https://workbench-jerusalem-salt.thenewjew.org/siddur/koren-shalem/1170-1171-1070-1071-brit-mila-brit-mila.xml /siddur/koren-shalem/1170-1171-1070-1071-brit-mila-brit-mila xml siddur-page Brit Mila Brit Mila, pages 1070-1071, with pointed Hebrew, English, and transliteration. The New Jew /index.xml Siddurim /siddur.xml Koren Shalem Siddur /siddur/koren-shalem.xml Brit Mila /siddur/koren-shalem/1170-1171-1070-1071-brit-mila-brit-mila.xml https://workbench-jerusalem-salt.thenewjew.org/siddur/koren-shalem/1170-1171-1070-1071-brit-mila-brit-mila https://workbench-jerusalem-salt.thenewjew.org/siddur/koren-shalem/1170-1171-1070-1071-brit-mila-brit-mila.json <_xml>https://workbench-jerusalem-salt.thenewjew.org/siddur/koren-shalem/1170-1171-1070-1071-brit-mila-brit-mila.xml koren-shalem Koren Shalem Siddur Sepharad 1170-1171-1070-1071-brit-mila-brit-mila
Brit Mila
Brit Mila 1070-1071 1170-1171
סדר ברית מילה SE|der b'RIT mi|LAH SE|dher be|RITH mi|LAH SE|der be|RIT mi|LAH SEI|der b'RIS mi|LOH Brit Mila
ברית מילה b'RIT mi|LAH be|RITH mi|LAH be|RIT mi|LAH b'RIS mi|LOH Brit Mila 1070-1071
Passage שָׁלוֹם רָב לְאֹהֲבֵי תּוֹרָתֶךָ, וְאֵין־לָמוֹ מִכְשׁוֹל׃ אַשְׁרֵי תִבְחַר וּתְקָרֵב, יִשְׁכֹּן חֲצֵרֶיךָ. sha|LOM rav le-o|ha|VEI to|ra|TE|cha, ve-ein-la|MO mich|SHOL. ash|REI tiv|CHAR ut|ka|REV, yish|KON cha|tze|RE|cha. sha|LOM rav le|ʾo|ha|VE to|ra|THE|kha, ve|ʾen-la|MO mikh|SHOL. ʾash|RE thiv|ḥAR u|the|qa|REV, yish|KON ḥa|tze|RE|kha. sha|LOM rav le|o|ha|VE to|ra|TE|kha, ve|en-la|MO mikh|SHOL. ash|RE tiv|ḥAR u|te|qa|REV, yish|KON ḥa|tze|RE|kha. sho|LOYM rov l'oy|ha|VEI toy|ro|SE|cho, v'ein-lo|MOY mich|SHOYL. ash|REI siv|CHAR us'|ko|REIV, yish|KOYN cha|tzei|RE|cho. I look for Your deliverance, LORD. I delight in Your word as one who discovers abundant spoil. Those who love Your Torah possess great peace, and no stumbling block lies before them. Fortunate are they whom You choose and draw near to abide in Your courts. Citation Ps. 119 Citation Ps. 65 Instructions All reply: Passage נִשְׂבְּעָה בְּטוּב בֵּיתֶךָ, קְדֹשׁ הֵיכָלֶךָ׃ nis|be-AH b'TUV bei|TE|cha, k'DOSH hei|cha|LE|cha. niś|be|ʿAH be|ṭUV be|THE|kha, qe|DHOSH he|kha|LE|kha. nis|be|ʿAH be|TUV be|TE|kha, qe|DOSH he|kha|LE|kha. nis|b'OH b'TUV bei|SE|cho, k'DOYSH hei|cho|LE|cho. May we be satisfied with the goodness of Your House, Your holy Temple. Instructions The infant is set on the Sandak’s knees, and the Mohel recites: Passage בָּרוּךְ אַתָּה יְהֹוָה אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם אֲשֶׁר קִדְּשָׁנוּ בְּמִצְוֹתָיו, וְצִוָּנוּ עַל הַמִּילָה. ba|RUCH a|TAH a|do|NAI e|lo|HEI|nu ME|lech ha-o|LAM a|SHER kid|SHA|nu b'mitz|vo|TAV, ve|tzi|va|NU al ha|mi|LAH. ba|RUKH ʾat|TAH a|do|NAI ʾe|lo|HE|nu ME|lekh ha|ʿo|LAM ʾa|SHER qid|de|SHA|nu be|mitz|vo|THAV, ve|tziv|va|NU ʿal ham|mi|LAH. ba|RUKH at|TAH a|do|NAI e|lo|HE|nu ME|lekh ha|ʿo|LAM a|SHER qid|de|SHA|nu be|mitz|vo|TAV, ve|tziv|va|NU ʿal ham|mi|LAH. bo|RUCH a|TOH a|do|NOY e|loy|HEI|nu ME|lech ho-oy|LOM a|SHER kid'|SHO|nu b'mitz|voy|SOV, v'tzi|vo|NU al ha|mi|LOH. Praised are You, LORD our God, Sovereign of the Universe, who has sanctified us through His commandments, and commanded us regarding circumcision. Instructions Right after the circumcision, the father recites: Passage בָּרוּךְ אַתָּה יְהֹוָה אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם, אֲשֶׁר קִדְּשָׁנוּ בְּמִצְוֹתָיו, וְצִוָּנוּ לְהַכְנִיסוֹ בִּבְרִיתוֹ שֶׁל אַבְרָהָם אָבִינוּ. ba|RUCH a|TAH a|do|NAI e|lo|HEI|nu ME|lech ha-o|LAM, a|SHER kid|SHA|nu b'mitz|vo|TAV, ve|tzi|va|NU le|hach|ni|SO biv|ri|TO shel av|ra|HAM a|vi|NU. ba|RUKH ʾat|TAH a|do|NAI ʾe|lo|HE|nu ME|lekh ha|ʿo|LAM, ʾa|SHER qid|de|SHA|nu be|mitz|vo|THAV, ve|tziv|va|NU le|hakh|ni|SO biv|ri|THO shel ʾav|ra|HAM ʾa|vi|NU. ba|RUKH at|TAH a|do|NAI e|lo|HE|nu ME|lekh ha|ʿo|LAM, a|SHER qid|de|SHA|nu be|mitz|vo|TAV, ve|tziv|va|NU le|hakh|ni|SO biv|ri|TO shel av|ra|HAM a|vi|NU. bo|RUCH a|TOH a|do|NOY e|loy|HEI|nu ME|lech ho-oy|LOM, a|SHER kid'|SHO|nu b'mitz|voy|SOV, v'tzi|vo|NU l'hach|ni|SOY biv|ri|SOY shel av|ro|HOM o|vi|NU. Praised are You, LORD our God, Sovereign of the Universe, who has sanctified us through His commandments, and commanded us to enter him [our son] into our father Abraham’s covenant. Instructions In Israel the father appends (some outside Israel append it as well): Passage בָּרוּךְ אַתָּה יְהֹוָה אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם שֶׁהֶחֱיָנוּ וְקִיְּמָנוּ וְהִגִּיעָנוּ לַזְּמַן הַזֶּה. ba|RUCH a|TAH a|do|NAI e|lo|HEI|nu ME|lech ha-o|LAM she|he|che|YA|nu ve|kiy|MA|nu ve|hi|gi-A|nu laz|MAN ha|ZEH. ba|RUKH ʾat|TAH a|do|NAI ʾe|lo|HE|nu ME|lekh ha|ʿo|LAM she|he|ḥe|YA|nu ve|qiy|ye|MA|nu ve|hig|gi|ʿA|nu laz|ze|MAN haz|ZEH. ba|RUKH at|TAH a|do|NAI e|lo|HE|nu ME|lekh ha|ʿo|LAM she|he|ḥe|YA|nu ve|qiy|ye|MA|nu ve|hig|gi|ʿA|nu laz|ze|MAN haz|ZEH. bo|RUCH a|TOH a|do|NOY e|loy|HEI|nu ME|lech ho-oy|LOM she|he|che|YO|nu v'kiy'|MO|nu v'hi|gi-O|nu laz'|MAN ha|ZEH. Praised are You, LORD our God, Sovereign of the Universe, who has granted us life, kept us in being, and enabled us to reach this time. Instructions Everyone answers: Passage אָמֵן. כְּשֵׁם שֶׁנִּכְנַס לַבְּרִית כֵּן יִכָּנֵס לְתוֹרָה וּלְחֻפָּה וּלְמַעֲשִׂים טוֹבִים. a|MEN. k'SHEM she|nich|NAS lab|RIT ken yi|ka|NES le|to|RAH u|le|chu|PAH u|le|ma-a|SIM to|VIM. ʾa|MEN. ke|SHEM shen|nikh|NAS lab|be|RITH ken yik|ka|NES le|tho|RAH u|le|ḥup|PAH u|le|ma|ʿa|śIM ṭo|VIM. a|MEN. ke|SHEM shen|nikh|NAS lab|be|RIT ken yik|ka|NES le|to|RAH u|le|ḥup|PAH u|le|ma|ʿa|SIM to|VIM. o|MEIN. k'SHEIM she|nich|NAS lab'|RIS kein yi|ko|NEIS l'soy|ROH ul'|chu|POH ul'|ma-a|SIM toy|VIM. Amen. Even as he has come into the covenant, likewise may he come into Torah, marriage and good deeds.
Commentary covenant of Abraham, our father – a separate blessing, referring not to the circumcision itself, but what it is a sign of – namely entry into the life of the covenant, under the sheltering wings of the Divine Presence (Arukh HaShulhan, Yoreh De'ah 365:2); (3) Who made the beloved one [Isaac] holy from the womb – a blessing of acknowledgment. Isaac was the first child to have a circumcision at the age of eight days. He was consecrated before birth, Abraham having been told that it would be Isaac who would continue the covenant (Gen. 17:19–21).
Commentary כְּשֵׁם שֶׁנִּכְנַס לַבְּרִית Just as he has entered into the covenant: Mentioned already in early rabbinic sources as the response of those present. The three phrases refer to the duties of a parent to a child: (1) to teach him Torah; (2) to ensure that he marries; and (3) to train him to do good deeds, as the Torah says in the case of Abraham: "For I have singled him out so that he may instruct his children and his posterity to keep the way of the LORD by doing what is just and right" (Gen. 18:19).
Commentary SERVICE AT A CIRCUMCISION Since the days of Abraham (Gen. 17:4–14), circumcision has been the sign, for Jewish males, of the covenant between God and His people. Despite the fact that the law was restated by Moses (Lev. 12:3), it remains known as the "Covenant of Abraham." The ceremony – always performed on the eighth day, even on Shabbat, unless there are medical reasons for delay – marks the entry of the child into the covenant of Jewish fate and destiny. The duty of circumcision devolves, in principle, on the father of the child; in practice it is performed only by a qualified mohel.
Commentary בָּרוּךְ Blessed are You: There are three blessings to be said at a circumcision: (1) And has commanded us concerning circumcision – a blessing over the commandment itself, the "about" formula signaling that the mohel is performing the commandment on behalf of the father; (2) To bring him [our son] into the
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