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Offerings, pages 52-53, with pointed Hebrew, English, and transliteration.

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Morning Prayers

Offerings 52-53 108-109

שחרית sha|cha|RIT sha|ḥa|RITH sha|ḥa|RIT sha|cha|RIS SHAḤARIT

סדר הקרבנות SE|der ha|ka|re|ba|NOT SE|dher haq|qa|reb|ba|NOTH SE|der haq|qa|reb|ba|NOT SEI|der ha|kor'|bo|NOYS OFFERINGS 52-53

Instructions For Rosh Ḥodesh: Passage וּבְרָאשֵׁי חָדְשֵׁיכֶם תַּקְרִיבוּ עֹלָה לַיהוָה, פָּרִים בְּנֵי־בָקָר שְׁנַיִם, וְאַיִל אֶחָד, כְּבָשִׂים בְּנֵי־שָׁנָה שִׁבְעָה, תְּמִימִם: וּשְׁלֹשָׁה עֶשְׂרֹנִים סֹלֶת מִנְחָה בְּלוּלָה בַשֶּׁמֶן לַפָּר הָאֶחָד, וּשְׁנֵי עֶשְׂרֹנִים סֹלֶת מִנְחָה בְּלוּלָה בַשֶּׁמֶן לָאַיִל הָאֶחָד: וְעִשָּׂרֹן עִשָּׂרוֹן סֹלֶת מִנְחָה בְּלוּלָה בַּשֶּׁמֶן לַכֶּבֶשׂ הָאֶחָד, עֹלָה רֵיחַ נִיחֹחַ, אִשֶּׁה לַיהוָה: וְנִסְכֵּיהֶם, חֲצִי הַהִין יִהְיֶה לַפָּר, וּשְׁלִישִׁת הַהִין לָאַיִל, וּרְבִיעִת הַהִין לַכֶּבֶשׂ, יָיִן, זֹאת עֹלַת חֹדֶשׁ בְּחָדְשׁוֹ לְחָדְשֵׁי הַשָּׁנָה: וּשְׂעִיר עִזִּים אֶחָד לְחַטָּאת לַיהוָה, עַל־עֹלַת הַתָּמִיד יֵעָשֶׂה, וְנִסְכּוֹ: uv|ra|SHEI chod|shei|CHEM tak|ri|VU o|LAH la|do|NAI, pa|RIM b'nei-va|KAR sh'NA|yim, ve-a|YIL e|CHAD, k'va|SIM b'nei-sha|NAH shiv|AH, t'mi|MIM: ush|lo|SHAH es|ro|NIM SO|let min|CHAH b'lu|LAH va|SHE|men la|PAR ha-e|CHAD, ush|NEI es|ro|NIM SO|let min|CHAH b'lu|LAH va|SHE|men la-a|YIL ha-e|CHAD: ve-i|sa|RON i|sa|RON SO|let min|CHAH b'lu|LAH ba|SHE|men la|KE|ves ha-e|CHAD, o|LAH reiach ni|CHOACH, i|SHEH la|do|NAI: ve|nis|kei|HEM, cha|TZI ha|HIN yih|YEH la|PAR, ush|li|SHIT ha|HIN la-a|YIL, u|re|vi-IT ha|HIN la|KE|ves, ya|YIN, zot o|LAT CHO|desh b'chod|SHO le|chod|SHEI ha|sha|NAH: u|se-IR i|ZIM e|CHAD le|cha|TAT la|do|NAI, al-o|LAT ha|ta|MID ye-a|SEH, ve|nis|KO: u|ve|raʾ|SHE ḥodh|she|KHEM taq|ri|VU ʿo|LAH la|do|NAI, pa|RIM be|ne-va|QAR she|NA|yim, ve|ʾa|YIL ʾe|ḥADH, ke|va|śIM be|ne-sha|NAH shiv|ʿAH, te|mi|MIM: u|she|lo|SHAH ʿeś|ro|NIM SO|leth min|ḥAH be|lu|LAH vas|SHE|men lap|PAR ha|ʾe|ḥADH, u|she|NE ʿeś|ro|NIM SO|leth min|ḥAH be|lu|LAH vas|SHE|men la|ʾa|YIL ha|ʾe|ḥADH: ve|ʿiś|śa|RON ʿiś|śa|RON SO|leth min|ḥAH be|lu|LAH bas|SHE|men lak|KE|veś ha|ʾe|ḥADH, ʿo|LAH reaḥ ni|ḥOAḥ, ʾis|SHEH la|do|NAI: ve|nis|ke|HEM, ḥa|TZI ha|HIN yih|YEH lap|PAR, u|she|li|SHITH ha|HIN la|ʾa|YIL, u|re|vi|ʿITH ha|HIN lak|KE|veś, ya|YIN, zoʾth ʿo|LATH ḥO|dhesh be|ḥodh|SHO le|ḥodh|SHE has|sha|NAH: u|śe|ʿIR ʿiz|ZIM ʾe|ḥADH le|ḥaṭ|ṭAʾTH la|do|NAI, ʿal-ʿo|LATH hat|ta|MIDH ye|ʿa|śEH, ve|nis|KO: u|ve|ra|SHE ḥod|she|KHEM taq|ri|VU ʿo|LAH la|do|NAI, pa|RIM be|ne-va|QAR she|NA|yim, ve|a|YIL e|ḥAD, ke|va|SIM be|ne-sha|NAH shiv|ʿAH, te|mi|MIM: u|she|lo|SHAH ʿes|ro|NIM SO|let min|ḥAH be|lu|LAH vas|SHE|men lap|PAR ha|e|ḥAD, u|she|NE ʿes|ro|NIM SO|let min|ḥAH be|lu|LAH vas|SHE|men la|a|YIL ha|e|ḥAD: ve|ʿis|sa|RON ʿis|sa|RON SO|let min|ḥAH be|lu|LAH bas|SHE|men lak|KE|ves ha|e|ḥAD, ʿo|LAH reaḥ ni|ḥOAḥ, is|SHEH la|do|NAI: ve|nis|ke|HEM, ḥa|TZI ha|HIN yih|YEH lap|PAR, u|she|li|SHIT ha|HIN la|a|YIL, u|re|vi|ʿIT ha|HIN lak|KE|ves, ya|YIN, zot ʿo|LAT ḥO|desh be|ḥod|SHO le|ḥod|SHE has|sha|NAH: u|se|ʿIR ʿiz|ZIM e|ḥAD le|ḥat|TAT la|do|NAI, ʿal-ʿo|LAT hat|ta|MID ye|ʿa|SEH, ve|nis|KO: uv'|ro|SHEI chod|shei|CHEM tak|ri|VU oy|LOH la|do|NOY, po|RIM b'nei-vo|KOR sh'NA|yim, v'a|YIL e|CHOD, k'vo|SIM b'nei-sho|NOH shiv|OH, t'mi|MIM: ush'|loy|SHOH es|roy|NIM SOY|les min|CHOH b'lu|LOH va|SHE|men la|POR ho-e|CHOD, ush'|NEI es|roy|NIM SOY|les min|CHOH b'lu|LOH va|SHE|men lo-a|YIL ho-e|CHOD: v'i|so|ROYN i|so|ROYN SOY|les min|CHOH b'lu|LOH ba|SHE|men la|KE|ves ho-e|CHOD, oy|LOH reiach ni|CHOYACH, i|SHEH la|do|NOY: v'nis|kei|HEM, cha|TZI ha|HIN yih|YEH la|POR, ush'|li|SHIS ha|HIN lo-a|YIL, ur'|vi-IS ha|HIN la|KE|ves, yo|YIN, zoys oy|LAS CHOY|desh b'chod|SHOY l'chod|SHEI ha|sho|NOH: us'-IR i|ZIM e|CHOD l'cha|TOS la|do|NOY, al-oy|LAS ha|to|MID yei-o|SEH, v'nis|KOY: At your new moons, bring as a burnt-offering to the LORD, two young bulls, a single ram, and seven yearling lambs without blemish. Let there be a meal-offering of three-tenths of an ephah of oil-mingled fine flour for every bull, two-tenths of an ephah of oil-mingled fine flour for the ram, and one-tenth of an ephah of oil-mingled fine flour for every lamb. This constitutes the burnt-offering – a fire-offering whose aroma pleases the LORD. Their libations: half a hin of wine for every bull, for the ram a third of a hin, and for every lamb a quarter of a hin. Such is the burnt-offering of each month, to be presented at every new moon through the year. A single male goat is to be presented as a sin-offering to God, besides the regular daily burnt-offering and its libation. Citation Num. 28 heading דיני זבחים di|NEI z'va|CHIM di|NE ze|va|ḥIM di|NE ze|va|ḥIM di|NEI z'vo|CHIM STATUTES OF OFFERINGS, MISHNA ZEVAḤIM Passage אֵיזֶהוּ מְקוֹמָן שֶׁל זְבָחִים. קָדְשֵׁי קָדָשִׁים שְׁחִיטָתָן בַּצָּפוֹן. פַּר וְשָׂעִיר שֶׁל יוֹם הַכִּפּוּרִים, שְׁחִיטָתָן בַּצָּפוֹן, וְקִבּוּל דָּמָן בִּכְלִי שָׁרֵת בַּצָּפוֹן, וְדָמָן טָעוּן הַזָּיָה עַל בֵּין הַבַּדִּים, וְעַל הַפָּרֹכֶת, וְעַל מִזְבַּח הַזָּהָב. מַתָּנָה אַחַת מֵהֶן מְעַכֶּבֶת. שִׁירֵי הַדָּם הָיָה שׁוֹפֵךְ עַל יְסוֹד מַעֲרָבִי שֶׁל מִזְבַּח הַחִיצוֹן, אִם לֹא נָתַן לֹא עִכֵּב. ei|ze|HU me|ko|MAN shel z'va|CHIM. kod|SHEI ka|da|SHIM sh'chi|ta|TAN ba|tza|FON. par ve|sa-IR shel yom ha|ki|pu|RIM, sh'chi|ta|TAN ba|tza|FON, ve|ki|BUL da|MAN bich|LI sha|RET ba|tza|FON, ve|da|MAN ta|UN ha|za|YAH al bein ha|ba|DIM, ve-AL ha|pa|ro|CHET, ve-AL miz|BACH ha|za|HAV. ma|ta|NAH a|CHAT me|HEN me-a|ke|VET. shi|REI ha|DAM ha|YAH sho|FECH al ye|SOD ma-a|ra|VI shel miz|BACH ha|chi|TZON, im lo na|TAN lo i|KEV. ʾe|ze|HU me|qo|MAN shel ze|va|ḥIM. qodh|SHE qa|dha|SHIM she|ḥi|ṭa|THAN bat|tza|FON. par ve|śa|ʿIR shel yom hak|kip|pu|RIM, she|ḥi|ṭa|THAN bat|tza|FON, ve|qib|BUL da|MAN bikh|LI sha|RETH bat|tza|FON, ve|dha|MAN ṭa|ʿUN haz|za|YAH ʿal ben hab|bad|DIM, ve|ʿAL hap|pa|ro|KHETH, ve|ʿAL miz|BAḥ haz|za|HAV. mat|ta|NAH ʾa|ḥATH me|HEN me|ʿak|ke|VETH. shi|RE had|DAM ha|YAH sho|FEKH ʿal ye|SODH ma|ʿa|ra|VI shel miz|BAḥ ha|ḥi|TZON, ʾim loʾ na|THAN loʾ ʿik|KEV. e|ze|HU me|qo|MAN shel ze|va|ḥIM. qod|SHE qa|da|SHIM she|ḥi|ta|TAN bat|tza|FON. par ve|sa|ʿIR shel yom hak|kip|pu|RIM, she|ḥi|ta|TAN bat|tza|FON, ve|qib|BUL da|MAN bikh|LI sha|RET bat|tza|FON, ve|da|MAN ta|ʿUN haz|za|YAH ʿal ben hab|bad|DIM, ve|ʿAL hap|pa|ro|KHET, ve|ʿAL miz|BAḥ haz|za|HAV. mat|ta|NAH a|ḥAT me|HEN me|ʿak|ke|VET. shi|RE had|DAM ha|YAH sho|FEKH ʿal ye|SOD ma|ʿa|ra|VI shel miz|BAḥ ha|ḥi|TZON, im lo na|TAN lo ʿik|KEV. ei|ze|HU m'koy|MON shel z'vo|CHIM. kod|SHEI ko|do|SHIM sh'chi|to|SON ba|tzo|FOYN. par v'so-IR shel yoym ha|ki|pu|RIM, sh'chi|to|SON ba|tzo|FOYN, v'ki|BUL do|MON bich|LI sho|REIS ba|tzo|FOYN, v'do|MON to|UN ha|zo|YOH al bein ha|ba|DIM, v'AL ha|po|roy|CHES, v'AL miz|BACH ha|zo|HOV. ma|to|NOH a|CHAS mei|HEN m'a|ke|VES. shi|REI ha|DOM ho|YOH shoy|FEICH al y'SOYD ma-a|ro|VI shel miz|BACH ha|chi|TZOYN, im loy no|SAN loy i|KEIV. Where were the sacrifices performed? The most holy offerings were slaughtered toward the north. The bull and he-goat of Yom Kippur were slaughtered toward the north. Their blood was caught in a sacred vessel toward the north, and required sprinkling between the poles [of the Ark], facing the veil [screening the Holy of Holies], and upon the golden altar. [The omission of] one among these sprinklings invalidated [the atonement ceremony]. Remaining blood was to be emptied onto the western foundation of the outer altar. Should this have been left undone, however, the omission did not invalidate [the ceremony]. Citation Zevahim Ch. 5 Passage פָּרִים הַנִּשְׂרָפִים וּשְׂעִירִים הַנִּשְׂרָפִים, שְׁחִיטָתָן בַּצָּפוֹן, וְקִבּוּל דָּמָן בִּכְלִי שָׁרֵת בַּצָּפוֹן, וְדָמָן טָעוּן הַזָּיָה עַל הַפָּרֹכֶת וְעַל מִזְבַּח הַזָּהָב. מַתָּנָה אַחַת מֵהֶן מְעַכֶּבֶת. שִׁירֵי הַדָּם הָיָה שׁוֹפֵךְ עַל יְסוֹד מַעֲרָבִי שֶׁל מִזְבַּח הַחִיצוֹן, אִם לֹא נָתַן לֹא עִכֵּב. אֵלּוּ וָאֵלּוּ נִשְׂרָפִין בְּבֵית הַדָּשֶׁן. pa|RIM ha|nis|ra|FIM u|se-i|RIM ha|nis|ra|FIM, sh'chi|ta|TAN ba|tza|FON, ve|ki|BUL da|MAN bich|LI sha|RET ba|tza|FON, ve|da|MAN ta|UN ha|za|YAH al ha|pa|ro|CHET ve-AL miz|BACH ha|za|HAV. ma|ta|NAH a|CHAT me|HEN me-a|ke|VET. shi|REI ha|DAM ha|YAH sho|FECH al ye|SOD ma-a|ra|VI shel miz|BACH ha|chi|TZON, im lo na|TAN lo i|KEV. e|LU va-e|LU nis|ra|FIN be|VEIT ha|da|SHEN. pa|RIM han|niś|ra|FIM u|śe|ʿi|RIM han|niś|ra|FIM, she|ḥi|ṭa|THAN bat|tza|FON, ve|qib|BUL da|MAN bikh|LI sha|RETH bat|tza|FON, ve|dha|MAN ṭa|ʿUN haz|za|YAH ʿal hap|pa|ro|KHETH ve|ʿAL miz|BAḥ haz|za|HAV. mat|ta|NAH ʾa|ḥATH me|HEN me|ʿak|ke|VETH. shi|RE had|DAM ha|YAH sho|FEKH ʿal ye|SODH ma|ʿa|ra|VI shel miz|BAḥ ha|ḥi|TZON, ʾim loʾ na|THAN loʾ ʿik|KEV. ʾel|LU va|ʾel|LU niś|ra|FIN be|VETH had|da|SHEN. pa|RIM han|nis|ra|FIM u|se|ʿi|RIM han|nis|ra|FIM, she|ḥi|ta|TAN bat|tza|FON, ve|qib|BUL da|MAN bikh|LI sha|RET bat|tza|FON, ve|da|MAN ta|ʿUN haz|za|YAH ʿal hap|pa|ro|KHET ve|ʿAL miz|BAḥ haz|za|HAV. mat|ta|NAH a|ḥAT me|HEN me|ʿak|ke|VET. shi|RE had|DAM ha|YAH sho|FEKH ʿal ye|SOD ma|ʿa|ra|VI shel miz|BAḥ ha|ḥi|TZON, im lo na|TAN lo ʿik|KEV. el|LU va|el|LU nis|ra|FIN be|VET had|da|SHEN. po|RIM ha|nis|ro|FIM us'-i|RIM ha|nis|ro|FIM, sh'chi|to|SON ba|tzo|FOYN, v'ki|BUL do|MON bich|LI sho|REIS ba|tzo|FOYN, v'do|MON to|UN ha|zo|YOH al ha|po|roy|CHES v'AL miz|BACH ha|zo|HOV. ma|to|NOH a|CHAS mei|HEN m'a|ke|VES. shi|REI ha|DOM ho|YOH shoy|FEICH al y'SOYD ma-a|ro|VI shel miz|BACH ha|chi|TZOYN, im loy no|SAN loy i|KEIV. ei|LU vo-ei|LU nis|ro|FIN b'VEIS ha|do|SHEN. Those bulls and he-goats that were wholly burnt were slaughtered toward the north, their blood was caught in a sacred vessel toward the north, and required sprinkling facing the veil and upon the golden altar. [The omission of] one among these sprinklings invalidated [the ceremony]. Remaining blood was to be emptied onto the western foundation of the outer altar. Should this have been left undone, however, the omission did not invalidate [the ceremony]. All these offerings were burnt where the ashes of the altar were deposited. Passage חַטַּאת הַצִּבּוּר וְהַיָּחִיד. אֵלּוּ הֵן חַטַּאת הַצִּבּוּר: שְׂעִירֵי רָאשֵׁי חֳדָשִׁים וְשֶׁל מוֹעֲדוֹת. שְׁחִיטָתָן בַּצָּפוֹן, וְקִבּוּל דָּמָן בִּכְלִי שָׁרֵת בַּצָּפוֹן, וְדָמָן טָעוּן אַרְבַּע מַתָּנוֹת עַל אַרְבַּע קְרָנוֹת. כֵּיצַד, עָלָה בַכֶּבֶשׁ, וּפָנָה לַסּוֹבֵב, וּבָא לוֹ לְקֶרֶן דְּרוֹמִית מִזְרָחִית, מִזְרָחִית צְפוֹנִית, צְפוֹנִית מַעֲרָבִית, מַעֲרָבִית דְּרוֹמִית. שִׁירֵי הַדָּם הָיָה שׁוֹפֵךְ עַל יְסוֹד דְּרוֹמִי. וְנֶאֱכָלִין לִפְנִים מִן הַקְּלָעִים, לְזִכְרֵי כְהֻנָּה, בְּכָל מַאֲכָל, לְיוֹם וָלַיְלָה עַד חֲצוֹת. cha|TAT ha|tzi|BUR ve|ha|ya|CHID. e|LU hen cha|TAT ha|tzi|BUR: se-i|REI ra|SHEI cho|da|SHIM ve|SHEL mo-a|DOT. sh'chi|ta|TAN ba|tza|FON, ve|ki|BUL da|MAN bich|LI sha|RET ba|tza|FON, ve|da|MAN ta|UN ar|BA ma|ta|NOT al ar|BA k'ra|NOT. kei|TZAD, a|LAH va|KE|vesh, u|fa|NAH la|so|VEV, u|VA lo le|KE|ren d'ro|MIT miz|ra|CHIT, miz|ra|CHIT tz'fo|NIT, tz'fo|NIT ma-a|ra|VIT, ma-a|ra|VIT d'ro|MIT. shi|REI ha|DAM ha|YAH sho|FECH al ye|SOD d'ro|MI. ve|ne-e|cha|LIN lif|NIM min hak|la-IM, le|zich|REI che|hu|NAH, b'CHOL ma-a|CHOL, le|YOM va|lay|LAH ad cha|TZOT. ḥaṭ|ṭAʾTH hat|tzib|BUR ve|hay|ya|ḥIDH. ʾel|LU hen ḥaṭ|ṭAʾTH hat|tzib|BUR: śe|ʿi|RE raʾ|SHE ḥo|dha|SHIM ve|SHEL mo|ʿa|DHOTH. she|ḥi|ṭa|THAN bat|tza|FON, ve|qib|BUL da|MAN bikh|LI sha|RETH bat|tza|FON, ve|dha|MAN ṭa|ʿUN ʾar|BAʿ mat|ta|NOTH ʿal ʾar|BAʿ qe|ra|NOTH. ke|TZADH, ʿa|LAH vak|KE|vesh, u|fa|NAH las|so|VEV, u|VAʾ lo le|QE|ren de|ro|MITH miz|ra|ḥITH, miz|ra|ḥITH tze|fo|NITH, tze|fo|NITH ma|ʿa|ra|VITH, ma|ʿa|ra|VITH de|ro|MITH. shi|RE had|DAM ha|YAH sho|FEKH ʿal ye|SODH de|ro|MI. ve|ne|ʾe|kha|LIN lif|NIM min haq|qe|la|ʿIM, le|zikh|RE khe|hun|NAH, be|KHOL ma|ʾa|KHOL, le|YOM va|lay|LAH ʿadh ḥa|TZOTH. ḥat|TAT hat|tzib|BUR ve|hay|ya|ḥID. el|LU hen ḥat|TAT hat|tzib|BUR: se|ʿi|RE ra|SHE ḥo|da|SHIM ve|SHEL mo|ʿa|DOT. she|ḥi|ta|TAN bat|tza|FON, ve|qib|BUL da|MAN bikh|LI sha|RET bat|tza|FON, ve|da|MAN ta|ʿUN ar|BAʿ mat|ta|NOT ʿal ar|BAʿ qe|ra|NOT. ke|TZAD, ʿa|LAH vak|KE|vesh, u|fa|NAH las|so|VEV, u|VA lo le|QE|ren de|ro|MIT miz|ra|ḥIT, miz|ra|ḥIT tze|fo|NIT, tze|fo|NIT ma|ʿa|ra|VIT, ma|ʿa|ra|VIT de|ro|MIT. shi|RE had|DAM ha|YAH sho|FEKH ʿal ye|SOD de|ro|MI. ve|ne|e|kha|LIN lif|NIM min haq|qe|la|ʿIM, le|zikh|RE khe|hun|NAH, be|KHOL ma|a|KHOL, le|YOM va|lay|LAH ʿad ḥa|TZOT. cha|TAS ha|tzi|BUR v'ha|yo|CHID. ei|LU hein cha|TAS ha|tzi|BUR: s'i|REI ro|SHEI cho|do|SHIM v'SHEL moy-a|DOYS. sh'chi|to|SON ba|tzo|FOYN, v'ki|BUL do|MON bich|LI sho|REIS ba|tzo|FOYN, v'do|MON to|UN ar|BA ma|to|NOYS al ar|BA k'ro|NOYS. kei|TZAD, o|LOH va|KE|vesh, u|fo|NOH la|soy|VEIV, u|VO loy l'KE|ren d'roy|MIS miz|ro|CHIS, miz|ro|CHIS tz'foy|NIS, tz'foy|NIS ma-a|ro|VIS, ma-a|ro|VIS d'roy|MIS. shi|REI ha|DOM ho|YOH shoy|FEICH al y'SOYD d'roy|MI. v'ne-e|cho|LIN lif|NIM min hak'|lo-IM, l'zich|REI ch'hu|NOH, b'CHOL ma-a|CHOL, l'YOYM vo|lay|LOH ad cha|TZOYS. Sin-offerings of the community and of the individual – the communal sin-offerings are these: the he-goats offered on Rosh Ḥodesh and festivals were slaughtered toward the north, their blood was caught in a sacred vessel toward the north, and required four sprinklings, one at each of the altar's four corners. How was this performed? The priest went up the ramp and turned [right] onto the surrounding ledge. He reached the southeast corner, then proceeded to the northeast, then to the northwest, then to the southwest. Remaining blood he poured onto the southern base. [The meat of these offerings], dressed in any fashion, was consumed within the [courtyard] curtains, by males of the priest-hood, through that day and the following night, until midnight. Instructions Skip on Shabbat: Passage יְהִי רָצוֹן מִלְּפָנֶיךָ, יְהוָה אֱלֹהֵינוּ וֵאלֹהֵי אֲבוֹתֵינוּ, אִם נִתְחַיַּבְתִּי חַטָּאת, שֶׁתְּהֵא אֲמִירָה זוֹ מְרֻצָּה לְפָנֶיךָ כְּאִלּוּ הִקְרַבְתִּי חַטָּאת. ye|HI ra|TZON mi|le|fa|NE|cha, a|do|NAI e|lo|HEI|nu vei|lo|HEI a|vo|TEI|nu, im nit|cha|YAV|ti cha|TAT, she|te|HEI a|mi|RAH zo me|ru|TZAH le|fa|NE|cha ke-i|LU hik|RAV|ti cha|TAT. ye|HI ra|TZON mil|le|fa|NE|kha, a|do|NAI ʾe|lo|HE|nu veʾ|lo|HE ʾa|vo|THE|nu, ʾim nith|ḥay|YAV|ti ḥaṭ|ṭAʾTH, shet|te|HEʾ ʾa|mi|RAH zo me|rut|TZAH le|fa|NE|kha ke|ʾil|LU hiq|RAV|ti ḥaṭ|ṭAʾTH. ye|HI ra|TZON mil|le|fa|NE|kha, a|do|NAI e|lo|HE|nu ve|lo|HE a|vo|TE|nu, im nit|ḥay|YAV|ti ḥat|TAT, shet|te|HE a|mi|RAH zo me|rut|TZAH le|fa|NE|kha ke|il|LU hiq|RAV|ti ḥat|TAT. y'HI ro|TZOYN mil'|fo|NE|cho, a|do|NOY e|loy|HEI|nu vei|loy|HEI a|voy|SEI|nu, im nis|cha|YAV|ti cha|TOS, shet'|HEI a|mi|ROH zoy m'ru|TZOH l'fo|NE|cho k'i|LU hik|RAV|ti cha|TOS. Let it be Your will, LORD our God and God of our fathers, that should I have been bound to bring a sin-offering, these words may find favor with You as though I had indeed sacrificed a sin-offering.