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Offerings, pages 54-55, with pointed Hebrew, English, and transliteration.

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Morning Prayers

Offerings 54-55 110-111

שחרית sha|cha|RIT sha|ḥa|RITH sha|ḥa|RIT sha|cha|RIS SHAḤARIT

סדר הקרבנות SE|der ha|ka|re|ba|NOT SE|dher haq|qa|reb|ba|NOTH SE|der haq|qa|reb|ba|NOT SEI|der ha|kor'|bo|NOYS OFFERINGS 54-55

Passage הָעוֹלָה קֹדֶשׁ קָדָשִׁים. שְׁחִיטָתָהּ בַּצָּפוֹן, וְקִבּוּל דָּמָהּ בִּכְלִי שָׁרֵת בַּצָּפוֹן, וְדָמָהּ טָעוּן שְׁתֵּי מַתָּנוֹת שֶׁהֵן אַרְבַּע, וּטְעוּנָה הֶפְשֵׁט וְנִתּוּחַ, וְכָלִיל לָאִשִּׁים. ha-o|LAH KO|desh ka|da|SHIM. sh'chi|ta|TAH ba|tza|FON, ve|ki|BUL da|MAH bich|LI sha|RET ba|tza|FON, ve|da|MAH ta|UN sh'TEI ma|ta|NOT she|HEN ar|BA, u|te|u|NAH hef|SHET ve|ni|TUACH, ve|cha|LIL la-i|SHIM. ha|ʿo|LAH QO|dhesh qa|dha|SHIM. she|ḥi|ṭa|THAH bat|tza|FON, ve|qib|BUL da|MAH bikh|LI sha|RETH bat|tza|FON, ve|dha|MAH ṭa|ʿUN shet|TE mat|ta|NOTH she|HEN ʾar|BAʿ, u|ṭe|ʿu|NAH hef|SHEṭ ve|nit|TUAḥ, ve|kha|LIL la|ʾis|SHIM. ha|ʿo|LAH QO|desh qa|da|SHIM. she|ḥi|ta|TAH bat|tza|FON, ve|qib|BUL da|MAH bikh|LI sha|RET bat|tza|FON, ve|da|MAH ta|ʿUN shet|TE mat|ta|NOT she|HEN ar|BAʿ, u|te|ʿu|NAH hef|SHET ve|nit|TUAḥ, ve|kha|LIL la|is|SHIM. ho-oy|LOH KOY|desh ko|do|SHIM. sh'chi|to|SOH ba|tzo|FOYN, v'ki|BUL do|MOH bich|LI sho|REIS ba|tzo|FOYN, v'do|MOH to|UN sh'TEI ma|to|NOYS she|HEIN ar|BA, ut'|u|NOH hef|SHEIT v'ni|TUACH, v'cho|LIL lo-i|SHIM. Among the holiest of sacrifices was the burnt-offering. It was slaughtered toward the north, its blood was caught in a sacred vessel toward the north, and required two sprinklings [at opposite corners of the altar], amounting to four in all. The victim had to be flayed, cut in pieces and wholly consumed by fire. Instructions Skip on Shabbat: Passage יְהִי רָצוֹן כְּאִלּוּ הִקְרַבְתִּי עוֹלָה. ye|HI ra|TZON ke-i|LU hik|RAV|ti o|LAH. ye|HI ra|TZON ke|ʾil|LU hiq|RAV|ti ʿo|LAH. ye|HI ra|TZON ke|il|LU hiq|RAV|ti ʿo|LAH. y'HI ro|TZOYN k'i|LU hik|RAV|ti oy|LOH. Let it be Your will that this stand as though I had brought a burnt-offering. Passage זִבְחֵי שַׁלְמֵי צִבּוּר וַאֲשָׁמוֹת. אֵלּוּ הֵן אֲשָׁמוֹת: אֲשַׁם גְּזֵלוֹת, אֲשַׁם מְעִילוֹת, אֲשַׁם שִׁפְחָה חֲרוּפָה, אֲשַׁם נָזִיר, אֲשַׁם מְצֹרָע, אֲשַׁם תָּלוּי. שְׁחִיטָתָן בַּצָּפוֹן, וְקִבּוּל דָּמָן בִּכְלִי שָׁרֵת בַּצָּפוֹן, וְדָמָן טָעוּן שְׁתֵּי מַתָּנוֹת שֶׁהֵן אַרְבַּע. וְנֶאֱכָלִין לִפְנִים מִן הַקְּלָעִים, לְזִכְרֵי כְהֻנָּה, בְּכָל מַאֲכָל, לְיוֹם וָלַיְלָה עַד חֲצוֹת. ziv|CHEI shal|MEI tzi|BUR va-a|sha|MOT. e|LU hen a|sha|MOT: a|SHAM g'ze|LOT, a|SHAM me-i|LOT, a|SHAM shif|CHAH cha|ru|FAH, a|SHAM na|ZIR, a|SHAM me|tzo|RA, a|SHAM ta|LUI. sh'chi|ta|TAN ba|tza|FON, ve|ki|BUL da|MAN bich|LI sha|RET ba|tza|FON, ve|da|MAN ta|UN sh'TEI ma|ta|NOT she|HEN ar|BA. ve|ne-e|cha|LIN lif|NIM min hak|la-IM, le|zich|REI che|hu|NAH, b'CHOL ma-a|CHOL, le|YOM va|lay|LAH ad cha|TZOT. ziv|ḥE shal|ME tzib|BUR va|ʾa|sha|MOTH. ʾel|LU hen ʾa|sha|MOTH: ʾa|SHAM ge|ze|LOTH, ʾa|SHAM me|ʿi|LOTH, ʾa|SHAM shif|ḥAH ḥa|ru|FAH, ʾa|SHAM na|ZIR, ʾa|SHAM me|tzo|RAʿ, ʾa|SHAM ta|LUI. she|ḥi|ṭa|THAN bat|tza|FON, ve|qib|BUL da|MAN bikh|LI sha|RETH bat|tza|FON, ve|dha|MAN ṭa|ʿUN shet|TE mat|ta|NOTH she|HEN ʾar|BAʿ. ve|ne|ʾe|kha|LIN lif|NIM min haq|qe|la|ʿIM, le|zikh|RE khe|hun|NAH, be|KHOL ma|ʾa|KHOL, le|YOM va|lay|LAH ʿadh ḥa|TZOTH. ziv|ḥE shal|ME tzib|BUR va|a|sha|MOT. el|LU hen a|sha|MOT: a|SHAM ge|ze|LOT, a|SHAM me|ʿi|LOT, a|SHAM shif|ḥAH ḥa|ru|FAH, a|SHAM na|ZIR, a|SHAM me|tzo|RAʿ, a|SHAM ta|LUI. she|ḥi|ta|TAN bat|tza|FON, ve|qib|BUL da|MAN bikh|LI sha|RET bat|tza|FON, ve|da|MAN ta|ʿUN shet|TE mat|ta|NOT she|HEN ar|BAʿ. ve|ne|e|kha|LIN lif|NIM min haq|qe|la|ʿIM, le|zikh|RE khe|hun|NAH, be|KHOL ma|a|KHOL, le|YOM va|lay|LAH ʿad ḥa|TZOT. ziv|CHEI shal|MEI tzi|BUR va-a|sho|MOYS. ei|LU hein a|sho|MOYS: a|SHAM g'zei|LOYS, a|SHAM m'i|LOYS, a|SHAM shif|CHOH cha|ru|FOH, a|SHAM no|ZIR, a|SHAM m'tzoy|RO, a|SHAM to|LUI. sh'chi|to|SON ba|tzo|FOYN, v'ki|BUL do|MON bich|LI sho|REIS ba|tzo|FOYN, v'do|MON to|UN sh'TEI ma|to|NOYS she|HEIN ar|BA. v'ne-e|cho|LIN lif|NIM min hak'|lo-IM, l'zich|REI ch'hu|NOH, b'CHOL ma-a|CHOL, l'YOYM vo|lay|LOH ad cha|TZOYS. Peace-offerings of the community and the guilt-offerings – the guilt-offerings are these: that for robbery; that for profane use of a sacred object; that [for violating] a betrothed maidservant; that of a Nazirite [who had become defiled by a corpse]; that of a leper [at his cleansing]; and that in case of doubt. All these were slaughtered toward the north, their blood was caught in a sacred vessel toward the north, and required two sprinklings [at opposite corners of the altar], amounting to four in all. [The meat of these offerings], dressed in any fashion, was consumed within the [courtyard] curtains, by males of the priesthood, through that day and the following night, until midnight. Instructions Skip on Shabbat: Passage יְהִי רָצוֹן מִלְּפָנֶיךָ, יְהוָה אֱלֹהֵינוּ וֵאלֹהֵי אֲבוֹתֵינוּ, אִם נִתְחַיַּבְתִּי אָשָׁם, שֶׁתְּהֵא אֲמִירָה זוֹ מְרֻצָּה לְפָנֶיךָ כְּאִלּוּ הִקְרַבְתִּי אָשָׁם. ye|HI ra|TZON mi|le|fa|NE|cha, a|do|NAI e|lo|HEI|nu vei|lo|HEI a|vo|TEI|nu, im nit|cha|YAV|ti a|SHAM, she|te|HEI a|mi|RAH zo me|ru|TZAH le|fa|NE|cha ke-i|LU hik|RAV|ti a|SHAM. ye|HI ra|TZON mil|le|fa|NE|kha, a|do|NAI ʾe|lo|HE|nu veʾ|lo|HE ʾa|vo|THE|nu, ʾim nith|ḥay|YAV|ti ʾa|SHAM, shet|te|HEʾ ʾa|mi|RAH zo me|rut|TZAH le|fa|NE|kha ke|ʾil|LU hiq|RAV|ti ʾa|SHAM. ye|HI ra|TZON mil|le|fa|NE|kha, a|do|NAI e|lo|HE|nu ve|lo|HE a|vo|TE|nu, im nit|ḥay|YAV|ti a|SHAM, shet|te|HE a|mi|RAH zo me|rut|TZAH le|fa|NE|kha ke|il|LU hiq|RAV|ti a|SHAM. y'HI ro|TZOYN mil'|fo|NE|cho, a|do|NOY e|loy|HEI|nu vei|loy|HEI a|voy|SEI|nu, im nis|cha|YAV|ti o|SHOM, shet'|HEI a|mi|ROH zoy m'ru|TZOH l'fo|NE|cho k'i|LU hik|RAV|ti o|SHOM. Let it be Your will, LORD our God and God of our fathers, that should I have been bound to bring a guilt-offering, these words may find favor with You as though I had indeed sacrificed a guilt-offering. Passage הַתּוֹדָה וְאֵיל נָזִיר קָדָשִׁים קַלִּים. שְׁחִיטָתָן בְּכָל מָקוֹם בָּעֲזָרָה, וְדָמָן טָעוּן שְׁתֵּי מַתָּנוֹת שֶׁהֵן אַרְבַּע, וְנֶאֱכָלִין בְּכָל הָעִיר, לְכָל אָדָם, בְּכָל מַאֲכָל, לְיוֹם וָלַיְלָה עַד חֲצוֹת. הַמּוּרָם מֵהֶם כַּיּוֹצֵא בָהֶם, אֶלָּא שֶׁהַמּוּרָם נֶאֱכָל לַכֹּהֲנִים, לִנְשֵׁיהֶם, וְלִבְנֵיהֶם וּלְעַבְדֵיהֶם. ha|to|DAH ve-EIL na|ZIR ka|da|SHIM ka|LIM. sh'chi|ta|TAN b'CHOL ma|KOM ba-a|za|RAH, ve|da|MAN ta|UN sh'TEI ma|ta|NOT she|HEN ar|BA, ve|ne-e|cha|LIN b'CHOL ha-IR, le|CHOL a|DAM, b'CHOL ma-a|CHOL, le|YOM va|lay|LAH ad cha|TZOT. ha|mu|RAM me|HEM ka|yo|TZEI va|HEM, e|LA she|ha|mu|RAM ne-e|CHOL la|ko|ha|NIM, lin|shei|HEM, ve|liv|nei|HEM u|le-av|dei|HEM. hat|to|DHAH ve|ʾEL na|ZIR qa|dha|SHIM qal|LIM. she|ḥi|ṭa|THAN be|KHOL ma|QOM ba|ʿa|za|RAH, ve|dha|MAN ṭa|ʿUN shet|TE mat|ta|NOTH she|HEN ʾar|BAʿ, ve|ne|ʾe|kha|LIN be|KHOL ha|ʿIR, le|KHOL ʾa|DHAM, be|KHOL ma|ʾa|KHOL, le|YOM va|lay|LAH ʿadh ḥa|TZOTH. ham|mu|RAM me|HEM kay|yo|TZEʾ va|HEM, ʾel|LAʾ she|ham|mu|RAM ne|ʾe|KHOL lak|ko|ha|NIM, lin|she|HEM, ve|liv|ne|HEM u|le|ʿav|dhe|HEM. hat|to|DAH ve|EL na|ZIR qa|da|SHIM qal|LIM. she|ḥi|ta|TAN be|KHOL ma|QOM ba|ʿa|za|RAH, ve|da|MAN ta|ʿUN shet|TE mat|ta|NOT she|HEN ar|BAʿ, ve|ne|e|kha|LIN be|KHOL ha|ʿIR, le|KHOL a|DAM, be|KHOL ma|a|KHOL, le|YOM va|lay|LAH ʿad ḥa|TZOT. ham|mu|RAM me|HEM kay|yo|TZE va|HEM, el|LA she|ham|mu|RAM ne|e|KHOL lak|ko|ha|NIM, lin|she|HEM, ve|liv|ne|HEM u|le|ʿav|de|HEM. ha|toy|DOH v'EIL no|ZIR ko|do|SHIM ka|LIM. sh'chi|to|SON b'CHOL mo|KOYM bo-a|zo|ROH, v'do|MON to|UN sh'TEI ma|to|NOYS she|HEIN ar|BA, v'ne-e|cho|LIN b'CHOL ho-IR, l'CHOL o|DOM, b'CHOL ma-a|CHOL, l'YOYM vo|lay|LOH ad cha|TZOYS. ha|mu|ROM mei|HEM ka|yoy|TZEI vo|HEM, e|LO she|ha|mu|ROM ne-e|CHOL la|koy|ha|NIM, lin|shei|HEM, v'liv|nei|HEM ul'-av|dei|HEM. Of lesser holiness were the thanksgiving-offering and the ram of a Nazirite. Slaughter was permitted anywhere in the Temple court, and two sprinklings of their blood were required [at opposite corners of the altar], amounting to four in all. The flesh of these offerings, dressed in any fashion, might be eaten anywhere inside the city [Jerusalem], by anyone through that day and the night that followed until midnight. The same held for the portion of these sacrifices [given to the priests], save that the share of the priests was to be eaten solely by the priests, their wives, children and servants. Instructions Skip on Shabbat: Passage יְהִי רָצוֹן כְּאִלּוּ הִקְרַבְתִּי תּוֹדָה. ye|HI ra|TZON ke-i|LU hik|RAV|ti to|DAH. ye|HI ra|TZON ke|ʾil|LU hiq|RAV|ti to|DHAH. ye|HI ra|TZON ke|il|LU hiq|RAV|ti to|DAH. y'HI ro|TZOYN k'i|LU hik|RAV|ti toy|DOH. Let it be Your will that this stand as though I had brought a thanksgiving-offering. Passage שְׁלָמִים קָדָשִׁים קַלִּים. שְׁחִיטָתָן בְּכָל מָקוֹם בָּעֲזָרָה, וְדָמָן טָעוּן שְׁתֵּי מַתָּנוֹת שֶׁהֵן אַרְבַּע, וְנֶאֱכָלִין בְּכָל הָעִיר, לְכָל אָדָם, בְּכָל מַאֲכָל, לִשְׁנֵי יָמִים וְלַיְלָה אֶחָד. הַמּוּרָם מֵהֶם כַּיּוֹצֵא בָהֶם, אֶלָּא שֶׁהַמּוּרָם נֶאֱכָל לַכֹּהֲנִים, לִנְשֵׁיהֶם, וְלִבְנֵיהֶם וּלְעַבְדֵיהֶם. sh'la|MIM ka|da|SHIM ka|LIM. sh'chi|ta|TAN b'CHOL ma|KOM ba-a|za|RAH, ve|da|MAN ta|UN sh'TEI ma|ta|NOT she|HEN ar|BA, ve|ne-e|cha|LIN b'CHOL ha-IR, le|CHOL a|DAM, b'CHOL ma-a|CHOL, lish|NEI ya|MIM ve|lay|LAH e|CHAD. ha|mu|RAM me|HEM ka|yo|TZEI va|HEM, e|LA she|ha|mu|RAM ne-e|CHOL la|ko|ha|NIM, lin|shei|HEM, ve|liv|nei|HEM u|le-av|dei|HEM. she|la|MIM qa|dha|SHIM qal|LIM. she|ḥi|ṭa|THAN be|KHOL ma|QOM ba|ʿa|za|RAH, ve|dha|MAN ṭa|ʿUN shet|TE mat|ta|NOTH she|HEN ʾar|BAʿ, ve|ne|ʾe|kha|LIN be|KHOL ha|ʿIR, le|KHOL ʾa|DHAM, be|KHOL ma|ʾa|KHOL, lish|NE ya|MIM ve|lay|LAH ʾe|ḥADH. ham|mu|RAM me|HEM kay|yo|TZEʾ va|HEM, ʾel|LAʾ she|ham|mu|RAM ne|ʾe|KHOL lak|ko|ha|NIM, lin|she|HEM, ve|liv|ne|HEM u|le|ʿav|dhe|HEM. she|la|MIM qa|da|SHIM qal|LIM. she|ḥi|ta|TAN be|KHOL ma|QOM ba|ʿa|za|RAH, ve|da|MAN ta|ʿUN shet|TE mat|ta|NOT she|HEN ar|BAʿ, ve|ne|e|kha|LIN be|KHOL ha|ʿIR, le|KHOL a|DAM, be|KHOL ma|a|KHOL, lish|NE ya|MIM ve|lay|LAH e|ḥAD. ham|mu|RAM me|HEM kay|yo|TZE va|HEM, el|LA she|ham|mu|RAM ne|e|KHOL lak|ko|ha|NIM, lin|she|HEM, ve|liv|ne|HEM u|le|ʿav|de|HEM. sh'lo|MIM ko|do|SHIM ka|LIM. sh'chi|to|SON b'CHOL mo|KOYM bo-a|zo|ROH, v'do|MON to|UN sh'TEI ma|to|NOYS she|HEIN ar|BA, v'ne-e|cho|LIN b'CHOL ho-IR, l'CHOL o|DOM, b'CHOL ma-a|CHOL, lish|NEI yo|MIM v'lay|LOH e|CHOD. ha|mu|ROM mei|HEM ka|yoy|TZEI vo|HEM, e|LO she|ha|mu|ROM ne-e|CHOL la|koy|ha|NIM, lin|shei|HEM, v'liv|nei|HEM ul'-av|dei|HEM. Peace-offerings were [also] of a lesser grade of holiness. Slaughter was permitted anywhere in the Temple court, and two sprinklings of their blood were required [at opposite corners of the altar], amounting to four in all. The flesh of these offerings, dressed in any fashion, might be eaten anywhere inside the city [Jerusalem], by anyone, for two days and one night. The same held for the portion of these sacrifices [given to the priests], save that the share of the priests was to be eaten solely by the priests, their wives, children and servants. Instructions Skip on Shabbat: Passage יְהִי רָצוֹן כְּאִלּוּ הִקְרַבְתִּי שְׁלָמִים. ye|HI ra|TZON ke-i|LU hik|RAV|ti sh'la|MIM. ye|HI ra|TZON ke|ʾil|LU hiq|RAV|ti she|la|MIM. ye|HI ra|TZON ke|il|LU hiq|RAV|ti she|la|MIM. y'HI ro|TZOYN k'i|LU hik|RAV|ti sh'lo|MIM. Let it be Your will that this stand as though I had brought peace-offerings. Passage הַבְּכוֹר וְהַמַּעֲשֵׂר וְהַפֶּסַח קָדָשִׁים קַלִּים. שְׁחִיטָתָן בְּכָל מָקוֹם בָּעֲזָרָה, וְדָמָן טָעוּן מַתָּנָה אַחַת, וּבִלְבַד שֶׁיִּתֵּן כְּנֶגֶד הַיְסוֹד. שִׁנָּה בַּאֲכִילָתָן, הַבְּכוֹר נֶאֱכָל לַכֹּהֲנִים וְהַמַּעֲשֵׂר לְכָל אָדָם, וְנֶאֱכָלִין בְּכָל הָעִיר, בְּכָל מַאֲכָל, לִשְׁנֵי יָמִים וְלַיְלָה אֶחָד. הַפֶּסַח אֵינוֹ נֶאֱכָל אֶלָּא בַּלַּיְלָה, וְאֵינוֹ נֶאֱכָל אֶלָּא עַד חֲצוֹת, וְאֵינוֹ נֶאֱכָל אֶלָּא לִמְנוּיָיו, וְאֵינוֹ נֶאֱכָל אֶלָּא צָלִי. hab|CHOR ve|ha|ma-a|SER ve|ha|pe|SACH ka|da|SHIM ka|LIM. sh'chi|ta|TAN b'CHOL ma|KOM ba-a|za|RAH, ve|da|MAN ta|UN ma|ta|NAH a|CHAT, u|vil|VAD she|yi|TEN k'NE|ged hay|SOD. shi|NAH ba-a|chi|la|TAN, hab|CHOR ne-e|CHOL la|ko|ha|NIM ve|ha|ma-a|SER le|CHOL a|DAM, ve|ne-e|cha|LIN b'CHOL ha-IR, b'CHOL ma-a|CHOL, lish|NEI ya|MIM ve|lay|LAH e|CHAD. ha|PE|sach ei|NO ne-e|CHOL e|LA ba|lay|LAH, ve-ei|NO ne-e|CHOL e|LA ad cha|TZOT, ve-ei|NO ne-e|CHOL e|LA lim|nu|YAV, ve-ei|NO ne-e|CHOL e|LA tza|LI. hab|be|KHOR ve|ham|ma|ʿa|śER ve|hap|pe|SAḥ qa|dha|SHIM qal|LIM. she|ḥi|ṭa|THAN be|KHOL ma|QOM ba|ʿa|za|RAH, ve|dha|MAN ṭa|ʿUN mat|ta|NAH ʾa|ḥATH, u|vil|VADH shey|yit|TEN ke|NE|ghedh ha|ye|SODH. shin|NAH ba|ʾa|khi|la|THAN, hab|be|KHOR ne|ʾe|KHOL lak|ko|ha|NIM ve|ham|ma|ʿa|śER le|KHOL ʾa|DHAM, ve|ne|ʾe|kha|LIN be|KHOL ha|ʿIR, be|KHOL ma|ʾa|KHOL, lish|NE ya|MIM ve|lay|LAH ʾe|ḥADH. hap|PE|saḥ ʾe|NO ne|ʾe|KHOL ʾel|LAʾ bal|lay|LAH, ve|ʾe|NO ne|ʾe|KHOL ʾel|LAʾ ʿadh ḥa|TZOTH, ve|ʾe|NO ne|ʾe|KHOL ʾel|LAʾ lim|nu|YAV, ve|ʾe|NO ne|ʾe|KHOL ʾel|LAʾ tza|LI. hab|be|KHOR ve|ham|ma|ʿa|SER ve|hap|pe|SAḥ qa|da|SHIM qal|LIM. she|ḥi|ta|TAN be|KHOL ma|QOM ba|ʿa|za|RAH, ve|da|MAN ta|ʿUN mat|ta|NAH a|ḥAT, u|vil|VAD shey|yit|TEN ke|NE|ged ha|ye|SOD. shin|NAH ba|a|khi|la|TAN, hab|be|KHOR ne|e|KHOL lak|ko|ha|NIM ve|ham|ma|ʿa|SER le|KHOL a|DAM, ve|ne|e|kha|LIN be|KHOL ha|ʿIR, be|KHOL ma|a|KHOL, lish|NE ya|MIM ve|lay|LAH e|ḥAD. hap|PE|saḥ e|NO ne|e|KHOL el|LA bal|lay|LAH, ve|e|NO ne|e|KHOL el|LA ʿad ḥa|TZOT, ve|e|NO ne|e|KHOL el|LA lim|nu|YAV, ve|e|NO ne|e|KHOL el|LA tza|LI. hab'|CHOYR v'ha|ma-a|SEIR v'ha|pe|SACH ko|do|SHIM ka|LIM. sh'chi|to|SON b'CHOL mo|KOYM bo-a|zo|ROH, v'do|MON to|UN ma|to|NOH a|CHAS, u|vil|VAD she|yi|TEIN k'NE|ged hay'|SOYD. shi|NOH ba-a|chi|lo|SON, hab'|CHOYR ne-e|CHOL la|koy|ha|NIM v'ha|ma-a|SEIR l'CHOL o|DOM, v'ne-e|cho|LIN b'CHOL ho-IR, b'CHOL ma-a|CHOL, lish|NEI yo|MIM v'lay|LOH e|CHOD. ha|PE|sach ei|NOY ne-e|CHOL e|LO ba|lay|LOH, v'ei|NOY ne-e|CHOL e|LO ad cha|TZOYS, v'ei|NOY ne-e|CHOL e|LO lim|nu|YOV, v'ei|NOY ne-e|CHOL e|LO tzo|LI. Of lesser holiness were the firstborn and tithe of cattle and the Pesaḥ lamb. Slaughter was permitted anywhere in the Temple court, and of their blood only a single sprinkling was required, and that at the altar's base. They differed in how they were eaten: priests alone ate the firstborn, while anyone might eat the tithe. Each might be eaten anywhere inside the city, dressed in any fashion, during two days and one night. The Pesaḥ lamb had to be consumed that night until midnight. Only those numbered for it might partake of it, and solely when roasted.