reading of the Torah</english>
        </section>
        <topic>
          <hebrew>קריאה ליום ב׳ דחול המועד פסח</hebrew>
          <transliteration>
            <israeli>k&apos;ri-AH le|YOM ב d&apos;CHOL ha|mo-ED PE|sach</israeli>
            <orthographic>qe|ri|ʾAH le|YOM ב de|ḥOL ham|mo|ʿEDH PE|saḥ</orthographic>
            <sephardic>qe|ri|AH le|YOM ב de|ḥOL ham|mo|ʿED PE|saḥ</sephardic>
            <chabad>k&apos;ri-OH l&apos;YOYM ב d&apos;CHOYL ha|moy-EID PE|sach</chabad>
          </transliteration>
          <english>Reading for the Second Day of Hol HaMo&apos;ed Pesah</english>
        </topic>
        <printPages>1184-1185</printPages>
      </header>
      <body>
        <body>
          <type>heading</type>
          <hebrew>קריאה ליום ב׳ דחול המועד פסח (יום ג׳ בארץ ישראל)</hebrew>
          <transliteration>
            <israeli>k&apos;ri-AH le|YOM ב d&apos;CHOL ha|mo-ED PE|sach (yom ג be-E|retz yis|ra-EL)</israeli>
            <orthographic>qe|ri|ʾAH le|YOM ב de|ḥOL ham|mo|ʿEDH PE|saḥ (yom ג be|ʾE|retz yiś|ra|ʾEL)</orthographic>
            <sephardic>qe|ri|AH le|YOM ב de|ḥOL ham|mo|ʿED PE|saḥ (yom ג be|E|retz yis|ra|EL)</sephardic>
            <chabad>k&apos;ri-OH l&apos;YOYM ב d&apos;CHOYL ha|moy-EID PE|sach (yoym ג b&apos;E|retz yis|ro-EIL)</chabad>
          </transliteration>
          <english>SECOND DAY OF HOL HAMO&apos;ED PESAH: TORAH READING (THIRD DAY OF HOL HAMO&apos;ED IN ISRAEL)</english>
        </body>
        <body>
          <type>Instructions</type>
          <text>Should the fourth day of Pesah occur on Sunday, one reads the Reading for the third day (page 1182a).</text>
        </body>
        <body>
          <type>Passage</type>
          <hebrew>אִם־כֶּסֶף ׀ תַּלְוֶה אֶת־עַמִּי אֶת־הֶעָנִי עִמָּךְ לֹא־תִהְיֶה לוֹ כְּנֹשֶׁה לֹא־תְשִׂימוּן
עָלָיו נֶשֶׁךְ׃ אִם־חָבֹל תַּחְבֹּל שַׂלְמַת רֵעֶךָ עַד־בֹּא הַשֶּׁמֶשׁ תְּשִׁיבֶנּוּ לוֹ׃ כִּי הִוא
כְסוּתוֹ לְבַדָּהּ הִוא שִׂמְלָתוֹ לְעֹרוֹ בַּמֶּה יִשְׁכָּב וְהָיָה כִּי־יִצְעַק אֵלַי וְשָׁמַעְתִּי
כִּי־חַנּוּן אָנִי׃ *אֱלֹהִים לֹא תְקַלֵּל וְנָשִׂיא בְעַמְּךָ לֹא תָאֹר׃ מְלֵאָתְךָ
וְדִמְעֲךָ לֹא תְאַחֵר בְּכוֹר בָּנֶיךָ תִּתֶּן־לִי׃ כֵּן־תַּעֲשֶׂה לְשֹׁרְךָ לְצֹאנֶךָ שִׁבְעַת יָמִים
יִהְיֶה עִם־אִמּוֹ בַּיּוֹם הַשְּׁמִינִי תִּתְּנוֹ־לִי׃ וְאַנְשֵׁי־קֹדֶשׁ תִּהְיוּן לִי וּבָשָׂר בַּשָּׂדֶה
טְרֵפָה לֹא תֹאכֵלוּ לַכֶּלֶב תַּשְׁלִכוּן אֹתוֹ׃ לֹא תִשָּׂא שֵׁמַע שָׁוְא
אַל־תָּשֶׁת יָדְךָ עִם־רָשָׁע לִהְיֹת עֵד חָמָס׃ לֹא־תִהְיֶה אַחֲרֵי־רַבִּים לְרָעֹת וְלֹא־
תַעֲנֶה עַל־רִב לִנְטֹת אַחֲרֵי רַבִּים לְהַטֹּת׃ וְדָל לֹא תֶהְדַּר בְּרִיבוֹ׃ כִּי
תִפְגַּע שׁוֹר אֹיִבְךָ אוֹ חֲמֹרוֹ תֹּעֶה הָשֵׁב תְּשִׁיבֶנּוּ לוֹ׃ כִּי־תִרְאֶה חֲמוֹר
שֹׂנַאֲךָ רֹבֵץ תַּחַת מַשָּׂאוֹ וְחָדַלְתָּ מֵעֲזֹב לוֹ עָזֹב תַּעֲזֹב עִמּוֹ׃ *לֹא
תַטֶּה מִשְׁפַּט אֶבְיֹנְךָ בְּרִיבוֹ׃ מִדְּבַר־שֶׁקֶר תִּרְחָק וְנָקִי וְצַדִּיק אַל־תַּהֲרֹג
כִּי לֹא־אַצְדִּיק רָשָׁע׃ וְשֹׁחַד לֹא תִקָּח כִּי הַשֹּׁחַד יְעַוֵּר פִּקְחִים וִיסַלֵּף דִּבְרֵי
צַדִּיקִים׃ וְגֵר לֹא תִלְחָץ וְאַתֶּם יְדַעְתֶּם אֶת־נֶפֶשׁ הַגֵּר כִּי־גֵרִים הֱיִיתֶם בְּאֶרֶץ
מִצְרָיִם׃ וְשֵׁשׁ שָׁנִים תִּזְרַע אֶת־אַרְצֶךָ וְאָסַפְתָּ אֶת־תְּבוּאָתָהּ׃ וְהַשְּׁבִיעִת</hebrew>
          <transliteration>
            <israeli>im-KE|sef  tal|VEH et-a|MI et-he-a|NI i|MACH lo-tih|YEH lo k&apos;no|SHEH lo-t&apos;si|MUN
a|LAV NE|shech. im-cha|VOL tach|BOL sal|MAT re-E|cha ad-bo ha|SHE|mesh t&apos;shi|VE|nu lo. ki hiv
ch&apos;su|TO le|va|DAH hiv sim|la|TO le-o|RO ba|MEH yish|KAV ve|ha|YAH ki-yitz|AK e|LAI ve|sha|MA|ti
ki-cha|NUN a|NI. *e|lo|HIM lo t&apos;ka|LEL ve|na|SI ve-a|me|CHA lo ta-OR. me|le-at|CHA
ve|dim|a|CHA lo te-a|CHER b&apos;CHOR ba|NE|cha ti|ten-li. ken-ta-a|SEH le|sho|re|CHA le|tzo|NE|cha shiv|AT ya|MIM
yih|YEH im-i|MO ba|YOM hash|mi|NI tit|no-li. ve-an|shei-KO|desh tih|YUN li u|va|SAR ba|sa|DEH
t&apos;re|FAH lo to|che|LU la|KE|lev tash|li|CHUN o|TO. lo ti|SA SHE|ma shav
al-ta|SHET yad|CHA im-ra|SHA lih|YOT ed cha|MAS. lo-tih|YEH a|cha|rei-ra|BIM le|ra-OT ve|lo-
ta-a|NEH al-riv lin|TOT a|cha|REI ra|BIM le|ha|TOT. ve|DAL lo teh|DAR b&apos;ri|VO. ki
tif|GA shor o|yiv|CHA o cha|mo|RO to-EH ha|SHEV t&apos;shi|VE|nu lo. ki-tir|EH cha|MOR
so|na-a|CHA ro|VETZ ta|CHAT ma|sa-O ve|cha|DAL|ta me-a|ZOV lo a|ZOV ta-a|ZOV i|MO. *lo
ta|TEH mish|PAT ev|yo|ne|CHA b&apos;ri|VO. mid|var-SHE|ker tir|CHAK ve|na|KI ve|tza|DIK al-ta|ha|ROG
ki lo-atz|DIK ra|SHA. ve|sho|CHAD lo ti|KACH ki ha|sho|CHAD ye-a|VER pik|CHIM vi|sa|LEF div|REI
tza|di|KIM. ve|GER lo til|CHATZ ve-a|TEM ye|da|TEM et-NE|fesh ha|GER ki-ge|RIM he|yi|TEM be-E|retz
mitz|RA|yim. ve|SHESH sha|NIM tiz|RA et-ar|TZE|cha ve-a|SAF|ta et-t&apos;vu-a|TAH. ve|hash|vi-IT</israeli>
            <orthographic>ʾim-KE|sef  tal|VEH ʾeth-ʿam|MI ʾeth-he|ʿa|NI ʿim|MAKH loʾ-thih|YEH lo ke|no|SHEH loʾ-the|śi|MUN
ʿa|LAV NE|shekh. ʾim-ḥa|VOL taḥ|BOL śal|MATH re|ʿE|kha ʿadh-boʾ has|SHE|mesh te|shi|VEN|nu lo. ki hivʾ
khe|su|THO le|vad|DAH hivʾ śim|la|THO le|ʿo|RO bam|MEH yish|KAV ve|ha|YAH ki-yitz|ʿAQ ʾe|LAI ve|sha|MAʿ|ti
ki-ḥan|NUN ʾa|NI. *ʾe|lo|HIM loʾ the|qal|LEL ve|na|śIʾ ve|ʿam|me|KHA loʾ tha|ʾOR. me|le|ʾa|the|KHA
ve|dhim|ʿa|KHA loʾ the|ʾa|ḥER be|KHOR ba|NE|kha tit|ten-li. ken-ta|ʿa|śEH le|sho|re|KHA le|tzoʾ|NE|kha shiv|ʿATH ya|MIM
yih|YEH ʿim-ʾim|MO bay|YOM has|she|mi|NI tit|te|no-li. ve|ʾan|she-QO|dhesh tih|YUN li u|va|śAR baś|śa|DHEH
ṭe|re|FAH loʾ thoʾ|khe|LU lak|KE|lev tash|li|KHUN ʾo|THO. loʾ thiś|śAʾ SHE|maʿ shavʾ
ʾal-ta|SHETH ya|dhe|KHA ʿim-ra|SHAʿ lih|YOTH ʿedh ḥa|MAS. loʾ-thih|YEH ʾa|ḥa|re-rab|BIM le|ra|ʿOTH ve|loʾ-
tha|ʿa|NEH ʿal-riv lin|ṭOTH ʾa|ḥa|RE rab|BIM le|haṭ|ṭOTH. ve|DHAL loʾ theh|DAR be|ri|VO. ki
thif|GAʿ shor ʾo|yiv|KHA ʾo ḥa|mo|RO to|ʿEH ha|SHEV te|shi|VEN|nu lo. ki-thir|ʾEH ḥa|MOR
śo|na|ʾa|KHA ro|VETZ ta|ḥATH maś|śa|ʾO ve|ḥa|DHAL|ta me|ʿa|ZOV lo ʿa|ZOV ta|ʿa|ZOV ʿim|MO. *loʾ
thaṭ|ṭEH mish|PAṭ ʾev|yo|ne|KHA be|ri|VO. mid|de|var-SHE|qer tir|ḥAQ ve|na|QI ve|tzad|DIQ ʾal-ta|ha|ROGH
ki loʾ-ʾatz|DIQ ra|SHAʿ. ve|sho|ḥADH loʾ thiq|QAḥ ki has|sho|ḥADH ye|ʿav|VER piq|ḥIM vi|sal|LEF div|RE
tzad|di|QIM. ve|GHER loʾ thil|ḥATZ ve|ʾat|TEM ye|dhaʿ|TEM ʾeth-NE|fesh hag|GER ki-ghe|RIM he|yi|THEM be|ʾE|retz
mitz|RA|yim. ve|SHESH sha|NIM tiz|RAʿ ʾeth-ʾar|TZE|kha ve|ʾa|SAF|ta ʾeth-te|vu|ʾa|THAH. ve|has|she|vi|ʿITH</orthographic>
            <sephardic>im-KE|sef  tal|VEH et-ʿam|MI et-he|ʿa|NI ʿim|MAKH lo-tih|YEH lo ke|no|SHEH lo-te|si|MUN
ʿa|LAV NE|shekh. im-ḥa|VOL taḥ|BOL sal|MAT re|ʿE|kha ʿad-bo has|SHE|mesh te|shi|VEN|nu lo. ki hiv
khe|su|TO le|vad|DAH hiv sim|la|TO le|ʿo|RO bam|MEH yish|KAV ve|ha|YAH ki-yitz|ʿAQ e|LAI ve|sha|MAʿ|ti
ki-ḥan|NUN a|NI. *e|lo|HIM lo te|qal|LEL ve|na|SI ve|ʿam|me|KHA lo ta|OR. me|le|a|te|KHA
ve|dim|ʿa|KHA lo te|a|ḥER be|KHOR ba|NE|kha tit|ten-li. ken-ta|ʿa|SEH le|sho|re|KHA le|tzo|NE|kha shiv|ʿAT ya|MIM
yih|YEH ʿim-im|MO bay|YOM has|she|mi|NI tit|te|no-li. ve|an|she-QO|desh tih|YUN li u|va|SAR bas|sa|DEH
te|re|FAH lo to|khe|LU lak|KE|lev tash|li|KHUN o|TO. lo tis|SA SHE|maʿ shav
al-ta|SHET ya|de|KHA ʿim-ra|SHAʿ lih|YOT ʿed ḥa|MAS. lo-tih|YEH a|ḥa|re-rab|BIM le|ra|ʿOT ve|lo-
ta|ʿa|NEH ʿal-riv lin|TOT a|ḥa|RE rab|BIM le|hat|TOT. ve|DAL lo teh|DAR be|ri|VO. ki
tif|GAʿ shor o|yiv|KHA o ḥa|mo|RO to|ʿEH ha|SHEV te|shi|VEN|nu lo. ki-tir|EH ḥa|MOR
so|na|a|KHA ro|VETZ ta|ḥAT mas|sa|O ve|ḥa|DAL|ta me|ʿa|ZOV lo ʿa|ZOV ta|ʿa|ZOV ʿim|MO. *lo
tat|TEH mish|PAT ev|yo|ne|KHA be|ri|VO. mid|de|var-SHE|qer tir|ḥAQ ve|na|QI ve|tzad|DIQ al-ta|ha|ROG
ki lo-atz|DIQ ra|SHAʿ. ve|sho|ḥAD lo tiq|QAḥ ki has|sho|ḥAD ye|ʿav|VER piq|ḥIM vi|sal|LEF div|RE
tzad|di|QIM. ve|GER lo til|ḥATZ ve|at|TEM ye|daʿ|TEM et-NE|fesh hag|GER ki-ge|RIM he|yi|TEM be|E|retz
mitz|RA|yim. ve|SHESH sha|NIM tiz|RAʿ et-ar|TZE|kha ve|a|SAF|ta et-te|vu|a|TAH. ve|has|she|vi|ʿIT</sephardic>
            <chabad>im-KE|sef  tal|VEH es-a|MI es-he-o|NI i|MOCH loy-sih|YEH loy k&apos;noy|SHEH loy-s&apos;si|MUN
o|LOV NE|shech. im-cho|VOYL tach|BOYL sal|MAS rei-E|cho ad-boy ha|SHE|mesh t&apos;shi|VE|nu loy. ki hiv
ch&apos;su|SOY l&apos;va|DOH hiv sim|lo|SOY l&apos;oy|ROY ba|MEH yish|KOV v&apos;ho|YOH ki-yitz|AK ei|LAI v&apos;sho|MA|ti
ki-cha|NUN o|NI. *e|loy|HIM loy s&apos;ka|LEIL v&apos;no|SI v&apos;am&apos;|CHO loy so-OYR. m&apos;lei-os&apos;|CHO
v&apos;dim|a|CHO loy s&apos;a|CHEIR b&apos;CHOYR bo|NE|cho ti|ten-li. kein-ta-a|SEH l&apos;shoyr&apos;|CHO l&apos;tzoy|NE|cho shiv|AS yo|MIM
yih|YEH im-i|MOY ba|YOYM hash&apos;|mi|NI tit&apos;|noy-li. v&apos;an|shei-KOY|desh tih|YUN li u|vo|SOR ba|so|DEH
t&apos;rei|FOH loy soy|chei|LU la|KE|lev tash|li|CHUN oy|SOY. loy si|SO SHEI|ma shov
al-to|SHES yod&apos;|CHO im-ro|SHO lih|YOYS eid cho|MOS. loy-sih|YEH a|cha|rei-ra|BIM l&apos;ro-OYS v&apos;loy-
sa-a|NEH al-riv lin|TOYS a|cha|REI ra|BIM l&apos;ha|TOYS. v&apos;DOL loy seh|DAR b&apos;ri|VOY. ki
sif|GA shoyr oy|yiv|CHO oy cha|moy|ROY toy-EH ho|SHEIV t&apos;shi|VE|nu loy. ki-sir|EH cha|MOYR
soy|na-a|CHO roy|VEITZ ta|CHAS ma|so-OY v&apos;cho|DAL|to mei-a|ZOYV loy o|ZOYV ta-a|ZOYV i|MOY. *loy
sa|TEH mish|PAT ev|yoyn&apos;|CHO b&apos;ri|VOY. mid&apos;|var-SHE|ker tir|CHOK v&apos;no|KI v&apos;tza|DIK al-ta|ha|ROYG
ki loy-atz|DIK ro|SHO. v&apos;shoy|CHAD loy si|KOCH ki ha|shoy|CHAD y&apos;a|VEIR pik|CHIM vi|sa|LEIF div|REI
tza|di|KIM. v&apos;GEIR loy sil|CHOTZ v&apos;a|TEM y&apos;da|TEM es-NE|fesh ha|GEIR ki-gei|RIM he|yi|SEM b&apos;E|retz
mitz|RO|yim. v&apos;SHEISH sho|NIM tiz|RA es-ar|TZE|cho v&apos;o|SAF|to es-t&apos;vu-o|SOH. v&apos;hash&apos;|vi-IS</chabad>
          </transliteration>
          <english>If you lend money to any of My people, a poor man in your midst, do not deal with him as a usurer: do not load him with interest. Should you take your kinsman&apos;s robe as collateral, you must give it back to him before the sun sets. For that garment is all he has - the robe he wears on his skin - in what shall he lie down? Should he cry out to Me, I will hear; for I am compassionate. You shall not blaspheme God, nor curse a leader among your people. You may not postpone the bringing of your harvest&apos;s fullness or your presses&apos; outflow. You shall give Me your sons&apos; firstborn. You shall do likewise with your oxen and your flock - the young shall remain beside their mothers seven days, yet you shall offer them to Me on the eighth day. Be unto Me a sanctified people: eat no flesh torn up in the field; rather, cast it away to the dogs. Do not spread a false report; do not join hands with a wicked man to give false witness. Do not go with a majority to condemn; do not side with the majority in a dispute so as to pervert judgment. Nor may you favor a poor man in his lawsuit. If you meet the ox or donkey of your enemy gone astray, you must surely restore it to him. If you see your enemy&apos;s donkey collapsing under its load, and you would hesitate to help - you must surely help him. Do not twist the judgment of your poor in his lawsuit. Stay far from false speech, and do not bring death upon the innocent and righteous; for I will not acquit the wicked. And take no bribes, for a bribe blinds those who see and twists the words of the righteous. Do not press the stranger; you know a stranger&apos;s soul, seeing that you yourselves were strangers in Egypt&apos;s land. For six years you may sow your land and gather its produce. But in the seventh year</english>
          <citations>
            <citation>
              <type>Citation</type>
              <text>Ex. 22:24-23:19</text>
            </citation>
          </citations>
        </body>
      </body>
      <footer>
        <footer>
          <type>Commentary</type>
          <text>וְהַשְּׁבִיעִת The seventh year. The seventh year, like the seventh day, must be a time of rest - in this case for the land. The law, with its stipulation that the produce of the field should be available to all, appears here because of its association with other commands to have care for the poor.</text>
        </footer>
        <footer>
          <type>Commentary</type>
          <text>TORAH READING FOR THE FOURTH DAY OF PESAH אִם־כֶּסֶף תַּלְוֶה Should you lend money. The word &quot;should&quot; is to be understood as &quot;when.&quot; Helping the poor is not an option but an obligation.</text>
        </footer>
        <footer>
          <type>Commentary</type>
          <text>כְּנֹשֶׁה As a usurer. Do not humiliate those unable to repay. The Torah consistently stresses not just the material needs of the poor but also their psychological need for self-respect. Human dignity is to be honored, especially when it is most vulnerable.</text>
        </footer>
        <footer>
          <type>Commentary</type>
          <text>אַחֲרֵי־רַבִּים לְרָעֹת Do not follow a majority to condemn. Do not assume that a majority is always right. The &quot;herd instinct&quot; is to be avoided. Popular sentiment often conflicts with truth and justice. We must never sacrifice individual judgment to conform to the crowd when we suspect they may be wrong.</text>
        </footer>
        <footer>
          <type>Commentary</type>
          <text>וְדָל לֹא תֶהְדַּר Neither may you favor a poor man. Charity is one thing, justice another. We must never pervert the latter for the sake of the former. Each has its specific place in the moral life and they must not be confused.</text>
        </footer>
      </footer>
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  </data>
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